Archive for the ‘June 1’ Category

Devotion for Monday and Tuesday After Trinity Sunday, Year B (ELCA Daily Lectionary)   1 comment

Holy Trinity Icon--Andrei Rublev

Above:  Icon of the Holy Trinity, by Andrei Rublev

Image in the Public Domain

Discipleship and the Mystery of God

MAY 31, 2021

JUNE 1, 2021

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The Collect:

God of heaven and earth,

before the foundation of the universe and the beginning of time

you are the triune God:

Author of creation, eternal Word of creation, life-giving Spirit of wisdom.

Guide us to all truth by your Spirit,

that we may proclaim all that Christ has revealed

and rejoice in the glory he shares with us.

Glory and praise to you,

Father, Son, and Holy Spirit, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 37

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The Assigned Readings:

Numbers 9:15-23 (Monday)

Exodus 25:1-22 (Tuesday)

Psalm 20 (Both Days)

Revelation 4:1-8 (Monday)

1 Corinthians 2:1-10 (Tuesday)

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Some put their trust in chariots and some in horses,

but we will call upon the Name of the LORD our God.

They will collapse and fall down,

but we will arise and stand upright.

–Psalm 20:7-8, The Book of Common Prayer (1979)

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The doctrine of the Holy Trinity contains much mystery, as it should.  No single passage of scripture teaches the entirety of the doctrine, which theologians cobbled together from verses and interpreted (with much argument) long ago.  Some details remain contentious.  For example, does the Holy Spirit proceed from the Father and the Son or just from the Father?  (This is a difference between Eastern Orthodoxy and most of Western Christianity.)  The answer to that question is irrelevant to me.  Nevertheless, my muscle memory directs me, when reciting the Nicene Creed (even when the ecumenical text omits “and the Son”, to say, “and the Son.”  I am, at least for the purpose of habit, a filioque man.

Perhaps the main purpose of the doctrine of the Trinity (the closest human thought can come to explaining the nature of God) is to discourage explanations.  Maybe the proper response to the doctrine is to accept the mystery inherent in it and to admit that we will never comprehend God fully or anything close to it.

That sense of the mystery of God exists in most of these days’ pericopes.  Although Abraham and God were on a first-name basis in Genesis, according to that book, the depiction of God changed later in the Torah.  In the Book of Exodus God was remote and the holiness of God was lethal to people, according to that text.  We read of God appearing as a cloud and as a pillar of fire.  The Ark of the Covenant, which a pseudo-documentary on the History Channel argued without proof was probably a nuclear reactor, was, according Hebrews scriptures, deadly to anyone who touched it.  And the mystery of God is a topic appropriate for the Apocalypse of John, with its plethora of symbolic language from the beginning to the end.

Jesus, the incarnate form of the Second Person of the Trinity (however the mechanics of that worked; I am preserving the mystery), was approachable, interacting with people and dining in homes.  There was nothing secret about that.  There remains nothing secret about that.  Yet the wisdom of God, manifested in Jesus, remains a secret to many.  Furthermore, many people, including a host of professing Christians, misunderstand that wisdom frequently.  The main reason for this reality, I suspect, is that we humans often see what we want or expect to see, and that God frequently works in ways contrary to our expectations.  The fault is with us, of course, not with God.  Also, the radical message of Jesus, inflammatory nearly 2000 years ago, remains so.  It challenges political, economic, social, and military system.  Many professing Christians are found of these systems and depend upon them.  Following Jesus can be costly, then.

We can know something about the nature of God, but mostly we must embrace the mystery, or else fall into Trinity-related heresies.  Much more important than attempting to explain God is trying to follow God and to act properly in relation to our fellow human beings.  Throughout the pages of the Bible we can find commandments to care for the vulnerable, refrain from exploiting each other, welcome the strangers, love our neighbors as we love ourselves, et cetera.  How human societies would look if more people pursued that agenda is at least as great a mystery as is the Trinity.  We are more likely, however, to find an answer to the former than to the latter in this life.

KENNETH RANDOLPH TAYLOR

MARCH 14, 2015 COMMON ERA

THE FEAST OF SAINT MATHILDA, QUEEN OF GERMANY

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https://blogatheologica.wordpress.com/2015/03/17/discipleship-and-the-mystery-of-god/

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Devotion for Monday and Tuesday After Proper 4, Year B (ELCA Daily Lectionary)   1 comment

Draw the Circle Wider

Above:  The Cover of a Small Book the Episcopal Diocese of Atlanta Publishes

Scan by Kenneth Randolph Taylor

Trusting and Obeying God (Or Not)

MAY 31, 2021

JUNE 1, 2021

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The Collect:

Almighty and ever-living God,

throughout time you free the oppressed,

heal the sick,

and make whole all that you have made.

Look with compassion on the world wounded by sin,

and by your power restore us to wholeness of life,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Exodus 16:13-26 (Monday)

Exodus 16:27-36 (Tuesday)

Psalm 78:1-4, 52-72 (Both Days)

Romans 9:19-29 (Monday)

Acts 15:1-5, 22-35 (Tuesday)

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Hear my teaching, O my people;

incline your ears to the words of my mouth.

I will open my mouth in a parable;

I will pour forth mysteries from of old,

Such as we have heard and known,

which our forebears have told us.

We will not hide from their children,

but will recount to generations to come,

the praises of the Lord and his power

and the wonderful works he has done.

–Psalm 78:1-4, Common Worship (2000)

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One reads of the sovereignty, mercy, and judgment of God in Psalm 78.  Other assigned passages for these two days pick up these elements.  We read of God’s mercy (in the form of manna) in Exodus 16 and of divine sovereignty and judgment in Romans 9.  We read also of human fickleness and faithlessness in Exodus 16 and of human faithfulness in Acts 15.

Exodus 16’s place in the narrative is within recent memory of the Exodus from slavery in Egypt.  One might think, therefore, that more people would trust God, who was demonstrably faithful to divine promises.  But, no!  Bad mentalities many people had remained, unfortunately.

The Council of Jerusalem addressed the major question of how much the Law of Moses Gentile Christians had to keep.  Did one have to become a Jew in order to be a Christian?  This was a major question of identity for many observant Jewish Christians.  Not keeping the Law of Moses was, according to Jewish scriptures, negative and had led to the downfall of kingdoms.  The final position of the Council of Jerusalem was to require only that Gentile Christians obey Leviticus 17:8-18:30, which applied to resident aliens.  Gentile Christians were to abstain from three categories of behavior which offended Jewish sensibilities:

  1. Eating food sacrificed to idols,
  2. Drinking blood and eating meat from animals not quite drained of blood, and
  3. Engaging in fornication, most rules of which related to sexual relations with near relatives.

Underlying these rules is a sense of respect:

  1. Acting respectfully toward God is a virtue which requires no explanation here.
  2. Blood, according to the assumptions regarding food laws, carries life.  To abstain from consuming blood, therefore, is to respect the life of the source animal.  (Hence the Christian theology of Transubstantiation, foreshadowed in the Gospel of John, is scandalous from a certain point of view.
  3. And, as for sexual relations, one must, to be moral, respect one’s body and the body of any actual or prospective sexual partner.

As generous as the conclusion of the Council of Jerusalem was, it proved insufficient to satisfy the pro-Law of Moses hardliners.  Generosity of spirit, which sets some boundaries while abolishing stumbling blocks, tends not to satisfy hardliners of either the left wing or the right wing.  Yet, as the French say, C’est la vie.  In my Christian tradition hardliners exist, and I am at odds with many of them.  I try to ignore the rest.

Nevertheless, I ask myself if I have become a hardliner of a sort.  If the answer is affirmative, the proper spiritual response is to ask myself whom I am excluding improperly and, by grace, to pursue corrective action–repentance–changing my mind, turning around.

Trusting God can prove difficult, given our negative mentalities.  Seeking to hoard material necessities leads to excess and is one expression of faithlessness.  Another is comforting oneself with false notions of who is “in” and who is “out,” with oneself being part of the “in” crowd, of course.  But what if God’s definition of the “in” crowd is broader than ours.  How does that affect our identity?

KENNETH RANDOLPH TAYLOR

MARCH 13, 2015 COMMON ERA

THE FEAST OF SAINTS PLATO OF SYMBOLEON AND THEODORE STUDITES, EASTERN ORTHODOX ABBOTS; AND SAINT NICEPHORUS OF CONSTANTINOPLE, PATRIARCH

THE FEAST OF SAINT HELDRAD, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINTS RODERIC OF CABRA AND SOLOMON OF CORDOBA, ROMAN CATHOLIC MARTYRS

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https://blogatheologica.wordpress.com/2015/03/17/trusting-and-obeying-god-or-not/

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Devotion for Monday and Tuesday After Pentecost, Year A (ELCA Daily Lectionary)   1 comment

Paul

Above:  St. Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

God With Us

JUNE 1 and 2, 2020

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The Collect:

O God, on this day you open the hearts of your faithful people by sending into us your Holy Spirit.

Direct us by the light of that Spirit, that we may have a right judgment in all things

and rejoice at all times in your peace, through Jesus Christ, your Son and our Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Evangelical Lutheran Worship (2006), page 36

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The Assigned Readings:

Joel 2:18-29 (Monday)

Ezekiel 39:7-8, 21-29 (Tuesday)

Psalm 104:24-34, 35b (Both Days)

Romans 8:18-24 (Monday)

Romans 8:26-27 (Tuesday)

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May the glory of the Lord endure for eer;

may the Lord rejoice in his works;

He looks on the earth and it trembles;

he touches the mountains and they smoke.

I will sing to the Lord as long as I live;

I will make music to my God while I have my being.

–Psalm 104:33-35, Common Worship (2000)

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I have read the Bible sufficiently closely long enough to detect some recurring patterns. Among them is this one: persistent societal sin in Israel or Judah (in a particular circumstance or pericope) leads to consequences of actions—an exile, for example. The prophet Joel interpreted locusts as instruments of divine wrath. After a while, though, divine pity and mercy take center stage. This pattern repeats in Joel and Ezekiel—less cryptically in the former than in the latter. No nation—Hebrew or Gentile—may mock God persistently without facing consequences, Joel and Ezekiel say, but the same deity who judges also extends great mercy to the chosen people. Their status as chosen does not protect them from the consequences of their actions, but a remnant will survive.

That was one way of making sense of suffering. St. Paul the Apostle, in Romans 8, offered a complementary one. His live after his conversion was one filled with suffering—imprisonments, beatings, et cetera. His experience was one with which many of his contemporaries identified. Many Christians today identify with it, in fact.

For I reckon that the sufferings we now endure bear no comparison with the glory, as yet unrealized, which is in store for us.

–Romans 8:18, The Revised English Bible

In the meantime, God, in the form of the Holy Spirit, abides with us. We might not even know how to pray, but that does not constitute an impediment between God and us.

All this might feel like “hurry up and wait,” a situation which leads to understandable and predictable frustration and impatience. I resemble that remark, in fact. But at least God is with us. That is wonderful news. May we think and act accordingly.

KENNETH RANDOLPH TAYLOR

MAY 15, 2014 COMMON ERA

THE FEAST OF THE FIRST U.S. PRESBYTERIAN BOOK OF COMMON WORSHIP, 1906

THE FEAST OF CAROLINE CHISHOLM, HUMANITARIAN

THE FEAST OF PIRIPI TAUMATA-A-KURA, ANGLICAN MISSIONARY

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https://blogatheologica.wordpress.com/2014/05/29/god-with-us-3/

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Devotion for Monday, Tuesday, and Wednesday After Proper 4, Year A (ELCA Daily Lectionary)   1 comment

13199v

Above:  Olive Trees, the Garden of Gethsemane, Jerusalem, Palestine, Ottoman Empire, Between 1900 and 1910

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-13199

Active Faith

MONDAY-WEDNESDAY, JUNE 1-3, 2020

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The Collect:

O God our rock, you offer us a covenant of mercy,

and you provide the foundation of our lives.

Ground us in your word, and strengthen our resolve to be your disciples,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Joshua 8:30-35 (Monday)

Joshua 24:1-2, 11-28 (Tuesday)

Job 28:12-28 (Wednesday)

Psalm 52 (All Days)

Romans 2:1-11 (Monday)

Romans 3:9-22a (Tuesday)

Matthew 7:13-20 (Wednesday)

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Why do you glory in evil, you tyrant,

while the goodness of God endures continually?

–Psalm 52:1, Common Worship (2000)

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The rules of holy war in the Old Testament precluded any human gain. Thus holy warriors were supposed to kill, pillage, and destroy completely—in the name of God, of course.

I would lie if I were to deny that this does not disturb me.

Anyhow, the reading of the commandments in Joshua 8 follows the destruction of Ai and the hanging of the king of that city. I would lie if I were to pretend that this fact does not disturb me. Whom would Jesus hang?

At sunset they cut down the body on Joshua’s orders and flung it on the ground at the entrance of the city gate.

–Joshua 8:29b, The Revised English Bible

Whose body would Jesus order cut down then fling to the ground?

I do detect a repeated theme in the assigned readings for today, however. I might not detect the goodness of God in Joshua 8, but I read about it—along with judgment—in assigned texts for these days. One should never take a covenant with God lightly, I read. Nor should one be too quick to judge others, for God does not show favoritism, I also read. God, I read, fathoms the depths of wisdom and wants us to reject evil.

Faith, in Pauline theology, is both intellectual and active. (In contrast, faith, in the Letter of James, is merely intellectual, hence the text’s insistence on the necessity of faith and works for justification.) Active faith is that to which Paul, James, Jesus, and Joshua called people. So, to use our Lord and Savior’s metaphor, may we be good trees, bearing good fruit. And, taking Matthew 7:12 (the Golden Rule) into consideration, may we bear the good fruits of treating people properly.

KENNETH RANDOLPH TAYLOR

MAY 10, 2014 COMMON ERA

THE FEAST OF THEODORE PARKER, ABOLITIONIST AND MAVERICK UNITARIAN PASTOR

THE FEAST OF SAINT ANTONY PIEROZZI, A.K.A. ANTONINUS OF FLORENCE, ROMAN CATHOLIC ARCHBISHOP OF FLORENCE

THE FEAST OF JOHN GOSS, ANGLICAN CHURCH COMPOSER AND ORGANIST; AND WILLIAM MERCER, ANGLICAN PRIEST AND HYMN TRANSLATOR

THE FEAST OF NICOLAUS LUDWIG VON ZINZENDORF, RENEWER OF THE CHURCH

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https://blogatheologica.wordpress.com/2014/05/28/active-faith/

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Devotion for May 31 and June 1 in Ordinary Time (LCMS Daily Lectionary)   1 comment

Above:  A Blind Man, 1914-1918

Image Source = Library of Congress

Ecclesiastes and John, Part V:  Scorned Wisdom

MAY 31 and JUNE 1, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Ecclesiastes 8:1-17 (May 30)

Ecclesiastes 9:1-17 (June 1)

Psalm 36 (Morning–May 30)

Psalm 120 (Morning–June 1)

Psalms 80 and 27 (Evening–May 30)

Psalms 32 and 139 (Evening–June 1)

John 9:1-23 (May 30)

John 9:24-41 (June 1)

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A poor man’s wisdom is scorned,

And his words are not heeded.

–Ecclesiastes 9:16b, TANAKH:  The Holy Scriptures

That passage fits the experience of the blind man in John 9.  Even with his new vision he understood Jesus more clearly than any of our Lord’s critics.  Their ideology blinded them to reality, for they thought that they knew how God worked, and Jesus, by his life and deeds, contradicted that understanding.  So, like people who did not want to be confused by facts, they doubled down on their ideology.  It was safe and familiar.

Their ferocity in the story reveals something else.  Such meanness and anger indicated that these men were trying to convince themselves of what they said.  They could not pretend for long that what had happened had not occurred, so they looked for alternative explanations.  And they committed injustice in the process.

Among the most dangerous people are defensive ones.  I have learned that lesson by living and by monitoring the news.  And the combination of defensiveness with a disregard for objective reality is more dangerous, especially in the news media and in the corridors of power.  Good decision-making requires, among other things, a firm grounding in objective reality.

As for the rest of us–those not in power–a firm grounding in objective reality matters very much.  And how we treat others–cruelly or not–matters to them.  May we refrain from harming others to make ourselves feel good or better.

KENNETH RANDOLPH TAYLOR

JULY 3, 2012 COMMON ERA

THE FEAST OF ELIZABETH FERARD, ANGLICAN DEACONESS

THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN

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http://blogatheologica.wordpress.com/2013/04/23/ecclesiastes-and-john-part-v-scorned-wisdom/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 4: Monday, Year 2   4 comments

Above:  Mother Teresa, Who Loved Her Neighbors

Image Source = Turelio

Piety, Genuine and False

JUNE 1, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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2 Peter 1:1-11 (Revised English Bible):

From Simon Peter, servant and apostle of Jesus Christ, to those who share equally with us in the privileges of faith through the righteousness of our God and Saviour Jesus Christ.

Grace and peace be yours in fullest measure, through knowledge of God and of Jesus our Lord.

God’s divine power has bestowed on us everything that makes for life and true religion, through our knowledge of him who called us by his own glory and goodness.  In this way he was given us his promises, great beyond all price, so that through them you may escape this corruption with which lust has infected the world, and may come to share in the very being of God.

With all this in view, you should make every effort to add virtue to your faith, knowledge to virtue, self-control to knowledge, fortitude to self-control, piety to fortitude, brotherly affection to piety, and love to brotherly affection.

If you possess and develop these gifts, you will grow actively and effectively in the knowledge of our Lord Jesus Christ.  Whoever lacks them is willfully blind; he has forgotten that his past sins were washed away.  All the more often, my friends, do your utmost to establish that God has called and chosen you.  If you do this, you will never stumble, and there will be rich provision for your entry into the eternal kingdom of our Lord and Saviour Jesus Christ.

Psalm 91 (1979 Book of Common Prayer):

He who dwells in the shelter of the Most High,

abides under the shadow of the Almighty.

He shall say to the LORD,

“You are my refuge and my stronghold,

my God in whom I put my trust.”

He shall deliver you from the snare of the hunter,

and from the deadly pestilence.

4 He shall cover you with his pinions,

and you shall find refuge under his wings.

You shall not be afraid of any terror by night,

nor of the arrow that flies by day;

Of the plague that stalks in the darkness,

nor of the sickness that lays waste at mid-day.

7  A thousand shall fall at your side

and ten thousand at your right hand,

but it shall not come near you.

8  Your eyes have only to behold

to see the reward of the wicked.

9  Because you have made the LORD your refuge,

and the Most High your habitation,

10  There shall no evil happen to you,

neither shall any plague come near your dwelling.

11  For he shall give his angels charge over you,

to keep you in all your ways.

12  They shall bear you in their hands,

lest you dash your foot against a stone.

13  You shall tread upon the lion and adder;

you shall trample the young lion and the serpent under your feet.

14 Because he is bound to me in love,

therefore I will deliver him;

I will protect him, because he knows my name.

15 He shall call upon me, and I will answer him;

I am with him in trouble;

I will rescue him and bring him to honor.

16 With long life will I satisfy him,

and show him my salvation.

Mark 12:1-12 (Revised English Bible):

He went on to speak to them in parables:

A man planted a vineyard and put a wall round it, hewed out a winepress, and built a watch-tower; then he let it out to the wine-growers and went abroad.  When the season came, he sent a servant to the tenants to collect from them his share of the produce.  But they seized him, thrashed him, and sent him away empty-handed.  Again, he sent them another servant, whom they beat about the head and treated outrageously, and then another, whom they killed.  He sent many others and they thrashed and killed the rest.  He had now no one left to send except his beloved son, and in the end he sent him.  “They will respect my son,” he said; but the tenants said to one another, “This is the heir; come on, let us kill him, and the inheritance will be ours.”  So they seized him and killed him, and flung his body out of the vineyard.  What will the owner of the vineyard do?  He will come and put the tenants to death and give the vineyard to others.

Have you never read this text:  “The stone which the builders rejected has become the main corner-stone.  This is the Lord’s doing, and it is wonderful in our eyes”?

They saw that the parable was aimed at them and wanted to arrest him; but they were afraid of the people, so they left him alone and went away.

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The Collect:

O God, who before the passion of your only­begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 4:  Monday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/11/15/week-of-proper-4-monday-year-1/

Week of Last Epiphany:  Monday, Year 1:

http://adventchristmasepiphany.wordpress.com/2010/11/08/week-of-last-epiphany-monday-year-1/

Week of Last Epiphany:  Monday, Year 2:

http://adventchristmasepiphany.wordpress.com/2011/07/23/week-of-last-epiphany-monday-year-2/

Mark 12:

https://ordinarytimedevotions.wordpress.com/2010/11/15/week-of-proper-4-monday-year-1/

Matthew 21 (Parallel to Mark 12):

https://ordinarytimedevotions.wordpress.com/2011/04/24/proper-22-year-a/

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There is an old, perhaps apocryphal story.  The elderly Apostle John was about to visit a congregation.  The people gathered and anticipated what pearls of wisdom might drop from his lips.  When John arrived, he was so frail that others had to carry him.  Seated in front of the rapt audience, the Apostle said, “My children, love one another.”  Then he summoned the men who had carried him in to carry him out.  One congregation member, disappointed with the brevity of the address, chased after John and said, in so many words, “That’s it?”  John replied, “When you have done that, I will tell you more.”

Too often we Christians misunderstand orthodoxy as merely being correct on doctrinal matters.  As 2 Peter 1 reminds us, there is a lived aspect of orthodoxy.  The most basic test of this is, “Do we love one another?”  The jealous vineyard tenants in our Lord’s parable did not, but perhaps they thought themselves doctrinally orthodox.  The tenants were stand-ins for professional religious people of our Lord’s time and place.  They lived according a version of piety which depended on separation from the great unwashed, a type of piety which the great majority of people could not afford to maintain. So this was a smug, condescending piety–a false piety.

Jesus, of course, scandalized the practitioners of such piety by doing things like dining with tax collectors and speaking with prostitutes.

False piety is more socially respectable, is it not?  And what does tell you, O reader?

May we love one another, however this appears to others.

KRT

Published in a nearly identical form as Week of Last Epiphany:  Monday, Year 2, at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR on July 23, 2011

Week of Proper 3: Friday, Year 2   11 comments

Above:  A Depiction of an Agape Feast from the Roman Catacombs

“Agape cancels a host of sins….”

JUNE 1, 2018

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Peter 4:7-13 (Revised English Bible):

The end of all things is upon us; therefore to help you pray you must lead self-controlled and sober lives.  Above all, maintain the fervour of your love for one another, because love cancels a host of sins.  Be hospitable to one another without grumbling.  As good stewards of the varied gifts given you by God, let each use the gift he has received in service to others.  Are you a speaker?  Speak as one who utters God’s oracles.  Do you give service?  Give it in the strength which God supplies.  In all things let God be glorified through Jesus Christ; to him belong glory and power for ever and ever.

Dear friends, do not be taken aback by the fiery ordeal which has come to test you, as though it were something extraordinary.  On the contrary, in so far as it gives you a share in Christ’s sufferings, you should rejoice; and then when his glory is revealed, your joy will be unbounded.

Psalm 96:7-13 (1979 Book of Common Prayer):

7 Ascribe to the LORD, you families of the peoples;

ascribe to the LORD honor and power.

Ascribe to the LORD the honor due his Name;

bring offerings and come into his courts.

Worship the LORD in the beauty of holiness;

let the whole earth tremble before him.

10 Tell it out among the nations:  ”The LORD is King!

he has made the world so firm that it cannot be moved;

he will judge the peoples with equity.”

11 Let the heavens rejoice, and let the earth be glad;

let the sea thunder and all that is in it;

let the field be joyful and all that is therein.

12 Then shall all the trees of the wood shout for joy

before the LORD when he comes,

when he comes to judge the earth.

13 He will judge the world with righteousness

and the peoples with his truth.

Mark 11:11-26 (Revised English Bible):

(Note:  Mark 11:1-10 tells of Jesus borrowing a colt and entering Jerusalem.)

He entered Jerusalem and went into the temple.  He looked round at everything; then, as it was already late, he went out to Bethany with the Twelve.

On the following day, as they left Bethany, he felt hungry, and, noticing in the distance a fig tree in leaf, he went to see if he could find anything on it.  But when he reached it he found nothing but leaves; for it was not the season for figs.  He said to the tree,

May no one ever again eat fruit from you!

And his disciples were listening.

So they came to Jerusalem, and he went into the temple and began to drive out those who bought and sold there.  He upset the tables of the money-changers and the seats of the dealers in pigeons; and he would not allow anyone to carry goods through the temple court.  Then he began to teach them, and said,

Does not scripture say, “My house shall be called a house of prayer for all nations”?

The chief priests and the scribes heard of this and looked for a way to bring about his death; for they were afraid of him, because the whole crowd was spellbound by his teaching.  And when evening came they went out of the city.

Early next morning, as they passed by, they saw that the fig tree had withered from the roots up; and Peter, recalling what had happened, said to him,

Rabbi, look, the fig tree which you cursed has withered.

Jesus answered them,

Have faith in God.  Truly I tell you:  if anyone says to this mountain, “Be lifted from your place and hurled into the sea,” and has no inward doubts, but believes that what he says will happen, it will be done for him.  I tell you, then, whatever you ask for in prayer, believe that you have received it and it will be yours.

And when you stand praying, if you have a grievance against anyone, forgive him, so that your Father in heaven may forgive the wrongs you have done.

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The Collect:

Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Week of Proper 3:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/11/14/week-of-proper-3-friday-year-1/

Week of 8 Epiphany:  Friday, Year 1:

http://adventchristmasepiphany.wordpress.com/2010/11/07/week-of-8-epiphany-friday-year-1/

Week of 8 Epiphany:  Friday, Year 2:

http://adventchristmasepiphany.wordpress.com/2011/07/16/week-of-8-epiphany-friday-year-2/

Lord, Help Us Walk Your Servant Way:

http://gatheredprayers.wordpress.com/2011/07/01/lord-help-us-walk-your-servant-way/

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The reading from 1 Peter occurs in the context of the expectation that Jesus would return very soon.  That nearly two thousand years ago.  Nevertheless, the relevance of what follows the failed prediction remains current.

More than one verse from the Bible teaches that there is a relationship between how we treat others and how God treats us.  Consider the end of the Gospel lection:  We must forgive others if we are to have a reasonable expectation that God will forgive us.   And God will extend to us the same standard we apply to others (Matthew 7:1-5).  The Greek word for “love” in 1 Peter 4:8 is agape.  This is selfless, self-sacrificing, unconditional love, the kind we see Jesus just a few days from demonstrating on the cross in the reading from Mark 11.  Jesus is our model, of course, but we must not lose sight of the fact that 1 Peter 4:7-13 uses agape to refer to how we ought to treat our fellow human beings.

Agape cancels a host of sins,

we read, followed by exhortations to act hospitably and use spiritual gifts for the common good, what Paul called the building up of the body of Christ.  More of this ought to happen among the churched population.  Often branches of the Church hinder their divine mandate by engaging in backstabbing, frontstabbing, bickering, gossiping, fighting needlessly over minor doctrinal disputes, and mistaking orthodoxy for the mere recitation and affirmation of a written confession of faith.  Indeed, much of Protestantism contains an unfortunate and reflexive reaction against anything resembling works-based righteousness.  But then there are books such as James and 1 Peter.

I am sufficiently close to Roman Catholicism to lack an anti-works-based righteousness reflexive kick.  Besides, as I ponder texts and interpretations of them over time, I conclude that there is validity to some degree of works-based righteousness within the context of grace, by which God empowers us to live  faithfully.  A positive response to God does require free will if it is to have any meaning.  Any such response is a work, is it not?  And this free will comes from God.  So everything leads back to God.

Within this context we have the teaching that we, by our actions, can contribute to our own forgiveness by God.  Dare we hear and accept this?  And how much better off would our families, friends and acquaintances networks, neighborhoods, communities, nations, world, congregations, and denominations be if more of us focused on extending agape toward each other instead of pointing fingers and trying to win arguments about theology and social issues?  Such arguments feed the heresy of Donatism, which is destructive.  But agapebuilds up.

May agape mark our individual and common lives.

KRT

Published in a nearly identical form as Week of 8 Epiphany:  Friday, Year 2, at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR on July 16, 2011

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday