Archive for the ‘October 8’ Category

Devotion for Monday, Tuesday, and Wednesday After Proper 22, Year C (ELCA Daily Lectionary)   1 comment

Figs

Above:   Figs

Image in the Public Domain

Overcoming the World

OCTOBER 7, 2019

OCTOBER 8, 2019

OCTOBER 9, 2019

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The Collect:

Benevolent, merciful God:

When we are empty, fill us.

When we are weak in faith, strengthen us.

When we are cold in love, warm us,

that we may love our neighbors and

serve them for the sake of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Habakkuk 1:5-17 (Monday)

Habakkuk 2:5-11 (Tuesday)

Habakkuk 2:12-20 (Wednesday)

Psalm 3 (All Days)

James 1:2-11 (Monday)

1 John 5:1-5, 13-21 (Tuesday)

Mark 11:12-14, 20-24 (Wednesday)

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LORD, how many adversaries I have!

how many there are who rise up against me!

How many there are who say of me,

“There is no help for him in his God.”

But you, O LORD, are a shield about me;

you are my glory, the one who lifts up my head.

–Psalm 3:1-3, The Book of Common Prayer (1979)

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Earthly fortunes and military conquests are temporary, even if some are long-term.  Whatever material and financial assets we own, we cannot take them with us after we die.  History records that the Persian Empire conquered the Chaldean/Neo-Babylonian Empire and that the Macedonian Empire of Alexander the Great defeated the Persian Empire.  Furthermore, we know that successor empires of the Macedonian Empire competed with each other and fell to conquests in time.

There is God, whom no earthly power can conquer or come close to defeating.  We read at the end of John 16, shortly before the torture and execution of Jesus, these words placed in his mouth:

In the world you will have suffering.  But take heart!  I have conquered the world.

–Verse 3:3b, The Revised English Bible (1989)

We know by faith that Roman officials killed Jesus, but that a resurrection followed a few days later.  We also read the following in 1 John 5:

For to love God is to keep his commandments; and these are not burdensome, because every child of God overcomes the world.  Now, the victory by which the world is overcome is our faith, for who is victor over the world, but he who believes that Jesus is the Son of God.

–Verses 3-5, The Revised English Bible (1989)

In the Biblical sense to believe in God is to trust in God.  Affirming a theological proposition intellectually is much easier than internalizing it and acting on it.  To settle for the former (mere intellectual assent) is to be like the barren fig tree of Mark 11.  Yes, the text of Mark 11 indicates that Jesus cursed a fig tree out of fig season, but out of season a healthy fig tree exhibits evidence of the ability to bear figs in season.  Furthermore, the context of Mark 11:12-14, 20-24, set during Holy Week and bookending the cleansing of the Temple, indicates that the story of the cursed fig tree pertains to Jesus’s displeasure with the management and operation of the Temple.

May we who claim to follow Jesus bear good fruits and otherwise show year-round evidence of our spiritual vitality in Christ.  May we trust in Jesus and act accordingly.

KENNETH RANDOLPH TAYLOR

MAY 20, 2016 COMMON ERA

THE FEAST OF SAINT ALCUIN OF YORK, ABBOT OF TOURS

THE FEAST OF JOHN JAMES MOMENT, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF LUCY ELIZABETH GEORGINA WHITMORE, BRITISH HYMN WRITER

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https://blogatheologica.wordpress.com/2016/05/20/overcoming-the-world/

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Devotion for Thursday and Friday Before Proper 23, Year B (ELCA Daily Lectionary)   1 comment

Return of the Spies from the Land of Promise Gustave Dore

Above:  Return of the Spies from the Land of Promise, by Gustave Dore

Image in the Public Domain

Rest in God

OCTOBER 7 and 8, 2021

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The Collect:

Almighty and ever-living God, increase in us your gift of faith,

that, forsaking what lies behind and reaching out to what lies ahead,

we may follow the way of your commandments

and receive the crown of everlasting joy,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

Deuteronomy 5:1-21 (Thursday)

Deuteronomy 5:22-33 (Friday)

Psalm 90:12-17 (Both Days)

Hebrews 3:17-19 (Thursday)

Hebrews 4:1-11 (Friday)

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FYI:  Those of you who compare and contrast versification in translations of the Bible might notice that Deuteronomy 5:1-30 in Jewish, Roman Catholic, and Eastern Orthodox versions equals 5:1-33 in Protestant translations.

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So teach us to number our days

that we may apply our hearts to wisdom.

–Psalm 90:12, The Book of Common Prayer (2004)

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Trust and obedience to God undergird the readings for these two days.

Deuteronomy 5, which contains the Ten Commandments, concludes with these words:

Be careful, then, to do as the LORD your God has commanded you.  Do not turn aside to the right or to the left:  follow only the path that the LORD your God has enjoined upon you, so that you may thrive and that it may go well with you and that you may long endure in the land you are to possess.

–Verses 29-30, TANAKH:  The Holy Scriptures (1985)

One had to arrive first, however.  In Numbers 14, after spies had returned from their mission to Canaan, fear and faithlessness spread through the population.

I the LORD have spoken:  Thus will I do to all that wicked band that has banded together against Me:  in this very wilderness they shall die to the last man.

–Numbers 14:35, TANAKH:  The Holy Scriptures (1985)

The author of the Letter to the Hebrews, who assumed that David had written Psalm 95, referred to that text:

Forty years I was provoked by that generation;

I thought, “They are a senseless people;

they would not know my ways.”

Concerning them I swore in anger,

“They shall never come to my resting-place!”

–Verses 10-11, TANAKH:  The Holy Scriptures (1985)

The Promised Land is the resting-place in Psalm 95, as is one meaning of the Greek word katapausis in the readings from Hebrews.  There are two words for “rest” in them; the other refers to sabbath rest.  Katapausis has two other meanings in the Letter to the Hebrews:

  1. The rest God took after the sixth day of creation; this definition has eschatological overtones; and
  2. The peace of God.

The latter is the ultimate meaning of katapausis in the readings from Hebrews.  Entrance into the peace of God requires trust and obedience.

But what does that mean in practical terms?  Many voices compete to answer that question.  Many of them horrify me.  Those, for example, who argue that fidelity to God requires mutilating offenders and killing heretics and unbelievers appall me.  (Some of those sources quote the Bible word-for-word while ignoring inconvenient passages.)  Those who justify their violence by placing a false stamp of divine approval on it offend me.  I do not pretend to know the mind of God, for I affirm the mystery of the divine.  Yet I state clearly that one can, by considering the example of Jesus, learn much about the requirements for being a Christian.  Loving one’s neighbors as one loves oneself (presuming, of course, that one loves oneself) is part of obeying God, I affirm.

The author of Hebrews referred to Joshua, son of Nun, in 4:8.  May we who call ourselves Christians follow our Joshua–Jesus–into the peace of God.  May we lay aside the fear which leads to disobedience to and lack of trust in God.  May we, by grace, come into that divine rest and lead others to it.

KENNETH RANDOLPH TAYLOR

JULY 3, 2015 COMMON ERA

THE FEAST OF HENRY THOMAS SMART, ENGLISH ORGANIST AND COMPOSER

THE FEAST OF ELIZABETH FERRARD, ANGLICAN DEACONESS

THE FEAST OF IMMANUEL NITSCHMANN, GERMAN-AMERICAN MORAVIAN MINISTER AND MUSICIAN; HIS BROTHER-IN-LAW, JACOB VAN VLECK, U.S. MORAVIAN MORAVIAN BISHOP, MUSICIAN, COMPOSER, AND EDUCATOR; HIS SON, WILLIAM HENRY VAN VLECK, U.S. MORAVIAN BISHOP; HIS BROTHER, CARL ANTON VAN VLECK, U.S. MORAVIAN MINISTER, MUSICIAN, COMPOSER, AND EDUCATOR; HIS DAUGHTER, LISETTE (LIZETTA) MARIA VAN VLECK MEINUNG; AND HER SISTER, AMELIA ADELAIDE VAN VLECK, U.S. MORAVIAN COMPOSER AND EDUCATOR

THE FEAST OF JOHN CENNICK, BRITISH MORAVIAN EVANGELIST AND HYMN WRITER

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https://blogatheologica.wordpress.com/2015/07/03/rest-in-god/

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Devotion for Thursday and Friday Before Proper 23, Year A (ELCA Daily Lectionary)   1 comment

08508v

Above:  Pool of Hezekiah, Jerusalem, Palestine, Between 1898 and 1946

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-08508

Good and Bad Priorities

OCTOBER 8 and 9, 2020

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The Collect:

Lord of the feast, you have prepared a table before all peoples

and poured out your life with abundance.

Call us again to your banquet.

Strengthen us by what is honorable, just, and pure,

and transform us into a people or righteousness and peace,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Isaiah 22:1-8a (Thursday)

Isaiah 22:8b-14 (Friday)

Psalm 23 (Both Days)

1 Peter 5:1-5, 12-14 (Thursday)

James 4:4-10 (Friday)

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At first glance, from a certain point of view, the official actions in Isaiah 22 were reasonable.  Strengthening defenses and securing the water supply at a time of military threat were good ideas.  Yet, according to First Isaiah, they were insufficient:

You counted the houses of Jerusalem, and you broke down the houses to fortify the wall.  You made a reservoir between the two walls for the water of the old pool.  But you did not look to him who did it, or have regard for him who planned it long ago.

–Isaiah 22:10-11, The New Revised Standard Version (1989)

And, as the New Testament readings remind us, we must behave toward God and each other humbly if we are to act properly.  This ethic is consistent with the Law of Moses, which teaches that people have responsibilities to and for each other, depend on each other, and rely completely on God.  Rugged individualism is a lie, despite its popularity in many political and cultural sectors.

Among the recurring condemnations of the Kingdoms of Israel and Judah in the Old Testament are:

  1. Idolatry,
  2. Overconfidence in human plans and actions,
  3. Failure to trust God,
  4. Official corruption, and
  5. Economic exploitation of the poor.

Those are timeless condemnations.   The identities of idols change, but idolatry seems to be a human pattern of thinking and acting.  We become enamored of ourselves and pay God too little attention.  Greed for wealth and power lead to corruption, one of the main causes of poverty and related social problems.  And many people either rig the system to create or perpetuate poverty or defend that system, criticizing critics as “Socialists” or other words meant to frighten and distract the oppressed from the real problem.  Yet there is no scarcity in the Kingdom of God, which indicts flawed systems of human origin.

Psalm 23 offers a vision of divine abundance and security.  Enemies are nearby, but safety and plenty are one’s reality:

Surely your goodness and mercy shall follow me all the days of my life,

and I will dwell in the house of the LORD for ever.

–Verse 6, The Book of Common Prayer (1979)

More people would enjoy a reality closer to that in this life if more individuals had properly ordered priorities.  We human beings cannot save this world; only God can do that.  Yet we can leave the world a better place than we found it.  We have a responsibility to do that much.  And grace is available to empower us to fulfill our duties.

KENNETH RANDOLPH TAYLOR

AUGUST 29, 2014 COMMON ERA

THE FEAST OF THE BEHEADING OF SAINT JOHN THE BAPTIST

THE FEAST OF JOHN BUNYAN, PROTESTANT SPIRITUAL WRITER

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http://blogatheologica.wordpress.com/2014/09/05/good-and-bad-priorities/

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Devotion for October 7, 8, and 9 (LCMS Daily Lectionary)   3 comments

John_Martin_-_Sodom_and_Gomorrah

Above:  The Destruction of Sodom and Gomorrah, by John Martin

Image in the Public Domain

Deuteronomy and Matthew, Part IX:  God’s Wrath

WEDNESDAY-FRIDAY, OCTOBER 7, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 6:10-25 (October 7)

Deuteronomy 7:1-19 (October 8)

Deuteronomy 8:1-20 (October 9)

Psalm 5 (Morning–October 7)

Psalm 42 (Morning–October 8)

Psalm 89:1-18 (Morning–October 9)

Psalms 84 and 29 (Evening–October 7)

Psalms 102 and 133 (Evening–October 8)

Psalms 1 and 33 (Evening–October 9)

Matthew 9:18-38 (October 7)

Matthew 10:1-23 (October 8)

Matthew 10:24-42 (October 9)

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The God of Deuteronomy 6-8 is a fearsome warrior, one who tells people in stern tones to obey–OR ELSE.  And, to complicate matters further, genocide (allegedly approved of by God) is part of the mix.  So destruction for godless ways is a prominent theme there.  I choose not to repeat my detailed disapproval of such material as being inconsistent with the Golden Rule, for I have written of it many times.

Jesus, in Matthew 9:18-10:42, heals people, raises a girl from the dead, sends his twelve Apostles on a mission (with detailed instructions), and tells them to leave unbelievers to God’s wrath.  I notice that they are not do anything to those who reject them.  And I cannot escape mention of God’s wrath in the material for these days.

Jesus,as I think of him automatically, was a generally jolly fellow who used humor to cope with great stresses and sorrows.  He was fully human, I affirm, and we humans need humor.  So I imagine him and his Apostles sharing jokes, perhaps the following one among them:

Q:  How many Pharisees does it take to change oil lamp?

A:  One one, but he never does it on the Sabbath.

Yet I know that the darker, more serious side of the Gospel message was always there.  I affirm this also, without the genocide and with more forgiveness than in Deuteronomy 6-8.

KENNETH RANDOLPH TAYLOR

MAY 2, 2013 COMMON ERA

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

THE FEAST OF SAINT ATHANASIUS OF ALEXANDRIA, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JAMES LEWIS MILLIGAN, HYMN WRITER

THE FEAST OF SAINT MARCULF OF NANTEUIL, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-ix-gods-wrath/

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Week of Proper 22: Thursday, Friday, and Saturday, Year 2   13 comments

Above:  Hadrian’s Wall

No Outsiders in Jesus

OCTOBER 8-10, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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I have chosen to preserve the unity of Galatians 3, instead of breaking it up into three parts, per the lectionary.–KRT

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COMPOSITE FIRST READING

Galatians 3:1-29 (Revised English Bible):

You stupid Galatians!  You must have been bewitched–you before whose eyes Jesus Christ was openly displayed on the cross!  Answer me one question:  did you receive the Spirit by keeping the law or by believing the gospel message?  Can you really be so stupid?  You started with the spiritual; do you now look to the material to make you perfect?  Is all you have experienced to come to nothing–surely not?  When God gives you the Spirit and works miracles among you, is it because you keep the law, or is it because you have faith in the gospel message?

Look at Abraham:  he put his faith in God, and that faith was counted to him as righteousness.  You may take it, then, that it is those who have faith who are Abraham’s sons.  And scripture, foreseeing that God would justify the Gentiles through faith, declared the gospel to Abraham beforehand:

In you all nations shall find blessing.

Thus  it is those with faith who share the blessing with faithful Abraham.

On the other hand, those who rely on obedience to the law are under a curse; for scripture says,

Cursed is everyone who does not persevere in doing everything that is in the book of the law.

It is evident that no one is ever justified before God by means of the law, because we read,

He shall gain life who is justified through faith.

Now the law does not operate on the basis of faith, for we read,

He who does this shall gain life by what he does.

Christ brought us freedom from the curse of the law by coming under the curse for our sake; for scripture says,

Cursed is everyone who is hanged on a gibbet.

The purpose of this was that the blessing of Abraham should in Jesus Christ be extended to the Gentiles, so that we might receive the promised Spirit through faith.

My friends, let me give you an illustration.  When a man’s will and testament has been duly executed, no one else can set it aside or add a codicil.  Now, the promises to pronounced to Abraham and his “issue.”  It does not say “issues” in the plural, but “your issue” in the singular; and by “issue” is meant Christ.  My point is this:  a testament, or covenant, has already been validated by God; a law made four hundred and thirty years later cannot invalidate it and so render its promises ineffective.  If the inheritance is by legal right, then it is not by promise; but it was by promise that God bestowed it as a free gift on Abraham.

Then what of the law?  It was added to make wrongdoing a legal offence; it was an interim measure pending the arrival of the “issue” to whom the promise was made.  It was promulgated through angels, and there was an intermediary; one party acting alone, and God is one.

Does the law, then, contradict the promises?  Of course not!  If a law had been given which had power to bestow life, then righteousness should indeed have come from keeping the law.  But scripture has declared the whole world to be prisoners in subjection to sin, so that faith in Jesus Christ should be the ground on which the promised blessing is given to those who believe.

Before this faith came, we were close prisoners in the custody of the law, pending the revelation of faith.  The law was thus put in charge of us until Christ should come, when we should be justified through faith; and now that faith has come, its charge is at an end.

It is through faith that you are all sons of God in union with Christ Jesus.  Baptized into union with him, you have all put on Christ like a garment.  There is no such thing as Jew and Greek, slave and freeman, male and female;  for you are all one person in Christ Jesus, you are the “issue” of Abraham and heirs by virtue of the promise.

RESPONSES FOR THURSDAY:  OPTIONS

Psalm 89:19-29 (1979 Book of Common Prayer):

19  You spoke once in a vision and said to your faithful people:

“I have set the crown upon a warrior

and have exalted one chosen out of the people.

20  I have found David my servant;

with my holy oil have I anointed him.

21  My hand will hold him fast

and my arm will make him strong.

22  No enemy shall deceive him,

nor any wicked man bring him down.

23  I will crush his foes before him

and strike down those who hate him.

24  My faithfulness and love shall be with him,

and he shall be victorious through my Name.

25  I shall make his dominion extend

from the Great Sea to the River.

26  He will say to you, ‘You are my Father,

my God, and the rock of my salvation.’

27  I will make him my firstborn

and higher than the kings of the earth.

28  I will keep my love for him for ever,

and my covenant will stand firm for him.

29  I will establish his line for ever

and his throne as the days of heaven.

Canticle 16 (1979 Book of Common Prayer):

The Song of Zechariah (Luke 1:68-79) plus the Trinitarian formula

Blessed be the Lord, the God of Israel;

he has come to his people and set them free.

He has raised up for us a mighty savior,

born of the house of his servant David.

Through his holy prophets he promised of old,

that he would save us from our enemies,

from the hands of all who hate us.

He promised to show mercy to our fathers

and to remember his holy covenant.

This was the oath he swore to our father Abraham,

to set us free from the hands of our enemies,

Free to worship him without fear,

holy and righteous in his sight

all he days of our life.

You, my child, shall be called the prophet of the Most High,

for you will go before the Lord to prepare his way,

To give his people knowledge of salvation

by the forgiveness of their sins.

In the tender compassion of our God

the dawn from on high shall break upon us,

To shine on those who dwell in darkness and the shadow of death,

and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit;

as it was in the beginning, is now, and will be for ever.  Amen.

RESPONSE FOR FRIDAY

Psalm 111:4-10 (1979 Book of Common Prayer):

4 He makes his marvelous works to be remembered;

the LORD is gracious and full of compassion.

He gives food to those who fear him;

he is ever mindful of his covenant.

6 He has shown his people the power of his works

in giving them the lands of the nations.

7 The works of his hands are faithfulness and justice;

all his commandments are sure.

8 They stand fast for ever and ever,

because they are done in truth and equity.

He sent redemption to his people;

he commanded his covenant for ever;

holy and awesome is his Name.

10 The fear of the LORD is the beginning of wisdom;

those who act accordingly have a good understanding;

his praise endures for ever.

RESPONSE FOR SATURDAY

Psalm 105:1-7 (1979 Book of Common Prayer):

Give thanks to the LORD and call upon his Name;

make known his deeds among the peoples.

2 Sing to him, sing praises to him,

and speak of his marvelous works.

Glory in his holy Name;

let the hearts of those who seek the LORD rejoice.

Search for the LORD and his strength;

continually seek his face.

Remember the marvels he has done;

his wonders and the judgments of his mouth,

O offspring of Abraham his servant,

O childrenof Jacob his chosen.

He is the LORD our God;

his judgments prevail in all the world.

COMPOSITE GOSPEL READING

Luke 11:5-28 (The Jerusalem Bible):

He [Jesus] also said to them,

Suppose one of you has a friend and goes to him in the middle of the night to say, ‘ My friend, lend me three loaves, because a friend of mine on his travels has just arrived at my house and I have nothing to offer him;’ and the man answers from inside the house, ‘Do not bother me.  The door is bolted now, and my children and I are in bed; I cannot get up to give it you.’  I tell you, if the man does not get up and give it him for friendship’s sake, persistence will be enough to make him get up and give his friend all he wants.

So I say to you:  Ask and it will be given to you; search, and you will find; knock, and the door will be opened to you.  For the one who asks always receives; the one who searches always finds; the one who knocks will have the door opened to him.  What father among you would hand his son a stone when he asked for bread?  Or hand him a snake instead of a fish?  Or hand him a scorpion if he asked for an egg?  If you then, who are evil, know how to give your children what is good, how much more will the heavenly Father give the Holy Spirit to those who ask him!

He [Jesus] was casting out a devil and it was dumb; but when the devil had gone out the dumb man spoke, and the people were amazed.  But some of them said,

It is through Beelzebul, the prince of devils, that he casts out devils.

Others asked him, as a test, for a sign from heaven; but, knowing what they were thinking, he said to them,

Every kingdom divided against itself is heading for ruin, and a household divided against itself collapses.  So too with Satan:  if he is divided against himself, how can his kingdom stand?–Since you assert that it is through Beelzebul that I cast out devils.  Now if it is through Beelzebul that I cast out devils, through whom do your own experts cast them out?  Let them be your judges, then.  But if it is through the finger of God that I cast out devils, then know that the kingdom of God has overtaken you.  So long a a strong man fully armed guards his own palace, his goods are undisturbed; but when someone stronger than he is attacks and defeats him, the stronger man takes away all the weapons he relied on and shares out his spoil.

He who is not with me is against me; and he who does not gather with me scatters.

When an unclean spirit goes out of a man it wanders through waterless country looking for a place to rest, and not finding one it says, ‘I will go back to the home I came from.’  But on arrival, finding it swept and tidied, it then goes off and bring seven other spirits more wicked than itself, and they god in an set up house there, so that the man ends up being worse than he was before.

Now as he [Jesus] was speaking, a woman in the crowd raised her voice and said,

Happy is the womb that bore you and the breasts you sucked!

But he replied,

Still happier those who hear the word of God and keep it!

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The Collect:

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 22:  Thursday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/04/30/week-of-proper-22-thursday-year-1/

Week of Proper 22:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/01/week-of-proper-22-friday-year-1/

Week of Proper 22:  Saturday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/01/week-of-proper-22-saturday-year-1/

Prayers for Inclusion:

http://gatheredprayers.wordpress.com/2010/07/18/prayers-for-inclusion/

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Edmond Browning, a retired Presiding Bishop of The Episcopal Church, advocated a church without outsiders.  He did not mean to expel the marginalized; rather, he spoke and wrote of expanding the margins.  Everyone in the church, he said, ought therefore to be an insider.  That was his inclusive vision of the church.  It was a vision consistent with Galatians 3:26-29:

It is through faith that you are all sons of God in union with Christ Jesus.  Baptized into union with him, you have all put on Christ like a garment.  There is no such thing as Jew and Greek, slave and freeman, male and female;  for you are all one person in Christ Jesus, you are the “issue” of Abraham and heirs by virtue of the promise.  (Revised English Bible)

In other words, to quote a great hymn:

In Christ there is no East or West,

in him no South or North,

but one great fellowship of love

throughout the whole wide earth.

–John Oxenham, 1913

This is radical grace and inclusion, the breaking down of barriers and erasing of separate identities, some of them quite old and revered, even comfortable.  So the removal of them quite old and revered, even comfortable.  So the removal of them makes many of us uncomfortable, even within the Christian Church.  So we fortify our walls and stand by our ramparts, so to speak.  Sometimes we even commit schism to maintain these barriers which grace tears down.  We like having a sense of who is an outsider (those other people) and who is an outsider (people like us).

I confess that I am not immune to this tendency.  I catch myself in it more often than my conscience likes.  So, when I condemn such exclusionary tendencies, I refer to mine as well as those of others.  May God deliver us from this sin.

KRT

http://blogatheologica.wordpress.com/2011/11/03/no-outsiders-in-jesus/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2020, 2021, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in 2020, 2021, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday