Archive for the ‘September 27’ Category

Devotion for Proper 21, Year B (Humes)   1 comment

Above:  Jezebel and Ahab, by Frederic Leighton

Image in the Public Domain

God, the Only Proper Center

SEPTEMBER 27, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Exodus 33:12-23 or 1 Kings 21:1-24

Psalm 61:1-5, 8

Hebrews 4:14-5:5, 7-9

Mark 9:14-29

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According to Psalms 14 and 53, the fool/benighted man, an amoral person, thinks incorrectly that God either does not care (TANAKH:  The Holy Scriptures, 1985) or is absent (Mitchell J. Dahood, 1968).  The erroneous assumption of the fool/benighted man is that God either does not want to answer prayers or cannot do so.  Therefore, from that perspective, one must and can rely on one’s own powers and devices.  This is the root of evil.

God does care.  God is present.  God does answer prayers.  Sometimes the answer is “no,” which we may not like.  God loves us, but is not our vending machine.

St. Augustine of Hippo wrote,

We pray that we may believe and believe that we may pray.

We can simultaneously have faith and doubts.  I know this spiritual state.  Perhaps you do, too, O reader.  We can have enough faith to pray yet not enough to assume that God will answer as we desire.  To anyone who knows this spiritual state, I say,

Welcome to the human race.  You stand in the company of the communion of saints.

When we cannot pray, or be mindful of God, yet want to do so, we are not bereft.  That desire is a solid beginning, a foundation on which God can build.

We err when we place ourselves–individually and/or collectively–in the center of theology and spirituality.  God is the only proper center.

KENNETH RANDOLPH TAYLOR

JULY 25, 2019 COMMON ERA

THE FEAST OF SAINT JAMES BAR-ZEBEDEE, APOSTLE AND MARTYR

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https://blogatheologica.wordpress.com/2019/07/25/god-the-only-proper-center/

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Devotion for Proper 21 (Ackerman)   1 comment

Above:  A Trunk

Image in the Public Domain

Freedom in God

SEPTEMBER 27, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 1:6-22

Psalm 119:89-96

2 Corinthians 8:1-6

John 8:31-38

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We all have spiritual attachments, healthy and/or otherwise.  Unhealthy attachments include those to wealth, status, and possessions, all of which are temporary  Even an attachment to God can be unhealthy, if one approaches God a certain way.  Many people, of course, have healthy attachments to God.

Related to the question of an attachment to God is why one has it.  Does one have a transactional relationship with God, in the style of Job’s alleged friends?  Such a relationship is self-serving.  Or does one have a relationship with God that survives the most difficult times and leads one to help others out of one’s hardship?

When we let go of the baggage of negative attachments, we lighten our load and liberate ourselves to serve God and help each other effectively.  We free ourselves to act as the children of God we are via Christ.  When we cease to e slaves to sin, possessions, money, status, and anything else that distracts us from following God, we find freedom in God.

KENNETH RANDOLPH TAYLOR

JUNE 20, 2017 COMMON ERA

THE FEAST OF BERNARD ADAM GRUBE, GERMAN-AMERICAN MINISTER, MISSIONARY, COMPOSER, AND MUSICIAN

THE FEAST OF SAINT BAIN OF FONTANELLE, ROMAN CATHOLIC BISHOP, MONK, MISSIONARY, AND ABBOT

THE FEAST OF JOHANN FRIEDRICH HERTZOG, GERMAN LUTHERAN HYMN WRITER

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https://blogatheologica.wordpress.com/2017/06/20/freedom-in-god-4/

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Devotion for Proper 21 (Year D)   1 comment

icon-of-haggai

Above:  Icon of Haggai

Image in the Public Domain

The Passion of Our Lord Jesus Christ, Part III

SEPTEMBER 27, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Haggai 1:1-15a

Psalm 136

John 13:21-38

Ephesians 5:21-33; 6:1-9 (10-20) 21-24

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The thanksgiving for divine mercy in Psalm 136 and the teaching about domestic love and respect (including some awkward sexism and the lack of a condemnation of slavery) contrast with the predicted betrayal of Jesus in John 13.  The gratitude to God in Psalm 136 also stands in contrast to the criticized attitude in Haggai 1.  Some people, having departed Babylon for their ancestral home and settled there, have built new houses yet oppose rebuilding the Temple.  God insists that not only has the time to rebuild the Temple come, but it has arrived already.  The matter is one of respect.

If we respect God as we ought, we will want to behave in certain ways, including the care of houses of worship and the treatment of our fellow human beings.  We will even oppose slavery and stand against the execution of the innocent.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2016 COMMON ERA

THE TWENTY-FOURTH DAY OF ADVENT

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF ARCHIBALD CAMPBELL TAIT, ARCHBISHOP OF CANTERBURY

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF WILLIAM JOHN BLEW, ENGLISH PRIEST AND HYMN WRITER

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https://blogatheologica.wordpress.com/2016/12/20/the-passion-of-our-lord-jesus-christ-part-iii/

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Devotion for Friday and Saturday Before Proper 21, Year C (ELCA Daily Lectionary)   1 comment

Age of Innocence

Above:   The Age of Innocence, by Joshua Reynolds

Image in the Public Domain

Humility Before God

SEPTEMBER 27 and 28, 2019

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The Collect:

O God, rich in mercy, you look with compassion on this troubled world.

Feed us with your grace, and grant us the treasure that comes only from you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Proverbs 28:3-10 (Friday)

Proverbs 28:11-28 (Saturday)

Psalm 146 (Both Days)

Ephesians 2:1-10 (Friday)

Luke 9:43b-48 (Saturday)

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The LORD loves the righteous;

the LORD cares for the stranger;

he sustains the orphan and the widow,

but frustrates the way of the wicked.

–Psalm 146:8, The Book of Common Prayer (1979)

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He who covers up his faults will not succeed;

He who confesses and gives them up will find mercy.

–Proverbs 28:13, TANAKH:  The Holy Scriptures (1985)

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Winston Churchill (the British Prime Minister, not the American novelist) was openly critical of his successor and predecessor, Clement Attlee.  Attlee, Churchill said, was a humble man who had many reasons to be humble.

Each of us in the human race has many reasons to be humble.  We cannot save ourselves from our sinfulness (Ephesians 2), and, in the Kingdom of God, a powerless child is the model to emulate (Luke 9).  All of this is consistent with the Law of Moses, in which we mere mortals depend on God for everything and also on the labor of our fellow human beings.  We depend on God directly and indirectly, and rugged individualism has no place in the divine order.  In God’s order there is no room for hubris or the illusion of self-sufficiency.  No, we must come to God as a helpless child and receive each other in the same manner.

That, in my setting, is a counter-cultural message.  It is one with which I have struggled, for culture and society exert powerful influences on one’s opinions.  Nevertheless, I have, thankfully, arrived at the point of embracing the truth of this counter-cultural teaching.

KENNETH RANDOLPH TAYLOR

MAY 20, 2016 COMMON ERA

THE FEAST OF SAINT ALCUIN OF YORK, ABBOT OF TOURS

THE FEAST OF JOHN JAMES MOMENT, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF LUCY ELIZABETH GEORGINA WHITMORE, BRITISH HYMN WRITER

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https://blogatheologica.wordpress.com/2016/05/20/humility-before-god-4/

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Devotion for Thursday Before Proper 21, Year B (ELCA Daily Lectionary)   1 comment

Sanhedrin

Above:  The Sanhedrin

Image in the Public Domain

Living One’s Vocation from God

SEPTEMBER 27, 2018

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The Collect:

Generous God, your Son gave his life

that we might come to peace with you.

Give us a share of your Spirit,

and in all we do empower us to bear the name of

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 48

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The Assigned Readings:

Exodus 18:13-27

Psalm 19:7-14

Acts 4:13-31

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The law of the LORD is perfect and revives the soul;

the testimony of the LORD is sure and gives wisdom to the innocent.

The statutes of the LORD are just and rejoice the heart;

the commandment of the LORD is clear and gives light to the eyes.

The fear of the LORD is clean and endures for ever;

the judgments of the LORD are true and righteous altogether.

More to be desired are they than gold, more than much fine gold,

sweeter far than honey,

than honey in the comb.

By them also is your servant enlightened,

and in keeping them there is great reward.

Who can tell how often he offends?

cleanse me from my secret faults.

Above all, keep me from presumptuous sins;

let them not get dominion over me;

then shall I be whole and sound,

and innocent of a great offense.

Let the words of my mouth and the meditation of my heart be acceptable in your sight,

O LORD, my strength and my redeemer.

–Psalm 19:7-14, The Book of Common Prayer (1979)

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The demands those true and righteous judgments make upon one are possible to fulfill via grace.  Sometimes those demands lead to confrontations with authorities, as in the pericope from Acts 4, but grace is available to help one deal with that contingency.

I have heard a certain quotation from the Bible repeated and misinterpreted often.  God will not demand more of you than you can handle, people have said.  The often unspoken assumption is that “you” is singular.  However, “you” is actually plural, as Moses learned.  Among the presumptuous sins (as in Psalm 19) is the presumption that one can handle more than one can actually handle.  Knowing one’s limitations and acting according to work the most one can do for the benefit of the community and the glory of God is the best way to fulfill that vocation from God.

Whether we live in times and circumstances of ease or difficulty, may we lead faithful lives which, by grace, effect positive change for the benefit of others and the glory of God.  May we love our neighbors as we love ourselves as effectively as possible.

KENNETH RANDOLPH TAYLOR

JULY 1, 2015 COMMON ERA

THE FEAST OF PAULI MURRAY, CIVIL RIGHTS ATTORNEY AND EPISCOPAL PRIEST

THE FEAST OF CATHERINE WINKWORTH, TRANSLATOR OF HYMNS

THE FEAST OF HARRIET BEECHER STOWE, ABOLITIONIST

THE FEAST OF JOHN CHANDLER, ANGLICAN PRIEST, SCHOLAR, AND TRANSLATOR OF HYMNS

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https://blogatheologica.wordpress.com/2015/07/01/living-ones-vocation-from-god/

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Devotion for September 26 and 27 (LCMS Daily Lectionary)   4 comments

High Priest and Levite

Above:  A High Priest and a Levite

Image in the Public Domain

Malachi and Matthew, Part II:  Exploitative Priests

SATURDAY AND SUNDAY, SEPTEMBER 26 AND 27, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Malachi 2:1-3:5 (September 26)

Malachi 3:6-24 (September 27–Jewish, Roman Catholic, and Eastern Orthodox Versification)

Malachi 3:6-4:6 (September 27–Protestant Versification)

Psalm 143 (Morning–September 26)

Psalm 86 (Morning–September 27)

Psalms 81 and 116 (Evening–September 26)

Psalms 6 and 19 (Evening–September 27)

Matthew 4:1-11 (September 26)

Matthew 4:12-25 (September 27)

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Show me a sign of your favor,

so that those who hate me may see it and be ashamed,

because you, O LORD, have helped me and comforted me.

–Psalm 86:17, The Book of Common Prayer (1979)

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But you have turned away from the cause:  You have made many stumble through your rulings; you have corrupted the covenant of the Levites–said the LORD of Hosts.  And I, in turn, have made you despicable and vile in the eyes of all the people, because you disregard My ways and show partiality in your rulings.

–Malachi 2:8-9, TANAKH:  The Holy Scriptures

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Malachi, speaking for God, condemned priests who abused their privileged positions by accepting unacceptable sacrifices from wealthy people and who ruled improperly against the less fortunate.  The imagery was quite vivid, for God would

strew dung

–2:3, TANAKH:  The Holy Scriptures

upon the priests’ faces.  And God objected to other injustices, including cheating laborers, widows, orphans, and strangers.  These offenses concluded a thought which began with practicing sorcery, committing adultery, and swearing falsely.  (See 3:5.)

Malachi affirmed obeying the Law of Moses:

From the very days of your fathers you have turned from My laws and not observed them.  Turn back to Me and I will turn back to you–said the LORD of Hosts.

–3:6-7a, TANAKH:  The Holy Scriptures

One important reality to grasp when pondering the Law of Moses is that modern Classical Liberal notions of individualism were

not the ancient Israelite’s experience of freedom…because the Israelite was not his own master, but God’s slave.  His acknowledgement of the divine kingship gave him responsibilities to his fellow Israelites.

–Richard Bauckham, The Bible in Politics:  How to Read the Bible Politically, 2d. ed.  (Louisville, KY:  Westminster/John Knox Press, 2011, page 107)

The most basic of these responsibilities was to care for others actively and effectively.

The temptations of Jesus, which I interpret as mythic, do reflect a refusal to, among other things, behave in self-aggrandizing ways.  In fact, I understand the reality of the Incarnation as the opposite of self-aggrandizement.  Our Lord and Savior’s model of service to others reinforces this theme.  His call to follow him echoes down to today.

Despite the protests of Malachi and the example of Jesus many self-identified Christian leaders have exploited others, not served them in the name God, and/or condoned such exploitation or neglect.  This reality continues to be true, unfortunately.  May this cease, by divine grace and human free will.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2013 COMMON ERA

THE FEAST OF SAINTS MURIN OF FAHAN, LASERIAN OF LEIGHLIN, GOBAN OF PICARDIE, FOILLAN OF FOSSES, AND ULTAN OF PERONNE, ABBOTTS; AND OF SAINTS FURSEY OF PERONNE AND BLITHARIUS OF SEGANNE, MONKS

THE FEAST OF SAINT ALPHEGE OF CANTERBURY, ARCHBISHOP

THE FEAST OF SAINT MARY OF THE INCARNATION, ROMAN CATHOLIC NUN

THE FEAST OF SAINT SIMEON BARSABAE, BISHOP; AND HIS COMPANIONS, MARTYRS

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http://blogatheologica.wordpress.com/2013/05/28/malachi-and-matthew-part-ii-exploitative-priests/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

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