Archive for the ‘June 5’ Category

Devotion for Saturday Before Proper 5, Year B (ELCA Daily Lectionary)   1 comment

Landscape with the Parable of the Sower

Above:  Landscape with the Parable of the Sower, by Pieter Brueghel the Elder

Image in the Public Domain

Being Good Soil

JUNE 5, 2021

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The Collect:

All-powerful God, in Jesus Christ you turned death into life and defeat into victory.

Increase our faith and trust in him,

that we may triumph over all evil in the strength

of the same Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 39

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The Assigned Readings:

Genesis 2:4b-14

Psalm 130

Luke 8:4-15

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O Israel, wait for the LORD,

for with the LORD there is mercy;

there is plenteous redemption with the LORD,

who shall redeem Israel from all their sins.

–Psalm 130:7-8, Book of Common Worship (1993)

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If one focuses on the sower in the Parable of the Sower, one misses the point.  Yes, God is a better gardener in Genesis 2:4b-14 than a sower in Luke 8:4-5, but broadcast sowing, which the parable describes, was commonplace, therefore useful for our Lord and Savior’s parable.  After all, parables did use details from daily life.  And, as Bishop N. T. Wright wrote,

…what Jesus was doing was not commenting on farming problems but explaining the strange way in which the kingdom of God was arriving.

Luke for Everyone (2004), page 93

The emphasis on the parable is on the soils, not the sower.  Donald G. Miller, author of the volume on Luke (1959) in The Layman’s Bible Commentary, was correct to refer to the story as the Parable of the Four Soils.  The parable challenges us to ask ourselves what kind of soil we are, not to question the agricultural method the story mentions.

Yes, I know that the explanation of the parable (verses 11-15) postdates the material preceding and succeeding it and represents a subsequent level of interpretation, but it is a useful level of interpretation.  It tells us that we, to pursue deep spiritual lives in Christ, must not only welcome him but have an excellent attention span for him in a range of circumstances.

What kind of soil are you, O reader?

KENNETH RANDOLPH TAYLOR

MARCH 17, 2015 COMMON ERA

THE FEAST OF SAINT PATRICK, ROMAN CATHOLIC BISHOP OF ARMAGH

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https://blogatheologica.wordpress.com/2015/03/17/being-good-soil/

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Devotion for Thursday, Friday, and Saturday Before Proper 5, Year A (ELCA Daily Lectionary)   1 comment

JesusHealsTwo

Above:  Jesus Heals Two Blind Men, by Julius Schnorr

Image in the Public Domain

Divine Judgment and Mercy

THURSDAY-SATURDAY, JUNE 4-6, 2020

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The Collect:

O God, you are the source of life and the ground of our being.

By the power of your Spirit bring healing to this wounded world,

and raise us to the new life of your Son, Jesus Christ our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Lamentations 1:7-11 (Thursday)

Lamentations 3:40-58 (Friday)

Exodus 34:1-9 (Saturday)

Psalm 50:7-15 (All Days)

2 Peter 2:17-22 (Thursday)

Acts 28:1-10 (Friday)

Matthew 9:27-34 (Saturday)

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Hear, O my people, and I will speak:

“I will testify against you, O Israel;

for I am God, your God….”

–Psalm 50:7, Common Worship (2000)

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The assigned readings for these three days juxtapose divine judgment and mercy. The metaphors for the consequences of sin are quite graphic. They do not make for good mealtime conversation, but at least they convey the point well.

There is also extravagant mercy with God. In Matthew 9:27-34, for example, Jesus healed two blind men and a mute whom others in his culture considered a demoniac. I, being a product of the Scientific Revolution and the subsequent Enlightenment, reject the Hellenistic notion that demonic possession causes muteness. No, I seek psychological explanations. None of that changes the reality of restoration to community. Those three men were marginal prior to their healing. The blind men might have even accepted the commonplace assumption that someone’s sin had caused their lack of vision. The lifting of that spiritual burden must have been wonderful also.

We must exercise caution to avoid becoming trapped in a simplistic and false concept of God. Such a false concept is an idol, for it occupies the place God should fill. With God there are great depths of mercy yet also the reality of potential judgment. As a prayer for Good Friday from The Book of Common Prayer (1979) reads:

Lord Jesus Christ, Son of the living God, we pray you to set your passion, cross, and death between your judgment and our souls, now and in the hour of our death. Give mercy and grace to the living; pardon and rest to the dead; to your holy Church peace and concord; and to us sinners everlasting life and glory; for with the Father and the Holy Spirit you live and reign, one God, now and for ever. Amen.

–Page 282

KENNETH RANDOLPH TAYLOR

MAY 14, 2014 COMMON ERA

THE FEAST OF FRANCIS MAKEMIE, FATHER OF U.S. PRESBYTERIANISM

THE FEAST OF EDWARD HENRY BICKERSTETH, ANGLICAN BISHOP OF EXETER

THE FEAST OF JOHN ROBERTS/IEUAN GWYLLT, FOUNDER OF WELSH SINGING FESTIVALS

THE FEAST OF NGAKUKU, ANGLICAN MISSIONARY

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https://blogatheologica.wordpress.com/2014/05/28/divine-judgment-and-mercy/

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Devotion for June 5 and 6 in Ordinary Time (LCMS Daily Lectionary)   3 comments

Above:  The Resurrection of Lazarus, by Vincent Van Gogh

Proverbs and John, Part I:  Excessive Optimism

FRIDAY AND SATURDAY, JUNE 5 AND 6, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Proverbs 1:8-33 (June 5)

Proverbs 3:5-24 (June 6)

Psalm 65 (Morning–June 5)

Psalm 143 (Morning–June 6)

Psalms 125 and 91 (Evening–June 5)

Psalms 81 and 116 (Evening–June 6)

John 11:17-37 (June 5)

John 11:38-57 (June 6)

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The readings from Proverbs offer useful advice, including counsel not to join a violent gang.  Yet Proverbs 3 is overly optimistic; following divine wisdom does not always lead to safety.  Consider John 11, for example; Jesus was in real peril, and he would die violently a few days later.

Varying perspectives within the Bible constitute old news.  The Torah emphasizes divine revelation yet Proverbs places great trust in human reason.  Ecclesiastes contradicts the optimistic tone of much of Proverbs.  And Ecclesiastes disagrees with itself as to whether a woman is, for a man, a legitimate source of pleasure or a gateway to sin.  None of this troubles me, for I know that the Bible comes from a variety of voices and sources.  The inspiration of Scripture does not indicate internal and universal consistency, for it is an anthology with a strong human element.

Yet the Gospels override when an inconsistency occurs.  The example of Jesus overrules the optimism of Proverbs 3.  I am a Christian–a follower of Jesus Christ, after all.  What else am I supposed to affirm?

KENNETH RANDOLPH TAYLOR

JULY 8, 2012 COMMON ERA

THE SIXTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF BETTY FORD, U.S. FIRST LADY AND ADVOCATE FOR SOCIAL JUSTICE

THE FEAST OF ALBERT RHETT STUART, EPISCOPAL BISHOP OF GEORGIA

THE FEAST OF BROOKE FOSS WESTCOTT, ANGLICAN BISHOP

THE FEAST OF SAINT GRIMWALD, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2013/04/24/proverbs-and-john-part-i-excessive-optimism/

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Devotion for Friday in Pentecost Week (LCMS Daily Lectionary)   5 comments

Above:  The Edicule, Church of the Holy Sepulchre, Jerusalem, 1898-1946

Image Source = Library of Congress

Numbers and Luke, Part XII:  Two Joshuas

FRIDAY, JUNE 5, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Numbers 27:12-23

Psalm 51 (Morning)

Psalms 142 and 65 (Evening)

Luke 23:26-56

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The Lutheran Church–Missouri Synod Daily Lectionary from the Lutheran Service Book (2006) skipped Numbers 25:1-27:11.  For the record, idolatry with Moabite prostitutes led to a plague.  A census followed.  And daughters of a deceased man who had no son received full property rights.  Then, in the assigned portion for today, Moses saw the Promised Land the commissioned Joshua, son of Nun, as his successor.

We read of a different Joshua–Jesus–in Luke 23:26-56.  He died via crucifixion, after which Joshua of Arimathea buries him.  For most crucified people, that manner of execution equaled eradication.  It was slow, painful, and humiliating.  then animals devoured the corpse.  This constituted capital punishment at its most Foucaultian extent.

Was Jesus the great leader whom people were supposed to follow?  After all, one who died on a tree was cursed, according to the Law of Moses.  The crucifixion of Jesus constituted a scandal on several fronts.  Yet there was good news:  the story was not over.  And this Joshua would open the portals to the Promised Land yet.

KENNETH RANDOLPH TAYLOR

JUNE 26, 2012 COMMON ERA

THE FEAST OF JEREMIAH, BIBLICAL PROPHET

THE FEAST OF ISABEL FLORENCE HAPGOOD, ECUMENIST

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http://blogatheologica.wordpress.com/2013/03/02/numbers-and-luke-part-xii-two-joshuas/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2020, 2021, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 4: Friday, Year 2   10 comments

Above:  A Handwritten Bible in Latin

May We Revere the Bible, Not Make It An Idol

JUNE 5, 2020

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2 Timothy 3:10-17 (Revised English Bible):

But you, my son, have observed closely my teaching and manner of life, my resolution, my faithfulness, patience, and spirit of love, and my fortitude under persecution and suffering–all I went through at Antioch, at Iconium, at Lystra, and the persecutions I endured; and from all of them the Lord rescued me.  Persecution will indeed come to everyone who wants to live a godly life as a follower of Christ Jesus, whereas evildoers and charlatans will progress from bad to worse, deceiving and deceived.  But for your part, stand by the truths you have learned them; remember that from early childhood you have been familiar with the sacred writings which have power to make you wise and lead you to salvation through faith in Christ Jesus.  All inspired scripture is has its use for teaching the truth and refuting error, or for reformation of manners and discipline in right living, so that the man of God may be capable and equipped for good work of every kind.

Psalm 119:161-168 (1979 Book of Common Prayer):

161 Rulers have persecuted me without a cause,

but my heart stands in awe of your word.

162 I am as glad because of your promise

as one who finds great spoils.

163 As for lies, I hate and abhor them,

but your law is my love.

164 Seven times a day do I praise you,

because of your righteous judgments.

165 Great peace have they who love your law;

for them there is no stumbling block.

166 I have hoped for your salvation, O LORD,

and I have fulfilled your commandments.

167 I have kept your decrees

and I have loved them deeply.

168 I have kept your commandments and decrees,

for all my ways are before you.

Mark 12:35-37 (Revised English Bible):

As he taught in the temple, Jesus went on to say, “How can the scribes maintain that the Messiah is a son of David?  It was David himself who said, when inspired by the Holy Spirit,

The Lord said to my Lord,

‘Sit at my right hand until I put your enemies under your feet.’

David calls himself ‘Lord’; how can he be David’s son?”

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The Collect:

O God, your never-failing providence sets in order all things both in heaven and earth:  Put away from us, we entreat you, all hurtful things, and give us those things which are profitable for us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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A Related Post:

Week of Proper 4:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/11/17/week-of-proper-4-friday-year-1/

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Someone I met recently offered an observation:  Do not many public displays of the Ten Commandments constitute graven images, something one of those commandments forbids?  This thought had not occurred to me, but I conclude that he was correct.

Anything can be an idol if one makes it that.  A stone monument to the Ten Commandments is certainly graven, and it seems to be an image.  Indeed, one can focus so much on such a monument or even a cheap yard sign bearing the traditional English-language text of the Commandments that one transforms it into an idol, focusing on it instead of on God.

Likewise, the Bible can become an idol.  This was neither Paul’s intention nor a consequence of his actions.  In fact, he did not think of his writings as scriptural.  For him the Bible was the Hebrew Scriptures.  The Gospels and other texts now in the New Testament did not exist until after Paul died.  This is useful to recall when reading any part of the New Testament.  We who stand on tradition need to recall that there was a time when some of these traditions did not yet exist.

Pay attention:  I am about to do something quite rare–compliment the New International Version.  It does, however, offer the best translation of 2 Timothy 3:16:

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training and righteousness….

To inspire is to breathe.

As I read the Pauline epistles I find sublime passages, profound teachings (many of them rooted in particular cultural contexts), and statements one who knew he was writing scripture would not make.  Paul’s attitude toward marriage (full of grief–“I would spare you that,” he wrote–and better than fornication–consult 1 Corinthians 7:8-9, 28) does not sound like the ringing endorsement of that institution the Church proclaims.  Actually, those candid comments recommend Paul to me; he was not a poseur.

The bottom line is that God breathed through Paul and the other biblical authors.  God still breathes through their writings.  May we not ossify our traditions into idols, but rather embrace a living faith and relationship with the God who has embraced us.

KRT

http://blogatheologica.wordpress.com/2011/08/11/idolatry-and-the-ten-commandments/

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in 2020, 2021, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday