Archive for the ‘July 15’ Category

Devotion for Thursday, Friday, and Saturday Before Proper 11, Year C (ELCA Daily Lectionary)   1 comment

Parable of the Sower

Above:  The Parable of the Sower

Image in the Public Domain

Grace and Character Flaws

JULY 14-16, 2022

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The Collect:

Eternal God, you draw near to us in Christ, and you make yourself our guest.

Amid the cares of our lives, make us attentive to your presence,

that we may treasure your word above all else,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 43

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The Assigned Readings:

Genesis 12:10-20 (Thursday)

Genesis 13:1-18 (Friday)

Genesis 14:1-16 (Saturday)

Psalm 15 (All Days)

Hebrews 5:1-6 (Thursday)

Ephesians 3:14-21 (Friday)

Luke 8:4-10 (Saturday)

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Yahweh, who can find a home in your tent,

who can dwell on your holy mountain?

Whoever lives blamelessly,

who acts uprightly,

who speaks the truth from the heart,

who keeps the tongue under control,

who does not wrong a comrade,

who casts no discredit on a neighbour,

who looks with scorn on the vile,

but honours those who fear Yahweh,

who stands by an oath at any cost,

who asks no interest on loans,

who takes no bribe to harm the innocent.

No one who so acts can ever be shaken.

–Psalm 15, The New Jerusalem Bible (1985)

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Abram (later Abraham) was a fascinating, contradictory, and frequently puzzling figure, for he was a human being.  In Genesis 12-14 alone he pretended that Sarai (his wife) was his sister, lied to the Pharaoh (who, unlike Abram, suffered because of the lie), prospered (in large part due to that lie), remained in Canaan and engaged in warfare while Lot, his nephew, moved to Sodom.  At the end of Chapter 14 Abram encountered Melchizedek, hence one reason for the reading from Hebrews 5, I suppose.

The traditional name of the reading from Luke 8 is the Parable of the Sower.  Nevertheless, the emphasis in the story is the soils, so, as some commentators I have read have argued, we should refer to the Parable of the Four Soils.  Each of us is, under the best circumstances, good soil, albeit not entirely so.  That is a fact of human nature.  Abram/Abraham and Sarai/Sarah had serious defects of character, as did St. Paul the Apostle.  Likewise, you, O reader, and I have character flaws.  Nevertheless, may the lovely prayer in Ephesians 3:14-21 be others’ prayer for us and our prayer for others.

KENNETH RANDOLPH TAYLOR

MARCH 16, 2016 COMMON ERA

THE FEAST OF SAINTS ADALBALD OF OSTEVANT, RICTRUDIS OF MARCHIENNES, AND THEIR RELATIONS

THE FEAST OF SAINTS ABRAHAM KIDUNAIA, ROMAN CATHOLIC HERMIT, AND MARY OF EDESSA, ROMAN CATHOLIC ANCHORESS

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https://blogatheologica.wordpress.com/2016/03/16/grace-and-character-flaws/

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Devotion for Thursday and Friday Before Proper 11, Year B (ELCA Daily Lectionary)   1 comment

St. Paul Preaching in Athens

Above:  St. Paul Preaching in Athens, by Raphael

Image in the Public Domain

Divine Love, Pursuing Us

JULY 15 and 16, 2021

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The Collect:

O God, powerful and compassionate,

you shepherd your people, faithfully feeding and protecting us.

Heal each of us, and make us a whole people,

that we may embody the justice and peace of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Jeremiah 10:1-16 (Thursday)

Jeremiah 10:17-25 (Friday)

Psalm 23 (Both Days)

Colossians 1:15-23 (Thursday)

Acts 17:16-31 (Friday)

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The LORD is my shepherd;

there is nothing I lack.

In green pastures he makes me lie down;

to still waters he leads me;

he restores my soul.

He guides me along the right paths

for the sake of his name.

Even though I walk through the valley of the shadow of death,

I will fear no evil, for you are with me;

your rod and your staff comfort me.

You set a table before me

in front of my enemies;

You anoint my head with oil;

my cup overflows.

Indeed, goodness and mercy will pursue me

all the days of my life;

I will dwell in the house of the LORD

for endless days.

–Psalm 23, The New American Bible–Revised Edition (2010)

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Among my favorite quotes is one from Theophrastus (circa 371-circa 287 Before the Common Era), a Greek philosopher:

Superstition is cowardice in face of the divine.

The interlocking pericopes for these two days combine to encourage us to avoid superstition and idolatry.  The readings tell us to follow God, who is faithful to divine promises, who chastises us for the purpose of correction, and who pursues us to bless us.  Divine goodness and mercy do not merely follow us in Psalm 23.  No, they chase after us with the intention of overtaking us.

Perhaps my favorite passage from Colossians is the one assigned for one of these two days.  The crucified and resurrected Christ is the reconciling agent in the created order.  That is a profound theological statement, one which requires more than one blog post to unpack.  Much of that theology exists in the realm of mystery, defying rational statements and related apologetics.  That is fine with me, for I enjoy a divine mystery.  I have spent years with that mystery from Colossians, pondering it and permitting it to seep into my being.  I hope to spend more years on that project.  Certainly the Incarnation of the Second Person of the Trinity as Jesus of Nazareth (however the mechanics of that worked) was an example of goodness and mercy pursuing humankind.  The chase continues, fortunately.

May you, O reader, embrace God, whose goodness and mercy pursue you to bless you, and continue in a healthy spiritual pilgrimage.

KENNETH RANDOLPH TAYLOR

APRIL 4, 2015 COMMON ERA

THE EVE OF EASTER, YEAR B

THE FEAST OF BENJAMIN HALL KENNEDY, GREEK AND LATIN SCHOLAR, BIBLE TRANSLATOR, AND ANGLICAN PRIEST

THE FEAST OF SAINT GEORGE THE YOUNGER, GREEK ORTHODOX BISHOP OF MITYLENE

THE FEAST OF MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER

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https://blogatheologica.wordpress.com/2015/04/04/divine-love-pursuing-us/

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Devotion for Wednesday After Proper 10, Year A (ELCA Daily Lectionary)   1 comment

Parable of the Sower

Above:  A Depiction of the Parable of the Sower, Which Precedes Matthew 13:10-17

Image in the Public Domain

Harsh Realities

JULY 15, 2020

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The Collect:

Almighty God, we thank you for planting in us the seed of your word.

By your Holy Spirit help us to receive it with joy,

live according to it, and grow if faith and love,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Proverbs 11:23-30

Psalm 92

Matthew 13:10-17

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LORD, how great are your works!

your thoughts are very deep.

The dullard does not know,

nor does the fool understand,

that though the wicked grow like weeds,

and all the workers of iniquity flourish,

They flourish only to be destroyed for ever;

but you, O LORD, are exalted for evermore.

–Psalm 92:5-7, The Book of Common Prayer (1979)

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The reading from Matthew 13:10-17 has parallels in Mark 4:10-12 and Luke 8:9-10 while quoting Isaiah 6:9-10.  (Actually, Matthew 13:10-17 quotes the Septuagint, the Greek translation of the original Hebrew text, hence differences in renderings within the same English version.)  The Isaiah, Mark, and Luke texts seem to indicate speaking to people for the purpose of confusing them, not calling them to repentance and thereby preventing the wrath of God from coming to fruition.  Or do these texts speak of consequences as if they were purposes?

I take these as statements of reality, not of purpose, per the presentation in the Gospel of Matthew.  This fits well with the reading from Proverbs 11, which I summarize as

What comes around, goes around.

These are lessons about reality, as grim as that is much of the time.

Behind these verses [in Matthew] is the harsh fact that Jesus came into an alien age.  His teaching, to men of earthly motives, was a riddle.  What could awaken them?  Only his death!…The ultimate truth pierces us from the Cross.

The Interpreter’s Bible, Volume VII (1951), page 411-412

May we prove perceptive, so that our hearts will not be dull and so that we will understand and turn, so that God will heal us.  May we succeed in this spiritual endeavor by grace.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2014 COMMON ERA

THE FEAST OF SAINT ANTONY OF PADUA, ROMAN CATHOLIC MONK

THE FEAST OF G. K. (GILBERT KEITH) CHESTERTON, AUTHOR

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http://blogatheologica.wordpress.com/2014/06/15/harsh-realities/

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Devotion for July 14, 15, and 16 (LCMS Daily Lectionary)   9 comments

Above:  Statue of Samson

Image in the Public Domain

Judges and Galatians, Part III:  Gentiles and Fidelity

JULY 14-16, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Judges 14:1-20 (July 14)

Judges 15:1-16:3 (July 15)

Judges 16:4-30 (July 16)

Psalm 103 (Morning–July 14)

Psalm 5 (Morning–July 15)

Psalm 42 (Morning–July 16)

Psalms 117 and 139 (Evening–July 14)

Psalms 84 and 29 (Evening–July 15)

Psalms 102 and 133 (Evening–July 16)

Galatians 3:1-22 (July 14)

Galatians 3:23-4:11 (July 15)

Galatians 4:12-31 (July 16)

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Samson boasted of his own strength, gave God no credit much of the time, and had bad taste in women.  His first love pleased him.  She was, according to the Alexandrian Greek text of Judges 14:1,

…the right one in his eyes.

She was also a Gentile.

The full view of Gentiles in the Hebrew Scriptures is not

Jews good, Gentiles bad.

Rahab the prostitute recognized Yahweh as God, so the Israelite forces spared her and her family.  Later in the Bible, Ruth, a Moabite, became an ancestor of King David.  Both women were, according to the beginning of Matthew 1, ancestors of Jesus.  The reality that most Gentiles would continue in their traditions led to the command for Jews to choose life partners faithful to God.

The Law of Moses defined that fidelity for a long time.  The Law, in Pauline theology, was like a house slave responsible for raising children.  No matter how capable that disciplinarian was, the children outgrew their need for him or her.  And Jesus, in whom there is no longer a distinction between Jew or Greek, has fulfilled the Law.

I do not pretend to understand all the implications of the previous statement, but that is fine.  Reliance on knowledge for salvation is Gnosticism, a grave heresy.  Rather, I accept readily the limits of my understanding and leave the details to God, who does grasp them.

I do know at least one thing, however:  seeking companionship of various forms with people who are faithful to God remains crucial.

KENNETH RANDOLPH TAYLOR

AUGUST 7, 2012 COMMON ERA

THE FEAST OF SAINT VICTRICIUS OF ROUEN, ROMAN CONSCIENTIOUS OBJECTOR AND ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT SIXTUS II, BISHOP OF ROME, AND HIS COMPANIONS, MARTYRS

THE FEAST OF JOHN MASON NEALE, FOUNDER OF THE SISTERHOOD OF SAINT MARGARET

THE FEAST OF MARION HATCHETT, LITURGIST AND EPISCOPAL PRIEST

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http://blogatheologica.wordpress.com/2013/05/03/judges-and-galatians-part-iii-gentiles-and-fidelity/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 10: Friday, Year 2   3 comments

Above:  King Hezekiah with the Prophet Isaiah

The Mercy of Flexibility

JULY 15, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Isaiah 38:1-6, 21 (TANAKH:  The Holy Scriptures):

In those days Hezekiah fell dangerously ill.  The prophet Isaiah son of Amoz came and said to him,

Thus said the LORD:  Set your affairs in order, for you are going to die; you will not get well.

Thereupon Hezekiah turned his face to the wall and prayed to the LORD.

Please, O LORD, he said, remember how I have walked before You sincerely and wholeheartedly, and have done what is pleasing to You.

And Hezekiah wept profusely.

Then the word of the LORD came to Isaiah:

Go and tell Hezekiah:  Thus said the LORD, the God of your father David:  I have heard your prayer, and I have seen your tears.  I hereby add fifteen years to your life.  I will also rescue  you and this city from the hands of the king of Assyria.  I will protect this city.

…Isaiah said,

Let them take a cake of figs and apply it to the rash, and he will recover….

Psalm 6 (1979 Book of Common Prayer):

1  LORD, do not rebuke me in your anger,

do not punish me in your wrath.

2  Have pity on me, LORD, for I am weak;

heal me, LORD, for my bones are racked.

3  My spirit shakes with terror;

how long, O LORD, how long?

4  Turn, O LORD, and deliver me;

save me for your mercy’s sake?

5  For in death no one remembers you;

and who will give you thanks in the grave?

6  I grow weary because of my groaning;

every night I drench my bed

and flood my couch with tears.

7  My eyes are wasted with grief

and worn away because of all my enemies.

8  Depart from me, all evildoers,

for the LORD has heard the sound of my weeping.

9  The LORD has heard my supplication;

the LORD accepts my prayer.

10  All my enemies shall be confounded and quake with fear;

they shall turn back and suddenly be put to shame.

Matthew 12:1-8 (An American Translation):

At that same time Jesus walked through the wheat fields, and his disciples became hungry and began to pick the heads of wheat and eat them.  But the Pharisees saw it and said to him,

Look!  Your disciples are doing something which it is against the Law to do on the Sabbath!

But he said to them,

Did you ever read what David did, when he and his companions were hungry?  How is it that he went into the House of God and that they ate the Presentation Loaves which it is against the Law for him and his companions to eat, or for anyone except the priests?  Or did you ever read in the Law how the priests in the Temple are not guilty when they break the Sabbath?  But I tell you, there is something greater than  the Temple here!  But if you knew what the saying means, ‘It is mercy, not sacrifice, that I care for,’ you would not have condemned  men who are not guilty.  For the Son of Man is master of the Sabbath.

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The Collect:

O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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A Related Post:

Week of Proper 10:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/29/week-of-proper-10-friday-year-1/

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King Hezekiah of Judah received much positive press in the Bible.  He “did what was pleasing to the LORD,” “abolished the shrines and smashed the pillars and cut down the sacred post.”  (2 Kings 18:3-4, TANAKH:  The Holy Scriptures)  And, in the words of 2 Kings 18:5-6 (also from TANAKH), Hezekiah

trusted only in the LORD the God of Israel; there was none like him among all the kings of Judah after him, nor among those before him.  He clung to the LORD; he did not turn away from hallowing Him, but kept the commandments that the LORD had given to Moses.

So “the LORD was always with him.”  (2 Kings 18:7a, TANAKH)

This day’s reading from Isaiah 38 occurs in the context of 2 Kings 20, to which it bears many similarities.  In Isaiah 38 we read of God giving the king advance notice of his impending death, Hezekiah weeping “profusely,” and God extending the king’s life by fifteen years.  Back in 2 Kings 20, God then tells Hezekiah of the impending Babylonian Exile, to which Hezekiah says to Isaiah, “The word of the LORD that you have spoken is good.”  At least safety was assured for his time, he thought.  (2 Kings 20:19)

What are we supposed to make of this story?  I have checked some sources, and what follows is some of what I found.  The note in The Jewish Study Bible reads,

Contrition accompanied by prayer can effect a change in God’s decision.

The Orthodox Study Bible quotes Saint John Cassian (circa 360-circa 435):

What can be clearer than this proof that out of consideration for mercy and goodness the Lord would rather break His word, and instead of the prearranged limit of death, extend the life of him who prayed for fifteen years, rather than be found inexorable because of His unchangeable decree?

The NIV Study Bible note affirms both the sovereignty of God and the appropriateness of prayer.  The New Interpreter’s Bible stresses the connection between the well-being of Hezekiah and that of his realm, for God delivered both of them from the Assyrian king, a blasphemer.

Thus Hezekiah’s personal recovery is the working out of God’s will in microcosm.  (Volume III, page 271)

Now I bring the reading from Matthew 12 into consideration.  (If you, O reader, follow the the link to the Year 1 counterpart to this post, you will find more details about that lesson.)  Jesus says in Matthew 12:1-8 that God desires mercy, not sacrifice.  In so doing he quotes Hosea 6:6.  Keeping the Sabbath, or Lord says, ought not to entail involuntary hunger.  Spiritual “purity” is not holiness when it imposes needless physical hardships on others.

Putting these two readings together and pondering their meanings leads to a beautiful lesson.  Mercy is a greater virtue than rigid consistency.  God modeled this lesson with regard to Hezekiah, and Jesus demonstrated it relative to Sabbath laws and the need to eat properly each day.  People and their needs matter far more than abstract rules.

Here is a lesson which is applicable in many circumstances in daily life.  I strive to live according to it in my work as a teacher.  (I hope that I succeed more often than I fail.)  Being a decent human being (in my case, as a Christian, for Jesus and the glory of God) is preferable to acting like an inflexible person who quotes syllabus provisions in a lawyer-like fashion while students suffer unnecessarily.  Grace is a wondrous gift; may we extend it to others without pretending that no rules mean anything and that there are no consequences for misdeeds.  This is the balance I must strike:  respecting the efforts of pupils who obey the rules while not treating every error as if it is a proper cause of catastrophe.

KRT

http://blogatheologica.wordpress.com/2011/09/20/the-mercy-of-flexibility/

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 10: Thursday, Year 1   17 comments

Above:  Moses and the Burning Bush, from St. Isaac’s Cathedral, St. Petersburg, Russia

Divine Power Revealed in Caring

JULY 15, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Exodus 3:13-20 (An American Translation):

But,

said Moses to God,

in case I go the Israelites and say to them, “The God of your fathers has sent me to you,” and they say, “What is his name?” what am I to say to them?

God said to Moses,

I am who I am.

Then he said,

Thus you shall say to the Israelites:  ‘”I am” has sent me to you.’

God said further to Moses,

Thus you shall say to the Israelites:

“Yahweh [the LORD], the God of your fathers, the God of Abraham, Isaac, and Jacob, has sent me to you.” This has always been my name, and this shall remain my name throughout all the ages.  Go and assemble the elders of Israel, and say to them, “The LORD, the God of your fathers, the God of Abraham, Isaac, and Jacob, has appeared to me, saying, “I have given careful heed to you and your treatment in Egypt, and I have resolved to bring you up out of your tribulation in Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivvites, and Jebusites, to a land flowing with milk and honey.”‘  They will heed your appeal, and then you and the elders of Israel shall come to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has paid us a visit; so now, let us make three days’ journey into the desert to offer sacrifices to the LORD our God.’  I know, however, that the king of Egypt will not let you go without the use of force; so I will stretch out my hand and smite Egypt with all the marvels that I shall perform in it; after that he will let you go.”

Psalm 105:1-15 (1979 Book of Common Prayer):

1 Give thanks to the LORD and call upon his Name;

make known his deeds among the peoples.

2 Sing to him, sing praises to him,

and speak of all his marvelous works.

3 Glory in his holy Name;

let the hearts of those who seek the LORD rejoice.

4 Search for the LORD and his strength;

continually seek his face.

5 Remember the marvels he has done,

his wonders and the judgments of his mouth,

6 O offspring of Abraham his servant,

O children of Jacob his chosen.

7 He is the LORD our God;

his judgments prevail in all the world.

8 He has always been mindful of his covenant,

the promise he made for a thousand generations:

9 The covenant he made with Abraham,

the oath that he swore to Isaac,

10 Which he established as a statute for Jacob,

an everlasting covenant for Israel,

11 Saying, “To you will I give the land of Canaan

to be your allotted inheritance.”

12 When they were few in number,

of little account, and sojourners in the land,

13 Wandering from nation to nation

and from one kingdom to another,

14 He let no one oppress them

and rebuked kings for their sake,

15 Saying, “Do not touch my anointed

and do my prophets no harm.”

Matthew 11:28-30 (An American Translation):

[Jesus continued,]

Come to me, all of you toil and learn from me, and I will let you rest.  Let my yoke be put upon you, and learn from me, for I am gentle and humble-minded, and your hearts can find rest, for the yoke I offer you is a kindly one, and the load I ask you to bear is light.

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The Collect:

O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Moses said to God, “When I come to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His name?’ what shall I say to them?”  And God said to Moses, “Ehyeh-Asher-Ehyeh.”  He continued, “Thus shall you say to the Israelites, “Ehyeh sent me to you.'”

–Exodus 3:13-14, TANAKH:  The Holy Scriptures

The account of what happened when Moses saw the burning bush at Midian continues in Exodus 3:13-20.  Moses asks an understandable and predictable question:  What is your name?  God answers “Ehyeh-Asher-Ehyeh” in Hebrew.  This is a fascinating reply that TANAKH:  The Holy Scriptures transliterates.  A note from The Jewish Study Bible (Oxford University Press, 2004, page 111 explains:

Meaning of Heb. uncertain; variously translated: “I Am That I Am’; “I Am Who I Am”; “I Will Be What I Will Be”; etc.

In verse 15 God uses the name “YHWH,” or “Yahweh.”  Professor Richard Elliott Friedman writes in his Commentary on the Torah that this name is a verb whose imperfect tense is not limited to “a past, present, or future time.”  The closest translation, Friedman writes, is “He Causes To Be.”

There is a great mystery about all this, and that is as matters should be.  God refuses to fit into human categories, even temporal ones.  Translation:  God exists beyond human control and understanding.  May we stand in awe of the mysterious grandeur of God.

This God, self-identified as YHWH and Ehyeh-Asher-Ehyeh manifests concern for the oppressed Hebrews of Egypt and commands Moses to lead them out of slavery.  God will liberate the Hebrews, but there must be a human leader of the Exodus.  Most importantly, though, God cares and acts mightily in accordance with this attitude.

The benighted man thinks,

“God does not care.”

–Psalm 14:1 (TANAKH:  The Holy Scriptures)

The standard English translation of Psalm 14:1 is that a foolish person thinks, “There is no God.”  (A nearly identical verse occurs in Psalm 10:4.)  But, as The Jewish Study Bible notes point out, some form of theism was a universal assumption at the time of the writing the psalms.  As I have written elsewhere, for God to exist is for God to care.  That is a God whose face and strength I can seek without reservation.

Jesus, in Matthew 11, summons people to come to him and take on a spiritual discipline.  We need rules to establish order and direct our energies.  We ought also to choose only the proper rules, of course.  There are negative rules, those which exclude people inappropriately while stroking the egos of insiders.  The best disciplines, however, are those which transform us into what we ought to be and are based on love–of God, others, and ourselves.

The existence of Jesus is itself an indicator of God’s care for people.  So why not take up Jesus on his invitation?  He has the bona fides.

KRT

http://blogatheologica.wordpress.com/2012/04/18/divine-power-revealed-in-caring/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

A Prayer to Relinquish the Illusion of Control   Leave a comment

Allegory of Faith, by Luis Salvador Carmona

Image Source = Luis Garcia

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Sovereign God,

I confess that I have sought control in matters small, medium, and large.

This has been a recurring, unfortunate, and sinful pattern.

Why have I not learned better that human control is purely illusory?

Why am I stubborn in this sin?

Deliver me–deliver all of us–I pray you–from this sin,

so that trust in you may replace the idolatrous quest for control,

that love for you and all your children may abound,

and that Shalom may result.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2010 (THE FEAST OF GEOFFREY STUDDERT KENNEDY)

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday