Archive for the ‘August 3’ Category

Devotion for Wednesday After Proper 13, Year C (ELCA Daily Lectionary)   1 comment

Lillies of the Field

Above:  Lilies of the Field

Image in the Public Domain

Lilies of the Field

AUGUST 3, 2022

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The Collect:

Benevolent God, you are the source, the guide, and the goal of our lives.

Teach us to love what is worth loving,

to reject what is offensive to you,

and to treasure what is precious in your sight,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

Ecclesiastes 12:1-8, 13-14

Psalm 127

Luke 12:22-31

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If Yahweh does not build a house

in vain do its builders toil.

If Yahweh does not guard a city

in vain does its guard keep watch.

–Psalm 127:1, The New Jerusalem Bible (1985)

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We will all age and die, Koheleth reminds us.  Pursuits we might think are important and accomplishments we might think are permanent are actually fleeting and futile, we read.

Perhaps Koheleth overcorrected excessive optimism, such as we find in the Book of Proverbs and some of the psalms, but the point is valid.  Nevertheless, what we do or do not do matters, at least in the moment.  Frequently the effects are long-term, even intergenerational.  Yet the vast majority of us will, in time, become as if we had never existed.  Our names will pass into anonymity.  So be it.

Nevertheless, God loves us.  The passage from Luke 12 might seem unduly optimistic, given the nature of poverty across the planet.  The problem is distribution, not supply.  Those are matters of human responsibility.  Too often we fail miserably in them, do we not?

Koheleth also instructs us accordingly:

This is the end of the matter:  you have heard it all.  Fear God and obey his commandments; this sums up the duty of mankind.  For God will bring everything we do to judgement, every secret, whether good or bad.

–Ecclesiastes 12:13-14, The Revised English Bible (1989)

Among those commandments is to provide for the less fortunate.  This is a sacred duty, one which requires people working together to accomplish.

KENNETH RANDOLPH TAYLOR

MARCH 18, 2016 COMMON ERA

THE FEAST OF SAINT LEONIDES OF ALEXANDRIA, ROMAN CATHOLIC MARTYR; ORIGEN, ROMAN CATHOLIC THEOLOGIAN; SAINT DEMETRIUS OF ALEXANDRIA, ROMAN CATHOLIC BISHOP; AND SAINT ALEXANDER OF JERUSALEM, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT ANSELM II OF LUCCA, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT CYRIL OF JERUSALEM, BISHOP, THEOLOGIAN, AND LITURGIST

THE FEAST OF SAINT PAUL OF CYPRUS, EASTERN ORTHODOX MARTYR

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https://blogatheologica.wordpress.com/2016/03/18/lilies-of-the-field/

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Devotion for Monday and Tuesday After Proper 13, Year B (ELCA Daily Lectionary)   1 comment

Manna

Above:  Manna

Image in the Public Domain

Our Insufficiency and God’s Sufficiency

AUGUST 2 and 3, 2021

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The Collect:

O God, eternal goodness, immeasurable love,

you place your gifts before us; we eat and are satisfied.

Fill us and this world in all its need with the life that comes only from you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

Numbers 11:16-23, 31-32 (Monday)

Deuteronomy 8:1-20 (Tuesday)

Psalm 107:1-3, 33-43 (Both Days)

Ephesians 4:17-24 (Monday)

1 Corinthians 12:27-31 (Tuesday)

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Whoever is wise will ponder these things,

and consider well the mercies of the LORD.

–Psalm 107:43, The Book of Common Prayer (1979)

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Sometimes the Bible harps on a theme, repeating itself.  I notice this most readily while following a well-constructed lectionary and trying to find new ways to make one post in a series based on that lectionary read differently than some of its preceding posts.  This is easier on some occasions than on others.

The repeated theme this time is that we humans depend on God for everything, rely on each other, and are responsible to and for each other.  I have written about this many times, including in the previous post.  We ought not to cling to the idol of self-sufficiency, the assigned readings tell us.  No, we have a responsibility to trust and obey God, who is faithful to divine promises.  God, who fed the former Hebrew slaves in the desert, calls people to lead holy lives marked by the renewing of minds and the building up of the community of faith.  Love–agape–in 1 Corinthians 13, which follows on the heels of the reading from 1 Corinthians 12, is selfless, self-sacrificial love, a virtue greater than faith and hope.

If acceptance of our insufficiency injures our self-esteem, so be it.  Humility is a virtue greater than ego.  Actually, a balanced ego–a realistic sense of oneself–is a virtue which includes humility.  Raging egos and weak egos are problems which lead to the same results–destroyed and missed opportunities, lives of selfishness, and the failure to acknowledge one’s complete dependence on God.  The desire to build up oneself at the expense of others damages not only one but the group(s) to which one belongs and the people around one.

May the love which 1 Corinthians 13 describes define our lives, by grace.  May acceptance of our total dependence upon God, our reliance upon each other, and our responsibilities to and for each other define our lives, by grace.  And may a faithful walk with God, who is trustworthy, define our lives, by grace.

KENNETH RANDOLPH TAYLOR

APRIL 6, 2015 COMMON ERA

THE FEAST OF SAINT MARCELLINUS OF CARTHAGE, ROMAN CATHOLIC MARTYR

THE FEAST OF DANIEL G. C. WU, EPISCOPAL PRIEST AND MISSIONARY TO CHINESE AMERICANS

THE FEAST OF FREDERIC BARKER, ANGLICAN BISHOP OF SYDNEY

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https://blogatheologica.wordpress.com/2015/04/06/our-insufficiency-and-gods-sufficiency/

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Devotion for Monday and Tuesday After Proper 13, Year A (ELCA Daily Lectionary)   1 comment

Moses

Above:  Moses, by Michelangelo Buonarotti

Image in the Public Domain

Trusting in God

AUGUST 3 and 4, 2020

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The Collect:

Glorious God, your generosity waters the world with goodness,

and you cover creation with abundance.

Awaken in us a hunger for the food that satisfies both body and spirit,

and with this food fill all the starving world,

through your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 43

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The Assigned Readings:

Deuteronomy 8:1-10 (Monday)

Deuteronomy 26:1-15 (Tuesday)

Psalm 78:1-8, 17-29 (Both Days)

Romans 1:8-15 (Monday)

Acts 2:37-47 (Tuesday)

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We will recount to generations to come

the praiseworthy deeds and the power of the LORD,

and the wonderful works he has done.

He gave his decrees to Jacob

and established a law for Israel,

which he commanded them to teach their children;

That the generations to come might know,

and the children yet unborn;

that they might in turn tell it to their children;

So that they might put their trust in God,

and not forget the deeds of God,

but keep his commandments;

And not be like their forefathers,

a stubborn and rebellious generation,

a generation whose heart was not steadfast,

and whose spirit was not faithful to God.

–Psalm 78:4-8, The Book of Common Prayer (1979)

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To believe in God, in the Biblical sense, is to trust in God.  The Psalm speaks of trusting in God, hence the focus of this post.  Deuteronomy, placing words in the mouth of Moses, reminds people of what God had done for them–how faithful God had been–and how faithful they should be.  Among the commandments to keep were orders to care for the widows and the orphans, and, by extension, all the vulnerable members of society.  There was more than enough for them to eat, dress, and have shelter properly in God’s economic plan.  If we have faith that God will provide enough for all of us to have a sufficient supply of necessities, we will have a secure place from which to extend hospitality to others, as God commands us to do.

We humans are at our worst when we act out of fear.  We protect ourselves and our families at the expense of others at such times.  We might even seek to harm others actively because we imagine that there is not enough for everyone to have enough of necessities.  In such cases we might affirm the existence of God, but we do not trust in God.

Whenever I hear people speaking of belief in God I suppose that they really mean affirming the existence of God.  An Episcopal priest I know has an excellent way of dealing with people who claim not to believe in God.  He asks them to describe the deity in whom they do not believe.  He winds up replying that the does not believe in that God either.  But, to the larger point of trusting in God versus merely affirming the existence of God, I have my own answer.  I affirm the existence of God consistently, but I trust in God most of the time.  And I seek to trust God more often.

How about you, O reader?

KENNETH RANDOLPH TAYLOR

JUNE 14, 2014 COMMON ERA

THE FEAST OF SAINT BASIL THE GREAT, FATHER OF EASTERN MONASTICISM

THE FEAST OF DOROTHY FRANCES BLOMFIELD GURNEY, ENGLISH POET AND HYMN WRITER

THE FEAST OF SAINT METHODIUS I OF CONSTANTINOPLE, PATRIARCH

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http://blogatheologica.wordpress.com/2014/06/15/trusting-in-god-3/

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Devotion for August 3 (LCMS Daily Lectionary)   3 comments

Above:  Malta, August 12, 2009

Image Source = Jet Propulsion Laboratory

1 Samuel and Acts, Part VIII:  Divine Favor

AUGUST 3, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 17:48-18:9

Psalm 122 (Morning)

Psalms 141 and 90 (Evening)

Acts 27:9-26

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I have observed mental illness up close.  Its effects upon those it afflicts are such that I understand why ancients, lacking an understanding of brain chemistry, ascribed it to possession.  Saul, I think, was mentally ill and under great stress, which aggravated the mental illness.

That, however, is not the point of 1 Samuel 18:1-9.  The point there is that God favored and protected David, having shifted that favor and protection from Saul.  So we read of Saul living outside of divine favor.  Yet, in Acts 27, we read of Paul (born Saul, by the way), trusting in God and announcing calmly that he and his shipmates will be stranded for a time on an island (Malta, actually) soon, but that they will be safe and will reach Rome eventually.

Indeed, it is good to be able to say honestly with the author of Psalm 90:17 (The New Jerusalem Bible),

May the sweetness of the Lord be upon us,

to confirm the work we have done!

KENNETH RANDOLPH TAYLOR

OCTOBER 5, 2012 COMMON ERA

THE FEAST OF THE SAINTS AND MARTYRS OF ASIA

THE FEAST OF HARRY EMERSON FOSDICK, NORTHERN BAPTIST PASTOR

THE FEAST OF THE INAUGURATION OF THE UNITED REFORMED CHURCH, 1972 

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http://blogatheologica.wordpress.com/2013/05/03/1-samuel-and-acts-part-viii-divine-favor/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 13: Wednesday, Year 2, and Week of Proper 13: Thursday, Year 2   10 comments

Above:  Nicodemus and Jesus, by Alexander Andreyevich Ivanov

Born from Above

AUGUST 3 and 4, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READING FOR WEDNESDAY

Jeremiah 31:1-7 (TANAKH:  The Holy Scriptures):

At that time

–declares the LORD–

I will be God to all the clans of Israel, and they shall be My people.

Thus said the LORD:

The people escaped from the sword,

Found favor in the wilderness;

When Israel was marching homeward

The LORD revealed Himself to me of old.

Eternal love I conceived for you then;

Therefore I continue My grace to you.

I will build you firmly again,

O Maiden Israel!

Again you shall take up your timbrels

And go forth to the rhythm of the dancers.

Again you shall plant vineyards

On the hills of Samaria;

Men shall plant and live to enjoy them.

For the day is coming when watchmen

Shall proclaim on the heights of Ephraim:

Come, let us go up to Zion,

To the LORD our God!

For thus said the LORD:

Cry out in joy for Jacob,

Shout at the crossroads of the nations!

Sing aloud in praise, and say:

Save, O LORD, Your people,

The remnant of Israel.

FIRST READING FOR THURSDAY

Jeremiah 31:31-34 (TANAKH:  The Holy Scriptures):

See, a time is coming

–declares the LORD–

when I will make a new covenant with the House of Israel and the House of Judah.  It will not be like the covenant I made with their fathers, when I took them out of the land of Egypt, a covenant which they broke, though I espoused them

–declares the LORD.

But such is the covenant I will make with the House of Israel after these days

–declares the LORD:

I will put My Teaching into their inmost being and inscribe it upon their hearts.  Then I will be their God, and they shall be My people.  No longer will they need to teach one another and say to one another, “Heed the LORD”; for all of them, from the least of them to the greatest, shall heed Me

–declares the LORD.

For I will forgive their iniquities,

And remember their sins no more.

RESPONSE FOR WEDNESDAY

Psalm 121 (1979 Book of Common Prayer):

1  I lift up my eyes to the hills;

from where is my help to come?

2  My help comes from the LORD,

the maker of heaven and earth.

3  He will not let your foot be moved

and he who watches over you will not fall asleep.

4  Behold, he who keeps watch over Israel

shall neither slumber nor sleep;

5  The LORD himself watches over you;

the LORD is your shade at your right hand,

6  So that the sun shall not strike you by day,

nor the moon by night.

7  The LORD shall preserve you from all evil;

it is he who shall keep you safe.

8  The LORD shall watch over your going out and your coming in,

from this time forth for evermore.

RESPONSE FOR THURSDAY

Psalm 51:11-18 (1979 Book of Common Prayer):

11 Create in me a clean heart, O God,

and renew a right spirit within me.

12 Cast me not away from your presence

and take not your holy Spirit from me.

13 Give me the joy of your saving help again

and sustain me with your bountiful Spirit.

14 I shall teach your ways to the wicked,

and sinners shall return to you.

15 Deliver me from death, O God,

and my tongue shall sing of your righteousness,

O God of my salvation.

16 Open my lips, O Lord,

and my mouth shall proclaim your praise.

17  Had you desired it, I would have offered sacrifice,

but you take no pleasure in burnt-offerings.

18  The sacrifice of God is a troubled spirit;

a broken and contrite heart, O God, you will not despise.

GOSPEL READING FOR WEDNESDAY

Matthew 15:21-28 (J. B. Phillips, 1972)

Jesus then left that place and retired into the Tyre and Sidon district.  There a Canaanite woman from those parts came to him crying at the top of her voice,

Lord, son of David, have pity on me!  My daughter is in a terrible state–a devil has got into her!

Jesus made no answer, and the disciples came up to him and said,

Do not send her away–she’s still following us and calling out.

Jesus replied,

I was only sent to the lost sheep of the house of Israel.

Then the woman came and knelt at his feet.

Lord, help me,

she said.

It is not right, you know,

Jesus replied,

to take the children’s food and throw it to the dogs.

She returned,

Yes, Lord, I know, but even the dogs live on the scraps that fall from their master’s table!

Jesus returned,

You certainly don’t lack faith; it shall be as you wish.

And at that moment her daughter was healed.

GOSPEL READING FOR THURSDAY

Matthew 16:13-23 (J. B. Phillips, 1972):

When Jesus reached the Caesarea-Philippi district he asked his disciples a question.

Who do people say the Son of Man is?

They told him,

Well, some say John the Baptist.  Some say Elijah, others Jeremiah or one of the prophets.

He said to them,

But what about you?  Who do you say that I am?

Simon Peter answered,

You?  You are Christ, the Son of the Living God!

Jesus said,

Simon, son of Jonah, you a fortunate man indeed!  For it was not your own nature but my Heavenly Father who revealed this truth to you!  Now I tell you that you are Peter the rock, and it is on this rock that I am going to found my Church, and the powers of death will never have the power to destroy it.  I will give you the keys of the kingdom of Heaven; whatever you forbid on earth will be forbidden in Heaven and whatever you permit on earth will be what is permitted in Heaven!

Then he impressed on his disciples that they should not tell anyone that he was Christ.

From that time onwards Jesus began to explain to his disciples that he would have to go to Jerusalem, and endure much suffering from the elders, chief priests and scribes, and finally be killed; and be raised to life again on the third day.

Then Peter took him on one side and started to remonstrate with him over this.

God bless you, Master!  Nothing like this must happen to you!

Then Jesus turned round and said to Peter,

Out of my way, Satan!…you stand right in my path, Peter, when you think the thoughts of man and not those of God.

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The Collect:

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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I solemnly assure you,

no one can see the kingdom of God

without being begotten from above.

–John 3:3, The Anchor Bible

Jeremiah 31 speaks of, among other things, an internalized relationship and covenant with God.  Words will cease to be necessary, for the relationship will be intrinsic.  Both passages from that chapter remind me of an often misunderstood concept from John 3.  The Evangelical misapprehension of “born from above,” thereby transforming it into “born again,” as in the perceived necessity of a dramatic or defined conversion experience, is an error.  There are many of us who lack such an experience yet who are close to God, and who are hopefully getting nearer.

The Gentile woman understood something profound.  So did Simon Peter, although he had no idea of the full implication of what he confessed.  At least it was a start.  We humans are spiritual beings having physical experiences, so how can we not brush up against God?

And it is no wonder to me that God slips into our minds, bypassing our five senses.  I have assumed this for years, and circumstances (inside my cranium) have confirmed my conclusion.  If we are open to God, we will learn quite a bit just by being quiet.  And not all of us will require metaphorical conks over the heard to draw nearer and nearer to God.  Yes, some people do have dramatic experiences with God, and therefore clearly defined conversions.  Yet one ought not to assume that one cannot be a Christian without such an experience.

Perhaps Single Predestination applies to this theme.  Some of us come to God via the witness of the Holy Spirit, which works in many ways, some of them subtle.  Others of us are among the predestined to Heaven.  There is no need for a conversion experience in such cases, is there?

KRT

http://blogatheologica.wordpress.com/2011/10/02/born-from-above/

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 13: Tuesday, Year 1   14 comments

Above:  Contrition

Image in the Public Domain

Human Sins and Divine Judgment and Mercy

AUGUST 3, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Numbers 12:1-15 (Richard Elliott Friedman, 2001):

And Miriam and Aaron spoke against Moses about the Cushite wife whom he had taken–because he had taken a Cushite wife.  And they said,

Has YHWH only just spoken through Moses?  Hasn’t he also spoken through us?

And YHWH heard.

And the man Moses was very humble, more than every human who was on the face of the earth.

And YHWH said suddenly to Moses and to Aaron and to Miriam,

Go out, the three of you, to the Tent of Meeting.

And the three of them went out.  And YHWH came down in a column of cloud and stood at the entrance of the tent.  And He called,

Aaron and Miriam.

And the two of them went out.  And He said,

Hear my words:

If there will be a prophet among you,

I, YHWH, will be known to him in a vision;

in a dream I shall speak through him.

Not so is my servant Moses;

in all my house he is faithful.

Mouth to mouth I shall speak through him

and vision and not in enigmas,

and he will see the form of YHWH.

And why did you not fear to speak against my servant,

against Moses?”

And YHWH’s anger flared against them, and He went.  And the cloud turned from over the tent; and, here, Miriam was leprous, like snow.  And Aaron turned to Miriam, and, here, she was leprous.  And Aaron said to Moses,

In me, my lord.  Don’t set a sin on us, which we did foolishly and which we sinned.  Let her not be like the dead who, when he comes out of his mother’s womb, half of his flesh is eaten up!

And Moses cried out to YHWH, saying,

Oh, God, heal her!

And YHWH said to Moses,

And if her father had spit in her face, wouldn’t she be humiliated seven days?  Let her be closed up seven days outside the camp, and after that let her be gathered back.

And Miriam was closed up outside the camp seven days.  And people did not travel until Miriam were gathered back, and after that the people traveled from Hazeroth.  And they camped in the Paran wilderness.

Psalm 51:1-12 (1979 Book of Common Prayer):

1 Have mercy on me, O God, according to your loving-kindness;

in your great compassion blot out my offenses.

2 Wash me through and through from my wickedness

and cleanse me from my sin.

3 For I know my transgressions,

and my sin is ever before me.

4 Against you only have I sinned

and done what is evil in your sight.

5 And so you are justified when you speak

and upright in your judgment.

6 Indeed, I have been wicked from my birth,

a sinner from my mother’s womb.

7 For behold, you look for truth deep within me,

and will make me understand wisdom secretly.

8 Purge me from my sin, and I shall be pure;

wash me, and I shall be clean indeed.

9 Make me hear of joy and gladness,

that the body you have broken may rejoice.

10 Hide your face from my sins

and blot out all my iniquities.

11 Create in me a clean heart, O God,

and renew a right spirit within me.

12 Cast me not away from your presence

and take not your holy Spirit from me.

Matthew 15:1-2, 10-14 (J. B. Phillips, 1972):

Then some of the scribes and Pharisees from Jerusalem came and asked Jesus,

Why do your disciples break our ancient tradition and eat their food without washing their hands properly first?

Then he called the crowd to him and said,

Listen, and understand this thoroughly!  It is not what goes into a man’s mouth that makes him common or unclean.  It is what comes out of a man’s mouth that makes him unclean.

Later his disciples came to him and said,

Do you know that the Pharisees are deeply offended by what you said?

Jesus returned,

Every plant which my Heavenly Father did not plant will be pulled up by the roots.  Let them alone.  They are blind guides, and when one blind man leads another blind man they will both fall into the ditch!

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The Collect:

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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There is much confusion about the details of Numbers 16.  I assume the veracity of the Documentary Hypothesis, so scholarly interpretations of whether or not the Cushite (perhaps Ethiopian) wife of Moses is Zipporah or a second wife.  As interesting as that intellectual Gordian knot is, it does not serve any devotional purpose.  No, the simplest possible interpretation does that.  So, for the next few paragraphs, I proceed from that assumption that the unnamed Cushite wife is not Zipporah.

So Aaron and Miriam, the brother and sister of Moses, challenge their brother’s prophetic authority over this Cushite wife.  Let us be clear:  Cushites, according to the Torah, were descended from Noah via Ham.  So they were cousins, if you will.  They were also dark-skinned, not that Moses was pale.  Many of us carry European art- and Hollywood-Bible-epic-influenced images of biblical figures looked.  Ancient Semites did not look like Charlton Heston or Max von Sydow.

Anyhow, in our story God metes out punishment to Miriam, rendering her white, the opposite of Nubian.  How is that for poetic justice.  Moses intercedes for her, but God insists that she face punishment for seven days, which is what she would have faced if her father had insulted her by spitting in her face.  This last detail, plus the fact that Aaron did not face any penalty, seems alien to those of us influenced by modern feminism.  And we might be correct.  All I can say is that I did not write these stories, which come from a different culture with many assumptions we find abhorrent.  The Ten Commandments condemn adultery as a violation of the aggrieved husband’s property rights, the wife being the property, for example.  There is nothing wrong with arguing with these texts.

Anyhow, as I have written before, divine judgment and mercy coexist in the Bible.

In the Gospel of Matthew, Jesus faces a question from some religious critics.  It seems that his disciples did not wash their hands ceremonially, and thereby ran afoul of ritual purity codes.  This bothered some scribes and Pharisees.  Jesus, in 15:3-9, criticizes his critics for condoning the practice of Korban, by which people left property to the religious establishment and deprived their relatives of necessary means of support. Korban was a detrimental tradition and a corruption of laws.  So, Jesus says, the real impurity is internal, not superficial.

The traditional English-language translation for this part of Matthew’s Gospel uses the word “defile” and variations thereof.  Yet I prefer the J. B. Phillips version because of its non-traditional choice:  “common or unclean.”  It gets to the point.  Ritual purity codes were about being uncommon, removed from the great unwashed masses.  They became occasions of the sin of pride, an offense of which our Lord’s adversaries in this account might not have been consciously aware.

These men needed to repent–to change their minds and turn around.  Jesus pointed out their sins to them.  Did they repent?  The narrative does not indicate any outcome, although it implies that they did not.  And Aaron, at least, seemed penitent, but what about Miriam?  She is silent at the end of Numbers 12.

You and I have enough free will to influence our narratives.  May the content of Psalm 51 be part of that spiritual journey.  And may we look deeply, not superficially, for impurity.  This is a great challenge, but grace is available to help us undertake then complete it–if we dare.  May we do so.

KRT

http://blogatheologica.wordpress.com/2012/04/20/human-sins-and-divine-judgment-and-mercy/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

A Prayer to Relinquish the Illusion of Control   Leave a comment

Allegory of Faith, by Luis Salvador Carmona

Image Source = Luis Garcia

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Sovereign God,

I confess that I have sought control in matters small, medium, and large.

This has been a recurring, unfortunate, and sinful pattern.

Why have I not learned better that human control is purely illusory?

Why am I stubborn in this sin?

Deliver me–deliver all of us–I pray you–from this sin,

so that trust in you may replace the idolatrous quest for control,

that love for you and all your children may abound,

and that Shalom may result.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2010 (THE FEAST OF GEOFFREY STUDDERT KENNEDY)

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday