Archive for the ‘Psalm 102’ Tag

Devotion for Proper 17, Year C (Humes)   1 comment

Above:  Jeremiah

Image in the Public Domain

Fearlessly

AUGUST 29, 2021

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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1 Samuel 2:18-26 or Jeremiah 17:5-10

Psalm 102:18-28

Romans 6:12-23

Luke 12:1-12

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In the context of the balance of divine judgment and mercy, an evergreen Biblical theme, we read another evergreen Biblical theme:  Be your best selves in God.  This applies both individually and collectively.  Be your best self in God.  Be the best family possible in God.  Be the best congregation possible in God.  Be the best ____ possible in God.

Fearlessness, grounded in faith and bound by mutual responsibility, is part of achieving human potential in God.  May we be fearless in loving our neighbors as we love ourselves in good times and during crises.  May we build up each other fearlessly.  May we speak and hear the truth in love, fearlessly. May we proclaim Christ in words and deeds, fearlessly.  May we eschew all bigotry, fearlessly.  May we hold irresponsible authority figures to account for the common good, fearlessly.  May we fearlessly cooperate with God in building societies that are more just, especially for the vulnerable and the impoverished.

May we remember and act fearlessly on the truth that we are precious to God and should, therefore, be precious to each other.

KENNETH RANDOLPH TAYLOR

APRIL 21, 2020 COMMON ERA

THE FEAST OF ROMAN ADAME ROSALES, MEXICAN ROMAN CATHOLIC PRIEST AND MARTYR, 1927

THE FEAST OF SAINT CONRAD OF PARZHAM, CAPUCHIN FRIAR

THE FEAST OF GEORGE B. CAIRD, ENGLISH CONGREGATIONALIST THEN UNITED REFORMED MINISTER, BIBLICAL SCHOLAR, AND HYMN WRITER AND TRANSLATOR

THE FEAST OF GEORGIA HARKNESS, U.S. METHODIST MINISTER, THEOLOGIAN, ETHICIST, AND HYMN WRITER

THE FEAST OF SAINT SIMEON BARSABAE, BISHOP; AND HIS COMPANIONS, MARTYRS, 341

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https://blogatheologica.wordpress.com/2020/04/21/fearlessly/

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Devotion for Proper 16, Year C (Humes)   1 comment

Above:  A Dining Room

Image in the Public Domain

If Jesus Were Your Dinner Guest

AUGUST 22, 2021

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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1 Samuel 2:1-10 or Jeremiah 15:15-21

Psalm 102:1-17

Romans 6:1-11

Luke 11:37-54

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These five assigned readings merge neatly into a unified message:  Turn to God.  Do not turn away from God.  Otherwise, suffer the consequences.

Jesus, speaking in Luke 11:37-54, establishes some standards, in a particular context.  The list is hardly comprehensive, but it does not prove useful.  Besides, if he were speaking to a different audience, he would offer a different list of sins.  The list from Luke 11:37-54 is:

  1. Placing too much emphasis on the superficial and too little on the consequential,
  2. Overlooking justice/righteousness and the love of God,
  3. Feeding ego rather than glorifying God,
  4. Imposing and maintaining unendurable burdens on people,
  5. Being shameless hypocrites, and
  6. Teaching the Torah badly, thereby misleading people.

Contrast Jesus’s hosts in Luke 11:37-54 with the notorious sinners with whom our Lord and Savior dined.  The latter groups were not respectable, but they did not understand themselves and acknowledge their need to repent.  They accepted the opportunity to learn from and to follow Jesus.

“Justice” and “righteousness” are the same word in the Bible.  Translators choose either “justice” or “righteousness” on a case-by-case basis.  Standards of justice/righteousness are somewhat relative; they depend on contexts.  How one lives the timeless principles properly depends on who, when, and where one is.  Reread the list from a previous paragraph, O reader.  Ponder the third sin:  feeding ego rather than glorifying God.  Two people may commit that sin yet do so differently.  Likewise, two people may glorify God rather than feed ego, and do so differently.

If Jesus were your dinner guest, O reader, what would he tell you?  And how would you react or respond to him?

KENNETH RANDOLPH TAYLOR

APRIL 20, 2020 COMMON ERA

THE FEAST OF JOHANNES BUGENHAGEN, GERMAN LUTHERAN THEOLOGIAN, MINISTER, LITURGIST, AND “PASTOR OF THE REFORMATION”

THE FEAST OF SAINTS AMATOR OF AUXERRE AND GERMANUS OF AUXERRE, ROMAN CATHOLIC BISHOPS; SAINT MAMERTINUS OF AUXERRE, ROMAN CATHOLIC ABBOT; AND SAINT MARCIAN OF AUXERRE, ROMAN CATHOLIC MONK

THE FEAST OF CHRISTIAN X, KING OF DENMARK AND ICELAND; AND HIS BROTHER, HAAKON VII, KING OF NORWAY

THE FEAST OF MARION MACDONALD KELLARAN, EPISCOPAL SEMINARY PROFESSOR AND LAY LEADER

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https://blogatheologica.wordpress.com/2020/04/20/if-jesus-were-your-dinner-guest/

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Devotion for November 5 (LCMS Daily Lectionary)   2 comments

First Temple

Above:  The First Temple

Image in the Public Domain

Jeremiah and Matthew, Part IV:  False Talismans

THURSDAY, NOVEMBER 5, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 7:1-29

Psalm 42 (Morning)

Psalms 102 and 133 (Evening)

Matthew 23:1-12

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Don’t put your trust in illusions and say, “The Temple of the LORD, the Temple of the LORD, the Temple of the Lord are those [buildings].”  No, if you mind your ways and your actions; if you execute justice between one man and another; if you do not oppress the stranger, the orphan, and the widow; if you do not shed the blood of the innocent in this place; if you do not follow other gods, to your own hurt–then only will you dwell in this place….

–Jeremiah 7:4-7a, TANAKH:  The Holy Scriptures

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I have eaten ashes for bread

and mingled my drink with weeping,

Because of your indignation and wrath,

for you have taken me up and cast me down.

My days fade away like a shadow,

and I am withered like grass.

–Psalm 102:10-12, The Book of Common Prayer (2004)

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Jeremiah’s Temple sermon condemned idolatry, economic injustice, judicial corruption, and insensitivity toward the needs of others.  It cited these as reasons for God’s wrath against the kingdom.  It picked up a theme from Deuteronomy 28 and 30, especially 30:15-20.  But Jeremiah’s words fell on deaf ears.

One of Jeremiah’s main criticisms was that people treated the Temple and its rituals as talismans–that people thought they could therefore do as they wanted and that the Temple and its rituals would protect them.  Jesus criticized Temple authorities who acted hypocritically and imposed needless burdens on sincere people while seeking opportunities for prestige, not service.  Their alleged talismans did not protect them from the wrath of the Roman Empire in 70 CE.

Yes, there is divine mercy.  Yes, there is divine judgment.  And often that judgment is simply the consequences of our misdeeds backfiring on us.  We err when we forget that each of us is here on the planet to, among other things, care actively and deeply for each other–to serve each other in the name of God and to respect the Image of God in each other.  This ethic is inconsistent with violence and exploitation, whether one commits them or merely consents to them passively.  This ethic is inconsistent with such deeds and their root attitudes regardless of whether they flow from the political left wing or right wing.

God is watching us.

KENNETH RANDOLPH TAYLOR

MAY 24, 2013 COMMON ERA

THE FEAST OF IDA SCUDDER, REFORMED CHURCH IN AMERICA MEDICAL MISSIONARY IN INDIA

THE FEAST OF EDWARD KENNEDY “DUKE” ELLINGTON, COMPOSER

THE FEAST OF JACKSON KEMPER, EPISCOPAL BISHOP OF WISCONSIN

THE FEAST OF MOTHER EDITH, FOUNDER OF THE COMMUNITY OF THE SACRED NAME

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http://blogatheologica.wordpress.com/2013/06/06/jeremiah-and-matthew-part-iv-false-talismans/

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Devotion for October 7, 8, and 9 (LCMS Daily Lectionary)   3 comments

John_Martin_-_Sodom_and_Gomorrah

Above:  The Destruction of Sodom and Gomorrah, by John Martin

Image in the Public Domain

Deuteronomy and Matthew, Part IX:  God’s Wrath

WEDNESDAY-FRIDAY, OCTOBER 7, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 6:10-25 (October 7)

Deuteronomy 7:1-19 (October 8)

Deuteronomy 8:1-20 (October 9)

Psalm 5 (Morning–October 7)

Psalm 42 (Morning–October 8)

Psalm 89:1-18 (Morning–October 9)

Psalms 84 and 29 (Evening–October 7)

Psalms 102 and 133 (Evening–October 8)

Psalms 1 and 33 (Evening–October 9)

Matthew 9:18-38 (October 7)

Matthew 10:1-23 (October 8)

Matthew 10:24-42 (October 9)

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The God of Deuteronomy 6-8 is a fearsome warrior, one who tells people in stern tones to obey–OR ELSE.  And, to complicate matters further, genocide (allegedly approved of by God) is part of the mix.  So destruction for godless ways is a prominent theme there.  I choose not to repeat my detailed disapproval of such material as being inconsistent with the Golden Rule, for I have written of it many times.

Jesus, in Matthew 9:18-10:42, heals people, raises a girl from the dead, sends his twelve Apostles on a mission (with detailed instructions), and tells them to leave unbelievers to God’s wrath.  I notice that they are not do anything to those who reject them.  And I cannot escape mention of God’s wrath in the material for these days.

Jesus,as I think of him automatically, was a generally jolly fellow who used humor to cope with great stresses and sorrows.  He was fully human, I affirm, and we humans need humor.  So I imagine him and his Apostles sharing jokes, perhaps the following one among them:

Q:  How many Pharisees does it take to change oil lamp?

A:  One one, but he never does it on the Sabbath.

Yet I know that the darker, more serious side of the Gospel message was always there.  I affirm this also, without the genocide and with more forgiveness than in Deuteronomy 6-8.

KENNETH RANDOLPH TAYLOR

MAY 2, 2013 COMMON ERA

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

THE FEAST OF SAINT ATHANASIUS OF ALEXANDRIA, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JAMES LEWIS MILLIGAN, HYMN WRITER

THE FEAST OF SAINT MARCULF OF NANTEUIL, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-ix-gods-wrath/

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Devotion for September 10 (LCMS Daily Lectionary)   5 comments

Jehu

Above:  Jehu

Image in the Public Domain

2 Kings and Philippians, Part III:  Violence in the Name of God

THURSDAY, SEPTEMBER 10, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Kings 9:1-13; 10:18-29

Psalm 42 (Morning)

Psalms 102 and 133 (Evening)

Philippians 2:12-30

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For the whole house of Ahab shall perish:  and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel….

–II Kings 9:9, Authorized Version

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A few years ago someone showed me a YouTube video of a portion of a sermon from an Independent Baptist church in Arizona.  The minister quoted the above part of 2 Kings 9 and, instead of focusing on the narrative context of the verse, fixated on the word “pisseth” and preached about the meaning of manhood.  Apparently this meaning, according the reverend, involved urinating while standing up.  The sermon excerpt has, for me, functioned as comic relief (pun intentional).  I, unlike that preacher, have a college degree-three of them, in fact.  Yet one does not need formal education to read the Bible and place its passages in narrative context.

The violence ascribed to God’s command to Jehu in the fall of the House of Ahab troubles me.  In the previous post in this series sworn foreign enemies received kind treatment.  Those aliens went home safely after enjoying good food.  Did God cease to be merciful in 2 Kings 9 and 10?  The narrative of those chapters is inconsistent with the ethic of Philippians 2:15-16a:

Show yourselves innocent and above reproach, faultless children of God in a crooked and depraved generation, in which you shine like stars in a dark world and proffer the word of life.

–Revised English Bible

May we be as stars, not as Jehus.

KENNETH RANDOLPH TAYLOR

FEBRUARY 3, 2013 COMMON ERA

THE FEAST OF NICHOLAS KASATKIN, ORTHODOX ARCHBISHOP OF ALL JAPAN

THE FEAST OF SAINT ANSKAR, ROMAN CATHOLIC ARCHBISHOP OF HAMBURG-BREMEN

THE FEAST OF GIOVANNI PIERLUIGI DA PALESTRINA, COMPOSER

THE FEAST OF MILLARD FULLER, FOUNDER OF HABITAT FOR HUMANITY

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http://blogatheologica.wordpress.com/2013/05/28/2-kings-and-philippians-part-iii-violence-in-the-name-of-god/

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Devotion for August 13 and 14 (LCMS Daily Lectionary)   2 comments

Above:  Mountains of Gilboa

Image Source = Library of Congress

1 Samuel and 1 Corinthians, Part VI:  Self-Control

2 Samuel and 1 Corinthians, Part I:  Self-Control

THURSDAY AND FRIDAY, AUGUST 13 AND 14, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 31:1-13 (August 13)

2 Samuel 1:1-27 (August 14)

Psalm 42 (Morning–August 13)

Psalm 89:1-18 (Morning–August 14)

Psalms 102 and 133 (Evening–August 13)

Psalms 1 and 33 (Evening–August 14)

1 Corinthians 7:1-24 (August 13)

1 Corinthians 7:25-40 (August 14)

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Paul expected Jesus to return quite soon.   So, regarding marriage and sexuality, he advised people to remain as they were–single or married–and to place matters of God above those of the desires of one’s spouse or body.  He advised self-control while acknowledging the goodness of sexuality.  But even a good thing, not controlled, can become a distraction.

Along the way Paul wrote a number of statements one will not hear at a wedding ceremony.

To the unmarried and to widows I say this:  it is a good thing if like me they stay as they are; but if they lack self-control, they should marry.  It is better to be married than to burn with desire.

–Verses 8-9, Revised English Bible

In other words,

Marriage:  At least it is not fornication.

And we read at the end of the chapter:

Thus he who marries his betrothed does well, and he who does not marry does better.

–Verse 38, Revised English Bible

The main idea, that one must not become and/or remain distracted from God’s call on one’s life, unites the chapter.  And sexuality is a powerful human drive; it does ensure the continuation of the species and provide much pleasure.  But it, like so much else, can become a distraction from one’s divine vocation(s).

The theme of self-control continues in 1 and 2 Samuel.  Saul had tried more than once to kill David.  And the monarch had ordered the killing of people who had helped the former shepherd.  Yet David had refused to kill Saul when he had opportunities to do so.  He even lamented not only his friend, Jonathan, but Saul, after they died.  David’s self-control relative to Saul was remarkable.  It is a model to emulate.

KENNETH RANDOLPH TAYLOR

OCTOBER 22, 2012 COMMON ERA

THE FEAST OF FREDERICK PRATT GREEN, BRITISH METHODIST MINISTER, POET, AND HYMN WRITER

THE FEAST OF BARTHOLOMEW ZOUBERBUHLER, ANGLICAN PRIEST

THE FEAST OF PAUL TILLICH, LUTHERAN THEOLOGIAN

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http://blogatheologica.wordpress.com/2013/05/27/1-samuel-and-1-corinthians-part-vi2-samuel-and-1-corinthians-part-i-self-control/

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Devotion for July 14, 15, and 16 (LCMS Daily Lectionary)   9 comments

Above:  Statue of Samson

Image in the Public Domain

Judges and Galatians, Part III:  Gentiles and Fidelity

JULY 14-16, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Judges 14:1-20 (July 14)

Judges 15:1-16:3 (July 15)

Judges 16:4-30 (July 16)

Psalm 103 (Morning–July 14)

Psalm 5 (Morning–July 15)

Psalm 42 (Morning–July 16)

Psalms 117 and 139 (Evening–July 14)

Psalms 84 and 29 (Evening–July 15)

Psalms 102 and 133 (Evening–July 16)

Galatians 3:1-22 (July 14)

Galatians 3:23-4:11 (July 15)

Galatians 4:12-31 (July 16)

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Samson boasted of his own strength, gave God no credit much of the time, and had bad taste in women.  His first love pleased him.  She was, according to the Alexandrian Greek text of Judges 14:1,

…the right one in his eyes.

She was also a Gentile.

The full view of Gentiles in the Hebrew Scriptures is not

Jews good, Gentiles bad.

Rahab the prostitute recognized Yahweh as God, so the Israelite forces spared her and her family.  Later in the Bible, Ruth, a Moabite, became an ancestor of King David.  Both women were, according to the beginning of Matthew 1, ancestors of Jesus.  The reality that most Gentiles would continue in their traditions led to the command for Jews to choose life partners faithful to God.

The Law of Moses defined that fidelity for a long time.  The Law, in Pauline theology, was like a house slave responsible for raising children.  No matter how capable that disciplinarian was, the children outgrew their need for him or her.  And Jesus, in whom there is no longer a distinction between Jew or Greek, has fulfilled the Law.

I do not pretend to understand all the implications of the previous statement, but that is fine.  Reliance on knowledge for salvation is Gnosticism, a grave heresy.  Rather, I accept readily the limits of my understanding and leave the details to God, who does grasp them.

I do know at least one thing, however:  seeking companionship of various forms with people who are faithful to God remains crucial.

KENNETH RANDOLPH TAYLOR

AUGUST 7, 2012 COMMON ERA

THE FEAST OF SAINT VICTRICIUS OF ROUEN, ROMAN CONSCIENTIOUS OBJECTOR AND ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT SIXTUS II, BISHOP OF ROME, AND HIS COMPANIONS, MARTYRS

THE FEAST OF JOHN MASON NEALE, FOUNDER OF THE SISTERHOOD OF SAINT MARGARET

THE FEAST OF MARION HATCHETT, LITURGIST AND EPISCOPAL PRIEST

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http://blogatheologica.wordpress.com/2013/05/03/judges-and-galatians-part-iii-gentiles-and-fidelity/

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Devotion for June 18, 19, and 20 (LCMS Daily Lectionary)   3 comments

Above:  First Phonograph

Image Source = Library of Congress

Proverbs and John, Part VII:  Like a Broken Record

JUNE 18-20, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Proverbs 20:5-25 (June 18)

Proverbs 22:1-21 (June 19)

Proverbs 22:22-23:12 (June 20)

Psalm 42 (Morning–June 18)

Psalm 89:1-18 (Morning–June 19)

Psalm 97 (Morning–June 20)

Psalms 102 and 133 (Evening–June 18)

Psalms 1 and 33 (Evening–June 19)

Psalms 16 and 62 (Evening–June 20)

John 17:1-26 (June 18)

John 18:1-14 (June 19)

John 18:15-40 (June 20)

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I am tiring rapidly of the Book of Proverbs.  Of course I have dipped into it over the years.  And, years ago, I read it from beginning to end as part of a project to read all 78 books of the Slavonic Bible.  Yet the Slavonic Bible project was in the 1990s.  Now, as a daily lectionary takes me through Proverbs again, this time in conjunction with the Gospel of John, I find myself agreeing with the Fourth Gospel and arguing with Proverbs quite often.  Proverbs tends to flit about from topic to topic, saying things like

Put your trust in the LORD and he will deliver you.

–20:22b, TANAKH:  The Holy Scriptures

I reply,

Tell that to Jesus.

The next verse in Proverbs is true, however:

False weights are an abomination to the LORD;

Dishonest scales are not right.

–20:23, TANAKH:  The Holy Scriptures

Today I find myself repeating myself yet again:  Proverbs is excessively optimistic and the Gospel of John subverts certain traditional notions of sin, suffering, and shame, including many in Proverbs.

I will be glad when the lectionary leaves Proverbs behind.  Maybe I will sound less like a broken record…record…record…record…record….record…record…..

KENNETH RANDOLPH TAYLOR

JUNE 16, 2012 COMMON ERA

THE FEAST OF RUFUS JONES, QUAKER THEOLOGIAN

THE FEAST OF SAINT JOHN FRANCIS REGIS, ROMAN CATHOLIC PRIEST

THE FEAST OF JOSEPH BUTLER, ANGLICAN BISHOP

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http://blogatheologica.wordpress.com/2013/04/24/proverbs-and-john-part-vii-like-a-broken-record/

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Devotion for May 21 in Ordinary Time (LCMS Daily Lectionary)   3 comments

Above:  Traditional Site of the Feeding of the Five Thousand

Image Source = Library of Congress

Song of Songs and Gospel of John, Part II:  Risk and Faithfulness

NOT OBSERVED IN 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Song of Songs 5:2-6:3

Psalm 42 (Morning)

Psalms 102 and 133 (Evening)

John 6:1-21

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The theme of risk unites these lessons.  In Song of Songs the love relationship runs afoul of certain people who have done violence to the woman in an attempt to prevent a liaison.  And a crown of people follow Jesus and the Apostles around in John 6.  Impressed by our Lord’s signs, they want to set him up as a political revolutionary leader.  That would fulfill a certain vision of Messiahship yet would certainly lead to his death at Rome’s hands.  That consequence came true anyway, but not because Jesus was a rebel leader.

If one continues to read in John 6, one finds advice not to follow him because of his wonderful signs.  That is a selfish motive.  No, his call is one to service–what we can do in this world. What is God calling each of us to do for each other’s benefit?  That is a question to explore so to know how to respond faithfully to God.

KENNETH RANDOLPH TAYLOR

JULY 3, 2012 COMMON ERA

THE FEAST OF ELIZABETH FERARD, ANGLICAN DEACONESS

THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN

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http://blogatheologica.wordpress.com/2013/04/23/song-of-songs-and-gospel-of-john-part-ii-risk-and-faithfulness/

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Devotion for Monday and Tuesday in Pentecost Week (LCMS Daily Lectionary)   5 comments

Above:  Balaam and the Angel

Numbers and Luke, Part X:   Obedience to Our Sovereign God

MAY 24 and 25, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Numbers 22:1-20 (Monday)

Numbers 22:21-23:3 (Tuesday)

Psalm 5 (Morning–Monday)

Psalm 42 (Morning–Tuesday)

Psalms 84 and 29 (Evening–Monday)

Psalms 102 and 133 (Evening–Tuesday)

Luke 22:1-23 (Monday)

Luke 22:24-46 (Tuesday)

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Parts of the readings from the Book of Numbers prove to be inconsistent with my Western and scientific worldview and mindset, which I have inherited from my post-Enlightenment culture.  What influence might one non-Israelite prophet’s curse have upon them?  And we all know that donkeys lack the capacity for human language.  But these details are trivial matters; the main point of the Balak and Balaam narrative is to affirm the sovereignty of God.  Balaam, hired to curse the Israelites on behalf of Balak, the King of Moab, disobeys God by setting with Balak’s agents.  The the prophet receives divine permission to continue on the journey but only to speak as God, not Balak wishes.

To digress briefly, who stops Balaam and his donkey in their tracks?  The narrative, in 22:22-26, uses a Hebrew term for “the adversary,” or the Satan.  The theology of Satan changed from the beginning of the Bible to the New Testament.  Here, in the Book of Numbers, as in the Book of Job, the Satan was an angel who worked for God.  Free agency, such as we see in the New Testament, came later.  This is a well-documented pattern of facts, one which serious study of the texts reveals.  There are even entire books on just this subject.

While I am wearing my higher criticism hat….

Luke 22:24-27, set immediately after our Lord’s betrayal by Judas Iscariot and the institution of the Holy Eucharist and the Last Supper, bears a striking resemblance to Matthew 20:25-28 and Mark 10:42-45, both of which follow on the heels of James and John, sons of Zebedee, asking for high status for themselves (or their mother, our Lord’s aunt, asking for them, depending on the account one reads) in the Kingdom of God.  And the passages from Matthew and Mark precede the Triumphal Entry into Jerusalem almost immediately.  Such discrepancies did not trouble the Church Fathers who approved the New Testament canon, so I will not permit them to disturb me either.  Besides, I know that the Gospels are not documentaries.

Anyhow, the theme of obedience we find in Numbers 22 runs through Luke 22 also.  Jesus obeys God.  Those who defy the Greco-Roman system of age and patronage, a system which oppressed people while impressing them with moments of generosity, obey God.  Those who stand by Jesus obey God.  Even Judas Iscariot played his part in salvation history.  If nobody had betrayed Jesus, would he have suffered, died, and risen?  Again we see the sovereignty of God playing out in the texts.

Sometimes agents in these dramas of the sovereignty of God are less than savory characters.  Consider the Numbers and Luke readings for examples of this, O reader.  Balaam, for example, obeyed God until he did not; consult Numbers 31:16.  And, elsewhere in the Bible, the narrative presents the Assyrians and the Babylonians as agents of divine sovereignty and punishment–agents those texts also condemn.  The fact that you, O reader, and I have roles to play in divine plans does not necessarily bode well for us.  Yet may we be on God’s side.  It is better for us, and I propose that God prefers it.

KENNETH RANDOLPH TAYLOR

JUNE 26, 2012 COMMON ERA

THE FEAST OF JEREMIAH, BIBLICAL PROPHET

THE FEAST OF ISABEL FLORENCE HAPGOOD, ECUMENIST

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http://blogatheologica.wordpress.com/2013/03/02/numbers-and-luke-part-x-obedience-to-our-sovereign-god/

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