Devotion for November 5 (LCMS Daily Lectionary)   3 comments

First Temple

Above:  The First Temple

Image in the Public Domain

Jeremiah and Matthew, Part IV:  False Talismans

SUNDAY, NOVEMBER 5, 2017

MONDAY, NOVEMBER 5, 2018

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 7:1-29

Psalm 42 (Morning)

Psalms 102 and 133 (Evening)

Matthew 23:1-12

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Don’t put your trust in illusions and say, “The Temple of the LORD, the Temple of the LORD, the Temple of the Lord are those [buildings].”  No, if you mind your ways and your actions; if you execute justice between one man and another; if you do not oppress the stranger, the orphan, and the widow; if you do not shed the blood of the innocent in this place; if you do not follow other gods, to your own hurt–then only will you dwell in this place….

–Jeremiah 7:4-7a, TANAKH:  The Holy Scriptures

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I have eaten ashes for bread

and mingled my drink with weeping,

Because of your indignation and wrath,

for you have taken me up and cast me down.

My days fade away like a shadow,

and I am withered like grass.

–Psalm 102:10-12, The Book of Common Prayer (2004)

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Jeremiah’s Temple sermon condemned idolatry, economic injustice, judicial corruption, and insensitivity toward the needs of others.  It cited these as reasons for God’s wrath against the kingdom.  It picked up a theme from Deuteronomy 28 and 30, especially 30:15-20.  But Jeremiah’s words fell on deaf ears.

One of Jeremiah’s main criticisms was that people treated the Temple and its rituals as talismans–that people thought they could therefore do as they wanted and that the Temple and its rituals would protect them.  Jesus criticized Temple authorities who acted hypocritically and imposed needless burdens on sincere people while seeking opportunities for prestige, not service.  Their alleged talismans did not protect them from the wrath of the Roman Empire in 70 CE.

Yes, there is divine mercy.  Yes, there is divine judgment.  And often that judgment is simply the consequences of our misdeeds backfiring on us.  We err when we forget that each of us is here on the planet to, among other things, care actively and deeply for each other–to serve each other in the name of God and to respect the Image of God in each other.  This ethic is inconsistent with violence and exploitation, whether one commits them or merely consents to them passively.  This ethic is inconsistent with such deeds and their root attitudes regardless of whether they flow from the political left wing or right wing.

God is watching us.

KENNETH RANDOLPH TAYLOR

MAY 24, 2013 COMMON ERA

THE FEAST OF IDA SCUDDER, REFORMED CHURCH IN AMERICA MEDICAL MISSIONARY IN INDIA

THE FEAST OF EDWARD KENNEDY “DUKE” ELLINGTON, COMPOSER

THE FEAST OF JACKSON KEMPER, EPISCOPAL BISHOP OF WISCONSIN

THE FEAST OF MOTHER EDITH, FOUNDER OF THE COMMUNITY OF THE SACRED NAME

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http://blogatheologica.wordpress.com/2013/06/06/jeremiah-and-matthew-part-iv-false-talismans/

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