Archive for the ‘October 13’ Category

Devotion for Proper 23, Year A (Humes)   1 comment

Above:  Burying the Body of Joseph

Image in the Public Domain

Hypocrisy

OCTOBER 13, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 50:14-26 or Isaiah 58:1-14

Psalm 31:19-24

1 Corinthians 12:1-13

Matthew 21:10-27

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Avoiding hypocrisy entirely is impossible, but one can avoid it more often than not, by grace.  One can avoid it more today than tomorrow, by grace.

Hypocrisy is the topic that unites the assigned readings.

  1. Joseph’s brothers feared he might have been a hypocrite when he said he forgave them in Chapter 45.  He was no hypocrite.
  2. God, speaking through Third Isaiah, condemned the hypocrisy of fasting (as to appear pious) yet exploiting and otherwise harming people.
  3. The author of Psalm 31 feared lying, wicked people.
  4. Jesus took offense at the hypocrisy of the Temple establishment and Israel in general, hence the Temple Incident (as Biblical scholars call it) and the cursing of the fig tree.

May we of the current generation refrain from a variety of sins, such as anti-Semitism (per the account in Matthew 21) and self-righteousness.  Appearing pious yet exploiting people applies to many people in every time and place.  Hypocrisy is never the sole province of any group of people.

1 Corinthians 12 tells us that the gifts of the Holy Spirit exist to build up the body of Christ.  Yet how often do many of us seek to use the body of Christ or a portion thereof to build up ourselves?  Is that not hypocrisy?  God occupies the center; we do not.  If we think otherwise, we are mistaken.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 15, 2018 COMMON ERA

THE FEAST OF THE MARTYRS OF BIRMINGHAM, ALABAMA, SEPTEMBER 15, 1963

THE FEAST OF CHARLES EDWARD OAKLEY, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF JAMES CHISHOLM, EPISCOPAL PRIEST

THE FEAST OF SAINTS PHILIBERT AND AICARDUS OF JUMIEGES, ROMAN CATHOLIC ABBOTS

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https://blogatheologica.wordpress.com/2018/09/15/hypocrisy/

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Devotion for Monday, Tuesday, and Wednesday After Proper 23, Year B (ELCA Daily Lectionary)   1 comment

Rich Man and Lazarus Gustave Dore

Above:  The Rich Man and Lazarus, by Gustave Dore

Image in the Public Domain

Making a Positive Difference

OCTOBER 11-13, 2021

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The Collect:

Almighty and ever-living God, increase in us your gift of faith,

that, forsaking what lies behind and reaching out to what lies ahead,

we may follow the way of your commandments

and receive the crown of everlasting joy,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

Obadiah 1-9 (Monday)

Obadiah 10-16 (Tuesday)

Obadiah 17-21 (Wednesday)

Psalm 26 (All Days)

Revelation 7:9-17 (Monday)

Revelation 8:1-5 (Tuesday)

Luke 16:19-31 (Wednesday)

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Give judgment for me, O Lord,

for I have walked with integrity;

I have trusted in the Lord and have not faltered.

–Psalm 26:1, The Book of Common Prayer (2004)

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Edom, according to the Book of Obadiah, is far more than the nation descended from Esau; it refers to all nations other than Israel.  Edom will fall, the text says.  Edom has trusted erroneously in its terrain and human allies.  It will fall by the hand of God, which will restore Israel and initiate the Kingdom of God on Earth.

That prophecy dates from after the destruction of Jerusalem and the fall of the Kingdom of Judah in 586 B.C.E., a time when that hope seemed no less a pipe dream than it does today.  Over time Jewish reinterpretations of the identity of Edom in the Book of Obadiah came to include the Roman Empire and Christendom.  I, as a Christian, choose not to condemn any who read the prophecy as a denunciation of Christendom, given the indefensible record of persecution of Jews by professing Christians and by Christian institutions.  Such hatred and violence harmed many and brought no glory to God.

Another theme common to the pericopes is suffering.  Some suffering results from sins, but other suffering consists of the temporal consequences of obeying God.  The saints in white robes in Revelation had suffered because of their fidelity to God.  On the other hand, the deceased rich man in Luke never cared about the beggar at his gate.  Divies, as tradition calls that rich man, accepted artificial scarcity, did nothing to help even the poor man at his gate, and thought of that man with disdain.  None of the rich man’s bad attitudes changed after his unpleasant afterlife began.

Yes, the fully realized Kingdom of God remains for the future, but that reality does not absolve any of us of moral responsibility.  Unjust social and political systems and structures exist.  People created them, so people can change or destroy and replace them.  And each of us can, as opportunities present themselves, choose to support injustice by active or passive means or to oppose it.

There are reasons for supporting injustice by active or passive means.  These include:

  1. Moral blindness, due perhaps to socialization;
  2. Laziness,
  3. Apathy, perhaps borne out of hopelessness; and a related issue,
  4. Compassion fatigue.

Nobody can do everything, but most people can do something constructive to oppose some form of injustice and to address some social problem.  We humans have the capacity to leave the world better than we found it, if only we will try.  No effort or project is insignificant toward this end.  Fortunately, many people have lived according to this ethic and a host of them continue to do so.  May their numbers increase.

KENNETH RANDOLPH TAYLOR

JULY 3, 2015 COMMON ERA

THE FEAST OF HENRY THOMAS SMART, ENGLISH ORGANIST AND COMPOSER

THE FEAST OF ELIZABETH FERRARD, ANGLICAN DEACONESS

THE FEAST OF IMMANUEL NITSCHMANN, GERMAN-AMERICAN MORAVIAN MINISTER AND MUSICIAN; HIS BROTHER-IN-LAW, JACOB VAN VLECK, U.S. MORAVIAN MORAVIAN BISHOP, MUSICIAN, COMPOSER, AND EDUCATOR; HIS SON, WILLIAM HENRY VAN VLECK, U.S. MORAVIAN BISHOP; HIS BROTHER, CARL ANTON VAN VLECK, U.S. MORAVIAN MINISTER, MUSICIAN, COMPOSER, AND EDUCATOR; HIS DAUGHTER, LISETTE (LIZETTA) MARIA VAN VLECK MEINUNG; AND HER SISTER, AMELIA ADELAIDE VAN VLECK, U.S. MORAVIAN COMPOSER AND EDUCATOR

THE FEAST OF JOHN CENNICK, BRITISH MORAVIAN EVANGELIST AND HYMN WRITER

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https://blogatheologica.wordpress.com/2015/07/03/making-a-positive-difference/

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Devotion for Monday and Tuesday After Proper 23, Year A (ELCA Daily Lectionary)   1 comment

Paul Writing His Epistles

Above:  Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

Godly Desires

OCTOBER 12 and 13, 2020

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The Collect:

Lord of the feast, you have prepared a table before all peoples

and poured out your life with abundance.

Call us again to your banquet.

Strengthen us by what is honorable, just, and pure,

and transform us into a people or righteousness and peace,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Exodus 19:7-20 (Monday)

Amos 9:5-15 (Tuesday)

Psalm 34 (Both Days)

Jude 17-25 (Monday)

Philippians 3:13-4:1 (Tuesday)

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The troubles of the righteous are many:

but the Lord sets them free from them all.

The Lord guards every bone in the body of the righteous:

and so not one of them is broken.

Evil brings death to the wicked:

and those who hate the righteous are brought to ruin.

–Psalm 34:19-21, A New Zealand Prayer Book (1989)

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Psalm 34 is a prayer of thanksgiving by one whom God had delivered from great difficulty.  Much of the text constitutes timeless truth, but I detect a level of optimism which many people from Jeremiah to Jesus might have called excessive.  I, as one who has studied Christian history, add to that list nearly two thousand years’ worth of suffering Christians, many of them martyrs, from St. Stephen to contemporary martyrs.

Nevertheless, the text does provide the unifying theme for this devotion:

Turn away from evil and do good:

seek peace and steadily pursue it.

–Verse 14, A New Zealand Prayer Book (1989)

The reading from Jude speaks of the duties of love.  Among these is practicing compassion, something one can do only if self does not occupy the throne of one’s life.  In that lesson we read also that there will be mockers who follow their godless desires.  That description fits the rape gang at Sodom in Genesis 19.  Lot, who offers his two virgin daughters to that gang, is also of dubious character.  The reading from Amos reminds us that divine favor does not function as a talisman protecting people from the consequences of their sins.  And St. Paul the Apostle, in Philippians, mentions the suffering of many of the faithful (including himself) and the different fates of the righteous and the unrighteous in the afterlife, thereby bringing the readings back around to Psalm 34, but with a more sober and realistic tone.

 May we, following the Apostle’s advice, stand firm in the Lord, walking compassionately in the way of divine love and disregarding the humiliation which enemies of the cross of Christ heap upon those who are of our Lord and Savior.  And may we strive properly

toward the goal for the prize of the heavenly call of God in Christ Jesus.

–Philippians 3:14, The New Revised Standard Version (1989)

KENNETH RANDOLPH TAYLOR

AUGUST 31, 2014 COMMON ERA

PROPER 17:  THE TWELFTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINT AIDAN OF LINDISFARNE, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2014/09/05/godly-desires/

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Devotion for October 13 and 14 (LCMS Daily Lectionary)   1 comment

CPC_6791

Above:  Diocesan Confirmation, the Cathedral of St. Philip, Atlanta, Georgia, April 28, 2013

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Deuteronomy and Matthew, Part XII:  Identity

TUESDAY AND WEDNESDAY, OCTOBER 13 AND 14, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 11:26-12:12 (October 13)

Deuteronomy 12:13-32 (October 14–Protestant Versification)

Deuteronomy 12:13-13:1 (October 14–Jewish, Roman Catholic, and Eastern Orthodox Versification)

Psalm 19 (Morning–October 13)

Psalm 136 (Morning–October 14)

Psalms 8 and 113 (Evening–October 13)

Psalms 97 and 112 (Evening–October 14)

Matthew 12:22-37 (October 13)

Matthew 12:38-50 (October 14)

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In Christ there is neither Jew nor Greek,

and neither slave nor free,

both male and female heirs are made,

and all are kin to me.

–John Oxenham, 1913

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The letter of the Law of Moses is culturally specific.  So, given the passage of time and the fact of living in a different place, undertanding the spirit of the Law can require some reading of well-researched commentaries.  Such reading has made much of the content of Deuteronomy 12 clear to me.  Now, for example, two themes of which I choose to write stand out in my mind:

  1. The Israelites were to avoid emulating the Caananites.  Thus, for example, there was to be one legitimate sanctuary, not a plethora of them.
  2. The Israelites were to recognize God as the owner of everything.  They were stewards and tenants.

As the unfolding narrative of the Hebrew Bible reveals, of course, the great majority of Israelites disregarded those principles, both of which pertained to identity relative to God and Gentiles.

Jesus, in Matthew 12, faced questions relative to God and Gentiles.  Hence the Sabbath question was a major issue in 12:1-21.  Also, if Jesus was God, what did that fact say about his religious critics?  Of whom were they?  That issue fed much sustained opposition to our Lord and Savior, for carping apparently proved easier than converting.  Even members of our Lord’s family (a vital unit in that and other societies) misunderstood him.  But, for Jesus, the more important family identity was spiritual and fictive.

Within societies our place relative to others defines us, of course.  It can be no other way.  But our more important identity is the one relative to God, in whose house there are many rooms.  May we honor God more than any human considerations which counter it.

KENNETH RANDOLPH TAYLOR

MAY 6, 2013 COMMON ERA

THE FEAST OF MIDDLETON BARNWELL STUART, EPISCOPAL BISHOP OF GEORGIA

THE FEAST OF SAINTS EDBERT AND EADFRITH OF LINDISFARNE, ROMAN CATHOLIC BISHOPS

THE FEAST IF SAINTS EDWARD JONES AND ANTHONY MIDDLETON, ROMAN CATHOLIC MARTYRS

THE FEAST OF JEANNETTE RANKIN, UNITED STATES REPRESENTATIVE

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-xii-identity/

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Proper 23, Year C   7 comments

Brooklyn_Museum_-_The_Healing_of_Ten_Lepers_(Guérison_de_dix_lépreux)_-_James_Tissot_-_overall

Above:  The Healing of the Ten Lepers, by James Tissot

The Universal God

The Sunday Closest to October 12

Eighteenth Sunday After Pentecost

OCTOBER 13, 2019

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The Assigned Readings:

Jeremiah 29:1, 4-7 and Psalm 66:1-11

or 

2 Kings 5:1-3, 7-15c and Psalm 111

then 

2 Timothy 2:8-15

Luke 17:11-19

The Collect:

Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/25/prayer-of-praise-and-adoration-for-the-twenty-first-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2010/08/23/hostility-fractures-the-body/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/25/prayer-of-dedication-for-the-twenty-first-sunday-after-pentecost/

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Grace for outsiders is a potent and often politically unpopular theme.  Much of the time the outsiders are enemies, perhaps nationals of hostile realms.  Such was the case regarding Naaman.  And what about the Prophet Jeremiah’s advice to seek the welfare of the soon-to-be-conquering empire?  And, although Samaritans lived within the borders of the Roman Empire (as did Palestinian Jews), there was a long-standing hostile relationship between them and Jews.  A Samaritan receiving good press in the Gospels was scandalous indeed.

Yet the God of Judaism and Christianity is for all people, although far from all of them worship and revere God.  For all of them Christ died and with him all the potential (often unrealized) to live and reign.  For, as St. Simon Peter said at Caesarea,

…God shows no partiality, but in every nation anyone who fears him does what is right is acceptable to him.

–Acts 10:34b-35, New Revised Standard Version

God has many sheep.  I belong to just one flock.  And I wonder how many other sheep and flocks there are as I hope that I will never mistake any of them for not being of God.  I interpret the “other sheep” to be Gentiles in the original context.  But who, other than God, knows what really goes on inside others spiritually?  Many of the officially observant are just putting up facades.  And many people have faith of which God alone knows.  What I do not know outweighs what I do know.

KENNETH RANDOLPH TAYLOR

MAY 2, 2013 COMMON ERA

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

THE FEAST OF SAINT ATHANASIUS OF ALEXANDRIA, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JAMES LEWIS MILLIGAN, HYMN WRITER

THE FEAST OF SAINT MARCULF OF NANTEUIL, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2013/05/28/the-universal-god/

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Week of Proper 23: Tuesday, Year 2   8 comments

Above:  St. Nicholas Episcopal Church, Hamilton, Georgia, June 19, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Building Up the Body of Christ (I)

OCTOBER 13, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Lately I have been extending readings and even combining days’ worth of assigned devotional readings to preserve the unity of chapters in Galatians as much as possible.  I learn more from the texts when I type them out word for word.  I have, over time, typed out the Gospel lessons and the psalms, so I can copy and paste them from other blog posts I have produced, with just a few exceptions now and again.  But now, that I am focusing on the First Reading, I have decided to reproduce the full text of the Letter to the Galatians, despite the toll this effort takes on my fingers.  I can compensate for that (by spacing out the times I type out of a Bible and my notes in a composition book), and the cost, a mild one, is worth it.  Pondering, planning, and producing these posts constitute devotional acts themselves, and I hope, O reader, that you derive some benefit from them.–KRT

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Galatians 5:1-25 (Revised English Bible):

It is for freedom that Christ set us free.  Stand firm, therefore, and refuse to submit again to the yoke of slavery.

Mark my words:  I, Paul, say to you that if you get yourself circumcised Christ will benefit you no more.  I will impress on you once again that every man who accepts circumcision is under obligation to keep the entire law.  When you seek to be justified by way of law, you are cut off from Christ:  you have put yourselves outside God’s grace.  For it is by the Spirit and through faith that we hope to attain that righteousness which we eagerly await.  If we are in union with Christ Jesus, circumcision makes no difference at all, nor does the lack of it; the only thing that counts is faith expressing itself through love.

You were running well; who was it hindered you from following the truth?  Whatever persuasion was used, it did not come from God who called you.

A little leaven,

remember,

leavens all the dough.

The Lord gives me confidence that you will not adopt the wrong view; but whoever is unsettling your minds must bear God’s judgement.  As for me, my friends, if I am still advocating circumcision, then why am I still being persecuted?  To do that would be to strip the cross of all offence.  Those agitators had better go the whole way and make eunuchs of themselves!

You, my friends, were called to be free; only beware of turning your freedom into licence for you unspiritual nature.  Instead, serve one another in love; for the whole law is summed up in a single commandment:

Love your neighbor as yourself.

But if you go on fighting one another, tooth and nail, all you can expect is mutual destruction.

What I mean is this:  be guided by the Spirit and you will not gratify the desires of your unspiritual nature.  That nature sets its desires against the Spirit, while the Spirit fights against it.  They are in conflict with one another so that you cannot do what you want.  But if you are led by the Spirit, you are not subject to law.

Anyone can see the behaviour that belongs to the unspiritual nature:  fornication, indecency, and debauchery; idolatry and sorcery; quarrels, a contentious temper, envy, fits of rage, selfish ambitions, dissensions, party intrigues, and jealousies; drinking bouts, orgies, and the like.  I warn you, as I warned you before, that no one who behaves like that will ever inherit the kingdom of God.

But the harvest of the Spirit is love, joy, peace, patience, kindness, goodness, fidelity, gentleness, and self-control.  Against such things there is no law.  Those who belong to Christ Jesus have crucified the old nature with its passions and desires.  If the Spirit is the source of our life, let the Spirit also direct its course.

Psalm 119:41-48 (1979 Book of Common Prayer):

41  Let your loving kindness come to me, O LORD,

and your salvation, according to your promise.

42  Then shall I have a word for those who taunt me,

because I trust in your words.

43  Do not take the word of truth out of my mouth,

for my hope is in your judgments.

44  I shall continue to keep your aw;

I shall keep it for ever and ever.

45  I will walk at liberty,

because I study your commandments.

46  I will tell of your decrees before kings

and will not be ashamed.

47  I delight in your commandments,

which I have always loved.

48  I will lift up my hands to your commandments,

and I will meditate on your statutes.

Luke 11:37-41 (Revised English Bible):

When he [Jesus] had finished speaking, a Pharisee invited him to a meal, and he came in and sat down.  The Pharisee noticed that he had not begun by washing before the meal.  But the Lord said to him,

You Pharisees clean the outside of the cup and plate; but inside you are full of greed and wickedness.  You fools!  Did not he who made the outside make the inside too?  But let what is inside be given to charity, and all is clean.

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The Collect:

Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Week of Proper 23:  Tuesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/04/week-of-proper-23-tuesday-year-1/

In Remembrance of Me:

http://gatheredprayers.wordpress.com/2011/01/27/in-remembrance-of-me/

Hostility Fractures the Body:

http://gatheredprayers.wordpress.com/2010/08/23/hostility-fractures-the-body/

A Prayer to Embrace Love, Empathy, and Compassion, and to Eschew Hatred, Invective, and Willful Ignorance:

http://gatheredprayers.wordpress.com/2010/08/03/a-prayer-to-embrace-love-empathy-and-compassion-and-to-eschew-hatred-invective-and-willful-ignorance/

I Come with Joy to Meet My Lord:

http://gatheredprayers.wordpress.com/2011/01/23/i-come-with-joy-to-meet-my-lord/

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I belong to a Historical Jesus reading group.  Thus I am almost finished with The Founder of Christianity, by C. H. Dodd, in which Dodd makes the following point:  For many Palestinian Jews at the time of Christ, keeping the minutae of the Law of Moses formed the basis of their identity.  The keeping of the minutae of the Law defined them as not being Gentiles (especially Romans).  So, when Jesus said and did much of what he said and did, he questioned the basis of their identity.  This helps to explain why our Lord stirred up so much animosity in religious circles.  Religion had become mixed up in identity politics so much that simple calls to act compassionately–even on the Sabbath–became occasions for controversy.

This helps to explain much opposition to Paul, as well as Paul’s opposition to Judaizers.  Dodd’s analysis provides a useful societal backdrop to the Pauline epistles, not just the Gospels.  Keep that in mind as I proceed.

Love of one’s neighbor, we read, fulfills the Law of Moses.  (I have covered this idea in a previous post:  https://ordinarytimedevotions.wordpress.com/2011/10/31/week-of-proper-22-wednesday-year-2/.  If we love our neighbors as we love ourselves, we will act toward them properly, avoiding deeds which exploit them and tear them down.  And we will exhibit actions which help them and build them up.  Trademarks of these deeds are

love, joy, peace, patience, kindness, goodness, fidelity, gentleness, and self-control. –5:23, Revised English Bible

Here I must reiterate the theme of Christian liberty to fulfill one’s spiritual potential.  This potential is not individual and separate from others.  We rise and fall together, for what one person does affects others.  To borrow an analogy from elsewhere in the Pauline epistles, we are individually body parts, and the building up of the body is crucial.

May we show

love, joy, peace, patience, kindness, goodness, fidelity, gentleness, and self-control

to each other for the common good, our own good, and (most importantly) for the glory of God.

KRT

http://blogatheologica.wordpress.com/2011/11/05/building-up-the-body-of-christ-i/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 23: Wednesday, Year 1   7 comments

Above:  A Torah Scroll

Image Source = Merlin

“Everything else is commentary.”–Hillel

OCTOBER 13, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Romans 2:1-11 (Revised English Bible):

You have no defence, then, whoever you may be, when you sit in judgement–for in judging others you condemn yourself, since you, the judge, are equally guilty.  We all know that God’s judgement on those who commit such crimes is just; and do you imagine–you that pass judgement on the guilty while committing the same crimes yourself–do you imagine that you, any more than they, will escape the judgement of God?  Or do you despise the the wealth of kindness and tolerance and patience, failing to see that God’s kindness is meant to lead you to repentance?  In the obstinate impenitence of your heart you are laying up for yourself a store of retribution against the day of retribution, when God’s just judgement will be revealed, and he will pay everyone for what he has done.  To those who pursue glory, honour, and immortality by steady persistence in well-doing, he will give eternal life; but the retribution of his wrath awaits those who are governed by selfish ambition, who refuse obedience to truth and take evil for their guide.  There will be affliction and distress for every human being who is a wrongdoer, for the Jew first and the Greek also; but for everyone who does right there will be glory, honour, and peace, for the Jew first and also for the Greek.  God has no favourites.

Psalm 62:1-9 (1979 Book of Common Prayer):

1  For God alone my soul in silence waits;

from him comes my salvation.

2  He alone is my rock and my salvation,

my stronghold, so that I shall not be greatly shaken.

3  How long will you assail me to crush me,

all of you together,

as if you were a leaning fence, a toppling wall?

4  They seek only to bring me down from my place of honor;

lies are their chief delight.

5  They bless with their lips,

but in their hearts they curse.

6  For God alone my soul in silence waits;

truly, my hope is in him.

7  He alone is my rock and my salvation,

my stronghold, so that I shall not be shaken.

8  In God is my safety and my honor;

God is my strong rock and my refuge.

9  Put your trust in him always, O people,

pour out your hearts before him, for God is our refuge.

Luke 11:42-46 (Revised English Bible):

[Jesus continued,]

Alas for you Pharisees!  You pay tithes of mint and rue and every garden herb, but neglect justice and the love of God.  It is these you should have practised, without overlooking the others.

Alas for you Pharisees!  You love to have the chief seats in synagogues, and to be greeted respectfully in the street.

Alas, alas, you who are like unmarked graves, which people walk over unawares.

At this one of the lawyers said,

Teacher, when you say things like this you are insulting us too.

Jesus rejoined,

Alas for you lawyers also!  You load men with intolerable burdens, and will not lift a finger to lighten the load.

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The Collect:

Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Numbers 19:16 reads:

In the open, anyone who touches someone killed with a weapon or someone killed with a weapon or touches a human bone or a grave, is unclean for seven days.

This applied especially to those who did this accidentally.  This detail matters because Jesus refers to it in Luke 11:44, the verse about walking over an unmarked grave.  The Pharisees and their accompanying experts in the Law of Moses were bad influences even if they did not wake up each day plotting how to be bad influences, Jesus said.  They were certainly sincere, but they were sincerely wrong and destructive.

They were so because they became and remained lost in the details.  They had reduced morality to a checklist when it is more a matter of proper attitudes.  The details tend to fall into place when one has proper priorities.  If I say, for example, that I will endeavor, with the help of God, to do unto others as I would want them to do unto me, I do not need to carry a checklist of forbidden and acceptable actions.  “Is it lawful?” is not a question on which I need to spend much time when love of my neighbor defines my actions.

This is a profoundly Jewish attitude.  The great Rabbi Hillel, who died when Jesus was a young man, once fielded a question from a scoffer who demanded a very brief summary of the Torah–one he could listen to in its entirely while standing on one foot.  Hillel’s replied with the Golden Rule, to love one’s neighbor as one’s self.  He continued,

Everything else is commentary.  Now, if you’re really interested, to and study the commentary.

It is vital that, when studying the commentary, one ought not forget the main idea, which is the Golden Rule.  One can be a wrongdoer while trying to do that which is moral.  I think of many of my Antebellum Southern forebears in the Christian faith, who used the Bible to defend chattel slavery, a dehumanizing institution.  Then, after the Civil War and through the Civil Rights Movement, many professing Christians used many old pro-slavery arguments to support de jure segregation.  They looked at the details–the commentary–but did not stay focused on the main idea, the Golden Rule.  The commentary contains many useful ideas about how to observe the Golden Rule, but one can pervert and twist the commentary and contradict the Golden Rule easily and without trying to do so.

Sometimes our cultural, subcultural, and religious programming blinds us to our sins.  Other times we blind ourselves to our sins out of selfish interests.  Yet the guiding principle, which is the Golden Rule, remains clear and succinct.  Why are so many of us so confused so much of the time?

Yet, as James 1:27 reads,

A pure and faultless religion in the sight of God the Father is this:  to look after orphans and widows in trouble and to keep oneself untarnished by the world.

This is all the checklist I need.  “Is it lawful?” If it cares effectively for the vulnerable, it is.  If not, it is not.  If it values people more than possessions and other forms of wealth, it is lawful.  If it does not, it is not.  As Saint Laurence of Rome understood well, the poor are treasure of the Church.

KRT

http://blogatheologica.wordpress.com/2012/05/08/everything-else-is-commentary-hillel/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday