Archive for the ‘May 24’ Category

Devotion for Monday and Tuesday After Proper 3, Year C (ELCA Daily Lectionary)   1 comment

Corinth

Above:   Washerwomen at Ancient Roman Fountain, Corinth, Greece

Image Source = Library of Congress

Reproduction Number = https://www.loc.gov/item/2003681458/

Acting According to Agape

MAY 23 and 24, 2016

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The Collect:

O God our rock, your word brings life to the whole creation

and salvation from sin and death.

Nourish our faith in your promises, and ground us in your strength,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Jeremiah 24:1-10 (Monday)

Jeremiah 29:10-19 (Tuesday)

Psalm 1 (Both Days)

1 Corinthians 16:1-12 (Monday)

1 Corinthians 16:13-24 (Tuesday)

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How blessed is anyone who rejects the advice of the wicked

and does not stand in the path that sinners tread,

nor a seat in company with cynics,

but who delights in the law of Yahweh

and murmurs his law day and night.

–Psalm 1:1-2, The New Jerusalem Bible (1985)

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That is one side of Psalm 1.  The other is that the way of the wicked is doomed.  The path of the misguided is likewise treacherous, but, if they change course, divine mercy will follow judgment.

One line from the readings for these two days stands out in my mind:

Let all that you do be done in love.

–1 Corinthians 16:14, The New Revised Standard Version (1989)

“Love” is agape, meaning selflessness and unconditional love.  It is the form of love in 1 Corinthians 13, the great love chapter.  This is the type of love God has for people.  How we respond to that great love is crucial.  Will we accept that grace and all of its accompanying demands, such as loving our neighbors as we love ourselves?  Will we live the Incarnation of Christ?  When we sin, will we turn to God in remorse and repentance?  None of us can do all of the above perfectly, of course, but all of us can try and can depend on grace as we do so.

Who are our neighbors?  Often many of us prefer a narrow definition of “neighbor.”  Our neighbors in God are all people–near and far away, those we like and those we find intolerable, those who think as we do and those who would argue with us about the weather, those who have much and those who possess little, et cetera.  Our neighbors are a motley crew.  Do we recognize the image of God in them?  Do we seek the common good or our own selfish gain?   The truth is that whatever we do to others, we do to ourselves also, for human societies are webs of interdependency.  To seek the common good, therefore, is to seek one’s best interests.

Do we even seek to do all things out of agape?

KENNETH RANDOLPH TAYLOR

FEBRUARY 27, 2016 COMMON ERA

THE FEAST OF SAINTS ANNE LINE AND ROGER FILCOCK, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT BALDOMERUS, ROMAN CATHOLIC MONK

THE FEAST OF GEORGE HERBERT, ANGLICAN PRIEST

THE FEAST OF SAINT VICTOR THE HERMIT

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https://blogatheologica.wordpress.com/2016/02/27/acting-according-to-agape/

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Devotion for Monday and Tuesday After Pentecost, Year B (ELCA Daily Lectionary)   1 comment

Metropolis Tower of Babel

Above:  The Ruins of the Tower of Babel, from Metropolis (1927)

A Screen Capture via PowerDVD

Unity in God

MAY 24 and 25, 2021

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The Collect:

Mighty God, you breathe life into our bones,

and your Spirit brings truth to the world.

Send us this Spirit,

transform us by your truth,

and give us language to proclaim your gospel,

through Jesus Christ, our Savior and Lord.

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 36

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The Assigned Readings:

Joel 2:18-29 (Protestant versification)/Joel 2:18-3:2 (Jewish, Roman Catholic, and Eastern Orthodox versification) (Monday)

Genesis 11:1-9 (Tuesday)

Psalm 104:24-34, 35b (Both Days)

1 Corinthians 12:4-11 (Monday)

1 Corinthians 12:12-27 (Tuesday)

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May the glory of the LORD endure for ever;

may the LORD rejoice in all his works.

–Psalm 104:32, The Book of Common Prayer (1979)

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The story of the Tower of Babel is a myth, a fictitious tale which contains much truth.  In the brief narrative all humans speak one language and live in one city, which they consider to be impressive.  Hubris is ubiquitous, but God is so far above (literally and figuratively) that God must descend to see the city.  The divine will is that people spread out across the planet and not seek to glorify themselves.  God, therefore, causes languages to arise and people to disperse.  Their vainglorious goal becomes a dashed hope.

One of the principles of the Law of Moses is that people depend upon God for everything and upon each other.  Teachings regarding human dependence on God and about interdependence contradict cherished American cultural ideas about self-made people and leave no room for human boasting.  As St. Paul the Apostle wrote, the only proper boast is in God.

Placing the pericope from Genesis 11 on the day after Pentecost Sunday makes sense, for the narrative regarding that day in the Acts of the Apostles, with all of its poetic language (the sort of language best suited to convey the truth of day’s events), speaks of the reversal of the curse at the end of the Tower of Babel story.  People remained scattered across the face of the planet, but they can understand the message of God in their languages.  The multitude of languages persists, but confusion (at least on that day in Jerusalem) ends.  And all this happens for the glory of God, not people.

The author of the Book of Joel, writing in the Persian period of Hebrew history, predicted a time when God would cease to send punishments and would extend extravagant mercy on the people of Judah again.  Shame among the nations of the Earth would end and the divine spirit would fall upon all flesh.  It is a promise not yet fully realized, but hopes for it are valid.  Such unity in God remains for the future; Pentecost is just the beginning.

KENNETH RANDOLPH TAYLOR

MARCH 13, 2015 COMMON ERA

THE FEAST OF SAINTS PLATO OF SYMBOLEON AND THEODORE STUDITES, EASTERN ORTHODOX ABBOTS; AND SAINT NICEPHORUS OF CONSTANTINOPLE, PATRIARCH

THE FEAST OF SAINT HELDRAD, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINTS RODERIC OF CABRA AND SOLOMON OF CORDOBA, ROMAN CATHOLIC MARTYRS

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https://blogatheologica.wordpress.com/2015/03/17/unity-in-god/

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Devotion for Monday After Proper 3, Year B (ELCA Daily Lectionary)   1 comment

Hosea

Above:  Hosea

Image in the Public Domain

Forgiveness and Restoration

MAY 24, 2021

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The Collect:

 Loving God, by tender words and covenant promise

you have joined us to yourself forever,

and you invite us to respond to your love with faithfulness.

By your Spirit may we live with you and with one another

in justice, mercy, and joy,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 37

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The Assigned Readings:

Hosea 3:1-5

Psalm 45:6-17

2 Corinthians 1:23-2:11

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Your throne, O God, endures forever and ever,

a scepter of righteousness is the scepter of your reign;

you love righteousness and hate iniquity.

–Psalm 45:6-7a, Book of Common Worship (1993)

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St. Paul the Apostle had visited Corinth and had a difficult experience with the church there–or rather, with certain members of the church there.  Then he wrote a scolding letter (Chapters 10-13 of 2 Corinthians, a book with a non-chronological organization).  Afterward, to avoid causing more pain, the Apostle stayed away.  His absence was, according to some, evidence of the Apostle’s vacillating nature.  (Some people seem to thrive on criticizing others!)  St. Paul wrote in 2 Corinthians 1 and 2, explaining his rationale for staying away and announcing that he had forgiven the ringleader of the critics.  The Apostle also encouraged his allies to forgive that person.  The dispute had injured the body (to use a Pauline metaphor for the church), so continuing the unhappiness would make a bad situation worse.

Forgiveness is a difficult grace to bestow on the offender and on oneself much of the time.  I know this difficulty firsthand and wonder why letting go of a burden as great as a grudge is frequently so hard.  I have arrived at no satisfactory answer, but I do know that a grudge hurts the person who holds it.

The reading from Hosea is ambiguous regarding the identity of Hosea’s platonic female friend yet the metaphor is clear:  that human relationship is like God’s relationship with Israel.  Difficult times will occur, but restoration will become the new reality.  Israel will

thrill over the LORD and over His bounty in the days to come.

–Hosea 3:5b, TANAKH:  The Holy Scriptures (1985)

The restoration of offenders can be a sensitive subject, for forgiveness seems to deny justice.  Sometimes, I agree, offenders must face the consequences of their actions.  Yet, much of the time, radical forgiveness is the best way into the future for the community, the society, the nation-state, and the individual.  (I think especially of the work of the Truth and Reconciliation Commission in the Republic of South Africa.)  Taking an eye for an eye and a tooth for a tooth might curtail otherwise unrestrained vengeance, but should anyone seek revenge?  Does not the quest for vengeance reveal the seeker’s protestation of righteousness to be a lie?

KENNETH RANDOLPH TAYLOR

MARCH 1, 2015 COMMON ERA

THE SECOND SUNDAY IN LENT, YEAR B

THE FEAST OF DANIEL MARCH, SR., U.S. CONGREGATIONALIST AND PRESBYTERIAN MINISTER, POET, HYMN WRITER, AND LITURGIST

THE FEAST OF SAINT MAXIMILLIAN OF TREVESTE, ROMAN CONSCIENTIOUS OBJECTOR

THE FEAST OF SAINT THEOPHANES THE CHRONICLER, DEFENDER OF ICONS

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This is post #650 of ORDINARY TIME DEVOTIONS.

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https://blogatheologica.wordpress.com/2015/03/02/forgiveness-and-restoration/

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Devotion for Thursday, Friday, and Saturday Before Proper 3, Year B (ELCA Daily Lectionary)   1 comment

Christ and the Woman Taken In Adultery

Above:  Christ and the Woman Taken in Adultery, by Giovanni Francesco Barbieri (Guercino), 1621

Image in the Public Domain

Divine Faithfulness, Judgment, and Mercy

MAY 24, 2018

MAY 25, 2018

MAY 26, 2018

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The Collect:

 Loving God, by tender words and covenant promise

you have joined us to yourself forever,

and you invite us to respond to your love with faithfulness.

By your Spirit may we live with you and with one another

in justice, mercy, and joy,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 37

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The Assigned Readings:

Ezekiel 16:1-14 (Thursday)

Ezekiel 16:44-52 (Friday)

Ezekiel 16:53-63 (Saturday)

Psalm 103:1-13, 22 (All Days)

Romans 3:1-8 (Thursday)

2 Peter 1:1-11 (Friday)

John 7:53-8:11 (Saturday)

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The LORD is full of compassion and mercy,

slow to anger and of great kindness.

The LORD will not always accuse us

nor remain angry forever.

The LORD has not dealt with us according to our sins,

nor rewarded us according to our wickedness.

–Psalm 103:8-10, Book of Common Worship (1993)

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Yet we read elsewhere:

Because you did not remember the days of your youth, but infuriated Me with all those things, I will pay you back for your conduct–declares the LORD God.

–Ezekiel 16:43, TANAKH:  The Holy Scriptures (1985)

That statement is consistent with Ezekiel’s position that God deals with each person according to his or her actions, in other words, that God does not punish anybody for the sin of an ancestor.

The related themes of judgment and mercy reside at the heart of the complex of pericopes for these days.

Ezekiel 16 weaves a metaphorical narrative regarding Jerusalem and its people.  God showered extravagant mercy upon them, but they rebelled against God instead.  They will face the consequences of their actions, but God will renew the covenant and forgive them.  That covenant requires the people to remember the mighty and faithful works of God, to remember human sins, and to respond to God faithfully.  Caring for the less fortunate constitutes part of responding to God faithfully.  And the only acceptable boast is in God’s grace.

Ezekiel 16 meshes well with Romans 3:1-8, a text one ought never to twist into Anti-Semitism.  (I condemn all -isms, phobias, and other attitudes which denigrate any of my fellow human beings.)  God’s judgment is just, St. Paul the Apostle insists, and no amount of human faithfulness can nullify the faithfulness of God.  Furthermore, the Apostle writes, the Jews might have the Law of Moses, but Gentiles can fulfill it also, for they can perceive the commandments of God too.  Thus, according to this line of reasoning, God has placed Jews and Gentiles on a level playing field, and human actions, no matter how pious they are, can function as protective talismans against the consequences of sins.  Faith, the Apostle understood, is inherently active, hence his theology of faith, works, and justification by the former, not the latter.  Thus, if good works flow from faith as a matter of course (unlike as in the Letter of James, due to a different definition of faith there, hence that text’s theology of justification by works), we have no right to boast of our good deeds because they cannot save us from judgment.  They are, as Lutheran confessions of faith state, laudable yet insufficient for salvation.  Only grace can save us.  And grace comes from God.

Moving along, we arrive at 2 Peter 1:1-11.  The text reminds us that we depend on the faithfulness of God to divine promises.  Thus our only boasts should be in God.  And grace is free for us (but not for God; ask Jesus) yet not cheap.  It requires much of those of us who receive it.  Grace mandates ethical, compassionate living.  Perceived doctrinal purity alone is insufficient, for orthodoxy and orthopraxy should be like two sides of the same coin.  (I sound like the Letter of James now.  Actually, St. Paul and the author of the Letter of James arrived at the same conclusion, just with different definitions of faith.  Their two positions differ only on a semantic level.)  I recall the narrative of an African-American slave who, with help, escaped to freedom in Canada in the 1800s.  His master, a Simon Legree-kind of person, was a Baptist deacon.  The former slave wrote that the deacon died and that he (the former slave) did not know if the deacon went to Heaven or to Hell.  The freedman did know, however, that he did not want to go to the same destination as the deacon.

John 7:53-8:11 is a floating pericope of Synoptic origin which landed in the Johannine Gospel.  The pericope fits well between 7:52 and 8:12, but one can skip over it and follow the original Johannine narrative without missing a beat.  The scribes and Pharisees in question have used the woman to set a trap for Jesus.  They do not even care that they have allowed the man to get away.  (One cannot commit adultery alone.)  Jesus, being perceptive, reverses the trap  and reminds them subtly that, if she dies for having committed adultery, the Law of Moses states that they should die also for their related offense.  Thus they are not without sin in this case and have no right to cast the first stone.  Her accusers leave, and Jesus forgives the woman.

The Law, St. Paul the Apostle reminds us, convicts us of our sins by establishing rules and categories.  The Law calls for judgment and provides guidelines (often culturally and historically specific applications of timeless and universal principles) for ethical living.  Obeying the Law can be positive, but it cannot deliver us from the consequences of our sins.  Only God can do that.  Fortunately, God seems to be more merciful than many human beings much of the time.  I recognize that both judgment and mercy exist relative to God.  I also notice that God is more prone to mercy in some biblical texts and more inclined toward judgment in others.  The biblical authors were people, so some of these texts include human projections onto the nature of God.  That is something I take as a given.  Something else I take as a given is that we mere mortals cannot grasp the entirety of the nature of God.  Thus some of what we say and write about God will be wrong, but much will be correct.  Thus theological humility is appropriate.  As for me, I hope that God is at least as merciful as Jesus in John 7:53-8:11 and that the author of Psalm 103:8-10 is closer to the truth than the author of Ezekiel 16:43.

KENNETH RANDOLPH TAYLOR

MARCH 1, 2015 COMMON ERA

THE SECOND SUNDAY IN LENT, YEAR B

THE FEAST OF DANIEL MARCH, SR., U.S. CONGREGATIONALIST AND PRESBYTERIAN MINISTER, POET, HYMN WRITER, AND LITURGIST

THE FEAST OF SAINT MAXIMILLIAN OF TREVESTE, ROMAN CONSCIENTIOUS OBJECTOR

THE FEAST OF SAINT THEOPHANES THE CHRONICLER, DEFENDER OF ICONS

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https://blogatheologica.wordpress.com/2015/03/02/divine-faithfulness-judgment-and-mercy/

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Devotion for May 24 in Ordinary Time (LCMS Daily Lectionary)   5 comments

Above:  Crucify Him! Crucify Him! (Puck Magazine, March 19, 1913)

Image Source = Library of Congress

Ecclesiastes and John, Part I:  Futility and Perceptions Thereof

MAY 24, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Ecclesiastes 1:1-18

Psalm 51 (Morning)

Psalms 142 and 65 (Evening)

John 6:60-71

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Some parts–such as much of the Book of Proverbs–of the Bible seem overly optimistic to me.  The same rule applies to elements of the Torah.  Obey God, they say, and you (plural or singular) will flourish.  Life will consist of prosperity, safety, and cute, cuddly kittens which scamper about while looking adorable.  (Okay, I invented the part about kittens.)  Yet what about the Book of Job?  And what about the death of Jesus, the martyrdoms of ten of the original Apostles, and the martyrdom of St. Paul of Tarsus?  For that matter, what about the sufferings of faithful Christians since St. Stephen?

Koheleth, in Ecclesiastes 1, asked

What real value is there for a man

In all the gains he makes beneath the sun?

–Verse 3, TANAKH:  The Holy Scriptures

Jesus lost followers in John 6:66.  I think also of St. Gregory Thaumaturgus (the Wonder-Worker), Bishop of Neocaesarea, Pontus, Asia Minor, who died in 268.  He had seventeen members of his flock when he became bishop.  For three decades he shepherded the Christians under his care through hardships, including a plague, a siege, and a Roman imperial persecution.  And, when he died, he still had only seventeen parishioners.  Had his work been in vain?

I think not.  If St. Gregory’s work has been in vain, so had our Lord’s.  But sometimes human concepts of work as leading to certain rewards fail to explain reality accurately.  Honest people scrape by sometimes while high-rolling criminals become wealthier.  Those whose greed tipped economies into globally-related recessions do not suffer financially, but innocents in the working class do.  I wonder what Koheleth would write about skullduggery in the world’s financial capitals and in the corridors of power in contemporary times.

Yet, sadly, Koheleth was partially correct in Chapter 1:  Much work is futile.  And this need not be the case.  Society is what people have made it, so is current reality can change.  May they do so for the benefit of more people, especially those without financial cushions and golden parachutes.  The Hebrew Prophets would approve.

KENNETH RANDOLPH TAYLOR

JULY 3, 2012 COMMON ERA

THE FEAST OF ELIZABETH FERARD, ANGLICAN DEACONESS

THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN

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http://blogatheologica.wordpress.com/2013/04/23/ecclesiastes-and-john-part-i-futility-and-perceptions-thereof/

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Devotion for Monday and Tuesday in Pentecost Week (LCMS Daily Lectionary)   5 comments

Above:  Balaam and the Angel

Numbers and Luke, Part X:   Obedience to Our Sovereign God

MAY 24 and 25, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Numbers 22:1-20 (Monday)

Numbers 22:21-23:3 (Tuesday)

Psalm 5 (Morning–Monday)

Psalm 42 (Morning–Tuesday)

Psalms 84 and 29 (Evening–Monday)

Psalms 102 and 133 (Evening–Tuesday)

Luke 22:1-23 (Monday)

Luke 22:24-46 (Tuesday)

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Parts of the readings from the Book of Numbers prove to be inconsistent with my Western and scientific worldview and mindset, which I have inherited from my post-Enlightenment culture.  What influence might one non-Israelite prophet’s curse have upon them?  And we all know that donkeys lack the capacity for human language.  But these details are trivial matters; the main point of the Balak and Balaam narrative is to affirm the sovereignty of God.  Balaam, hired to curse the Israelites on behalf of Balak, the King of Moab, disobeys God by setting with Balak’s agents.  The the prophet receives divine permission to continue on the journey but only to speak as God, not Balak wishes.

To digress briefly, who stops Balaam and his donkey in their tracks?  The narrative, in 22:22-26, uses a Hebrew term for “the adversary,” or the Satan.  The theology of Satan changed from the beginning of the Bible to the New Testament.  Here, in the Book of Numbers, as in the Book of Job, the Satan was an angel who worked for God.  Free agency, such as we see in the New Testament, came later.  This is a well-documented pattern of facts, one which serious study of the texts reveals.  There are even entire books on just this subject.

While I am wearing my higher criticism hat….

Luke 22:24-27, set immediately after our Lord’s betrayal by Judas Iscariot and the institution of the Holy Eucharist and the Last Supper, bears a striking resemblance to Matthew 20:25-28 and Mark 10:42-45, both of which follow on the heels of James and John, sons of Zebedee, asking for high status for themselves (or their mother, our Lord’s aunt, asking for them, depending on the account one reads) in the Kingdom of God.  And the passages from Matthew and Mark precede the Triumphal Entry into Jerusalem almost immediately.  Such discrepancies did not trouble the Church Fathers who approved the New Testament canon, so I will not permit them to disturb me either.  Besides, I know that the Gospels are not documentaries.

Anyhow, the theme of obedience we find in Numbers 22 runs through Luke 22 also.  Jesus obeys God.  Those who defy the Greco-Roman system of age and patronage, a system which oppressed people while impressing them with moments of generosity, obey God.  Those who stand by Jesus obey God.  Even Judas Iscariot played his part in salvation history.  If nobody had betrayed Jesus, would he have suffered, died, and risen?  Again we see the sovereignty of God playing out in the texts.

Sometimes agents in these dramas of the sovereignty of God are less than savory characters.  Consider the Numbers and Luke readings for examples of this, O reader.  Balaam, for example, obeyed God until he did not; consult Numbers 31:16.  And, elsewhere in the Bible, the narrative presents the Assyrians and the Babylonians as agents of divine sovereignty and punishment–agents those texts also condemn.  The fact that you, O reader, and I have roles to play in divine plans does not necessarily bode well for us.  Yet may we be on God’s side.  It is better for us, and I propose that God prefers it.

KENNETH RANDOLPH TAYLOR

JUNE 26, 2012 COMMON ERA

THE FEAST OF JEREMIAH, BIBLICAL PROPHET

THE FEAST OF ISABEL FLORENCE HAPGOOD, ECUMENIST

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http://blogatheologica.wordpress.com/2013/03/02/numbers-and-luke-part-x-obedience-to-our-sovereign-god/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

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Week of Proper 2: Thursday, Year 2   4 comments

Above:  Logo of Lehman Brothers, a Firm Defunct Since 2008

Bad Priorities and Good Priorities

MAY 24, 2018

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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James 5:1-6 (Revised English Bible):

Now a word to you who are rich.  Weep and wail over the miserable fate overtaking you:  your riches have rotted away; your fine clothes are moth-eaten; your silver and gold have corroded, and their corrosion will be evidence against you and consume your flesh like fire.  You have piled up wealth  in an age that is near to its close.  The wages you never paid to the men who mowed your fields are crying aloud against you, and the outcry of the reapers has reached the ears of the Lord of Hosts.  You have lived on the land in wanton luxury, gorging yourselves–and that on the day appointed for your slaughter.  You have condemned and murdered the innocent one, who offers no resistance.

Psalm 49:12-19 (1979 Book of Common Prayer):

12  Such is the way of those who foolishly trust in themselves,

and the end of those who delight in their own words.

13  Like a flock of sheep they are destined to die;

Death is their shepherd;

they go down straightaway to the grave.

14  Their form shall waste away,

and the land of the dead shall be their home.

15  But God will ransom my life;

he will snatch me from the grasp of death.

16  Do not be envious when some become rich,

or when the grandeur of their house increases;

17  For they will carry nothing away at their death,

nor will their grandeur follow them.

18  Though they thought highly of themselves while they lived,

and were praised for their success,

19  They shall join the company of their forebears,

who will never see the light again.

Mark 9:42-50 (Revised English Bible):

[Jesus continued,]

If anyone causes the downfall of one of these little ones who believe, it would be better for him to be thrown into the sea with a millstone around his neck.  If your hand causes your downfall, cut if off; it is better for you to enter into life maimed than to keep both hands and go to hell, to the unquenchable fire.  If your foot causes your downfall, cut if off; it is better to enter into life crippled than to keep both your feet  and be thrown into hell.  And if your eye causes your downfall, tear it out; it is better to enter into the kingdom of God with one eye than to keep both eyes and be thrown into hell, where the devouring worm never dies and the fire is never quenched.

Everyone will be salted with fire.

Salt is good; but if the salt loses its saltness, how will you season it?

You must have salt within yourselves, and be at peace with one another.

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The Collect:

O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Week of Proper 2:  Thursday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-2-thursday-year-1/

Week of 7 Epiphany:  Thursday, Year 1:

http://adventchristmasepiphany.wordpress.com/2010/11/03/week-of-7-epiphany-thursday-year-1/

Week of 7 Epiphany:  Thursday, Year 2:

http://adventchristmasepiphany.wordpress.com/2011/07/03/week-of-7-epiphany-thursday-year-2/

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What I wrote for the Year 1 counterpart of this post works well.  Besides, how many ways can I repackage the same thoughts?  So, without further ado, I offer those original thoughts.

KRT

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Self-reliance is a lie and an illusion.  It is one of the most cherished lies and illusions of my North American culture, where “self-made men” are ideals.  The truth, however, is that there is no such thing as a “self-made man” (or woman); everybody relies on God.  And we humans rely on each other.  What affects one affects another,  immediately or in time.  If we get greedy and reckless, this affects a great many people, hence the old Lehman Brothers logo at the top of this post.

So much for Gordon Gecko and Horatio Alger.  These signify bad priorities.

The reading from Mark is a continuation of the discourse of Jesus in which he states he who wants to the greatest must be the servant of all, and in which he says that anyone who receives a child (a vulnerable and powerless member of society) receives not only Jesus himself but YHWH God.  Then our Lord and Savior engages in hyperbole.  No part of the body causes one to sin, and he is not advocating self-mutilation.  Sin arises from inside ourselves, and the point of the hyperbole is to say to flee from sin.  As Ben Sira reminds us in the first reading, God’s patience does have limits.

And then there are lines about salt.  First we have, “Everyone will be salted with fire.”  This is a reference to salt used on a ritual sacrificial item or animal. As William Barclay observes in his commentary on the Gospel of Mark, the salt made the sacrifice acceptable to God.  And fire signifies that which purifies life.  Hence being salted with fire is obeying God and undergoing discipline and the risk (at least the risk) of persecution.

“Salt is good; but if the salt loses its saltness, how will you season it?”

Salt, in proper quantities, improves the taste of food.  It also preserves food.  Salt was valuable in the ancient world.  Sometimes it was a form of currency, so an underperforming employee was “not worth his salt.”  We Christians, then, are supposed to give to our world a positive flavor and to preserve and promote goodness.  Are you worth your salt?  I cannot answer that question for you, no more than you can answer that question for me.

“You must have salt within yourselves, and be at peace with one another.”

Salt, in this case, is a metaphor the the purifying Spirit of Christ.  This is not purity of the ritual kind, as the Pharisees practiced.  No, this is the inner variety of purity.  Jesus said that nothing that enters a person defiles (or “makes common”) a person, but that what comes out a person does that.  Ritual purity was about making oneself a member of the spiritual elite, unlike the “impure” rabble.  But Jesus advocated a different understanding of purity:  love, forgiveness, altruism, et cetera.  There is no divine law against such things.  These are good priorities.

The fire will come to you and to me.  Will it consist of flames destroying treasures laid up on earth, or will it be the disciplining fire likened to salt?

KRT

Published in a nearly identical form as Week of 7 Epiphany:  Thursday, Year 2, at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR on July 3, 2011

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday