Archive for the ‘September 28’ Category

Devotion for Friday and Saturday Before Proper 21, Year C (ELCA Daily Lectionary)   1 comment

Age of Innocence

Above:   The Age of Innocence, by Joshua Reynolds

Image in the Public Domain

Humility Before God

SEPTEMBER 27 and 28, 2019

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The Collect:

O God, rich in mercy, you look with compassion on this troubled world.

Feed us with your grace, and grant us the treasure that comes only from you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Proverbs 28:3-10 (Friday)

Proverbs 28:11-28 (Saturday)

Psalm 146 (Both Days)

Ephesians 2:1-10 (Friday)

Luke 9:43b-48 (Saturday)

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The LORD loves the righteous;

the LORD cares for the stranger;

he sustains the orphan and the widow,

but frustrates the way of the wicked.

–Psalm 146:8, The Book of Common Prayer (1979)

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He who covers up his faults will not succeed;

He who confesses and gives them up will find mercy.

–Proverbs 28:13, TANAKH:  The Holy Scriptures (1985)

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Winston Churchill (the British Prime Minister, not the American novelist) was openly critical of his successor and predecessor, Clement Attlee.  Attlee, Churchill said, was a humble man who had many reasons to be humble.

Each of us in the human race has many reasons to be humble.  We cannot save ourselves from our sinfulness (Ephesians 2), and, in the Kingdom of God, a powerless child is the model to emulate (Luke 9).  All of this is consistent with the Law of Moses, in which we mere mortals depend on God for everything and also on the labor of our fellow human beings.  We depend on God directly and indirectly, and rugged individualism has no place in the divine order.  In God’s order there is no room for hubris or the illusion of self-sufficiency.  No, we must come to God as a helpless child and receive each other in the same manner.

That, in my setting, is a counter-cultural message.  It is one with which I have struggled, for culture and society exert powerful influences on one’s opinions.  Nevertheless, I have, thankfully, arrived at the point of embracing the truth of this counter-cultural teaching.

KENNETH RANDOLPH TAYLOR

MAY 20, 2016 COMMON ERA

THE FEAST OF SAINT ALCUIN OF YORK, ABBOT OF TOURS

THE FEAST OF JOHN JAMES MOMENT, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF LUCY ELIZABETH GEORGINA WHITMORE, BRITISH HYMN WRITER

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https://blogatheologica.wordpress.com/2016/05/20/humility-before-god-4/

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Devotion for Monday, Tuesday, and Wednesday After Proper 21, Year B (ELCA Daily Lectionary)   1 comment

Zechariah

Above:  The Prophet Zechariah, from the Sistine Chapel

Image in the Public Domain

Fear Versus Loving Our Neighbors

SEPTEMBER 27-29, 2021

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The Collect:

Generous God, your Son gave his life

that we might come to peace with you.

Give us a share of your Spirit,

and in all we do empower us to bear the name of

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 48

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The Assigned Readings:

Zechariah 6:9-15 (Monday)

Zechariah 8:18-23 (Tuesday)

Zechariah 10:1-12 (Wednesday)

Psalm 5 (All Days)

1 Peter 1:3-9 (Monday)

1 John 2:18-25 (Tuesday)

Matthew 18:6-9 (Wednesday)

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Lead me, O LORD, in your righteousness,

because of those who lie in wait for me;

make your way straight before me.

–Psalm 5:8, The Book of Common Prayer (1979)

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The pericopes for these three days indicate perilous uncertain circumstances.  Either the Persian Empire, the Seleucid Empire, or the Roman Empire is in charge.  The most optimistic hopes for the time after the Babylonian Exile have not come to fruition.  Nevertheless, calls for hope in God and faithfulness to God resound.

The historical record indicates that the Kingdom of God has yet to arrive in its fullness, and that Jesus did not return in the first century C.E.  Yet calls for hope in God and faithfulness to God remain valid, necessary, and proper.  Dashed expectations of the creation of paradise on Earth should lead one to question certain human predictions, not the fidelity of God to divine promises.  God and religion are different from each other, so disappointment with the latter ought not to lead to disillusionment with and/or rejection of the former.

As for human fidelity to God, the hyperbolic language of Matthew 18:6-9 agrees with the social ethics of Zechariah 8:18-23.  Just as Matthew 18:6-9 is not an order to maim and mutilate oneself, Zechariah’s message to have no fear (8:15) and to treat each other properly is timeless.

Have no fear!  These are the things you are to do:  Speak the truth to one another, render true and perfect justice in your gates.  And do not contrive evil against one another, and do not love perjury, because all those are things that I hate–declares the LORD….you must love honesty and integrity.

–Zechariah 8:15b-17, 19b, TANAKH:  The Holy Scriptures (1985)

Often we human beings abuse, oppress, and/or exploit some among us out of fear.  Perhaps we fear that there will be too little of some commodity to provide for all sufficiently, so some of us protect the interests of “me and mine” at the expense of others.  Or maybe we fear for our safety and that of those dear to us, so we deprive strangers of security or approve of policies to do so.  Perhaps we merely fail to understand the “others,” so we fear those we do not comprehend.  Fear requires little effort to transform into hatred, and hatred expresses itself actively and passively.

Some fear is healthy.  I fear touching a hot oven, for example.  Fear of consequences of actions has prevented me from committing many sins when moral courage has failed.  I affirm well-placed fear which leads to good decision-making while rejecting fear which leads to actions harmful to innocent parties.

May love of our neighbors guide our decisions and actions relative to others.  May we act for their benefit, not their detriment, for that which we do to others, we do to ourselves.  May the joys of others cause us to rejoice and the sorrows of others prompt us to mourn.  May we remember that, in God’s economy, there is no scarcity, artificial or otherwise.  The mercantilist assumption that wealth is a zero-sum game does not apply to blessings, which God bestows generously.  May we–especially we who claim to follow God, or at least to attempt to do so–never assume that blessings are part of a zero-sum game.  May we therefore be generous of spirit when dealing with our fellow human beings.

KENNETH RANDOLPH TAYLOR

JULY 1, 2015 COMMON ERA

THE FEAST OF PAULI MURRAY, CIVIL RIGHTS ATTORNEY AND EPISCOPAL PRIEST

THE FEAST OF CATHERINE WINKWORTH, TRANSLATOR OF HYMNS

THE FEAST OF HARRIET BEECHER STOWE, ABOLITIONIST

THE FEAST OF JOHN CHANDLER, ANGLICAN PRIEST, SCHOLAR, AND TRANSLATOR OF HYMNS

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https://blogatheologica.wordpress.com/2015/07/01/fear-versus-loving-our-neighbors/

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Devotion for Monday, Tuesday, and Wednesday After Proper 21, Year A (ELCA Daily Lectionary)   1 comment

Paul Writing His Epistles

Above:  Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

Propagating the Gospel

SEPTEMBER 28-30, 2020

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The Collect:

God of love, giver of life, you know our frailties and failings.

Give us your grace to overcome them,

keep us from those things that harm us,

and guide us in the way of salvation,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 48

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The Assigned Readings:

Judges 14:1-20 (Monday)

Judges 16:1-22 (Tuesday)

Judges 16:23-31 (Wednesday)

Psalm 28 (All Days)

Philippians 1:3-14 (Monday)

Philippians 1:15-21 (Tuesday)

Mathew 9:2-8 (Wednesday)

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A thoroughly unoriginal statement tells us that great responsibility accompanies great blessings.  Grace, although free, is not cheap.  It cost Jesus his life.  It led to multiple imprisonments of St. Paul the Apostle and finally his execution by beheading.  Jesus healed people, proclaimed the good news, and aroused much opposition.  Paul preached Christ crucified and got into much trouble also.  Through them and many others the Gospel has prospered, however.

The story of Samson is a cautionary tale.  He was intellectually dense and prone to revenge.  Samson also had poor judgment, especially regarding women.  His actions and bad judgment created needless and difficult circumstances, such as the one in which he died.  And his last act, not quite triumphant, was one of revenge.  Samson ruined his life.

How one spends life matters.  May we spend it creating a legacy of love, kindness, and reconciliation.  (This is possible only via grace, of course.)  May we succeed in that which is eternal–of God (per John 17:2)–and help the spread of the Gospel of Jesus Christ.  May we abet this propagation of the Gospel as a matter of goal and consequence, not, as many have, in spite of themselves, while attempting to suppress it.  The fact that those who oppose the Gospel wind up becoming vehicles of its spread comforts me, but is not seeking to propagate it then succeeding better?

KENNETH RANDOLPH TAYLOR

AUGUST 21, 2014 COMMON ERA

THE FEAST OF GEORGIA HARKNESS, UNITED METHODIST THEOLOGIAN

THE FEAST OF SAINT KENNETH OF WALES, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2014/08/21/propagating-the-gospel/

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Devotion for September 28 (LCMS Daily Lectionary)   3 comments

3g05217v

Above:  Men Working in a Salt Mine, Circa 1893

A Photograph by Frances Benjamin Johnston (1864-1952)

Image Source = Library of Congress

Reproduction Number = LC-USZC4-5217

Deuteronomy and Matthew, Part I:  Salt and Light

MONDAY, SEPTEMBER 28, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 1:1-18

Psalm 122 (Morning)

Psalms 141 and 90 (Evening)

Matthew 5:1-20

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With this post I begin a series of reflections based on the juxtaposition of Deuteronomy and the Gospel of Matthew–thirty-five days–through November 1.  This seems to be an appropriate pairing, for the Gospel of Matthew is quite Jewish in character.  I wonder what insights will flow from the Deuteronomy-Matthew juxtaposition.

Today little happens in the assigned portion of Deuteronomy.  Moses sets the stage in his address, speaking of sharing authority so that the burden of leadership will be bearable.

The link between that lection and the one from the New Testament becomes clear from a close reading of Matthew 5:1-20.  There we find the Beatitudes and a teaching about being salt and light in the world.  Indeed, those who live the Beatitudes are salt and light in the world.  And the Hebrews from the time of Moses were supposed to be that also.  Yet, too often, many of them were the opposite.  The Law of Moses was a culturally specific set of guidelines of how to be salt and light.  It was an imperfect set of guidelines, for it was sexist and condoned slavery, but it was a beginning.  And it was the law code which Jesus came to fulfill (in general principles) and to affirm, not to destroy.

My cultural context differs greatly from that of both Jesus and the Law of Moses, but timeless principles continue to apply in a variety of settings.  The most basic such principle is that all of us belong to God, so we ought to think of and behave toward each other with empathy.  Yes, the Law of Moses acknowledged the existence of slavery, but it did place restrictions on that practice.  That was at least a beginning.  And I propose that a combination of scarce resources for the community and a heightened (relative to that in the United States of America in 2013) sense of what constituted grave offenses (in the light of belonging to God) accounted for so many capital crimes.  But the Law of Moses also required many humane measures to aid the poor and prevent others from falling into poverty.  The Law of Moses remains relevant (in a way), even though Christ has fulfilled it.  This explains why I ponder its principles while wearing a polyester shirt and eating a pork chop yet not experiencing cognitive dissonance.

The proposition that we belong to God,  not to ourselves, remains true.  So a person who annoys me greatly also belongs to God.  My worst enemy also belongs to God.  My best friend also belongs to God.  And I have the same obligation toward them that they have toward me:  to love them actively as bearers of the image of God.  That proves difficult much of the time, but such a reality does not constitute an excuse for me not to try.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2013 COMMON ERA

THE FEAST OF SAINTS MURIN OF FAHAN, LASERIAN OF LEIGHLIN, GOBAN OF PICARDIE, FOILLAN OF FOSSES, AND ULTAN OF PERONNE, ABBOTTS; AND OF SAINTS FURSEY OF PERONNE AND BLITHARIUS OF SEGANNE, MONKS

THE FEAST OF SAINT ALPHEGE OF CANTERBURY, ARCHBISHOP

THE FEAST OF SAINT MARY OF THE INCARNATION, ROMAN CATHOLIC NUN

THE FEAST OF SAINT SIMEON BARSABAE, BISHOP; AND HIS COMPANIONS, MARTYRS

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-i-salt-and-light/

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Week of Proper 21: Monday, Year 2   8 comments

Above:  Parisian School Children

Dealing with the Unexpected

SEPTEMBER 28, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Job 1:6-22 (TANAKH:  The Holy Scriptures):

One day the divine beings presented themselves before the LORD, and the Adversary came along with them.  The LORD said to the Adversary,

Where have you been?

The Adversary answered the LORD,

I have been roaming all over the earth.

The LORD said to the Adversary,

Have you noticed my servant Job?  There is no one like him on earth, a blameless and upright man who fears God and shuns evil!

The Adversary answered the LORD,

Does Job not have good reason to fear God?  Why, is it You who have fenced him round, him and his household and all that he has.  You have blessed his efforts so that his possessions spread out in the land.  But lay Your hand upon all that he has and he will surely blaspheme You to Your face.

The LORD replied to the Adversary,

See, all that he has is in your power; only do not lay a hand on him.

The Adversary departed from the presence of the LORD.

One day, as his sons and daughters were eating and drinking wine in the house of their eldest brother, a messenger came to Job and said,

The oxen were plowing and the she-asses were grazing alongside them when Sabeans attacked them and carried them off, and put the boys to the sword; I alone have escaped to tell you.

This one was still speaking when another came and said,

God’s fire fell from heaven, took hold of the sheep and the boys, and burned them up; I alone escaped to tell you.

This one was still speaking when another came and said,

A Chaldean formation of three columns made a raid on the camels and carried them off and put the boys to the sword; I alone have escaped to tell you.

This one was still speaking when another came and said,

Your sons and daughters were eating and drinking wine in the house of their eldest brother when suddenly a mighty wind came from the wilderness.   It struck the four corners of the house so that it collapsed upon the young people and they died; I alone have escaped to tell you.

Then Job arose, tore his robe, cut off his hair, and threw himself on the ground and worshiped.  He said,

Naked I came out of my mother’s womb, and naked I shall return there; the LORD has given, and the LORD has taken away; blessed be the name of the LORD.

For all that, Job did not sin nor did he cast reproach on God.

Psalm 17:1-7 (1979 Book of Common Prayer):

Hear my plea of innocence, O LORD;

give heed to my cry;

listen to my prayer, which does not come from lying lips.

Let my vindication come forth from your presence;

let your eyes be fixed on justice.

Weigh my heart, summon me by night,

melt me down; you will find no impurity in me.

I give no offence with my mouth as others do;

I have heeded the words of your lips.

My footsteps hold fast to the ways of your law;

in your paths my feet shall not stumble.

I call upon you, O God, for you will answer me;

incline your ear to me and hear my words.

Show me your marvelous loving-kindness,

O Savior of those who take refuge at your right hand

from those who rise up against them.

Luke 9:46-50 (The Jerusalem Bible):

An argument started between them [the Apostles] about which of them was the greatest.  Jesus knew what thoughts were going through their minds, and he took a little child and set him by his side and said to them,

Anyone who welcomes this little child in my name welcomes me; and anyone who welcomes me welcomes the one who sent me.  For the least among you all, that is the one who is great.

John spoke up.

 Master,

he said,

we saw a man casting out devils in your name, and spoke because he is not with us we tried to stop him.

But Jesus said to him,

You must not stop him:  anyone who is not against you is for you.

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The Collect:

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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The Book of Job is an often quoted and frequently misunderstood text.  For example, the main character is quite impatient, with a few notable exceptions, yet the English language contains an inaccurate cliché,

the patience of Job.

And the book does not explain the cause of all suffering, so that cannot be its topic.  The text makes clear that Job’s suffering results from the actions of God’s loyalty tester, an employee called the Adversary or the Satan, with divine consent.  So God is on the hook for this one, according to the Bible itself.

More than one commentator has noted the theological difficulty of the Book of Job, which does not depict God in an entirely positive light.  Yet theological difficulty is par for the course in pondering the Bible.  May we who read the Bible do so carefully and honestly, not fearing to admit which passages and concepts make us uncomfortable.  More will cause discomfort as we progress through the Book of Job for a few more posts.

Speaking of discomfort…

The least among us is great, so social status means nothing to God.  And God has servants whom we do not recognize and of whom we do not know; anyone who is not against us is for us.  So we need to dispense with our exclusive club mentality.  This might threaten our identities, perhaps carefully crafted and well-honed ones.

So God works in various ways, including those we dislike and/or do not expect.  Few things are more disconcerting than the unexpected.  Do we then pretend that these realities do not exist, or do we admit that our knowledge is quite limited?

KRT

http://blogatheologica.wordpress.com/2011/10/26/dealing-with-the-unexpected/

Posted October 26, 2011 by neatnik2009 in 2020, Canadian Anglican Lectionary Year 2, September 28

Tagged with , ,

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 21: Tuesday, Year 1   11 comments

Above:  Map of Galilee

Image in the Public Domain

Leaving Judgment to God

SEPTEMBER 28, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Zechariah 8:20-23 (TANAKH:  The Holy Scriptures):

Thus said the LORD of Hosts:

Peoples and the inhabitants of many cities shall yet come–the inhabitants of one shall go to the other and say, “Let us go and entreat the favor the LORD, let us seek the LORD of Hosts; I will go, too.”  The many peoples and the multitude of nations shall come to seek the LORD of Hosts in Jerusalem and to entreat the favor of the LORD.

Thus said the LORD of Hosts:

In those days, ten men from nations of every tongue will take hold–they will take hold of every Jew by a corner of his cloak and say, “Let us go with you, for we have heard that God is with you.”

Psalm 87 (1979 Book of Common Prayer): 

1  On the holy mountain stands the city he has founded;

the LORD loves the gates of Zion

more than all the dwellings of Jacob.

2  Glorious things are spoken of you,

O city of our God.

3  I count Egypt and Babylon among those who know me;

behold Philistia, Tyre, and Ethiopia:

in Zion were they born.

4  Of Zion it shall be said, “Everyone was born in her,

and the Most High himself shall sustain her.”

5  The LORD will record as he enrolls the peoples,

“These also were born there.”

6  The singers and the dancers will say,

“All my fresh springs are in you.”

Luke 9:51-56 (The Jerusalem Bible):

Now as the time drew near to be taken up to heaven, he resolutely took the road for Jerusalem and sent messengers ahead of him.  These set out, and they went into a Samaritan village to make preparations for him, but the people would not receive him because he was making for Jerusalem.  Seeing this, the disciples James and John said,

Lord, do you want us to call down fire from heaven to burn them up?

But he turned and rebuked them, and they went off to another village.

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The Collect:

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Jerusalem figures prominently in all this day’s readings.  Psalm 87 speaks of God sustaining Jerusalem, a city, which, according to Zechariah 8, will become a magnet for international pilgrims. Then there is Jesus in Luke 9:51.  The standard English translation of that verse says that he set his face toward Jerusalem.  William Barclay renders that verse to say that Jesus “fixed his face firmly to go to Jerusalem,” while The Jerusalem Bible says that our Lord “resolutely took the road for Jerusalem.”  He and his Apostles were pilgrims, too, but their journey was no mere pilgrimage.  (I write these words on Monday in Holy Week 2011, so the culmination is very much on my mind.)

As Jesus and company set out they face immediate opposition from Samaritans.  Members of a previous generation of Samaritans obstructed the construction of the Second Temple, a fact of which many observant Jews in Jesus’ time were aware.  In fact, many Jews of our Lord’s time and place despised Samaritans, and many Samaritans reciprocated.  Jesus, however, spoke once of a Good Samaritan.  On another occasion he healed a Samaritan leper.  In the Gospel of John our Lord spoke at length to a Samaritan woman.  If he had a problem with Samaritans, he kept it to himself.

As Jesus  set out from Galilee and passed through Samaria en route to Jerusalem, he took a direct route to that holy city.  And he kept moving along when he and his Apostles faced rejection by some local Samaritans.   His actions are consistent with his instructions in Luke 10:11-12:  When a town does not welcome one of his disciples, that disciple ought to depart that town and leave judgment to God.

The Gospels record instances of Jesus condemning holier-than-thou religious figures and speaking ill of Roman puppet leaders.  Yet they also include a multitude of stories of our Lord associating with social outcasts and forgiving repentant sinners.  His mission was one primarily one of restoring people to wholeness (including in their community settings) rather than condemnation.  We who claim the label “Christian” need to keep this lesson in mind and to act accordingly.

So may we go about the business God has given us while leaving judgment to God.  There is much work to do, and there are many people forgive and help lead to wholeness.  We can stand up for what is right and good without uttering a harsh word.  I think of Father Joe, by Tony Hendra.  The eponynomous Catholic priest in that book never excused that of which he disapproved, but neither did he utter any derogatory words while expressing himself, at least in Hendra’s presence.

Jesus calls us to be positive influences where and when we are.  You might know or know of someone who self-identifies as Christian but who is prone to eruptions of spiritual negativity laced with presumptions of know-it-allism.  I do.  Without questioning the sincerity of these individuals, I propose that they, in their attitudes, hurt the cause they seek to advance.

I do not know what God’s judgment upon the residents of that Samaritan village was, but that is none of my business.  Nor was not the proper concern of James and John.  It is the proper concern of God, who is also prone to extravagant and scandalous mercy.

KRT

http://blogatheologica.wordpress.com/2011/10/25/leaving-judgment-to-god/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

A Prayer to Relinquish the Illusion of Control   Leave a comment

Allegory of Faith, by Luis Salvador Carmona

Image Source = Luis Garcia

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Sovereign God,

I confess that I have sought control in matters small, medium, and large.

This has been a recurring, unfortunate, and sinful pattern.

Why have I not learned better that human control is purely illusory?

Why am I stubborn in this sin?

Deliver me–deliver all of us–I pray you–from this sin,

so that trust in you may replace the idolatrous quest for control,

that love for you and all your children may abound,

and that Shalom may result.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2010 (THE FEAST OF GEOFFREY STUDDERT KENNEDY)

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday