Archive for the ‘July 10’ Category

Devotion for Wednesday After Proper 9, Year C (ELCA Daily Lectionary)   1 comment

Ruins at Chorazin

Above:  Ruins at Chorazin

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-01110

With and Without Excuses

JULY 10, 2019

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The Collect:

O God, the Father of our Lord Jesus,

you are the city that shelters us, the mother who comforts us.

With your Spirit accompany us on our life’s journey,

that we may spread your peace in all the world,

through your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 41

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The Assigned Readings:

Joshua 23:1-16

Psalm 119:73-80

Luke 10:13-16

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I know, Yahweh, that your judgements are upright,

and in punishing me you show your constancy.

–Psalm 119:75, The New Jerusalem Bible (1985)

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The brief reading from Luke 10 follows Jesus sending the 70 (or 72) members of his outer circle on a missionary journey.  He concludes his instructions by commanding them to leave paces where they encounter rejection.

I tell you, it shall be more tolerable on that day for Sodom than for that town.

–Luke 10:12, Revised Standard Version–Second Edition (1971)

In Luke 10:13-16 punishment for those who reject God and should have known better will be worse than the penalty for those who had no opportunity to know better.  The historical context is the spread of early Christianity, so Luke means the rejection of the Christian gospel.

The reading from Joshua 23 foreshadows much subsequent Biblical material.  The theology of the Babylonian Exile in the Hebrew Bible is that it resulted from habitual and widespread disregard for the Law of Moses, especially the principles against idolatry and economic injustice.  I cannot read Joshua 23 without thinking of Hebrew prophets thundering against judicial corruption, the exploitation of the poor, and the cynical use of sacred ceremonies as talismans meant to shield victimizers from the wrath of God.

With regard to certain theological propositions many people have  no way of knowing better, for the message has yet to reach them.  Nevertheless, the Golden Rule exists in almost all of the world’s religions.  Nobody has an excuse for violating that commandment.

KENNETH RANDOLPH TAYLOR

MARCH 12, 2016 COMMON ERA

THE FEAST OF SAINT GREGORY THE GREAT, BISHOP OF ROME

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https://blogatheologica.wordpress.com/2016/03/12/with-and-without-excuses/

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Devotion for Tuesday and Wednesday After Proper 9, Year B (ELCA Daily Lectionary)   1 comment

Jeremiah Icon

Above:  An Icon of the Prophet Jeremiah

Image in the Public Domain

Suffering

JULY 10 and 11, 2018

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The Collect:

God of the covenant, in our baptism you call us

to proclaim the coming of your kingdom.

Give us the courage you gave the apostles,

that we may faithfully witness to your love and peace

in every circumstance of life,

in the name of Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 41

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The Assigned Readings:

Jeremiah 16:1-13 (Tuesday)

Jeremiah 16:14-21 (Wednesday)

Psalm 119:81-88 (Both Days)

James 5:7-12 (Tuesday)

John 7:1-9 (Wednesday)

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My soul is pining for your salvation;

I have hoped in your word.

My eyes fail with watching for your word,

while I say, “O, when will you comfort me?”

I have become like a wineskin in the smoke,

yet I do not forget your statutes.

How many are the days of your servant?

When will you bring judgment on those who persecute me?

The proud have dug pits for me

in defiance of your law.

All your commandments are true;

help me, for they persecute me with falsehood.

They had almost made an end of me on earth,

but I have not forsaken your commandments.

Give me life according to your lovingkindness;

so shall I keep the testimonies of your mouth.

–Psalm 119:81-88, The Book of Common Prayer (2004)

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The tone of these days’ readings is grim.  James 5:7-12 and Psalm 119:81-88 occur in the context of suffering.  The theme of endurance unites those pericopes.  Jesus chooses not to risk his life yet in John 7:1-9 the time to do that has yet to arrive.  And divine punishment for societal sins is over the horizon in Jeremiah 16:1-21.  The lovingkindness of God, a topic of Psalm 119:81-88, is absent from Jeremiah 16:1-21.

Suffering has more than one cause.  Sometimes one suffers because of one’s sins.  On other occasions, however, one suffers because of the sins of other people.  At certain times one might not be able to determine any reason for one’s suffering, perhaps because there is none.  I do not pretend to have knowledge I lack.  Nevertheless, this reality of suffering does not damage my faith (trust) in God.  I have enough confidence in God to ask hard and inconvenient questions as part of my search for answers.

KENNETH RANDOLPH TAYLOR

APRIL 4, 2015 COMMON ERA

THE EVE OF EASTER, YEAR B

THE FEAST OF BENJAMIN HALL KENNEDY, GREEK AND LATIN SCHOLAR, BIBLE TRANSLATOR, AND ANGLICAN PRIEST

THE FEAST OF SAINT GEORGE THE YOUNGER, GREEK ORTHODOX BISHOP OF MITYLENE

THE FEAST OF MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER

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https://blogatheologica.wordpress.com/2015/04/04/suffering-2/

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Devotion for Thursday and Friday Before Proper 10, Year A (ELCA Daily Lectionary)   1 comment

Cyrus II

Above:  King Cyrus II of Persia

Image in the Public Domain

Divine Judgment and Mercy

JULY 9 and 10, 2020

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The Collect:

Almighty God, we thank you for planting in us the seed of your word.

By your Holy Spirit help us to receive it with joy,

live according to it, and grow if faith and love,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Isaiah 48:1-5 (Thursday)

Isaiah 49:6-11 (Friday)

Psalm 65:[1-8], 9-13 (Both Days)

Romans 2:12-16 (Thursday)

Romans 15:14-21 (Friday)

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You are to be praised, O God, in Zion;

to you shall vows be performed in Jerusalem.

To you that hear prayer shall all flesh come,

because of their transgressions.

Our sins are stronger than we are,

but you will blot them out.

–Psalm 65:1-3, The Book of Common Prayer (1979)

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I recall a hypothetical situation I heard while growing up:  There is a man whom God is drawing to God’s self.  This man responds positively to these summons, but he dies before he can make a profession of Christian faith, much less accept baptism.  Where does he spend his afterlife?

One’s answer reveals quite a bit about one’s theology.  I, unlike, certain others, refuse to relegate the man to Hell.  He was, after all, responding faithfully to God.  The man might not have been able to provide their proper answers according to a catechism, but he was not rebelling against God.  Would not God be faithful to the man who had obeyed him each step along the way?  And, as the author of the Letter of James would confirm, not everybody who can give the correct catechetical answer will make the heavenly cut.  I recall that from Matthew 25:31-46 also.

In God abide both judgment and mercy.  The combined reading from Isaiah 48 makes this point succinctly.  St. Paul the Apostle agrees.  And, regarding the centrality of Christ to salvation for Gentiles, I agree while being reluctant to make sweeping and probably inaccurate judgments.  No, I prefer to err on the side of mercy if I must be wrong.  Besides, that decision rests with God alone, not with any of us, mere mortals.

I find, as is so often true in my experience, that The Book of Common Prayer (1979) provides helpful prayers and theology.  The Good Friday service includes this on page 279 of the Prayer Book:

Let us pray for all who have not received the Gospel of Christ;

For those who have never heard the word of salvation

For those who have lost their faith

For those hardened by sin or indifference

For the contemptuous and the scornful

For those who are enemies of the cross of Christ and persecutors of his disciples

For those who in the name of Christ have persecuted others

That God will open their hearts to the truth, and lead them to faith and obedience.

Then, on the next page, we find this:

Let us commit ourselves to our God, and pray for the grace of a holy life, that, with all who have departed this world and have died in the peace of Christ, and those whose faith is known to God alone, we may be accounted worthy to enter into the fullness of the joy of our Lord, and receive the crown of life in the day of resurrection.

May we, without mistaking Universalism for reality, never give short shrift to divine mercy.  Likewise, may we avoid the same error regarding divine judgment.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2014 COMMON ERA

THE FEAST OF SAINT ANTONY OF PADUA, ROMAN CATHOLIC MONK

THE FEAST OF G. K. (GILBERT KEITH) CHESTERTON, AUTHOR

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http://blogatheologica.wordpress.com/2014/06/15/divine-judgment-and-mercy-2/

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Devotion for July 10 and 11 (LCMS Daily Lectionary)   5 comments

Above:  Gideon’s Fountain

Image in the Public Domain

Image Source = Library of Congress

Judges and Acts, Part III:  Undue Burdens and Obstacles

FRIDAY AND SATURDAY, JULY 10 AND 11, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Judges 6:1-24 (July 10)

Judges 6:25-40 (July 11)

Psalm 96 (Morning–July 10)

Psalm 116 (Morning–July 11)

Psalms 132 and 134 (Evening–July 10)

Psalms 26 and 130 (Evening–July 11)

Acts 14:19-15:5 (July 10)

Acts 15:6-21 (July 11)

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The Council of Jerusalem decided not to impose circumcision, an undue burden, upon Gentile Christians.  This was a serious and a difficult issue, for circumcision was (and remains) a major issue of Jewish identity.  It reminded men that they owed their existence to God.  But this ritual stood as an obstacle for many Gentiles, understandably.

Back in the Book of Judges, Gideon thought of God’s call as a burden.  Why else would he have kept testing God by asking for confirmation of the mandate to liberate the Israelites from the Midianite oppression?  Yet, as the story after Judges 6 makes clear, God succeeded because of divine power, not Gideon’s military ability or great determination or true grit.

We who claim to follow God need to distinguish between real burdens and imagined ones.  And we need to remember that God provides the means to succeed and/or to persevere on divine missions.  Paul risked his life for God; he lost it eventually for the same purpose.  Elsewhere in the Bible, prophets experienced scorn and ridicule, even exile.  But may we recall the words of God in Judges 6:16:

I will be with you….

(TANAKH:  The Holy Scriptures)

And may we not impose any undue spiritual burden on anyone or erect obstacles in their path.  Rather, may we remove them.  May we not get in God’s way, even while trying to do the right thing or what we imagine to be the right thing.

KENNETH RANDOLPH TAYLOR

JULY 27, 2012 COMMON ERA

THE FEAST OF WILLIAM REED HUNTINGTON, EPISCOPAL PRIEST

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http://blogatheologica.wordpress.com/2013/05/03/judges-and-acts-part-iii-undue-burdens-and-obstacles/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2019, 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Ascension, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

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Week of Proper 9: Thursday, Year 2, and Week of Proper 9: Friday, Year 2   4 comments

The Return of the Prodigal Son

Image Source = FranzMayerstainedglass

Divine Love

JULY 9 and 10, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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I have decided to combine the posts for Thursday and Friday, Year 2, of the Week of Proper 9 because, upon reading and considering the texts for Friday, I have concluded that I have nothing new to say about them.  The biblical themes keep repeating themselves.

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THE FIRST READING:  THURSDAY

Hosea 11:1-11 (TANAKH:  The Holy Scriptures):

I fell in love with Israel

When he was still a child;

And I have called [him] My son

Ever since Egypt.

Thus were they called,

But they went their own way;

They sacrifice to Baalim

And offer to carved images.

I have pampered Ephraim,

Taking them in My arms;

But they have ignored

My healing care.

I drew them with human ties,

With cords of love;

But I seemed to them as one

Who imposed a yoke on their jaws,

Though I was offering them food.

No!

They return to the land of Egypt,

And Assyria is their king.

Because they refuse to repent,

A sword shall descend upon their towns

And consume their limbs

And devour [them] because of their designs.

For My people persists

In its defection from Me;

When it is summoned upward,

It does not rise at all.

How can I give you up, O Ephraim?

How surrender you, O Israel?

How can I make you like Admah,

Render you like Zeboiim?

I have had a change of heart,

All My tenderness is stirred.

I will not act on My wrath,

Will not turn to destroy Ephraim.

For I am God, not man,

The Holy One in your midst:

I will not come in fury.

The LORD will roar like a lion,

And they shall march behind Him;

When he roars, His children shall come

Fluttering out of the west.

They shall flutter from Egypt like sparrows,

From the land of Assyria like doves;

And I will settle them in their homes

–declares the LORD.

THE FIRST READING:  FRIDAY

Hosea 14:2-10 (TANAKH:  The Holy Scriptures):

Return, O Israel, to the LORD your God,

For you have fallen because of your sin.

Take words with you

And return to the LORD.

Say to Him:

Forgive all guilt

And accept what is good;

Instead of bulls we will pay

[The offering of] our lips.

Assyria shall not save us,

No more will we ride on steeds,

Nor ever again will we call

Our handiwork our god,

Since in You alone orphans find pity!

I will heal their affliction,

Generously will I take them back in love;

For My anger has turned away from them.

I will be to Israel like dew;

He shall blossom like the lily,

He shall strike root like a Lebanon tree.

His boughs shall spread out far,

His beauty shall be like the olive tree’s,

His fragrance like that of Lebanon.

They who sit in his shade shall be revived:

They shall bring to life new grain,

They shall blossom like the vine;

His scent shall be like the wine of Lebanon.

Ephraim [shall say]:

What more have I to do with idols?

When I respond and look to Him,

I become like a verdant cyprus.

Your fruit is provided by Me.

He who is wise will consider these words,

He who is prudent will take note of them.

For the paths of the LORD are smooth;

The righteous can walk on them,

While sinners stumble on them.

THE RESPONSE:  THURSDAY

Psalm 80:1-7 (1979 Book of Common Prayer):

1  Hear, O Shepherd of Israel, leading Joseph like a flock;

shine forth, you that are enthroned upon the cherubim.

2  In the presence of Ephraim, Benjamin, and Manasseh,

stir up your strength and come to help us.

3  Restore us, O God of hosts;

show us the light of your countenance, and we shall be saved.

4  O LORD God of hosts,

how long will you be angered

despite the prayers of your people?

5  You have fed them with the bread of tears;

you have given them bowls of tears to drink.

6 You have made us the derision of our neighbors,

and our enemies laugh us to scorn.

7  Restore us, O God of hosts;

show us the light of your countenance, and we shall be saved.

THE RESPONSE:  FRIDAY

Psalm 51:1-12 (1979 Book of Common Prayer):

Have mercy on me, O God, according to your loving-kindness;

in your great compassion blot out my offenses.

2 Wash me through and through from my wickedness

and cleanse me from my sin.

3 For I know my transgressions,

and my sin is ever before me.

4 Against you only have I sinned

and done what is evil in your sight.

5 And so you are justified when you speak

and upright in your judgment.

Indeed, I have been wicked from my birth,

a sinner from my mother’s womb.

7 For behold, you look for truth deep within me,

and will make me understand wisdom secretly.

Purge me from my sin, and I shall be pure;

wash me, and I shall be clean indeed.

Make me hear of joy and gladness,

that the body you have broken may rejoice.

10 Hide your face from my sins

and blot out all my iniquities.

11 Create in me a clean heart, O God,

and renew a right spirit within me.

12 Cast me not away from your presence

and take not your holy Spirit from me.

THE GOSPEL READING

Matthew 10:7-23 (An American Translation):

[Jesus said to his disciples,]

And as you go about, preach and say, “The Kingdom of Heaven is at hand!”  Cure the sick, raise the dead, heal lepers, drive out demons.  Give without payment, just as you received without payment.  Do not take gold or silver or copper money in your purses, and do not take a bag for your journey, nor two shirts, nor shoes, nor a staff, for the workman deserves his food!  Whatever town or village you come to, inquire for some suitable person, and stay with him till you leave the place.  And as you go into his house, wish it well.  If the house deserves it, the peace you wish it will come over it, but if it does not deserve it, let your blessing come back upon yourselves.  And where no one will welcome you, or listen to you, leave that house or town and shake off its very dust from your feet.  I tell you, the land of Sodom and Gomorrah will fare better on the Day of Judgment than that town.

Here I am sending you out like sheep among wolves.  So you must be wise as serpents, and guileless like doves.  But be on your guard against men, for they will give you up to their courts, and have you flogged in their synagogues, and you will be brought before governors and kings on my account, to bear your testimony before them and the heathen.  But when they give you up, you must have no anxiety about how to speak or what to say, for you will be told at the very moment what you ought to say, for it is not you who will speak, but it is the Spirit of your Father that will speak through you.  One brother will give up another to death, and a father his child, and children will turn against their parents, and have them put to death.  You will be hated by everybody on my account, but the man who holds out to the very end will saved.  But when they persecute you in one town, make your escape to another, for I tell you, you will have not gone through all the towns of Israel before the Son of Man arrives.

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The Collect:

O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 9:  Thursday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/23/week-of-proper-9-thursday-year-1/

Week of Proper 9:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/24/week-of-proper-9-friday-year-1/

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In Hosea we have another metaphor for the relationship between God and the rebellious people:  parent and child.  Despite the ingratitude on one side and anger on the other, divine love remains.  Elsewhere in Hosea we read of God as the jilted husband.  The constant factor, however, is divine love.

So the rebellious people must face the consequences of their actions yet will not face annihilation.  This stands in contrast to other groups, which perished utterly.  As a Christian, I accept that God loved them also.  Yes, the violent depictions of God in the Bible disturb me; I will neither excuse nor ignore them.  My understanding of God comes from the person of Jesus, who said to love one’s enemies and to pray for one’s persecutors.

Nevertheless the main point remains the love of God (expressed via various metaphors) for us.  May we reciprocate.  May we love the image of God in our fellow human beings. This is often difficult, for anger is a powerful emotion.  Yet love is more powerful, not to mention much healthier.

I can think of a few people I need to contemplate in compassionate and loving ways, not with wrath and indignation.  You, O reader, can probably do the same within your context.  Empowered by grace, may we love not only God and those we like, but also those we dislike, perhaps intensely.  God is also their parent.

I think also of the Prodigal Son’s father.  The father, a stand-in for God, permits the foolish son to make his mistakes then to come home.  The father watches for his son, whom he welcomes back into the fold.  Then the other son, the dutiful one who stayed home, did not welcome his brother back, however.  Who are you in this story?  Are you resentful, not greeting those who have amended their ways?  Or have you come to your senses and corrected your ways?  Maybe the parental role fits better.

Divine love does not prevent us from making mistakes or suffering certain consequences of our misdeeds, but it does welcome us home.  May we, who have benefited from such love, extend it to others.

KRT

http://blogatheologica.wordpress.com/2011/09/06/reading-and-pondering-hosea-part-four/

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in 2019, 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Ascension, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

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