Archive for the ‘November 5’ Category

Devotion for Saturday Before Proper 27, Year C (ELCA Daily Lectionary)   1 comment

Moses and the Burning Bush

Above:   Moses and the Burning Bush

Image in the Public Domain

Human Traditions and Divine Authority

NOVEMBER 5, 2022

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The Collect:

O God, our eternal redeemer, by the presence of your Spirit you renew and direct our hearts.

Keep always in our mind the end of all things and the day of judgment.

Inspire us for a holy life here, and bring us to the joy of the resurrection,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Exodus 3:13-20

Psalm 17:1-9

Luke 20:1-8

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Weigh my heart, summon me by night,

melt me down, you will find no impurity in me.

–Psalm 17:3, The Book of Common Prayer (1979)

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Moses had been a fugitive from Egyptian justice from Exodus 2.  Egyptian juris prudence frowned upon killing taskmasters in charge of slaves (2:11-15).  Moses was safely distant from Egypt and hopefully happily married when God called him to return to Egypt, to participate in the liberation of the Hebrews.  In reply to the request for a name, God provided a non-name, indicating the absence of human control over the divine.

Throughout the long narrative of the Bible prophets were frequently inconvenient to people in authority.  There were false prophets who agreed with the monarchs who favored them, but prophets of God were often in the faces of kings.  St. John the Baptist, standing in this tradition, ran afoul of religious authorities and Herod Antipas.  Jesus, greater than the prophets, had many confrontations with religious authorities and proved to be a better debater than any of them.  God was doing a new thing via Jesus, and religious authorities, wedded to their traditions and collaborating with the Roman Empire, found it threatening.

Tradition itself is not bad; neither is it inherently good.  Tradition is simply that which one generation passes down to another.  The best question to ask in this context is the one which evaluates any given tradition on its merits.  May we avoid becoming so attached to our traditions that we oppose the work of God, who is beyond our control.

KENNETH RANDOLPH TAYLOR

JUNE 3, 2016 COMMON ERA

THE FEAST OF WILL CAMPBELL, AGENT OF RECONCILIATION

THE FEAST OF SAINTS LIPHARDUS OF ORLEANS AND URBICIUS OF MEUNG, ROMAN CATHOLIC ABBOTS

THE FEAST OF THE MARTYRS OF UGANDA

THE FEAST OF SAINT MORAND OF CLUNY, ROMAN CATHOLIC MONK AND MISSIONARY

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https://blogatheologica.wordpress.com/2016/06/03/human-traditions-and-divine-authority/

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Devotion for Friday and Saturday Before Proper 27, Year B (ELCA Daily Lectionary)   1 comment

Fig Tree

Above:  A Fig Tree, 1915

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-01901

If Only

NOVEMBER 5 and 6, 2021

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The Collect:

O God, you show forth your almighty power

chiefly by reaching out to us in mercy.

Grant to us the fullness of your grace,

strengthen our trust in your promises,

and bring all the world to share in the treasures that come

through your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Deuteronomy 15:1-11 (Friday)

Deuteronomy 24:17-22 (Saturday)

Psalm 146 (Both Days)

Hebrews 9:15-24 (Friday)

Mark 11:12-14, 20-24 (Saturday)

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Blessed is the man whose help is the God of Jacob:

whose hope is in the Lord his God,

the God who made heaven and earth:

the sea and all that is in them,

who keeps faith forever:

who deals justice to those that are oppressed.

–Psalm 146:5-7, The Alternative Service Book 1980

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For there will never cease to be needy ones in your land, which is why I command you:  open your hand to the poor and needy kinsman in your land.

–Deuteronomy 15:11, TANAKH:  The Holy Scriptures (1985)

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Deuteronomy 15:11 follows two pivotal verses:

There shall be no needy among you–since the LORD your God will bless you in the land that the LORD your God is giving you as a hereditary portion–if only you heed the LORD your God and take care to keep all this instruction that I enjoin upon you this day.

–Deuteronomy 15:4-5, TANAKH:  The Holy Scriptures (1985)

“If only” is a major condition in that passage.

The readings from Deuteronomy acknowledge the reality of the presence of needy people and provide culturally specific ways to minimize the social problem.  These include:

  1. Forgiving debts of Hebrews (but not for foreigners) and the freeing of servants every seventh year;
  2. Refraining from exploiting strangers, widows, and orphans;
  3. Leaving olives on trees and grapes in vineyards for the poor to pick; and
  4. Leaving grain in the fields for the poor to glean.

Examples change according to the location and time, but the principle to care for the less fortunate on the societal and individual levels is constant.

Failure to obey these laws was among the charges Hebrews prophets made against their society.  The Temple system at the time of Jesus exploited the poor and promoted collaboration with the Roman Empire and a form of piety dependent upon wealth.  The story of the cursed fig tree in Mark 11 uses the fig tree as a symbol for Israel and the cursing of the plant as an allegory of our Lord and Savior’s rejection of the Temple system, for the two parts of the reading from Mark 11 function as bookends for the cleansing of the Temple.

And when the chief priests and scribes heard it, they kept looking for a way to kill him; for they were afraid of him, because the whole crowd was spellbound by his teaching.

–Mark 11:19, The New Revised Standard Version (1989)

Therefore I find a fitting segue to the pericope from Hebrews 9, with its theme of cleansing from sin by blood.  (Let us never give the Resurrection of Jesus short shrift, for, without the Resurrection, we have a perpetually dead Jesus.)  Jesus died because of, among other reasons, the threat he posed to the political-religious Temple system, the shortcomings of which he criticized.  The actual executioners were Romans, whose empire took the law-and-order mentality to an extreme.  Our Lord and Savior was dangerous in the eyes of oppressors, who acted.  God used their evil deeds for a redemptive purpose, however.  That sounds like grace to me.

If only more societies and governments heeded the call for economic justice.  If only more religious institutions sought ways to care effectively for the poor and to reduce poverty rates.  If only more people recognized the image of God in the marginalized and acted accordingly.  If only more governments and societies considered violence to be the last resort and refrained from using it against nonviolent people.  If only…, the world would be a better place.

KENNETH RANDOLPH TAYLOR

JULY 6, 2015 COMMON ERA

THE FEAST OF SAINT VINCENTIA GEROSA AND BARTHOLOMEA CAPITANIO, COFOUNDERS OF THE SISTERS OF CHARITY OF LOVERE

THE FEAST OF ISAIAH, BIBLICAL PROPHET

THE FEAST OF JAN HUS, PROTO-PROTESTANT MARTYR

THE FEAST OF OLUF HANSON SMEBY, U.S. LUTHERAN MINISTER AND HYMN WRITER

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https://blogatheologica.wordpress.com/2015/07/06/if-only/

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Devotion for Thursday, Friday, and Saturday Before Proper 27, Year A (ELCA Daily Lectionary)   1 comment

Four Horsemen of the Apocalypse--Albrecht Durer

Above:  The Four Riders of the Apocalypse, by Albrecht Durer

Image in the Public Domain

Leaving Judgment to God

NOVEMBER 5-7, 2020

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The Collect:

O God of justice and love,

you illumine our way through life with the words of your Son.

Give us the light we need, and awaken us to the needs of others,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Amos 1:1-2:5 (Thursday)

Amos 3:1-12 (Friday)

Amos 4:6-13 (Saturday)

Psalm 70 (All Days)

Revelation 8:6-9:12 (Thursday)

Revelation 9:13-21 (Friday)

Matthew 24:1-14 (Saturday)

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Be pleased, God, to rescue me,

Yahweh, come quickly and help me:

Shame and dismay to those who seek my life!

Back with them! Let them be humiliated

who delight in my misfortunes!

Let them shrink away covered with shame,

those who say, “Aha, aha!”

But joy and happiness in you to all who seek you.

Let them ceaselessly cry, “God is great,”

who love your saving power.

Poor and needy as I am,

God, come quickly to me!

Yahweh, my helper, my Saviour, do not delay!

–Psalm 70, The New Jerusalem Bible (1985)

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As I read the lessons I wondered what I could write that I have not covered many times already.  The tone of the assigned passages fits the them of the church year well, for lectionaries tend to take an apocalyptic turn the last three or four weeks before Advent.  The theme of God destroying the sinful old order before replacing it with the Kingdom of God fully realized is quite old, as is the call to repent.  But how many times can one repeat the theology of repenting–turning around or changing one’s mind–without sounding like the most scratched of records and tiring of saying the same old thing again and again?

Here is something to consider:  we Christians need to accept the reality that Jesus was not always nice.  He seems so nice in illustrations from Bibles for children, but the canonical Gospels attribute many harsh words to him.  And judgment is as much a part of spiritual reality as is forgiveness.  Most of the readings for these days focus on judgment, but the possibility of forgiveness is present in some of them.  A plea for divine judgment against one’s adversaries, such as we find in Psalm 70 and many other psalms, is an understandable and familiar prayer.  I have uttered something like it many times.  Yet such attitudes will not aid or abet the arrival of the fully realized Kingdom of God or the partially realized one.

God is not always nice.  Jesus was not always nice.  And we are not always nice.  Furthermore, we do not understand God or Jesus much of the time, but doing so is not necessary.  We can, however, leave the judging to God and strive, by grace, to live mercifully and compassionately.  That proves quite difficult often, does it not?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 7, 2014 COMMON ERA

PROPER 18:  THE THIRTEENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC

THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH

THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS

THE FEAST OF JOHN GREENLEAF WHITTIER, POET

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http://blogatheologica.wordpress.com/2014/09/10/leaving-judgment-to-god-2/

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Devotion for November 5 (LCMS Daily Lectionary)   2 comments

First Temple

Above:  The First Temple

Image in the Public Domain

Jeremiah and Matthew, Part IV:  False Talismans

NOVEMBER 5, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 7:1-29

Psalm 42 (Morning)

Psalms 102 and 133 (Evening)

Matthew 23:1-12

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Don’t put your trust in illusions and say, “The Temple of the LORD, the Temple of the LORD, the Temple of the Lord are those [buildings].”  No, if you mind your ways and your actions; if you execute justice between one man and another; if you do not oppress the stranger, the orphan, and the widow; if you do not shed the blood of the innocent in this place; if you do not follow other gods, to your own hurt–then only will you dwell in this place….

–Jeremiah 7:4-7a, TANAKH:  The Holy Scriptures

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I have eaten ashes for bread

and mingled my drink with weeping,

Because of your indignation and wrath,

for you have taken me up and cast me down.

My days fade away like a shadow,

and I am withered like grass.

–Psalm 102:10-12, The Book of Common Prayer (2004)

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Jeremiah’s Temple sermon condemned idolatry, economic injustice, judicial corruption, and insensitivity toward the needs of others.  It cited these as reasons for God’s wrath against the kingdom.  It picked up a theme from Deuteronomy 28 and 30, especially 30:15-20.  But Jeremiah’s words fell on deaf ears.

One of Jeremiah’s main criticisms was that people treated the Temple and its rituals as talismans–that people thought they could therefore do as they wanted and that the Temple and its rituals would protect them.  Jesus criticized Temple authorities who acted hypocritically and imposed needless burdens on sincere people while seeking opportunities for prestige, not service.  Their alleged talismans did not protect them from the wrath of the Roman Empire in 70 CE.

Yes, there is divine mercy.  Yes, there is divine judgment.  And often that judgment is simply the consequences of our misdeeds backfiring on us.  We err when we forget that each of us is here on the planet to, among other things, care actively and deeply for each other–to serve each other in the name of God and to respect the Image of God in each other.  This ethic is inconsistent with violence and exploitation, whether one commits them or merely consents to them passively.  This ethic is inconsistent with such deeds and their root attitudes regardless of whether they flow from the political left wing or right wing.

God is watching us.

KENNETH RANDOLPH TAYLOR

MAY 24, 2013 COMMON ERA

THE FEAST OF IDA SCUDDER, REFORMED CHURCH IN AMERICA MEDICAL MISSIONARY IN INDIA

THE FEAST OF EDWARD KENNEDY “DUKE” ELLINGTON, COMPOSER

THE FEAST OF JACKSON KEMPER, EPISCOPAL BISHOP OF WISCONSIN

THE FEAST OF MOTHER EDITH, FOUNDER OF THE COMMUNITY OF THE SACRED NAME

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http://blogatheologica.wordpress.com/2013/06/06/jeremiah-and-matthew-part-iv-false-talismans/

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Week of Proper 26: Saturday, Year 2   3 comments

Above:  Johannes Brahms

Excellent and Admirable Things

NOVEMBER 5, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Philippians 4:2-23 (Revised English Bible):

Euodia and Syntyche, I appeal to you both:  agree together in the Lord.  Yes and you too, my loyal comrade, I ask you to help these women, who shared my struggles in the cause of the gospel, with Clement and my other fellow-workers, who are enrolled in the book of life.

I wish you all joy in the Lord always.  Again, I say:  all joy be yours.

Be known to everyone for your consideration of others.

The Lord is near; do not be anxious, but in everything make your requests known to God in prayer and petition with thanksgiving.  Then the peace of God, which is beyond all understanding, will guard your hearts and your thoughts in Christ Jesus.

And now, my friends, all that is true, all that is noble, all that is just and pure, all that is lovable and attractive, whatever is excellent and admirable–fill your thoughts with these things.

Put into practice the lessons I taught you, the tradition I have passed on, all that you heard me say or saw me do; and the God of peace will be with you.

It is a great joy to me in the Lord that after so long your care for me has now revived.  I now you always cared; it was opportunity you lacked.  Not that I am speaking of want, for I have learned to be self-sufficient whatever my circumstances.  I know what it is to have nothing, and I know what it is to have plenty.  I have been thoroughly initiated into fullness and hunger, plenty and poverty.  I am able to face anything through him who gives me strength.  All the same, it was kind of you to share the burden of my troubles.

You Philippians are aware that, when I set out from Macedonia in the early days of my mission, yours was the only church to share with me in the giving and receiving; more than once you contributed to my needs, even at Thessalonica.  Do not think I set my heart on the gift; all I care for is the interest mounting up in your account.  I have been paid in full; I have all I need and more, now that I have received from Epaphroditus what you sent.  It is a fragrant offering, an acceptable sacrifice, pleasing to God.  And my God will supply all your needs out of the magnificence of his riches in Christ Jesus.  To our God and Father be glory for ever and ever!  Amen.

Give my greetings, in the fellowship of Christ Jesus, to each one of God’s people.  My colleagues send their greetings to you, and so do all God’s people here, particularly those in the emperor’s service.

The grace of our Lord Jesus Christ be with your spirit.

Psalm 112 (1979 Book of Common Prayer):

Hallelujah!

Happy are they who fear the Lord

and have great delight in his commandments!

2 Their descendants will be mighty in the land;

the generation of the upright will be blessed.

3 Wealth and riches will be in their house,

and their righteousness will last for ever.

4 Light shines in the darkness for the upright;

the righteous are merciful and full of compassion.

It is good for them to be generous in lending

and to manage their affairs with justice.

6 For they will never be shaken;

the righteous will be kept in everlasting remembrance.

7 They will not be afraid of any evil rumors;

their heart is right;

they put their trust in the Lord.

8 Their heart is established and will not shrink,

until they see that desire upon their enemies.

9 They have given freely to the poor,

and their righteousness stands fast for ever;

they will hold up their head with honor.

10 The wicked will see it and be angry;

they will gnash their teeth and pine away;

the desires of the wicked will perish.

Luke 16:9-15 (Revised English Bible):

[Jesus continued,]

So I say to you, use your worldly wealth to win friends for yourselves, so that when money is a thing of the past you may be received into an eternal home.

Anyone who can be trusted in small matters can be trusted also in great; and anyone who is dishonest in small matters is dishonest also in great.  If, then, you have not proved trustworthy with the wealth of this world, who will trust you with the wealth that is real?  And if you have proved untrustworthy with what belongs to another, who will give you anything of your own?

No slave can serve two masters; for either he will hate the first and love the second, or he will be devoted to the first and despise the second.  You cannot serve God and Money.

The Pharisees, who loved money, heard all this and scoffed at him.  He said to them,

You are the people who impress others with your righteousness; but God sees through you; for what is considered admirable in human eyes is detestable in the sight of God.

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The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Week of Proper 26:  Saturday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-saturday-year-1/

A Prayer of Thanksgiving for the Enjoyment of Music:

http://gatheredprayers.wordpress.com/2011/10/08/a-prayer-of-thanksgiving-for-the-enjoyment-of-music/

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About ten years ago, in Statesboro, Georgia, I heard a secondhand story about an unnamed homeschooling parent in Bulloch County.  She objected to soccer because, as she said, it was “too worldly.”  This was an extreme case, for many homeschooling parents approve of a variety of sporting activities, including soccer, for their children.  Yet the story does highlight an unduly narrow understanding of what is proper.

I find that the boundary between the sacred and the secular is porous.  Brahms symphonies constitute sacred and ennobling music for me.  On the other hand, much popular music is vacuous and a great deal of religious music (especially Southern Gospel and contemporary Christian) is annoying.  And there is a great chasm between the sophistication of Cole Porter lyrics and those of many current popular songs.

Paul advised the Philippians to fill their thoughts with true, noble, pure, lovable, admirable, attractive, and excellent things.  This covers a wide range of material, from Johannes Brahms to Franz Schubert, from John Coltrane to Charlie Parker, from William Shakespeare to John Milton.   Yet I recall that Charles Finney, an evangelist of the Second Great Awakening, in the early 1800s, expressed disbelief

that a person who has ever known the love of God can relish a secular novel

or make book space for

Byron, Scott, Shakespeare, and a host of triflers and blasphemers of God.

(Finney quoted in Charles Sellers, The Market Revolution:  Jacksonian America, 1815-1846, New York:  Oxford University Press, 1991, page 230)  As one who relishes quoting Shakespeare, I oppose Finney in this regard.

I wrote the rough draft of this post in a composition book while listening to the Symphony #1 by Johannes Brahms.  I type this final draft while listening to classical music on the radio.  Such music is truly noble, excellent and admirable.  I prefer, in fact, to listen to such quality music in lieu of engaging in other activities, such as watching television.  (I live without cable television, something I do not miss.)  My spiritual journey entails entertaining the better angels of my nature.  Brahms fits the bill nicely, as does Shakespeare.

KRT

http://blogatheologica.wordpress.com/2012/05/09/excellent-and-admirable-things/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 26: Friday, Year 1   14 comments

Above:  Parable of the Unjust Steward, by Jan Luyken

Image in the Public Domain

True Wealth

NOVEMBER 5, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Romans 15:14-21 (Revised English Bible):

My friends, I have no doubt in my own mind that you yourselves are full of goodness and equipped with knowledge of every kind, well able to give advice to one another; nevertheless I have written to refresh your memory, and written somewhat boldly at times, in virtue of the gift I have from God.  His virtue has made me a minister of Christ Jesus to the Gentiles; and in the service of the gospel of God it is my priestly task to offer the Gentiles to him as an acceptable sacrifice, consecrated by the Holy Spirit.

In Christ Jesus I have indeed grounds for pride in the service of God.  I will venture to speak only of what Christ has done through me to bring the Gentiles into his allegiance, by word and deed, by the power of signs and portents, and by the power of the Holy Spirit.  I have completed the preaching of the gospel of Christ from Jerusalem as far round as Illyricum.  I have always made a point of taking the gospel to places where the name of Christ has not been heard, not wanting to build on another man’s foundation; as scripture says,

Those who had no news of him shall see,

and those who never heard of him shall understand.

Psalm 98 (1979 Book of Common Prayer):

Sing to the LORD a new song,

for he has done marvelous things.

With his right hand and his holy arm

has he won for himself the victory.

The LORD has made known his victory;

his righteousness has he openly shown in the sight of the nations.

He remembers his mercy and faithfulness to the house of Israel,

and all the ends of the earth have seen the victory of our God.

Shout with joy to the LORD, all you lands;

lift up your voice, rejoice, and sing.

Sing to the LORD with the harp,

with the harp and the voice of song.

With trumpets and the sound of the horn

shout with joy before the King, the LORD.

Let the sea make a noise and all that is in it,

the lands and those who dwell therein.

Let the rivers clap their hands,

and let the hills ring out with joy before the LORD,

when he comes to judge the earth.

10 In righteousness shall he judge the world

and the peoples with equity.

Luke 16:1-8 (Revised English Bible):

Jesus said to his disciples,

There was a rich man who had a steward, and he received complaints that this man was squandering his property.  So he sent for him, and said, “What is this that I hear about you?  Produce your accounts, for you cannot be steward any longer.”  The steward said to himself, “What am I to do now that my master is going to dismiss me from my post?  I am not strong enough to dig, and I am too proud to beg.  I know what I must do, to make sure that, when I am dismissed, there will be people who will take me into their homes.”  He summoned his master’s debtor’s one by one.  To the first he said, “How much do you owe my master?”  He replied, “A hundred jars of olive oil.”  He said, “Here is your account.  Sit down and make it fifty, and be quick about it.”  Then he said to another, “And you, how much do you owe?”  He said, “A hundred measures of wheat,” and was told, “Here is your account; make it eighty.”  And the master applauded the dishonest steward for acting so astutely.  For in dealing with their own kind the children of this world are more astute than the children of light.

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The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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The dishonest/unjust manager/steward worked for an extremely wealthy landlord who charged high rates of interest on rent the tenants owed.  The manager/steward seems to have been abusing his post for personal gain.  So the landlord prepared to fire the manager/steward, who ingratiated himself to the tenants by removing the interest from their debts.  This made the manager/steward friends while making the landlord look better than he was, while bringing the landlord into compliance with Biblical anti-usury laws.  Surely the landlord could not undo the manager/steward’s final actions without looking bad.

The Canadian Anglican lectionary I am following breaks up Luke 16:1-15 over two days, so verse 9 will fall within a reading for Week of Proper 26:  Saturday, Year 1.  Yet I must bring verse 9 into the devotion at this time:

So I say to you, use your worldly wealth to win friends for yourselves, so that when money is a thing of the past you may be received into an eternal home.

This statement fits neatly into rabbinical statements of the time.  Helping the poor was of great spiritual value, the rabbis taught, and God took note.  Or, as William Barclay summarized it,

True wealth would consist not in what people kept, but in what they gave away.  (The Gospel of Luke, 2001 revision, page 248)

True wealth resides in people, relationships, and intangibles.  The wealth we have in accounts and objects are just means to an end.  And let no one think that money can buy happiness.  Studies I have read indicate that some of the most miserable and stressed out people in the world are the richest ones.  Or, as Ira Gershwin wrote in Porgy and Bess:

Folks with plenty of plenty

have a lock on their door,

afraid somebody is gonna rob ’em

who’s out to get some more.

Paul did not “live well,” as we might think of that concept, after his conversion to Christianity.  He nearly died more than once, faced false and malicious legal charges, spent time in prisons, was shipwrecked once, and ultimately met his death on the orders of the Emperor Nero.  But, as one reads Paul concluding his great Epistle to the Romans, one ought to notice that the man is quite content.  His treasure was spiritual, and he knew that.

That is the treasure that neither rust nor moth can destroy.  May all of us seek and find it, then hold on to it.

KRT

http://blogatheologica.wordpress.com/2012/05/09/true-wealth/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

A Prayer to Relinquish the Illusion of Control   Leave a comment

Allegory of Faith, by Luis Salvador Carmona

Image Source = Luis Garcia

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Sovereign God,

I confess that I have sought control in matters small, medium, and large.

This has been a recurring, unfortunate, and sinful pattern.

Why have I not learned better that human control is purely illusory?

Why am I stubborn in this sin?

Deliver me–deliver all of us–I pray you–from this sin,

so that trust in you may replace the idolatrous quest for control,

that love for you and all your children may abound,

and that Shalom may result.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2010 (THE FEAST OF GEOFFREY STUDDERT KENNEDY)

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday