Archive for the ‘June 10’ Category

Devotion for Monday and Tuesday After Proper 5, Year C (ELCA Daily Lectionary)   1 comment

Jephthah

Above:  Jephthah

Image in the Public Domain

Liberty to Love Each Other in God

JUNE 10, 2019, and JUNE 11, 2019

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The Collect:

Compassionate God, you have assured the human family of eternal life through Jesus Christ.

Deliver us from the death of sin, and raise us to new life,

in your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 39

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The Assigned Readings:

Genesis 22:1-14 (Monday)

Judges 11:29-40 (Tuesday)

Psalm 68:1-10, 19-20 (Both Days)

Galatians 2:1-10 (Monday)

Galatians 2:11-14 (Tuesday)

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The upright rejoice in the presence of God,

delighted and crying out for joy.

Sing to God, play music to his name,

build a road for the Rider of the Clouds,

rejoice in Yahweh, dance before him.

–Psalm 68:3-4, The New Jerusalem Bible (1985)

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Liberty in God is freedom to love God and our fellow human beings, to glorify God and work for the benefit of others, especially the vulnerable, those who need it the most, in society.  We are responsible to and for each other, regardless of whether we acknowledge that fact and behave accordingly.

The readings from Judges 11 and Genesis 22, which concern human sacrifice, are troublesome.  The famous and infamous story of the near-sacrifice of Isaac by Abraham, his father, is a tale of a man who interceded on behalf of strangers yet not his son.  Abraham failed the test of faith; he should have argued.  The less well-known story from Judges 11 is the tale of Jephthah, who spoke before he thought.  Thus he ensnared himself in an oath to sacrifice his only child.  He, unlike Abraham, went through with it.  Among the lessons these stories teach is that Yahweh does not desire human sacrifice.

More broadly speaking, God does not desire any form of human exploitation.  Rather, God condemns all varieties of human exploitation.  They are inconsistent with interdependency and responsibility to and for each other.  That is a fine standard by which to evaluate any human or corporate action or policy, is it not?

KENNETH RANDOLPH TAYLOR

MARCH 4, 2016 COMMON ERA

THE FEAST OF PAUL CUFFEE, U.S. PRESBYTERIAN MISSIONARY TO THE SHINNECOCK NATION

THE FEAST OF SAINT CASIMIR OF POLAND, PRINCE

THE FEAST OF EMANUEL CRONENWETT, U.S. LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF SAINTS MARINUS OF CAESAREA, ROMAN SOLDIER AND CHRISTIAN MARTYR, AND ASTERIUS, ROMAN SENATOR AND CHRISTIAN MARTYR

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https://blogatheologica.wordpress.com/2016/03/04/liberty-to-love-each-other-in-god/

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Devotion for Monday and Tuesday After Pentecost Sunday, Year C (ELCA Daily Lectionary)   1 comment

Pentecost Dove May 24, 2015

Above:  Pentecost Dove

Image Source = St. Gregory the Great Episcopal Church, May 24, 2015

Scan by Kenneth Randolph Taylor

Listening to the Holy Spirit

JUNE 10 and 11, 2019

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The Collect:

God our creator, the resurrection of your Son offers life to all peoples of the earth.

By your Holy Spirit, kindle in us the fire of your love,

empowering our lives for service and our tongues for praise,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 36

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The Assigned Readings:

Joel 2:18-29 (Monday)

Ezekiel 11:14-25 (Tuesday)

Psalm 48 (Both Days)

1 Corinthians 2:1-11 (Monday)

1 Corinthians 2:12-16 (Tuesday)

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We reflect on your faithful love, God,

in your temple!

Both your name and your praise, God,

are over the whole wide world.

–Psalm 48:9-10a, The New Jerusalem Bible (1985)

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I teach a Sunday School class in my parish.  We adults discuss the assigned readings for each Sunday.  I recall that, one day, one of the lections was 1 Corinthians 13, the famous love chapter in which the form of love is agape–selfless and unconditional love.  I mentioned that St. Paul the Apostle addressed that text to a splintered congregation that quarreled within itself and with him.  A member of the class noted that, if it were not for that troubled church, we would not have certain lovely and meaningful passages of scripture today.

That excellent point, in its original form, applies to the lection from 1 Corinthians 2 and, in an altered form, to the readings from Joel and Ezekiel.  A feuding congregation provided the context for a meditation on having a spiritual mindset.  The Babylonian Exile set the stage for a lovely message from God regarding certain people with hearts of stone:

Then they shall be my people, and I will be their God.

–Ezekiel 11:20b, The New Revised Standard Version (1989)

As for those who refuse to repent–change their minds, turn around–however,

I will bring their deeds upon their own heads, says the Lord GOD.

–Ezekiel 11:21b, The New Revised Standard Version (1989)

And, in the wake of natural disaster and repentance new grain, wine, and oil will abound in Joel 2.  Divine mercy will follow divine judgment for those who repent.  That reading from Joel 2 leads into one of my favorite passages:

After that,

I will pour out My spirit on all flesh;

Your sons and daughters shall prophesy;

Your old men shall dream dreams,

And your young men shall see visions.

I will even pour out My spirit

Upon male and female slaves in those days.

–Joel 3:1-2, TANAKH:  The Holy Scriptures (1985)

This is a devotion for the first two days after the day of Pentecost.  The assigned readings fit the occasions well, for they remind us of the necessity of having a spiritual mindset if we are able to perceive spiritual matters properly then act accordingly.  The Holy Spirit speaks often and in many ways.  Are we listening?  And are we willing to act faithfully?

KENNETH RANDOLPH TAYLOR

FEBRUARY 25, 2016 COMMON ERA

THE FEAST OF SAINTS GREGORY OF NAZIANZUS THE ELDER, NONNA, AND THEIR CHILDREN:  SAINTS GREGORY OF NAZIANZUS THE YOUNGER, CAESARIUS OF NAZIANZUS, AND GORGONIA OF NAZIANZUS

THE FEAST OF ELIZABETH FEDDE, LUTHERAN DEACONESS

THE FEAST OF JOHN ROBERTS, EPISCOPAL MISSIONARY TO THE SHOSHONE AND ARAPAHOE

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https://blogatheologica.wordpress.com/2016/02/25/listening-to-the-holy-spirit/

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Devotion for Monday, Tuesday, and Wednesday After Trinity Sunday, Year A (ELCA Daily Lectionary)   1 comment

Snapshot_20140516_1

 

Above:  One of the Commentaries in My Library

Image Source = Kenneth Randolph Taylor

The Gifts of the Spirit and the Mystery of God

JUNE 8-10, 2020

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The Collects:

Almighty Creator and ever-living God: we worship your glory, eternal Three-in-One,

and we praise your power, majestic One-in-Three.

Keep us steadfast in this faith, defend us in all adversity,

and bring us at last into your presence, where you live in endless joy and love,

Father, Son, and Holy Spirit, one God, now and forever. Amen.

or

God of heaven and earth, before the foundation of the universe

and the beginning of time you are the triune God:

Author of creation, eternal Word of salvation, life-giving Spirit of wisdom.

Guide us to all truth by your Spirit, that we may proclaim all that Christ has revealed

and rejoice in the glory he shares with us.

Glory and praise to you, Father, Son, and Holy Spirit, now and forever. Amen.

Evangelical Lutheran Worship (2006), page 37

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The Assigned Readings:

Job 38:39-39:12 (Monday)

Job 39:13-25 (Tuesday)

Job 39:26-40:5 (Wednesday)

Psalm 29 (All Days)

1 Corinthians 12:1-3 (Monday)

1 Corinthians 12:4-13 (Tuesday)

John 14:25-26 (Wednesday)

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Ascribe to the Lord, you powers of heaven,

ascribe to the Lord glory and strength.

Ascribe to the Lord the honour to his name;

worship the Lord in the beauty of holiness.

–Psalm 29:1-2, Common Worship (2000)

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I do not like the portrayal of God in the Book of Job. There God permits a faithful man, Job, to suffer—not for anything Job did, however. Then, after a series of alleged friends has made Job’s life more miserable by blaming him for his suffering and Job has complained of his mistreatment, God gives him his

I’m God and you’re not

speech. The character of Job deserves a better answer than that.

We find a pleasant depiction of part of the mystery of God in the other readings. The Holy Spirit is our Advocate or Comforter—our defense attorney, more or less. The Holy Spirit imparts a variety of spiritual gifts—all

to be used for the general good.

–1 Corinthians 12:7b, The New Jerusalem Bible

The best description of the inspiration of scripture I have heard is that people had powerful encounters with God then had to write from them. Thus human perspectives shaped the development and contents of the sacred canon. Thus the Bible is a very human book—one to which we can relate powerfully. The Biblical authors and editors were not secretaries taking dictation, as in,

Put a comma there.

This human influence contributes to the variety of perspectives in that sacred anthology, parts of which I argue with from time to time. But I have faith that God seeks to build us up for good purposes, is much greater than we are, and expects us to work for the common good as we love our neighbors.

Somewhere in there I feel free to argue with God, true to my spiritual inheritance from my elder siblings in faith, the Jews. I note that, in the Book of Job, God speaks at length to only one character, the only one who had asked intelligent questions.

KENNETH RANDOLPH TAYLOR

MAY 16, 2014 COMMON ERA

THE FEAST OF SAINTS ANDREW FOURNET AND ELIZABETH BICHIER, COFOUNDERS OF THE DAUGHTERS OF THE CROSS; AND SAINT MICHAEL GARICOITS, FOUNDER OF THE PRIESTS OF THE SACRED HEART OF BETHARRAM

THE FEAST OF SAINT JOHN NEPOMUCENE, ROMAN CATHOLIC PRIEST

THE FEAST OF THE MARTYRS OF SUDAN

THE FEAST OF TE WARA HAURAKI, ANGLICAN MISSIONARY

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https://blogatheologica.wordpress.com/2014/05/29/the-gifts-of-the-spirit-and-the-mystery-of-god/

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Devotion for Monday, Tuesday, and Wednesday After Proper 5, Year A (ELCA Daily Lectionary)   1 comment

OLYMPUS DIGITAL CAMERA

Above:  Christ and His Apostles, 1890

Image in the Public Domain

Doing the Right Thing

MONDAY-WEDNESDAY, JUNE 8-10, 2020

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The Collect:

O God, you are the source of life and the ground of our being.

By the power of your Spirit bring healing to this wounded world,

and raise us to the new life of your Son, Jesus Christ our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Leviticus 15:25-31; 22:1-19 (Monday)

Hosea 8:11-14; 10:1-2 (Tuesday)

Hosea 14:1-9 (Wednesday)

Psalm 40:1-8 (All Days)

2 Corinthians 6:14-7:2 (Monday)

Hebrews 13:1-16 (Tuesday)

Matthew 12:1-8 (Wednesday)

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Blessed is the one who trusts in the Lord,

who does not turn to the proud that follow a lie.

–Psalm 40:4, Common Worship (2000)

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Turning is of the essence.

The Kingdom of Israel was prosperous and militarily strong under King Jeroboam II. Yet all was far from well. Idolatry and economic exploitation were commonplace and the alliance with Assyria was dangerous. God, through the prophet Hosea, called the populaton to repent—to change their minds, to turn around. They did not do this, of course, and fearful consequences came to pass. Yet there was also the assurance of forgiveness.

Other assigned radings also concern unwise associations and those perceived to be thus. The lesson from Leviticus 15 demonstrates the antipathy of the Law of Moses toward female biology—in the context of ritual impurity. There were many causes of ritual impurity in that law code. Touching a corpse, coming into contact with a bodily emissions, et cetera, rendered one impure and therefore unfit to fulfill various holy functions. Not doing certain acts just so also resulted in ritual impurity, something contagious. As Jewish Bible scholar Richard Elliott Friedman wrote regarding Leviticus 15:23:

…This tells us something about the nature of impurity. It spreads throughout a person or object. And it is not any kind of creature, like bacteria. It is a pervasive condition.

Commentary on the Torah (2001), page 365

The fear of bad influences present in Hosea and Leviticus exists also in the New Testament readings. Indeed, we ought to care deeply about the nature of our peer groups and our intimate partners, for they do influence us. But we should never forget that Jesus, our Lord and Savior, scandalized respectable people by associationg with marginalized and disreputable people. The sick need a doctor, he said. If we who call ourselves Christians mean what our label indicates, how many respectable people will we offend and scandalize?

We ought also to avoid using piety (such as keeping the Sabbath in Matthew 12:1-8) as an excuse for missing the point. Human needs mater. Sometimes they prove incompatible with a form of piety which only those of a certain socio-economic status can afford to keep. And we should never use piety as an excuse not to commit a good deed, as one character in the Parable of the Good Samaritan did. If the man lying by the side of the raod had been dead, the priest would have become ritually impure by touching him. Then the cleric would have been unfit to conduct certain rites. Human needs matter more, or at least they should.

May we repent of using any excuse for not doing the right thing. May our active love for each other spread like a contagion—a good one.

KENNETH RANDOLPH TAYLOR

MAY 14, 2014 COMMON ERA

THE FEAST OF FRANCIS MAKEMIE, FATHER OF U.S. PRESBYTERIANISM

THE FEAST OF EDWARD HENRY BICKERSTETH, ANGLICAN BISHOP OF EXETER

THE FEAST OF JOHN ROBERTS/IEUAN GWYLLT, FOUNDER OF WELSH SINGING FESTIVALS

THE FEAST OF NGAKUKU, ANGLICAN MISSIONARY

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https://blogatheologica.wordpress.com/2014/05/28/doing-the-right-thing/

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Devotion for June 9, 10, and 11 in Ordinary Time (LCMS Daily Lectionary)   11 comments

Above:  St. Christopher’s Episcopal Church, Perry, Georgia, January 29, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Proverbs and John, Part III:  Wisdom and Jesus

TUESDAY-THURSDAY, JUNE 9-11, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Proverbs 8:1-21 (June 9)

Proverbs 8:22-38 (June 10)

Proverbs 9:1-18 (June 11)

Psalm 110 (Morning–June 9)

Psalm 62 (Morning–June 10)

Psalm 13 (Morning–June 11)

Psalms 66 and 23 (Evening–June 9)

Psalms 73 and 8 (Evening–June 10)

Psalms 36 and 5 (Evening–June 11)

John 12:36b-50 (June 9)

John 13:1-20 (June 10)

John 13:21-38 (June 11)

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I invite you, O reader, to compare and contrast the Proverbs readings to the prologue of the Gospel of John.  You might notice the imagery of divine wisdom (personified as feminine) and how it influenced the imagery of the Word (Logos) of God in the Gospel of John.  There is at least one major difference:  wisdom is a divine creation; the Logos is not.  (I am not an an Arian.)  Yet theological cross-fertilization is evident.

Wisdom raises her voice from the topmost height and calls to all people.  She encourages them to avoid folly and says,

For he who finds me finds life

And obtains favor from the LORD.

But he who misses me destroys himself;

All who hate me love death.

–Proverbs 8:35-36, TANAKH:  The Holy Scriptures

And wisdom has st the table, offering food and wine.  She continues:

The beginning of wisdom is fear of the LORD,

And knowledge of the Holy One is understanding.

–Proverbs 9:10, TANAKH:  The Holy Scriptures

Meanwhile, in John 12 and 13, Jesus models and encourages an attitude of service to God and of help for each other.  I suspect that he did not intend to inspire an annoying song,

They’ll know we are Christians by our love,

with its few words repeated often, but at least the sentiment holds true.  And the caution in John 12:47-50 sounds very much like Wisdom speaking of those who reject her.

Jesus is about to set a table in the Gospel of John.  The Synoptic Gospels offer details about the Last Supper; the Gospel of John does not.  No, that meal comes and goes early in Chapter 13.  In the Synoptic Gospels the Last Supper is a Passover meal.  Yet, as well-informed students of the New Testament know, the barely-mentioned Last Supper in the Fourth Gospel occurs before Passover.  Jesus dies on Passover, so he is the Passover Lamb.  The food and wine he offers us are his body and blood.  I, as an Episcopalian, accept the language readily.

Wisdom raises her voice and invites all people to follow her precepts.  She also sets a table.  And Jesus offers himself to us and for us.  May we obey, eat, and drink.

KENNETH RANDOLPH TAYLOR

JULY 8, 2012 COMMON ERA

THE SIXTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF BETTY FORD, U.S. FIRST LADY AND ADVOCATE FOR SOCIAL JUSTICE

THE FEAST OF ALBERT RHETT STUART, EPISCOPAL BISHOP OF GEORGIA

THE FEAST OF BROOKE FOSS WESTCOTT, ANGLICAN BISHOP

THE FEAST OF SAINT GRIMWALD, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2013/04/24/proverbs-and-john-part-iii-wisdom-and-jesus/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 5: Wednesday, Year 2   7 comments

Above:  Elijah’s Sacrifice Consumed by Fire

Image Source = Cadetgray

Choices, Real and Imagined

JUNE 10, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Kings 18:20-39 (TANAKH:  The Holy Scriptures):

Ahab sent orders to all Israelites and gathered the prophets at Mount Carmel.  Elijah approached all the people and said,

How long will you keep hopping between two opinions? If the LORD is God, follow Him; and if Baal, follow him!

But the people answered him not a word.  Then Elijah said to the people,

I am the only prophet of the LORD left, while the prophets of Baal are four hundred and fifty men.  Let two young bulls be given to us.  Let them choose one bull, cut it up, and lay it on the wood, but let them not apply fire; I will prepare the other bull, and lay it on the wood, and will not apply fire.  You will then invoke your god by name, and I will invoke the LORD by name; and let us agree:  the god who responds with fire, that one is God.

And all the people answered,

Very good!

Elijah said to the prophets of Baal,

Choose one bull and prepare it first, for you are the majority; invoke your god by name, but apply no fire.

They took the bull that was given them; they prepared it, and invoked Baal by name from morning until noon, shouting,

O Baal, answer us!

But there was no sound, and none who responded; so they performed a hopping dance about the altar that had been set up.  When noon came, Elijah mocked them, saying,

Shout louder!  After all, he is a god.  But he may be in conversation, he may be detained, or he may be on a journey, or perhaps he is asleep and will wake up.

So they shouted louder, and gashed themselves with knives and spears, according to their practice, until the blood streamed over them.  When noon passed, they kept raving until the hour of presenting the meal offering.  Still there was no sound, and none who responded or heeded.

Then Elijah said to all the people,

Come closer to me;

and all the people came closer to him.  He repaired the damaged altar of the LORD.  Then Elijah took twelve stones, corresponding to the number of the tribes of the sons of Jacob–to whom the word of the LORD had come:

Israel shall be your name

–and with the stones he built an altar in the name of the LORD.  Around the altar he made a trench large enough for the two seahs of seed.  He laid out the wood, and he cut up the bull and laid it on the wood.  And he said,

Fill four jars with water and pour it over the burnt offering and the wood.

Then he said,

Do it a second time;

and they did it a second time.

Do it a third time,

he said; and they did a third time.  The water ran down around the altar, and even the trench was filled with water.

When it was time to present the meal offering, the prophet Elijah came forward and said,

O LORD, God of Abraham, Isaac, and Israel!  Let it be known today that You are God in Israel and that I am Your servant, and that I have done all these things at Your bidding.  Answer me, O LORD, answer me, that this people may know that You, O LORD, are God; for You have turned their hearts backward.

Then fire from the LORD descended and consumed the burnt offering, the wood, the stones, and the earth; and it licked up the water that was in the trench.  When they saw this, the people flung themselves on their faces and cried out,

The LORD alone is God, The LORD alone is God!

Psalm 16:1, 6-11 (1979 Book of Common Prayer):

1 Protect me, O God, for I take refuge in you;

I have said to the LORD, “You are my Lord,

my good above all other.”

6 My boundaries enclose a pleasant land;

indeed, I have a goodly heritage.

I will bless the LORD who gives my counsel;

my heart teaches me, night after night.

I have set the LORD always before me;

because he is at my right hand I shall not fall.

9 My heart, therefore, is glad, and my spirit rejoices;

my body also shall rest in hope.

10 For you will not abandon me to the grave,

nor will your holy one see the Pit.

11 You will show me the path of life;

in your presence there is fullness of joy,

and in your right hand are pleasures for evermore.

Matthew 5:17-19 (An American Translation):

[Jesus continued,]

Do not suppose that I have come to do away with the Law or the Prophets.  I have not come to do away with them but to complete them.  For I tell you, as long as heaven and earth endure, not one dotting of an i or crossing of a will be dropped from the Law until it is all observed.  Anyone, therefore, who weakens one of the slightest of these commands, and teaches others to do so, will be ranked lowest in the Kingdom of Heaven; but anyone who observes them and teaches others to do so will be ranked high in the Kingdom of Heaven.

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The Collect:

O God, your never-failing providence sets in order all things both in heaven and earth:  Put away from us, we entreat you, all hurtful things, and give us those things which are profitable for us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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Some Related Posts:

Week of Proper 5:  Wednesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/11/24/week-of-proper-5-wednesday-year-1/

O Thou to Whom in Ancient Time:

http://gatheredprayers.wordpress.com/2011/07/29/o-thou-to-whom-in-ancient-time/

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I took notes for this post and drafted my comments a few days ago.  Now, as I type the final version, I have the first part of Mendelssohn’s Elijah playing.  It is appropriate timing, for the confrontation between Elijah and the prophets of Baal is about to begin.

There was a real choice between Yahweh and Baal.  This day we have part of the account of the account of the duel of a sort between Elijah, speaking for Yahweh, and 450 prophets of Baal.  Yahweh wins despite seemingly improbable odds.  A fire on a drenched altar? Who had heard of such a thing?

The prophets of Baal, for all their pleading, dancing, and bloodletting, failed.  How could they not?  Baal was imaginary.  This was an unambiguous victory for Yahweh.  Yet the idolatry continued for centuries.  Some people are just stubborn, apparently.

“The Law,” in the context of the Gospels, has layers and aspects.  There are, for starters, the letter (economically and culturally specific to circumstances, which change and therefore fail to apply after a while) of the law and there is the spirit (not tied to circumstances) thereof.  There is the Law of Moses and then there are elaborations upon it which people have added over time.  Jesus is consistent with the best of these traditions (the spirit of the law), not the persnickety details the Gospel writers quote him as contradicting.

The audience for Matthew was Jewish Christian, so this was an important point for the author of that text to make clear.  Jesus was an observant Jew, albeit neither a Pharisee nor a Sadducee.  For Jesus performing merciful deeds was legal and commendable on every day of week.  In contrast, strict Pharisees allowed only the most basic first aid on the Sabbath, delaying more advanced medical attention until the next day.  “Do the most good you can everyday,” Jesus said with this words and deeds, “including on the Sabbath.”

There is nothing sinful about that.

The choice between goodness and the Law and the Prophets, when one interprets the latter correctly, is an illusion.  When one follows our Lord and Savior’s admonition to love God fully and one’s neighbor as one’s self, the two commandments on which all the Law and the Prophets hang, one keeps the Law.

It is that simple–and that challenging.

KRT

http://blogatheologica.wordpress.com/2011/08/11/idolatry-again-elijah-versus-prophets-of-baal/