Archive for February 2021

Devotion for Thanksgiving Day (U.S.A.), Year D (Humes)   1 comment

Above:  Za’atri Refugee Camp for Syrian Refugees, Hashemite Kingdom of Jordan, July 18, 2013

Image in the Public Domain

Image Source = United States Department of State

Gratitude and the Golden Rule

NOVEMBER 24, 2022

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Deuteronomy 26:1-11

Psalm 126

Philippians 4:4-9

John 6:25-35

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All we have comes from God.  The Biblical ethic of mutuality begins here.  It continues by teaching that we are all responsible to and for each other.  We, therefore, have no right to exploit or victimize anyone.

These texts take us–you, O reader, and me–into the realm of collective responsibility.  That gets us into laws, policies, and politics.  Deuteronomy 26 points to immigrants and refugees, in particular.  Nativism and xenophobia are not proper Biblical values, but they are staples of many laws and policies (especially immigration laws and policies) and much political activity.  This constitutes a violation of the Golden Rule.

Philippians 4 offers wonderful communal advice.  Christian toleration (not of evil, of course) should be a defining characteristic of faith community and society.  People ought to fill their minds with that which is noble, good, and pure.

Repaying God for all the blessings God has bestowed is impossible.  God does not command repayment, fortunately.  A faithful response is in order, though.  Gratitude is part of that faithful response.  One may properly express that gratitude in more than one way.  Words and thoughts of “thank you” are appropriate.  Participation in corporate worship, when possible and when responsible, according to public health concerns, is crucial, also.  Keeping divine commandments is a mandated expression of love for God in both Testaments.  And both Testaments teach that love for God and love for our fellow human beings are intertwined.

So, how grateful are we, collectively and individually?  And how many types of people are we willing to love in the name of God?  Furthermore, how politically controversial will living according to the Golden Rule be?

KENNETH RANDOLPH TAYLOR

FEBRUARY 3, 2021 COMMON ERA

THE FEAST OF SAINTS ANSKAR AND RIMBERT, ROMAN CATHOLIC ARCHBISHOPS OF HAMBURG-BREMEN

THE FEAST OF ADELAIDE ANNE PROCTER, ENGLISH POET AND FEMINIST

THE FEAST OF SAINT ALFRED DELP, GERMAN ROMAN CATHOLIC PRIEST AND MARTYR, 1945

THE FEAST OF JEMIMA THOMPSON LUKE, ENGLISH CONGREGATIONALIST HYMN WRITER; AND JAMES EDMESTON, ANGLICAN HYMN WRITER

THE FEAST OF SAMUEL DAVIES, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

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https://blogatheologica.wordpress.com/2021/02/03/gratitude-and-the-golden-rule/

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Devotion for Christ the King Sunday, Year D (Humes)   1 comment

Above:  Icon of Christ Pantocrator

Scan by Kenneth Randolph Taylor

Faithful Community

NOVEMBER 20, 2022

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Jeremiah 33:14-16

Psalm 100

Hebrews 13:1-16, 20-21

John 17:1-26

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How can people live in faith community?  Certain details vary according to when and where a given faith community lives, as well as who comprises it.  However, Hebrews 13 provides essential guidance for how to live the John 17, 

that they will all be one,

just as Jesus and YHWH are one.  I choose not to copy or paraphrase all of Hebrews 13:1-16, 20-21.  I encourage you, O reader, to study that text instead.

I do have some comments, though.  The instructions are representative, not comprehensive.  They boil down to this summary:  Honor the image of God in one another.  This is the essence of compassion, which begins by getting outside of oneself.

The Church has a bad name in many quarters.  A certain bumper sticker reads,

JESUS, SAVE ME FROM YOUR FOLLOWERS.

Many non-Christians think of Christians as being non-judgmental.  To be honest, many Christians associate Christianity with right-wing politics, Nativism, xenophobia, fascism, nationalism, and discredited conspiracy theories.  To be honest, many self-identifying Christians embrace at least one of the following:  right-wing politics, Nativism, xenophobia, fascism, nationalism, and discredited conspiracy theories.  One may even think of Falangism, which is Christian fascism, as in Francisco Franco’s Spain.  The contemporary fascist movement in the United States of America does come wrapped in the American flag and the Christian cross.  Many of the Church’s wounds are self-inflicted injuries.  The proper Christian response to these criticisms is to avoid defensiveness and to live the faith as Jesus taught it.

We of the Church can learn much from our critics.  Some of them may know the ethics and morals of Jesus better than many of us do.  The Holy Spirit may be speaking to the Church through some of the Church’s critics.

Christ is the King of the Universe.  Many of his subjects on Earth are not in the Church.  Likewise, many of the members of the Church are not Christ’s subjects.  The Gospel of Mark teaches that many who think they are insiders are really outsiders, and vice versa.  That lesson functions simultaneously as warning and comfort.

KENNETH RANDOLPH TAYLOR

FEBRUARY 3, 2021 COMMON ERA

THE FEAST OF SAINTS ANSKAR AND RIMBERT, ROMAN CATHOLIC ARCHBISHOPS OF HAMBURG-BREMEN

THE FEAST OF ADELAIDE ANNE PROCTER, ENGLISH POET AND FEMINIST

THE FEAST OF SAINT ALFRED DELP, GERMAN ROMAN CATHOLIC PRIEST AND MARTYR, 1945

THE FEAST OF JEMIMA THOMPSON LUKE, ENGLISH CONGREGATIONALIST HYMN WRITER; AND JAMES EDMESTON, ANGLICAN HYMN WRITER

THE FEAST OF SAMUEL DAVIES, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

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https://blogatheologica.wordpress.com/2021/02/03/faithful-community-part-vii/

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Devotion for Proper 28, Year D (Humes)   1 comment

Above:  The New Jerusalem

Image in the Public Domain

Judgment and Mercy

NOVEMBER 13, 2022

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 24:34-67 or Zechariah 9:9-12, 16-17

Psalm 145:10-21

Revelation 22:1-7, 12-17

John 16:16-33

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This life is a mix of pleasure, joy, love, and hardship.  Nevertheless, we read, keep the faith; God will win in the end.  God will destroy the unrepentant wicked, wipe out the oppressive and corrupt world order, and inaugurate the fully realized Kingdom of God.  That is a fine note to go out on one week prior to Christ the King Sunday.

Stereotypes of God in the Old Testament and the New Testament exist.  The God of the Hebrew Bible is supposedly harsh, judgmental, and temperamental.  He is allegedly not gracious.  And the God of the New Testament is supposedly all love, sunshine, puppies, and kittens.  Anyone who has read the Old and New Testaments closely knows or should know that divine judgment and mercy exist in balance throughout the Bible.  The God of Revelation is not all love, sunshine, puppies, and kittens, for example.

So be it.

KENNETH RANDOLPH TAYLOR

FEBRUARY 2, 2021 COMMON ERA

THE FEAST OF THE PRESENTATION OF JESUS IN THE TEMPLE

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https://blogatheologica.wordpress.com/2021/02/02/judgment-and-mercy-part-xxii/

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Devotion for Proper 27, Year D (Humes)   1 comment

Above:  The New Jerusalem

Image in the Public Domain

Faithful Community

NOVEMBER 6, 2022

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 22:1-19 or Zechariah 8:7-17

Psalm 145:1-9

Revelation 21:9-27

John 15:26-16:15

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Genesis 22:1-19 is the outlier in this group of assigned portions of scripture.  I refer you, O reader, to other posts in which I have covered that terrible tale of child abuse and attempted murder.

A dark tone exists also in John 16:1-4.  Consider the circumstances of the Johannine, Jewish Christian community.  Expulsion from synagogues was their reality.  Religious persecution, although not constant from the imperium, was possible.  Furthermore, a time when 

anyone who kills you will think he is doing a holy service to God

functions, in this liturgical context, as a commentary on Abraham in Genesis 22:1-19.

Otherwise, the assigned readings depict a happy reality of dwelling in God.  This reality is not free of troubles, but one lives in harmony with God, at least.  And faith communities provide contexts in which members support one another.  They have instructions from God:

These are the things you are to do:  Speak the truth to one another, under true and perfect justice in your gates.  And do not contrive evil against one another, and do not love perjury, because all those things that I hate–declares the LORD.

–Zechariah 8:16-17, TANAKH:  The Holy Scriptures (1985)

The original context of Zechariah 8:16-17 is Jerusalem after the return of exiles.  The passage also applies to Christian faith communities, however.  People are to love God and each other.

May we do so, by grace, and glorify God.

KENNETH RANDOLPH TAYLOR

FEBRUARY 1, 2021 COMMON ERA

THE FEAST OF SAINT HENRY MORSE, ENGLISH ROMAN CATHOLIC PRIEST AND MARTYR, 1645

THE FEAST OF SAINT BENEDICT DASWA, SOUTH AFRICAN ROMAN CATHOLIC CATECHIST AND MARTYR, 1990

THE FEAST OF CHARLES SEYMOUR ROBINSON, U.S. PRESBYTERIAN MINISTER, HYMN WRITER, AND HYMNOLOGIST

THE FEAST OF GIOVANNI PIERLUIGI DA PALESTRINA, ITALIAN ROMAN CATHOLIC COMPOSER AND MUSICIAN

THE FEAST OF SAINT SIGEBERT III, KING OF AUSTRASIA

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https://blogatheologica.wordpress.com/2021/02/01/faithful-community-part-vi/

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