Archive for the ‘September 1’ Category

Devotion for Proper 17, Year A (Humes)   1 comment

Above:  The Blind and Mute Man Possessed by Devils, by James Tissot

Image in the Public Domain

Good and Bad Fruit

SEPTEMBER 1, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 39:1-21 or Isaiah 43:16-25

Psalm 20

1 Corinthians 8

Matthew 12:22-37

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The timeless principle behind St. Paul the Apostle’s advice regarding food sacrificed to false gods in 1 Corinthians 8 is that Christian believers must conduct themselves so as to glorify God and distinguish themselves from unbelievers.  This need not devolve into Puritanical-Pietistic serial contrariness, such as that regarding “worldly amusements,” but does entail drawing people to God, who ended the Babylonian Exile.

Our Lord and Savior’s critics in Matthew 12:22-37 could not deny his miracles, some of which they had witnessed.  They sought to discredit Jesus, though.  They accused him of performing miracles via the power of Satan, prompting Christ to announce the one unpardonable sin:  blasphemy against the Holy Spirit.

Blasphemy against the Holy Spirit is actually quite simple to grasp.  When one cannot distinguish between good and evil, one has placed oneself outside the grasp of forgiveness.  One has rejected God.  One bears bad fruit.

There can be a fine line between telling the truth and committing the sin of judging others falsely.  One must be aware of one’s sinful nature, and therefore proceed cautiously and humbly.  Nevertheless, one has a duty to issue moral statements at times.  One simply must not pretend to know everything or more than one does, at least.

Ego and social conditioning can warp one’s perspective.  I know this from harrowing historical-theological reading, such as theological defenses of chattel slavery then Jim Crow laws.  (I refer to primary sources.)  The desire to preserve one’s self-image has long led to perfidy, active and passive.

I am not immune from the negative influences of ego and social conditioning, the latter of which is not inherently all bad.  I too must pray for forgiveness for my moral blind spots.  I do so while seeking to recognize the image of God in others, especially those quite different from me.  I do so while acknowledging the obvious:  the Bible orders us hundreds of times to care for strangers.  I do so while seeking to define my ethics according to the standard of the Golden Rule.  In doing so I find that I must call violations of the Golden Rule what they are.  Therefore, people who support those violations of the Golden Rule are on the wrong side of it.  Yet they need not be.

May we bear good fruit for the glory of God.  May we, like Joseph in Genesis 39, do what is correct, especially when that is difficult and has negative consequences–in the case, incarceration.  May we bear good fruit for the glory of God, in all circumstances, by grace.

KENNETH RANDOLPH TAYLOR

AUGUST 27, 2018 COMMON ERA

THE FEAST OF THOMAS GALLAUDET AND HENRY WINTER SYLE, EPISCOPAL PRIESTS AND EDUCATORS OF THE DEAF

THE FEAST OF SAINT AMADEUS OF CLERMONT, FRENCH ROMAN CATHOLIC MONK; AND HIS SON, SAINT AMADEUS OF LAUSANNE, FRENCH-SWISS ROMAN CATHOLIC ABBOT AND BISHOP

THE FEAST OF SAINT DOMINIC BARBERI, ROMAN CATHOLIC APOSTLE TO ENGLAND

THE FEAST OF HENRIETTE LUISE VAN HAYN, GERMAN MORAVIAN HYMN WRITER

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https://blogatheologica.wordpress.com/2018/08/27/good-and-bad-fruit-part-iii/

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Devotion for Saturday Before Proper 17, Year B (ELCA Daily Lectionary)   3 comments

Christ Before Pilate

Above:  Christ Before Pilate, by Mihaly Munkacsy

Image in the Public Domain

Cleansing from Evil that Arises Within Ourselves, Part II

SEPTEMBER 1, 2018

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The Collect:

O God our strength, without you we are weak and wayward creatures.

Protect us from all dangers that attack us from the outside,

and cleanse us from the outside,

and cleanse us from all evil that arises from within ourselves,

that we may be preserved through your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 46

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The Assigned Readings:

Exodus 34:8-28

Psalm 15

John 18:28-32

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Lord, who may dwell in your tabernacle?

Who may rest upon your holy hill?

Whoever leads an uncorrupt life

and does the thing that is right;

Who speaks the truth from the heart

and bears no deceit on the tongue;

Who does no evil to a friend

and pours no scorn on a neighbour;

In whose sight the wicked are not esteemed,

but who honours those who fear the Lord.

Whoever has sworn to a neighbour

and never goes back on that word;

Who does not lend money in hope of gain,

nor takes a bribe against the innocent;

Whoever does these things shall never fall.

–Psalm 15, The Book of Common Prayer (2004)

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The reading from Exodus 34 tells of the restoration of the covenant between Yahweh and the recently liberated Hebrews.  God, we read, is compassionate and impassioned, encompassing both mercy and judgment.  The covenant was something God took seriously and many people did not, occasional ceremonies not withstanding.

As I read John 18:28-32, the first thing I noticed was that those who delivered Jesus to Pontius Pilate’s headquarters were willing to let the Roman authorities execute Jesus yet demonstrated great concern for maintaining their own ritual purity ahead of Passover.  The spectacle of people fretting about ritual defilement while being willfully complicit in the execution of an innocent man–a scapegoat, even–is appalling.

Often we Gentiles are prone to point to such stories from the Gospels and condemn the failings of long-dead Palestinian Jews.  Those failings deserve condemnation, of course, but what about our sins?  How often have we been consciously complicit in injustice (actively or passively) and sought to maintain the illusion of righteousness?  We might even fool ourselves, but we do not deceive God, who is both compassionate and impassioned, who commands justice for the widows, the orphans, and the exploited.

KENNETH RANDOLPH TAYLOR

JUNE 2, 2015 COMMON ERA

THE FEAST OF MARGARET E. SANGSTER, HYMN WRITER, NOVELIST, AND DEVOTIONAL WRITER

THE FEAST OF THE MARTYRS OF LYONS (A.K.A. BLANDINA AND HER COMPANIONS)

THE FEAST OF REINHOLD NIEBUHR, UNITED CHURCH OF CHRIST THEOLOGIAN

THE FEAST OF SAINT STEPHEN OF SWEDEN, ROMAN CATHOLIC MISSIONARY, BISHOP, AND MARTYR

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https://blogatheologica.wordpress.com/2015/06/02/cleansing-from-evil-that-arises-within-ourselves-part-ii/

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Devotion for Monday and Tuesday After Proper 17, Year A (ELCA Daily Lectionary)   1 comment

©Photo. R.M.N. / R.-G. OjŽda

Above:  David Entrusts a Letter to Uriah

Image in the Public Domain

Two Kingdoms

AUGUST 31 and SEPTEMBER 1, 2020

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The Collect:

O God, we thank you for your Son,

who chose the path of suffering for the sake of the world.

Humble us by his example,

point us to the path of obedience,

and give us strength to follow your commands,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 46

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The Assigned Readings:

2 Samuel 11:2-26 (Monday)

2 Samuel 11:27b-12:15 (Tuesday)

Psalm 17 (Both Days)

Revelation 3:1-6 (Monday)

Revelation 3:7-13 (Tuesday)

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Hear my just cause, O Lord; consider my complaint;

listen to my prayer, which comes not from lying lips.

Let my vindication come forth from your presence;

let your eyes behold what is right.

Weigh my heart, examine me by night,

refine me, and you will find no impurity in me.

My mouth does not trespass for earthly rewards;

I have heeded the words of your lips.

My footsteps hold fast in the ways of your commandments;

my feet have not stumbled in your paths.

–Psalm 17:1-5, Common Worship (2000)

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Those words, in the context of the story of David and Bathsheba, have the hollow ring of irony.  They also belie the reputation of the Church at Sardis (Revelation 3:1-6) and fit the Church at Philadelphia (Revelation 3:7-13).  With that introduction I announce that this post focuses on the theme of two kingdoms–one of human origin and exploitative, the other of divine origin and just.  The Book of Revelation/Apocalypse of John is about, among other topics, God destroying the corrupt and exploitative status quo ante then establishing in its fullness the Kingdom of God.

Charles Harold (C. H.) Dodd wrote in his short book, The Founder of Christianity (1970), that, since God exists beyond time, the Kingdom of God is really never closer to or further away from us at any point in time than another.  He wrote, however, that, since we mere mortals experience time as we do, the Kingdom of God seems closer or further away at some times than at others.  And, he continued, certain events make the Kingdom of God more apparent than it was previously.  Among these was the Incarnation of the Second Person of the Trinity as Jesus of Nazareth.

Other reading I have done has brought to my attention the concept of the Kingdom of God as being apparent in the person of Jesus and in his ministry yet not unveiled fully yet.  The Kingdom of God, it seems, has been unveiling for a long time, at least from a human perspective.

The Kingdom of God functions in the New Testament as, among other things, a scathing critique of the Roman Empire.  The Emperor Augustus, who had restored order out of the chaos of the demise of the Roman Republic, was, according to propaganda, the savior of the (Roman) world.  Coinage proclaimed him the “Son of God” (in Latin, of course).  Therefore claims that Jesus was the “Son of God” and the savior of the world attracted official Roman attention of the dangerous variety.  The foundations of the Roman Empire included violence, economic exploitation, and slavery.  In contrast, the foundations of the Kingdom of God are quite unlike those of the Roman Empire or any other tyrannical state of the past, present, or future.

This brings me to the Kingdom of Israel.  One does well to reread 1 Samuel 8:10-18, the text of which from the Revised English Bible (1989) follows:

Samuel reported to the people who were asking him for a king all that the LORD had said to him.  “This will be the sort of king who will rule over you,” he said.  “He will take your sons and make them serve in his chariots and with his cavalry, and they will run before his chariot.  Some he will appoint officers over units of a thousand and units of fifty.  Others will plough his fields and reap his harvest; others again will make weapons of war and equipment for chariots.  He will take your daughters for perfumers, cooks, and bakers.  He will seize the best of your fields, vineyards, and olive groves, and give them to his courtiers.  He will take a tenth of your grain and your vintage to give to his eunuchs and courtiers.  Your slaves, both men and women, and the best of your cattle and your donkeys he will take for his own use.  He will take a tenth of your flocks, and you yourselves will become his slaves.  There will come a day when you will cry out against the king whom you have chosen; but the LORD will not answer you on that day.”

And he will have the power to take your wives and arrange for you to die merely because you have become inconvenient.

God is a much better king.

KENNETH RANDOLPH TAYLOR

JULY 20, 2014 COMMON ERA

PROPER 11:  THE SIXTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAMUEL HANSON COX, U.S. PRESBYTERIAN MINISTER AND ABOLITIONIST; AND HIS SON, ARTHUR CLEVELAND COXE, EPISCOPAL BISHOP OF WESTERN NEW YORK, HYMN WRITER, AND TRANSLATOR OF HYMNS

THE FEAST OF SAINT ANSEGIUS OF FONTANELLE, ROMAN CATHOLIC ABBOT

THE FEAST OF ELIZABETH CADY STANTON, AMELIA BLOOMER, SOJOURNER TRUTH, AND HARRIET ROSS TUBMAN, WITNESSES TO CIVIL RIGHTS FOR AFRICAN AMERICANS AND WOMEN

THE FEAST OF SAINTS FLAVIAN II OF ANTIOCH AND ELIAS OF JERUSALEM, ROMAN CATHOLIC PATRIARCHS

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http://blogatheologica.wordpress.com/2014/07/20/two-kingdoms/

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Devotion for September 1, 2, and 3 (LCMS Daily Lectionary)   15 comments

Christ Pantocrator

Above:  Christ Pantocrator

Image in the Public Domain

Radical Inclusion in Christ

TUESDAY-THURSDAY, SEPTEMBER 1-3, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Kings 18:1-19 (September 1)

1 Kings 18:20-40 (September 2)

1 Kings 19:1-21 (September 3)

Psalm 110 (Morning–September 1)

Psalm 62 (Morning–September 2)

Psalm 13 (Morning–September 3)

Psalms 66 and 23 (Evening–September 1)

Psalms 73 and 8 (Evening–September 2)

Psalms 36 and 5 (Evening–September 3)

Ephesians 1:1-23 (September 1)

Ephesians 2:1-22 (September 2)

Ephesians 3:1-21 (September 3)

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What I have written briefly of this above will explain to you my knowledge of the mystery of Christ.  This secret was hidden to past, generations of mankind, but it has now, buy the Spirit, been made plain to God’s consecrated messengers and prophets.  It is simply this:  that the gentiles are  to be equal heirs with his chosen people, equal members and equal partners in God’s promise given by Christ Jesus through the gospel.

–Ephesians 3:4-6, J. B. Phillips, The New Testament in Modern English, Revised Edition (1972)

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The account from 1 Kings boils over with peril–for Obadiah, for Elijah, and for all those who worshiped Baal and other false gods.  The body count is staggering–four hundred and fifty prophets of Baal in 18:40 and an undisclosed number of idol worshipers in 19:18.  The underlying reason for hostility to  many Gentiles in the Old Testament was that many Hebrews succumbed to Gentile false gods and cultic practices, thereby ceasing to be a light to the nations.  But was a massacre the right way to shine positive light?  Of course not!

There were, of course, as I have written in other posts, faithful Gentiles.  Ruth comes to mind immediately.  She even became an ancestor of David and Jesus.  But she adopted the Hebrew religion.

That provides a nice segue into Ephesians.  Paul or someone writing as Paul or revising dictations of an imprisoned Paul wrote of unity in Christ.  In Christ God reconciled with people and brought about human unity.  The church was (and is) the chosen instrument of this unity.  In Christ, the great epistle says, all other divisions fall away.  All of us in Christ are children of God, so we will receive a great inheritance.

This is grand and lofty theology.  So why have we of organized Christianity turned on each other so often?  Why have we even slaughtered each other sometimes?  We do not understand.  Or, if we do understand, we reject the message.  We (broadly speaking) use God as a blunt weapon to marginalize those whom God has called “insiders”, so many who have thought of themselves as insiders have betrayed the Gospel of Jesus Christ.  Inclusion in Christ  is too radical a notion for many people to accept, for hurdles to jump through make us confortable.  They provide labels which reassure many falsely.  These labels are idols, in fact.  But Jesus jumped through the hurdles and knocked them down; may we cease to re-erect them.

KENNETH RANDOLPH TAYLOR

JANUARY 4, 2013 COMMON ERA

THE ELEVENTH DAY OF CHRISTMAS

THE FEAST OF MIEP GIES, RIGHTEOUS GENTILE

THE FEAST OF SAINT DAVID I, KING OF SCOTLAND

THE FEAST OF GEORGE FOX, QUAKER FOUNDER

THE FEAST OF SAINT PAULINUS OF AQUILEIA, ROMAN CATHOLIC PATRIARCH

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http://blogatheologica.wordpress.com/2013/05/28/radical-inclusion-in-christ/

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Proper 17, Year C   9 comments

Christ Pantocrator Moody

Above:  Christ Pantocrator, Daphni, Greece

Duties to God and Each Other

The Sunday Closest to August 31

Twelfth Sunday After Pentecost

SEPTEMBER 1, 2019

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The Assigned Readings:

Jeremiah 2:4-13 and Psalm 81:1, 10-16

or 

Sirach/Ecclesiasticus 10:12-18 or Proverbs 25:6-7 and Psalm 112

then 

Hebrews 13:1-8, 15-16

Luke 14:1, 7-14

The Collect:

Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/23/prayer-of-praise-and-adoration-for-the-fifteenth-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/23/prayer-of-confession-for-the-fifteenth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/23/prayer-of-dedication-for-the-fifteenth-sunday-after-pentecost/

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Let mutual love continue.

–Hebrews 13:1, New Revised Standard Version

Thus I find my theme for this post.  That theme unites the assigned readings for Proper 17, Year C.  The rest of the Hebrews lection speaks of our obligations to God and each other.  These duties exist in the context of mutual love.

I am, among other things, intellectually honest.  The readings from Jeremiah 2, Sirach/Ecclesiasticus 10, and Psalm 81 speak of divine judgment for faithlessness among people for God has done much.  These lections do not seem loving.  And Psalm 112 sounds too much like Prosperity Theology for my comfort.  I can think of parts of both Testaments which contradict it.  If you, O reader, expect me to provide simple answers to these, I will disappoint you.  I could provide such answers, but I would do so insincerely and they would be useless.

I write these words during Advent 2012.  (I like to write ahead of schedule.)  During this time the words attributed to Hannah in 1 Samuel 2 and Mary in Luke 1 ring in my head.

The LORD makes poor and makes rich,

he brings low, he also exalts.

He raises up the poor from the dust;

he lifts up the needy from the ash heap,

to make them sit with princes

and inherit a seat of great honor.

–1 Samuel 2:7-8a, New Revised Standard Version

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He has routed the proud and all their schemes;

he has brought down monarchs from their thrones,

and raised high the lowly.

He has filled the hungry with good things,

and sent the rich empty away.

–Luke 1:51b-53, Revised English Bible

Those beloved passages are consistent with Jeremiah 2, Sirach/Ecclesiasticus 10, and Psalm 81.  Whether this reversal of fortune is good news depends on who one is.

The context for this reversal of fortune is faithlessness to God, who has done much for us.  It is polite to be grateful to one who delivers, is it not?  So attitudes occupy the heart of the matter.  And we cannot love God, whom we cannot see, unless we love people, whom we can see.  Our deeds will reveal our creeds.  That much I know for certain.  As for the rest, ask God.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2012 COMMON ERA

THE FEAST OF MARIA STEWART, EDUCATOR

THE FEAST OF EGLANTYNE JEBB, FOUNDER OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF SAINT OLYMPIAS, ORTHODOX DEACONESS

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http://blogatheologica.wordpress.com/2013/05/27/duties-to-god-and-each-other/

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Week of Proper 17: Tuesday, Year 2, and Week of Proper 17: Wednesday, Year 2   3 comments

Above:  The Old Main Building at Andrew College, Cuthbert, Georgia

Image Source = Robbie Honerkamp

Jealousy and Wrangling

SEPTEMBER 1 and 2, 2020

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NOTE:

Andrew College takes its name from Bishop James Osgood Andrew, a slaveholder.  His case triggered the 1844-1845 schism in the Methodist Episcopal Church and the 1845 formation of the Methodist Episcopal Church, South, which allowed its bishops to own slaves, at least until 1865 and the Thirteenth Amendment to the U.S. Constitution.  The Southern denomination reunited with its parent body in 1939, however, and both groups are predecessor bodies of The United Methodist Church (1968-present).

I grew up United Methodist, steeped in that denomination’s history.

KRT

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READING FOR TUESDAY:

1 Corinthians 2:10-16 (The Jerusalem Bible):

These are the very things that God has revealed to us through the Spirit, for the Spirit reaches the depths of everything, even the depths of God.  After all, the depths of a man can only be known by his own spirit, not by any other man, and in the same way the depths of God can only be known by the Spirit of God.  Now instead of the spirit of the world, we have received the Spirit that comes from God, to teach us to understand the gifts that he has given us.  Therefore we teach, not in the way which philosophy is taught, but in the way that the Spirit teaches us:  we teach spiritual things spiritually.  An unspiritual person is one who does not accept anything of the Spirit of God:  he sees it all as nonsense; it is beyond his understanding because it can only be understood by means of the Spirit.  A spiritual man, on the other hand, is able to judge the value of everything, and his own value is not to be judged by other men.  As scripture says:

Who can know the mind of the Lord, so who can teach him?

But we are those who have the mind of Christ.

FIRST READING FOR WEDNESDAY

1 Corinthians 3:1-9 (The Jerusalem Bible):

Brothers, I myself was unable to speak to you as people of the Spirit:  I treated you as sensual men, still infants in Christ.  What I fed you with was milk, not solid food, for you were not ready for it; and indeed, you are still not ready for it since you are still unspiritual.  Isn’t that obvious from all the jealousy and wranglin that there is among you, from the way that you go on behaving like ordinary people?  What could be more unspiritual than your slogans,

I am for Paul

and

I am for Apollos?

After all, what is Apollos and what is Paul?  They are servants who brought the faith to you.  Even the difficult ways in which they brought it were assigned to them by the Lord.  I did the planting, Apollos did the watering, but God made things grow.  Neither the planter nor the waterer matters:  only God, who makes things grow.  It is all one who does the planting and who does the watering, and each will duly be paid according to his share in the work.  We are fellow workers with God; you are God’s farm, God’s building.

RESPONSE FOR TUESDAY

Psalm 145:8-15 (1979 Book of Common Prayer):

The LORD is gracious and full of compassion,

slow to anger and of great kindness.

The LORD is loving to everyone

and his compassion is over all his works.

10  All your works praise you, O LORD,

and your faithful servants bless you.

11 “Hear, O daughter; consider and listen closely;

forget your people and your father’s house.

12 The king will have pleasure in your beauty;

he is your master; therefore do him honor.

13 The people of Tyre are here with a gift,

the rich among the people seek your favor.”

14 All glorious is the princess as she enters;

her gown is cloth-of-gold.

15 In embroidered apparel she is brought to the king;

after her the bridesmaids follow in procession.

RESPONSE FOR WEDNESDAY

Psalm 62 (1979 Book of Common Prayer):

1  For God alone my soul in silence waits;

from him comes my salvation.

2  He alone is my rock and my salvation,

my stronghold, so that I shall not be greatly shaken.

3  How long will you assail me to crush me,

all of you together,

as if you were a leaning fence, a toppling wall?

4  They seek only to bring me down from my place of honor;

lies are their chief delight.

5  They bless with their lips,

but in their hearts they curse.

6  For God alone my soul in silence waits;

truly, my hope is in him.

7  He alone is my rock and my salvation,

my stronghold, so that I shall not be shaken.

8  In God is my safety and my honor;

God is my strong rock and my refuge.

9  Put your trust in him always, O people,

pour out your hearts before him, for God is our refuge.

10  Those of high degree are but a fleeting breath,

even those of low estate cannot be trusted.

11  On the scales they are lighter than a breath,

all of them together.

12  Put no trust in extortion;

in robbery take no empty pride;

though wealth increases, set not your heart upon it.

13  God has spoken once, twice have I heard it,

that power belongs to God.

14  Steadfast love is yours, O Lord,

for you repay everyone according to his deeds.

GOSPEL READING FOR TUESDAY

Luke 4:31-37 (The Jerusalem Bible):

He [Jesus] went down to Capernaum, a town in Galilee, and taught them on the sabbath.  And his teaching made a deep impression on them because he spoke with authority.

In the synagogue there was a man who was possessed by the spirit of an unclean devil, and it shouted at the top of its voice,

Ha!  What do you want with us, Jesus of Nazareth?  Have you come to destroy us?  I know who you are:  the Holy One of God.

But Jesus said sharply,

Be quiet!  Come out of him!

And the devil, throwing the man in front of everyone, went out of him without hurting him at all.  Astonishment seized them and they were all saying to one another,

What teaching!  He gives orders to unclean spirits with authority and power and they come out.

And reports of him went all through the surrounding countryside.

GOSPEL READING FOR WEDNESDAY

Luke 4:38-44 (The Jerusalem Bible):

Leaving the synagogue he went to Simon’s house.  Now Simon’s mother-in-law was suffering from a high fever and they asked him to do something for her.  Leaning over her he rebuked the fever and it left her.  And she immediately got up and began to wait on them.

At sunset  all those who had friends suffering from diseases of one kind or another brought them to him, and laying his hands on each he cured them.  Devils too came out of many people, howling,

You are the Son of God.

But he rebuked them and would not allow them to speak because they knew that he was the Christ.

When daylight came he left the house and made his way to a lonely place.  The crowds went to look for him, and when they had caught up with him they wanted to prevent him leaving them, but he answered,

I must proclaim the Good News of the kingdom of God to the other towns too, because that is what I was sent to do.

And he continued his preaching in the synagogues of Judaea.

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The Collect:

Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.

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\The Corinthian church suffered from factionalism.  This, Paul wrote, was unspiritual.  Factionalism persists, as the existence of denominations and “non-denominational” traditions persists.  I belong to a denomination–one I have chosen–and I am satisfied with my choice.  As an Episcopalian, I notice the lack of a well-developed liturgy and the too-infrequent celebration of the Holy Eucharist in many congregations of other traditions.  So, although I am an ecumenist–breaking bread gladly with other types of Christians, I retain my affiliation affirmatively.  I do all of this I know that my coreligionists and I have more in common than not.  Yes, I belong to a tribe, but that does not lead me to pursue intertribal warfare.  So, when I recognize deceased Christians as saints on my calendar of saints’s days and holy days at SUNDRY THOUGHTS OF KENNETH RANDOLPH TAYLOR, the blog from which I spun this one off, I have Baptists, Roman Catholics, Eastern Orthodox, Lutherans, Anglicans, Methodists, Calvinists, Moravians, Anabaptists, and even a few Unitarians sharing the calendar year.

Often the arguments do seem to concern major and spiritual points, at least from the point of view of partisans.  Consider the following examples.:

  1. Presbyterians, Methodists, Baptists, and other Christians in the U.S. South formed regional denominations in support of slavery from 1845 to 1861.  (The Methodists reunited in 1939 and the Presbyterians in 1983, by the way.  The Southern Baptist Convention, formed in 1845 on the proposition that slaveholders should be able to serve as missionaries, apologized in 1995, at the urging of Billy Graham.  The probability of a Baptist reunion is nihl.)
  2. In the 1700s, Presbyterians argued about the theological validity of hymns–not any given hymns–but hymns themselves, in lieu of settings of psalms.  (This is mostly a non-issue these days.)
  3. The Oxford Movement within Anglicanism won in the 1800s and 1900s, but not before some opponents of it went so far as to consider it of the Devil.

As time passes, one might wonder how anyone could defend slavery from the Bible, argue against hymns themselves, or object to lighting a few more candles, but people did–vehemently.  I wonder how time will shape reflections on our current spats, hissy fits, and schisms.  Not favorably, I predict.

All of us who claim the label “Christian” should focus on Christ first and other religious leaders second, and therefore be genuine.  We need to have the mind of Christ, which is available only via God.  “Jealousy and wrangling” (1 Corinthians 2:3) do not bring glory to God and attract people to Jesus.  Those through whom we have come to God and deepened our spiritual development have played their parts; may we likewise play ours.  This work can take many forms; all of them, if of God, are valid.  May we remember that and act accordingly, supporting and encouraging one another in our spiritual vocations and eschewing “jealousy and wrangling.”

KRT

http://blogatheologica.wordpress.com/2011/10/14/jealousy-and-wrangling/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

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