Archive for the ‘June 9’ Category

Devotion for Saturday Before Proper 5, Year B (ELCA Daily Lectionary)   1 comment

Landscape with the Parable of the Sower

Above:  Landscape with the Parable of the Sower, by Pieter Brueghel the Elder

Image in the Public Domain

Being Good Soil

JUNE 9, 2018

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The Collect:

All-powerful God, in Jesus Christ you turned death into life and defeat into victory.

Increase our faith and trust in him,

that we may triumph over all evil in the strength

of the same Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 39

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The Assigned Readings:

Genesis 2:4b-14

Psalm 130

Luke 8:4-15

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O Israel, wait for the LORD,

for with the LORD there is mercy;

there is plenteous redemption with the LORD,

who shall redeem Israel from all their sins.

–Psalm 130:7-8, Book of Common Worship (1993)

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If one focuses on the sower in the Parable of the Sower, one misses the point.  Yes, God is a better gardener in Genesis 2:4b-14 than a sower in Luke 8:4-5, but broadcast sowing, which the parable describes, was commonplace, therefore useful for our Lord and Savior’s parable.  After all, parables did use details from daily life.  And, as Bishop N. T. Wright wrote,

…what Jesus was doing was not commenting on farming problems but explaining the strange way in which the kingdom of God was arriving.

Luke for Everyone (2004), page 93

The emphasis on the parable is on the soils, not the sower.  Donald G. Miller, author of the volume on Luke (1959) in The Layman’s Bible Commentary, was correct to refer to the story as the Parable of the Four Soils.  The parable challenges us to ask ourselves what kind of soil we are, not to question the agricultural method the story mentions.

Yes, I know that the explanation of the parable (verses 11-15) postdates the material preceding and succeeding it and represents a subsequent level of interpretation, but it is a useful level of interpretation.  It tells us that we, to pursue deep spiritual lives in Christ, must not only welcome him but have an excellent attention span for him in a range of circumstances.

What kind of soil are you, O reader?

KENNETH RANDOLPH TAYLOR

MARCH 17, 2015 COMMON ERA

THE FEAST OF SAINT PATRICK, ROMAN CATHOLIC BISHOP OF ARMAGH

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https://blogatheologica.wordpress.com/2015/03/17/being-good-soil/

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Devotion for Thursday and Friday Before Proper 10, Year A (ELCA Daily Lectionary)   1 comment

Cyrus II

Above:  King Cyrus II of Persia

Image in the Public Domain

Divine Judgment and Mercy

JULY 9 and 10, 2020

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The Collect:

Almighty God, we thank you for planting in us the seed of your word.

By your Holy Spirit help us to receive it with joy,

live according to it, and grow if faith and love,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Isaiah 48:1-5 (Thursday)

Isaiah 49:6-11 (Friday)

Psalm 65:[1-8], 9-13 (Both Days)

Romans 2:12-16 (Thursday)

Romans 15:14-21 (Friday)

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You are to be praised, O God, in Zion;

to you shall vows be performed in Jerusalem.

To you that hear prayer shall all flesh come,

because of their transgressions.

Our sins are stronger than we are,

but you will blot them out.

–Psalm 65:1-3, The Book of Common Prayer (1979)

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I recall a hypothetical situation I heard while growing up:  There is a man whom God is drawing to God’s self.  This man responds positively to these summons, but he dies before he can make a profession of Christian faith, much less accept baptism.  Where does he spend his afterlife?

One’s answer reveals quite a bit about one’s theology.  I, unlike, certain others, refuse to relegate the man to Hell.  He was, after all, responding faithfully to God.  The man might not have been able to provide their proper answers according to a catechism, but he was not rebelling against God.  Would not God be faithful to the man who had obeyed him each step along the way?  And, as the author of the Letter of James would confirm, not everybody who can give the correct catechetical answer will make the heavenly cut.  I recall that from Matthew 25:31-46 also.

In God abide both judgment and mercy.  The combined reading from Isaiah 48 makes this point succinctly.  St. Paul the Apostle agrees.  And, regarding the centrality of Christ to salvation for Gentiles, I agree while being reluctant to make sweeping and probably inaccurate judgments.  No, I prefer to err on the side of mercy if I must be wrong.  Besides, that decision rests with God alone, not with any of us, mere mortals.

I find, as is so often true in my experience, that The Book of Common Prayer (1979) provides helpful prayers and theology.  The Good Friday service includes this on page 279 of the Prayer Book:

Let us pray for all who have not received the Gospel of Christ;

For those who have never heard the word of salvation

For those who have lost their faith

For those hardened by sin or indifference

For the contemptuous and the scornful

For those who are enemies of the cross of Christ and persecutors of his disciples

For those who in the name of Christ have persecuted others

That God will open their hearts to the truth, and lead them to faith and obedience.

Then, on the next page, we find this:

Let us commit ourselves to our God, and pray for the grace of a holy life, that, with all who have departed this world and have died in the peace of Christ, and those whose faith is known to God alone, we may be accounted worthy to enter into the fullness of the joy of our Lord, and receive the crown of life in the day of resurrection.

May we, without mistaking Universalism for reality, never give short shrift to divine mercy.  Likewise, may we avoid the same error regarding divine judgment.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2014 COMMON ERA

THE FEAST OF SAINT ANTONY OF PADUA, ROMAN CATHOLIC MONK

THE FEAST OF G. K. (GILBERT KEITH) CHESTERTON, AUTHOR

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http://blogatheologica.wordpress.com/2014/06/15/divine-judgment-and-mercy-2/

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Devotion for Monday, Tuesday, and Wednesday After Trinity Sunday, Year A (ELCA Daily Lectionary)   1 comment

Snapshot_20140516_1

 

Above:  One of the Commentaries in My Library

Image Source = Kenneth Randolph Taylor

The Gifts of the Spirit and the Mystery of God

JUNE 8-10, 2020

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The Collects:

Almighty Creator and ever-living God: we worship your glory, eternal Three-in-One,

and we praise your power, majestic One-in-Three.

Keep us steadfast in this faith, defend us in all adversity,

and bring us at last into your presence, where you live in endless joy and love,

Father, Son, and Holy Spirit, one God, now and forever. Amen.

or

God of heaven and earth, before the foundation of the universe

and the beginning of time you are the triune God:

Author of creation, eternal Word of salvation, life-giving Spirit of wisdom.

Guide us to all truth by your Spirit, that we may proclaim all that Christ has revealed

and rejoice in the glory he shares with us.

Glory and praise to you, Father, Son, and Holy Spirit, now and forever. Amen.

Evangelical Lutheran Worship (2006), page 37

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The Assigned Readings:

Job 38:39-39:12 (Monday)

Job 39:13-25 (Tuesday)

Job 39:26-40:5 (Wednesday)

Psalm 29 (All Days)

1 Corinthians 12:1-3 (Monday)

1 Corinthians 12:4-13 (Tuesday)

John 14:25-26 (Wednesday)

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Ascribe to the Lord, you powers of heaven,

ascribe to the Lord glory and strength.

Ascribe to the Lord the honour to his name;

worship the Lord in the beauty of holiness.

–Psalm 29:1-2, Common Worship (2000)

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I do not like the portrayal of God in the Book of Job. There God permits a faithful man, Job, to suffer—not for anything Job did, however. Then, after a series of alleged friends has made Job’s life more miserable by blaming him for his suffering and Job has complained of his mistreatment, God gives him his

I’m God and you’re not

speech. The character of Job deserves a better answer than that.

We find a pleasant depiction of part of the mystery of God in the other readings. The Holy Spirit is our Advocate or Comforter—our defense attorney, more or less. The Holy Spirit imparts a variety of spiritual gifts—all

to be used for the general good.

–1 Corinthians 12:7b, The New Jerusalem Bible

The best description of the inspiration of scripture I have heard is that people had powerful encounters with God then had to write from them. Thus human perspectives shaped the development and contents of the sacred canon. Thus the Bible is a very human book—one to which we can relate powerfully. The Biblical authors and editors were not secretaries taking dictation, as in,

Put a comma there.

This human influence contributes to the variety of perspectives in that sacred anthology, parts of which I argue with from time to time. But I have faith that God seeks to build us up for good purposes, is much greater than we are, and expects us to work for the common good as we love our neighbors.

Somewhere in there I feel free to argue with God, true to my spiritual inheritance from my elder siblings in faith, the Jews. I note that, in the Book of Job, God speaks at length to only one character, the only one who had asked intelligent questions.

KENNETH RANDOLPH TAYLOR

MAY 16, 2014 COMMON ERA

THE FEAST OF SAINTS ANDREW FOURNET AND ELIZABETH BICHIER, COFOUNDERS OF THE DAUGHTERS OF THE CROSS; AND SAINT MICHAEL GARICOITS, FOUNDER OF THE PRIESTS OF THE SACRED HEART OF BETHARRAM

THE FEAST OF SAINT JOHN NEPOMUCENE, ROMAN CATHOLIC PRIEST

THE FEAST OF THE MARTYRS OF SUDAN

THE FEAST OF TE WARA HAURAKI, ANGLICAN MISSIONARY

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https://blogatheologica.wordpress.com/2014/05/29/the-gifts-of-the-spirit-and-the-mystery-of-god/

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Devotion for Monday, Tuesday, and Wednesday After Proper 5, Year A (ELCA Daily Lectionary)   1 comment

OLYMPUS DIGITAL CAMERA

Above:  Christ and His Apostles, 1890

Image in the Public Domain

Doing the Right Thing

MONDAY-WEDNESDAY, JUNE 8-10, 2020

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The Collect:

O God, you are the source of life and the ground of our being.

By the power of your Spirit bring healing to this wounded world,

and raise us to the new life of your Son, Jesus Christ our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Leviticus 15:25-31; 22:1-19 (Monday)

Hosea 8:11-14; 10:1-2 (Tuesday)

Hosea 14:1-9 (Wednesday)

Psalm 40:1-8 (All Days)

2 Corinthians 6:14-7:2 (Monday)

Hebrews 13:1-16 (Tuesday)

Matthew 12:1-8 (Wednesday)

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Blessed is the one who trusts in the Lord,

who does not turn to the proud that follow a lie.

–Psalm 40:4, Common Worship (2000)

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Turning is of the essence.

The Kingdom of Israel was prosperous and militarily strong under King Jeroboam II. Yet all was far from well. Idolatry and economic exploitation were commonplace and the alliance with Assyria was dangerous. God, through the prophet Hosea, called the populaton to repent—to change their minds, to turn around. They did not do this, of course, and fearful consequences came to pass. Yet there was also the assurance of forgiveness.

Other assigned radings also concern unwise associations and those perceived to be thus. The lesson from Leviticus 15 demonstrates the antipathy of the Law of Moses toward female biology—in the context of ritual impurity. There were many causes of ritual impurity in that law code. Touching a corpse, coming into contact with a bodily emissions, et cetera, rendered one impure and therefore unfit to fulfill various holy functions. Not doing certain acts just so also resulted in ritual impurity, something contagious. As Jewish Bible scholar Richard Elliott Friedman wrote regarding Leviticus 15:23:

…This tells us something about the nature of impurity. It spreads throughout a person or object. And it is not any kind of creature, like bacteria. It is a pervasive condition.

Commentary on the Torah (2001), page 365

The fear of bad influences present in Hosea and Leviticus exists also in the New Testament readings. Indeed, we ought to care deeply about the nature of our peer groups and our intimate partners, for they do influence us. But we should never forget that Jesus, our Lord and Savior, scandalized respectable people by associationg with marginalized and disreputable people. The sick need a doctor, he said. If we who call ourselves Christians mean what our label indicates, how many respectable people will we offend and scandalize?

We ought also to avoid using piety (such as keeping the Sabbath in Matthew 12:1-8) as an excuse for missing the point. Human needs mater. Sometimes they prove incompatible with a form of piety which only those of a certain socio-economic status can afford to keep. And we should never use piety as an excuse not to commit a good deed, as one character in the Parable of the Good Samaritan did. If the man lying by the side of the raod had been dead, the priest would have become ritually impure by touching him. Then the cleric would have been unfit to conduct certain rites. Human needs matter more, or at least they should.

May we repent of using any excuse for not doing the right thing. May our active love for each other spread like a contagion—a good one.

KENNETH RANDOLPH TAYLOR

MAY 14, 2014 COMMON ERA

THE FEAST OF FRANCIS MAKEMIE, FATHER OF U.S. PRESBYTERIANISM

THE FEAST OF EDWARD HENRY BICKERSTETH, ANGLICAN BISHOP OF EXETER

THE FEAST OF JOHN ROBERTS/IEUAN GWYLLT, FOUNDER OF WELSH SINGING FESTIVALS

THE FEAST OF NGAKUKU, ANGLICAN MISSIONARY

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https://blogatheologica.wordpress.com/2014/05/28/doing-the-right-thing/

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Devotion for June 9, 10, and 11 in Ordinary Time (LCMS Daily Lectionary)   11 comments

Above:  St. Christopher’s Episcopal Church, Perry, Georgia, January 29, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Proverbs and John, Part III:  Wisdom and Jesus

TUESDAY-THURSDAY, JUNE 9-11, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Proverbs 8:1-21 (June 9)

Proverbs 8:22-38 (June 10)

Proverbs 9:1-18 (June 11)

Psalm 110 (Morning–June 9)

Psalm 62 (Morning–June 10)

Psalm 13 (Morning–June 11)

Psalms 66 and 23 (Evening–June 9)

Psalms 73 and 8 (Evening–June 10)

Psalms 36 and 5 (Evening–June 11)

John 12:36b-50 (June 9)

John 13:1-20 (June 10)

John 13:21-38 (June 11)

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I invite you, O reader, to compare and contrast the Proverbs readings to the prologue of the Gospel of John.  You might notice the imagery of divine wisdom (personified as feminine) and how it influenced the imagery of the Word (Logos) of God in the Gospel of John.  There is at least one major difference:  wisdom is a divine creation; the Logos is not.  (I am not an an Arian.)  Yet theological cross-fertilization is evident.

Wisdom raises her voice from the topmost height and calls to all people.  She encourages them to avoid folly and says,

For he who finds me finds life

And obtains favor from the LORD.

But he who misses me destroys himself;

All who hate me love death.

–Proverbs 8:35-36, TANAKH:  The Holy Scriptures

And wisdom has st the table, offering food and wine.  She continues:

The beginning of wisdom is fear of the LORD,

And knowledge of the Holy One is understanding.

–Proverbs 9:10, TANAKH:  The Holy Scriptures

Meanwhile, in John 12 and 13, Jesus models and encourages an attitude of service to God and of help for each other.  I suspect that he did not intend to inspire an annoying song,

They’ll know we are Christians by our love,

with its few words repeated often, but at least the sentiment holds true.  And the caution in John 12:47-50 sounds very much like Wisdom speaking of those who reject her.

Jesus is about to set a table in the Gospel of John.  The Synoptic Gospels offer details about the Last Supper; the Gospel of John does not.  No, that meal comes and goes early in Chapter 13.  In the Synoptic Gospels the Last Supper is a Passover meal.  Yet, as well-informed students of the New Testament know, the barely-mentioned Last Supper in the Fourth Gospel occurs before Passover.  Jesus dies on Passover, so he is the Passover Lamb.  The food and wine he offers us are his body and blood.  I, as an Episcopalian, accept the language readily.

Wisdom raises her voice and invites all people to follow her precepts.  She also sets a table.  And Jesus offers himself to us and for us.  May we obey, eat, and drink.

KENNETH RANDOLPH TAYLOR

JULY 8, 2012 COMMON ERA

THE SIXTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF BETTY FORD, U.S. FIRST LADY AND ADVOCATE FOR SOCIAL JUSTICE

THE FEAST OF ALBERT RHETT STUART, EPISCOPAL BISHOP OF GEORGIA

THE FEAST OF BROOKE FOSS WESTCOTT, ANGLICAN BISHOP

THE FEAST OF SAINT GRIMWALD, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2013/04/24/proverbs-and-john-part-iii-wisdom-and-jesus/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 9: Thursday, Year 2, and Week of Proper 9: Friday, Year 2   4 comments

The Return of the Prodigal Son

Image Source = FranzMayerstainedglass

Divine Love

JULY 9 and 10, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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I have decided to combine the posts for Thursday and Friday, Year 2, of the Week of Proper 9 because, upon reading and considering the texts for Friday, I have concluded that I have nothing new to say about them.  The biblical themes keep repeating themselves.

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THE FIRST READING:  THURSDAY

Hosea 11:1-11 (TANAKH:  The Holy Scriptures):

I fell in love with Israel

When he was still a child;

And I have called [him] My son

Ever since Egypt.

Thus were they called,

But they went their own way;

They sacrifice to Baalim

And offer to carved images.

I have pampered Ephraim,

Taking them in My arms;

But they have ignored

My healing care.

I drew them with human ties,

With cords of love;

But I seemed to them as one

Who imposed a yoke on their jaws,

Though I was offering them food.

No!

They return to the land of Egypt,

And Assyria is their king.

Because they refuse to repent,

A sword shall descend upon their towns

And consume their limbs

And devour [them] because of their designs.

For My people persists

In its defection from Me;

When it is summoned upward,

It does not rise at all.

How can I give you up, O Ephraim?

How surrender you, O Israel?

How can I make you like Admah,

Render you like Zeboiim?

I have had a change of heart,

All My tenderness is stirred.

I will not act on My wrath,

Will not turn to destroy Ephraim.

For I am God, not man,

The Holy One in your midst:

I will not come in fury.

The LORD will roar like a lion,

And they shall march behind Him;

When he roars, His children shall come

Fluttering out of the west.

They shall flutter from Egypt like sparrows,

From the land of Assyria like doves;

And I will settle them in their homes

–declares the LORD.

THE FIRST READING:  FRIDAY

Hosea 14:2-10 (TANAKH:  The Holy Scriptures):

Return, O Israel, to the LORD your God,

For you have fallen because of your sin.

Take words with you

And return to the LORD.

Say to Him:

Forgive all guilt

And accept what is good;

Instead of bulls we will pay

[The offering of] our lips.

Assyria shall not save us,

No more will we ride on steeds,

Nor ever again will we call

Our handiwork our god,

Since in You alone orphans find pity!

I will heal their affliction,

Generously will I take them back in love;

For My anger has turned away from them.

I will be to Israel like dew;

He shall blossom like the lily,

He shall strike root like a Lebanon tree.

His boughs shall spread out far,

His beauty shall be like the olive tree’s,

His fragrance like that of Lebanon.

They who sit in his shade shall be revived:

They shall bring to life new grain,

They shall blossom like the vine;

His scent shall be like the wine of Lebanon.

Ephraim [shall say]:

What more have I to do with idols?

When I respond and look to Him,

I become like a verdant cyprus.

Your fruit is provided by Me.

He who is wise will consider these words,

He who is prudent will take note of them.

For the paths of the LORD are smooth;

The righteous can walk on them,

While sinners stumble on them.

THE RESPONSE:  THURSDAY

Psalm 80:1-7 (1979 Book of Common Prayer):

1  Hear, O Shepherd of Israel, leading Joseph like a flock;

shine forth, you that are enthroned upon the cherubim.

2  In the presence of Ephraim, Benjamin, and Manasseh,

stir up your strength and come to help us.

3  Restore us, O God of hosts;

show us the light of your countenance, and we shall be saved.

4  O LORD God of hosts,

how long will you be angered

despite the prayers of your people?

5  You have fed them with the bread of tears;

you have given them bowls of tears to drink.

6 You have made us the derision of our neighbors,

and our enemies laugh us to scorn.

7  Restore us, O God of hosts;

show us the light of your countenance, and we shall be saved.

THE RESPONSE:  FRIDAY

Psalm 51:1-12 (1979 Book of Common Prayer):

Have mercy on me, O God, according to your loving-kindness;

in your great compassion blot out my offenses.

2 Wash me through and through from my wickedness

and cleanse me from my sin.

3 For I know my transgressions,

and my sin is ever before me.

4 Against you only have I sinned

and done what is evil in your sight.

5 And so you are justified when you speak

and upright in your judgment.

Indeed, I have been wicked from my birth,

a sinner from my mother’s womb.

7 For behold, you look for truth deep within me,

and will make me understand wisdom secretly.

Purge me from my sin, and I shall be pure;

wash me, and I shall be clean indeed.

Make me hear of joy and gladness,

that the body you have broken may rejoice.

10 Hide your face from my sins

and blot out all my iniquities.

11 Create in me a clean heart, O God,

and renew a right spirit within me.

12 Cast me not away from your presence

and take not your holy Spirit from me.

THE GOSPEL READING

Matthew 10:7-23 (An American Translation):

[Jesus said to his disciples,]

And as you go about, preach and say, “The Kingdom of Heaven is at hand!”  Cure the sick, raise the dead, heal lepers, drive out demons.  Give without payment, just as you received without payment.  Do not take gold or silver or copper money in your purses, and do not take a bag for your journey, nor two shirts, nor shoes, nor a staff, for the workman deserves his food!  Whatever town or village you come to, inquire for some suitable person, and stay with him till you leave the place.  And as you go into his house, wish it well.  If the house deserves it, the peace you wish it will come over it, but if it does not deserve it, let your blessing come back upon yourselves.  And where no one will welcome you, or listen to you, leave that house or town and shake off its very dust from your feet.  I tell you, the land of Sodom and Gomorrah will fare better on the Day of Judgment than that town.

Here I am sending you out like sheep among wolves.  So you must be wise as serpents, and guileless like doves.  But be on your guard against men, for they will give you up to their courts, and have you flogged in their synagogues, and you will be brought before governors and kings on my account, to bear your testimony before them and the heathen.  But when they give you up, you must have no anxiety about how to speak or what to say, for you will be told at the very moment what you ought to say, for it is not you who will speak, but it is the Spirit of your Father that will speak through you.  One brother will give up another to death, and a father his child, and children will turn against their parents, and have them put to death.  You will be hated by everybody on my account, but the man who holds out to the very end will saved.  But when they persecute you in one town, make your escape to another, for I tell you, you will have not gone through all the towns of Israel before the Son of Man arrives.

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The Collect:

O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 9:  Thursday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/23/week-of-proper-9-thursday-year-1/

Week of Proper 9:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/24/week-of-proper-9-friday-year-1/

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In Hosea we have another metaphor for the relationship between God and the rebellious people:  parent and child.  Despite the ingratitude on one side and anger on the other, divine love remains.  Elsewhere in Hosea we read of God as the jilted husband.  The constant factor, however, is divine love.

So the rebellious people must face the consequences of their actions yet will not face annihilation.  This stands in contrast to other groups, which perished utterly.  As a Christian, I accept that God loved them also.  Yes, the violent depictions of God in the Bible disturb me; I will neither excuse nor ignore them.  My understanding of God comes from the person of Jesus, who said to love one’s enemies and to pray for one’s persecutors.

Nevertheless the main point remains the love of God (expressed via various metaphors) for us.  May we reciprocate.  May we love the image of God in our fellow human beings. This is often difficult, for anger is a powerful emotion.  Yet love is more powerful, not to mention much healthier.

I can think of a few people I need to contemplate in compassionate and loving ways, not with wrath and indignation.  You, O reader, can probably do the same within your context.  Empowered by grace, may we love not only God and those we like, but also those we dislike, perhaps intensely.  God is also their parent.

I think also of the Prodigal Son’s father.  The father, a stand-in for God, permits the foolish son to make his mistakes then to come home.  The father watches for his son, whom he welcomes back into the fold.  Then the other son, the dutiful one who stayed home, did not welcome his brother back, however.  Who are you in this story?  Are you resentful, not greeting those who have amended their ways?  Or have you come to your senses and corrected your ways?  Maybe the parental role fits better.

Divine love does not prevent us from making mistakes or suffering certain consequences of our misdeeds, but it does welcome us home.  May we, who have benefited from such love, extend it to others.

KRT

http://blogatheologica.wordpress.com/2011/09/06/reading-and-pondering-hosea-part-four/