Archive for the ‘November 8’ Category

Devotion for Proper 27, Year B (Humes)   1 comment

Above:  Icon of Jesus Cursing the Fig Tree

Image in the Public Domain

Curses and Punishments

NOVEMBER 8, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Numbers 14:1-27 or Malachi 1:1; 2:1-10

Psalm 73:12, 15-23

Hebrews 12:1-9, 22-24, 28-29

Mark 11:12-33

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What is the chief and highest end of man?

Man’s chief and highest end is to glorify God, and fully to enjoy him forever.

–The Westminster Larger Catechism, quoted in Presbyterian Church (U.S.A.), The Book of Confessions (2007), 195

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We read of the opposite behavior in today’s readings, with pious material in Psalm 73, if one consults the complete text.  Priests are supposed to lead people to God.  A fig tree is supposed to show evidence of figs in development outside of fig season.  People are supposed to trust God, especially after witnessing dramatic, mighty divine deeds and manifestations.

The two-part story of the cursed fig tree bookends the Temple Incident, as scholars of the New Testament like to call the Cleansing of the Temple.  The literary-theological effect of this arrangement of material is to comment on corruption at the Temple just a few days prior to the crucifixion of Jesus.  One does well to apply the condemnation to corruption anywhere.

Perhaps we usually think of punishment as something we do not want.  This makes sense.  In legal systems, for example, probation, fines, and incarceration are forms of punishment.  Parents sometimes punish children by grounding them.  However, the punishment of which we read in Numbers 14 (comprehension of which depends on having read Chapter 13) was to give the the fearful, faithless people what they wanted–never to enter the Promised Land.  As an old saying tells us, we ought to be careful what we wish for because we may get it.

What do we really want and what do we really need?  May God grant us what we really need.  May we be grateful for it.

KENNETH RANDOLPH TAYLOR

JULY 27, 2019 COMMON ERA

THE FEAST OF BROOKE FOSS WESTCOTT, ANGLICAN SCHOLAR, BIBLE TRANSLATOR, AND BISHOP OF DURHAM; AND FENTON JOHN ANTHONY HORT, ANGLICAN PRIEST AND SCHOLAR

THE FEAST OF CHRISTIAN HENRY BATEMAN, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF JOHAN NORDAHL BRUN, NORWEGIAN LUTHERAN BISHOP, AUTHOR, AND HYMN WRITER

THE FEAST OF WILLIAM REED HUNTINGTON, EPISCOPAL PRIEST AND RENEWER OF THE CHURCH; AND HIS GRANDSON, WILLIAM REED HUNTINGTON, U.S. ARCHITECT AND QUAKER PEACE ACTIVIST

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https://blogatheologica.wordpress.com/2019/07/27/curses-and-punishments/

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Devotion for Monday and Tuesday After Proper 27, Year C (ELCA Daily Lectionary)   1 comment

Job and His Alleged Friends

Above:   Job and His Alleged Friends

Image in the Public Domain

Orthodoxy, Heresy, and Compassion

NOVEMBER 7 and 8, 2022

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The Collect:

O God, our eternal redeemer, by the presence of your Spirit you renew and direct our hearts.

Keep always in our mind the end of all things and the day of judgment.

Inspire us for a holy life here, and bring us to the joy of the resurrection,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Job 20:1-11 (Monday)

Job 21:1, 17-34 (Tuesday)

Psalm 123 (Both Days)

2 Peter 1:16-21 (Monday)

2 John 1-13 (Tuesday)

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Have mercy upon us, O LORD, have mercy,

for we have had more than enough of contempt.

–Psalm 123:4, The Book of Common Prayer (1979)

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With friends such as Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, who needs enemies?  In Job 19:22 the main character laments:

Why do you hound me down like God,

will you never have enough of my flesh?

The Jerusalem Bible (1966)

in response to Bildad.  Then Zophar echoes Bildad in arguing that Job must have sinned and therefore deserve his suffering.  Job replies in part:

So what sense is there in your empty consolation?

What nonsense are your answers!

–Job 21:34, The Jerusalem Bible (1966)

Refraining from blaming victims is a good start, is it not?  Compassion is a virtue, and tough love is different from abuse.

Turning to the readings from the New Testament, we find defenses of the Gospel of Jesus Christ and of Christian orthodoxy, which was in the early phase of development in the first and second centuries of the Common Era.  The Gospel, consistent with the Hebrew Prophets, comes with eyewitnesses (most of whom had died by the late first century C.E.), we read.  The text of 2 John adds a criticism of Gnostics or proto-Gnostics, who denied the Incarnation.  Indeed, many Gnostic texts have survived and are available in English-language translations.  They are baffling and non-canonical.  Their non-canonical status is appropriate, given that Gnosticism and Christianity are mutually incompatible.

Interestingly, the author of 2 John never accuses these deniers of the Incarnation of being cruel or otherwise mean.  No, they are simply wrong and dangerous, he argues.  One can be compassionate and theologically mistaken just as surely as one can be theologically correct and lacking in compassion.  One can also, of course, lack both compassion and theological correctness.  The optimum state is to be theologically correct and compassionate, is it not?

That leads to another, practical matter.  One might have compassion yet channel it in a way or ways that prove harmful at worst or not helpful at best.  One might read the Book of Job in such a way as to interpret the motivations of the literary characters of Eliphaz, Bildad, and Zophar to be positive–to stage a spiritual intervention.  Yet the theological position of that book (in its final, composite form) is that their orthodoxy was actually heresy.  If one proceeds from a false assumption, one should not be surprised when arriving at an erroneous conclusion.

Each of us is correct in much and erroneous in much else.  May we, by grace, grow in orthodoxy (as God defines it) and effective compassion.

KENNETH RANDOLPH TAYLOR

JUNE 3, 2016 COMMON ERA

THE FEAST OF WILL CAMPBELL, AGENT OF RECONCILIATION

THE FEAST OF SAINTS LIPHARDUS OF ORLEANS AND URBICIUS OF MEUNG, ROMAN CATHOLIC ABBOTS

THE FEAST OF THE MARTYRS OF UGANDA

THE FEAST OF SAINT MORAND OF CLUNY, ROMAN CATHOLIC MONK AND MISSIONARY

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https://blogatheologica.wordpress.com/2016/06/03/orthodoxy-heresy-and-compassion/

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Devotion for Monday, Tuesday, and Wednesday After Proper 27, Year B (ELCA Daily Lectionary)   1 comment

Boaz--Rembrandt van Rijn

Above:  Boaz, by Rembrandt van Rijn

Image in the Public Domain

Responsibilities, Insiders, and Outsiders

NOVEMBER 8-10, 2021

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The Collect:

O God, you show forth your almighty power

chiefly by reaching out to us in mercy.

Grant to us the fullness of your grace,

strengthen our trust in your promises,

and bring all the world to share in the treasures that come

through your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Ruth 1:1-22 (Monday)

Ruth 3:14-4:6 (Tuesday)

Ruth 4:7-22 (Wednesday)

Psalm 94 (All Days)

1 Timothy 5:1-8 (Monday)

1 Timothy 5:9-16 (Tuesday)

Luke 4:16-30 (Wednesday)

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The Lord will not cast off his people:

nor will he forsake his own.

For justice shall return to the righteous man:

and with him to all the true of heart.

–Psalm 94:14-15, The Alternative Service Book 1980

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The composite pericope from 1 Timothy comes from a particular place and time, so some of the details do not translate well into contemporary Western settings.  May we, therefore, refrain from falling into legalism.  Nevertheless, I detect much of value in that reading, which acknowledges the existence of both collective and individual responsibilities and sorts out the boundary separating them in a particular cultural context.  One principle from that text is that relatives should, as they are able, take care of each other.  Another principle present in the reading is mutuality–responsibility to and for each other.

The lack of a support system, or at least an adequate one, is a major cause of poverty and related ills.  The support system might be any number of things, including:

  1. the social safety net (the maintenance and strengthening of which I consider to be a moral imperative),
  2. friends,
  3. relatives,
  4. neighbors,
  5. the larger community,
  6. a faith community,
  7. non-governmental organizations, or
  8. a combination of some of the above.

In the Book of Ruth Naomi and Ruth availed themselves of effective support systems.  They moved to Bethlehem, where Ruth was a foreigner but Naomi had relatives.  The women also gleaned in fields.  There Ruth met Boaz, a landowner and a kinsman of Naomi.  He obeyed the commandment from Deuteronomy 24:19 and left grain for the poor.  The story had a happy ending, for Ruth and Boaz married and had a son.  Naomi, once bitter, was thrilled.

One hypothesis regarding the Book of Ruth is that the text dates to the postexilic period.  If this is accurate, the story of the marriage of Ruth and Boaz functions as a criticism of opposition to intermarriage between Hebrews and foreigners and serves as a call for the integration of faithful foreigners into Jewish communities.  The Jewish support system, this perspective says, should extend to Gentiles.

Sometimes the call to exercise individual responsibility and to fulfill one’s role in collective responsibility becomes challenging, if not annoying.  One difficulty might be determining the line between the two sets of responsibilities.  Getting that detail correct is crucial, for we are responsible to and for each other.  The Pauline ethic (as in 2 Corinthians 8:7-15) which holds that those who have much should not have too much and that those who have little should not have too little is a fine goal toward which to strive, but who determines how much is too much and how little is too little?  And what is the best way to arrive at and maintain that balance?  These seem like communal decisions, given the communal ethos of the Bible.

If all that were not enough, we might have responsibilities to and for more people than we prefer or know we do.  John Donne wrote,

No man is an island,

Entire of itself,

Every man is a piece of the continent,

A part of the main.

If a clod be washed away by the sea,

Europe is the less.

As well as if a promontory were.

As well as if a manor of thy friend’s

Or of thine own were:

Any man’s death diminishes me,

Because I am involved in mankind,

And therefore never send to know for whom the bell tolls;

It tolls for thee.

Do we dare to live according to the standard that anyone’s death diminishes us?  Do we dare to recognize foreigners and other “outsiders” as people whom God loves and whom we ought to love as we love ourselves?  Do we dare to think of “outsiders” as people to whom and for whom we are responsible?  If we do, how will we change the world for the better?

KENNETH RANDOLPH TAYLOR

JULY 6, 2015 COMMON ERA

THE FEAST OF SAINT VINCENTIA GEROSA AND BARTHOLOMEA CAPITANIO, COFOUNDERS OF THE SISTERS OF CHARITY OF LOVERE

THE FEAST OF ISAIAH, BIBLICAL PROPHET

THE FEAST OF JAN HUS, PROTO-PROTESTANT MARTYR

THE FEAST OF OLUF HANSON SMEBY, U.S. LUTHERAN MINISTER AND HYMN WRITER

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https://blogatheologica.wordpress.com/2015/07/06/responsibilities-insiders-and-outsiders/

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Devotion for November 8 and 9 (LCMS Daily Lectionary)   3 comments

Destruction of Jerusalem by Ercole de' Roberti

Above:  The Siege and Destruction of  Jerusalem by the Romans Under the Command of Titus, A.D. 70 (1850), by David Roberts (1796-1864)

Jeremiah and Matthew, Part VII:  Mercy and Repentance

NOVEMBER 8 AND 9, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 20:1-18 (November 8)

Jeremiah 22:1-23 (November 9)

Psalm 51 (Morning–November 8)

Psalm 104 (Morning–November 9)

Psalms 142 and 65 (Evening–November 8)

Psalms 118 and 111 (Evening–November 9)

Matthew 24:29-51 (November 8)

Matthew 25:1-13 (November 9)

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The Lutheran Church–Missouri Synod daily lectionary I am following provides a table for selecting Psalms for each day.  During Ordinary Time there is a rotation over a period of four weeks.  Then the cycle begins again.  So sometimes the appointed Psalms (or at least some of them) seem not to fit with the main readings.

God is mad in the Jeremiah and Matthew lections.  The Kingdom of Judah will rise.  The current king will go first, however.  When God acts many–evildoers–will have an ample supply of reasons for laments.  When God becomes the king in such a way that people recognize the divine kingship many people will consider this fact bad news, for it will be bad news for them.  But how else is God supposed to clean the slate and to rescue the oppressed righteous when evildoers refuse to change their minds and ways, to cease from oppressing?

The assigned Psalms range from a confession of sin to praises of God for being merciful and bountiful in dispensing blessings.  Actually, all of them fit the main readings well, for:

  1. One should confess sins, especially in the face of judgment;
  2. Confession of sins can lead to repentance, something God encourages in the Bible; and
  3. Judgment and mercy coexist–judgment for some and mercy for others, according to the absence or presence of repentance.

KENNETH RANDOLPH TAYLOR

JUNE 3, 2013 COMMON ERA

THE FEAST OF SAINT MORAND OF CLUNY, ROMAN CATHOLIC MONK AND MISSIONARY

THE FEAST OF SAINTS LIPHARDUS OF ORLEANS AND URBICIUS OF MEUNG, ROMAN CATHOLIC ABBOTS

THE FEAST OF THE MARTYRS OF UGANDA

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This is post #550 of this weblog.–KRT

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http://blogatheologica.wordpress.com/2013/06/06/jeremiah-and-matthew-part-vii-mercy-and-repentance/

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Week of Proper 27: Tuesday, Year 2, and Week of Proper 27: Wednesday, Year 2   3 comments

Above:  A Nurse with Infant Orphans

Image Source = Michielvd

Proper Behavior and the Golden Rule

NOVEMBER 8 and 9, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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COMPOSITE FIRST READING

Titus 2:1-3:15 (Revised English Bible):

For your part, you must say what is in keeping with sound doctrine.  The older men should be sober, dignified, and temperate, sound in faith, love, and fortitude.  The older women, similarly, should be reverent in their demeanour, not scandalmongers or slaves to excessive drinking; they must set a high standard, and so teach the younger women to be loving wives and mothers, to be temperate, chaste, busy at home, and kind, respecting the authority of their husbands.  Then the gospel will not be brought into disrepute.

Urge the younger men, similarly, to be temperate in all things, and set them an example of good conduct yourself.  In your teaching you must show integrity and seriousness, and offer sound instruction to which none can take exception.  Any opponent will be at a loss when he finds nothing to say to our discredit.

Slaves are to respect their masters’ authority in everything and to give them satisfaction; they are not to answer back, nor to pilfer, but are to show themselves absolutely trustworthy.  In all this they will add lustre to the doctrine of God our Saviour.

For the grace of God has dawned upon the world with healing for all mankind; and by it we are disciplined to renounce godless ways and worldly desires, and to live a life of temperance, honesty, and godliness in the present age, looking forward to the happy fulfillment of our hope when the splendour of our great God and Saviour Christ Jesus will appear.  He it is who sacrificed himself for us, to set us free from all wickedness and to make us his own people, pure and eager to do good.

These are your themes; urge them and argue them with an authority which on one can disregard.

Remind everyone to be submissive to the government and the authorities, and to obey them; to be ready for any honourable work; to slander no one, to avoid quarrels, and always to show forbearance and a gentle disposition to all.

There was a time when we too were lost in folly and disobedience and were slaves to passions and pleasures of every kind.  Our days were passed in malice and envy; hateful ourselves, we loathed one another.

But when the kindness and generosity of God our Saviour dawned upon the world, then, not for any good deeds of our own, but because he was merciful, he saved us through the water of rebirth and the renewing power of the Holy Spirit, which he lavished upon us through Jesus Christ our Saviour, so that, justified by his grace, we might in hope become heirs to eternal life.

That is a saying you may trust.

Such are the points I want to insist on, so that those who have come to believe in God may be sure to devote themselves to good works.  These precepts are good in themselves and useful to society.  But avoid foolish speculations, genealogies, quarrels, and controversies under the law; they are unprofitable and futile.

If someone is contentious, he should be allowed a second warning; after that, have nothing more to do with him, recognizing that anyone like that has a distorted mind and stands self-condemned in his sin.

Once I have sent Artemas or Tychicus to you, join me at Nicopolis as soon as you can, for that is where I have decided to spend the winter.  Do your utmost to help Zenas the lawyer and Apollos on their travels, and see that they are not short of anything.  And our own people must be taught to devote themselves to good works to meet urgent needs; they must not be unproductive.

All who are with me send your greetings.  My greetings to our friends in the faith.  Grace be with you all!

RESPONSE FOR TUESDAY

Psalm 37:1-6, 28-29 (1979 Book of Common Prayer):

Do not fret yourself because of evildoers;

do not be jealous of those who do no wrong.

2 For they shall soon whither like the grass,

and like the green grass they fade away.

3 Put your trust in the LORD and do good,

dwell in the land and feed on its riches.

Take delight in the LORD,

and he shall give you your heart’s desire.

Commit your way to the LORD and put your trust in him,

and he will bring it to pass.

He will make your righteousness as clear as the light

and your just dealing as the noonday.

28 Turn from evil, and do good,

and dwell in the land for ever.

29 For the LORD loves justice;

he does not forsake his faithful ones.

RESPONSE FOR WEDNESDAY

Psalm 91:9-16 (1979 Book of Common Prayer):

9  Because you have made the LORD your refuge,

and the Most High your habitation,

10  There shall no evil happen to you,

neither shall any plague come near your dwelling.

11  He shall give his angels charge over you,

to keep you in all his ways.

12  They shall bear you in their hands,

lest you dash your foot against a stone.

13  You shall tread upon the lion and adder;

you shall trample the young lion and the serpent under your feet.

14 Because he is bound to me in love,

therefore I will deliver him;

I will protect him, because he knows my name.

15 He shall call upon me, and I will answer him;

I am with him in trouble;

I will rescue him and bring him to honor.

16 With long life will I satisfy him,

and show him my salvation.

COMPOSITE GOSPEL READING

Luke 17:7-10 (Revised English Bible):

[Jesus said to his disciples,]

Suppose one of you has a servant ploughing or minding sheep.  When he comes in from the fields, will the master say, “Come and sit down straightway”?  Will he not rather say, “Prepare my supper; hitch up your robe, and wait on me while I have my meal.  You can have yours afterwards”?  Is he grateful to the servant for carrying out his orders?  So with you:  when you have carried out all you have been ordered to do, you should say, “We are servants and deserve no credit; we have only done our duty.”

In the course of Jesus’ journey to Jerusalem he was travelling through the borderlands of Samaria and Galilee.  As he was entering a village he was met by ten men with leprosy.  They stood some way off, and called out to him,

Jesus, Master, take pity on us.

When he saw them he said,

Go and show yourselves to the priests;

and while they were on the way, they were made clean.  One of them, finding himself cured, turned back with shouts of praise to God.  He threw himself down at Jesus’ feet and thanked him.  And he was a Samaritan.  At this Jesus said:

Were not all then made clean?  The other nine, where are they?  Was  no one found returning to give praise to God except this foreigner?

And he said to the man,

Stand up and go on your way; your faith has cured you.

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The Collect:

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 27:  Tuesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/19/week-of-proper-27-tuesday-year-1/

Week of Proper 27:  Wednesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/19/week-of-proper-27-wednesday-year-1/

Slavery:

https://ordinarytimedevotions.wordpress.com/2011/11/07/week-of-proper-25-wednesday-year-2-and-week-of-proper-25-thursday-year-2/

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Chapters 2 and 3 of Titus contain much practical advice and non-controversial administrative advice.  Some of the content is sexist by modern standards, but it did not seem so at the time.  Then there are really troublesome parts–slavery and submission to the government.  As I have already written, the failure to condemn slavery and to insist upon complete egalitarianism mars the Pauline tradition for me.  And, as for submission to the government, in the Pauline case, the Roman Empire, I have read some disturbing articles and editorials (as late as the middle 1970s) in arch-conservative, pro-law and order Christian magazines during the Vietnam War era, citing the Third Reich as an extreme example of a government to which one ought to submit.  What would Dietrich Bonhoeffer have said about that?

I propose that, as a Christian, my obligation is to follow the example of Jesus, who lived according to the Golden Rule.  So, regardless of the specific circumstances, may we treat others respectfully and act toward them compassionately.  This might entail some tough love, but so be it.  Each person bears the image of God; may we treat them with the dignity corresponding to the status of God-bearer.

KRT

http://blogatheologica.wordpress.com/2012/05/10/proper-behavior-and-the-golden-rule/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

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Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 27: Monday, Year 1   11 comments

Above:  Rays of Light

Image in the Public Domain

There is Good News and There is Bad News–And It is the Same News

NOVEMBER 8, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Wisdom of Solomon 1:1-7 (Revised English Bible):

Love justice, you rulers of the earth; set your mind upon the Lord in the right way, and seek him in singleness of heart; for he is to be found by those who trust him without question, and he makes himself known to those who never doubt him.  Dishonest thinking cuts people off from God, and if fools take liberties with his power he shows them up for what they are.  Wisdom will not enter a shifty soul, nor take her home in a body that is mortgaged to sin.  This holy spirit of discipline will shun falsehood; she cannot stay in the presence of unreason, and will withdraw at the approach of injustice.

The spirit of wisdom is kindly towards mortals, but she will not hold a blasphemer blameless for his words, because God, who sees clearly into his heart and hears every word he speaks, is a witness of his inmost being.  For the spirit of the Lord fills the whole earth, and that which holds all things together knows well everything that is said.

Psalm 139:1-9 (1979 Book of Common Prayer):

1 LORD, you have searched me out and known me;

you know my sitting down and my rising up;

you discern my thoughts from afar.

You trace my journeys and my resting-places

and are acquainted with all my ways.

Indeed, there is not a word on my lips,

but you, O LORD, know it altogether.

You press upon me behind and before

and lay your hand upon me.

5 Such knowledge is too wonderful for me;

it is so high that I cannot attain to it.

6 Where can I go then from your Spirit?

where can I flee from your presence?

If I climb up to heaven, you are there;

if I make the grave my bed, you are there also.

If I take the wings of the morning

and dwell in the uttermost parts of the sea,

9 Even there your hand will lead me

and your right hand hold me fast.

Luke 17:1-6 (Revised English Bible):

Jesus said to his disciples,

There are bound to be causes of stumbling; but woe betide the person through whom they come.  It would be better for him to be thrown into the sea with a millstone round his neck than to cause the downfall of one of these little ones.  So be on your guard.

If your brother does wrong, reprove him; and if he repents, forgive him.  Even if he wrongs you seven times in a day and comes back to you seven times saying, “I am sorry,” you are to forgive him.”

The apostles said to the Lord,

Increase our faith;

and the Lord replied,

If you had faith no bigger than a mustard seed, you could say to this mulberry tree, “Be rooted up and planted in the sea;’ and it would obey you.

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The Collect:

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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There is good news and there is bad news.  It is all the same news:  God is watching us.

Consider this prayer:

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid:  Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord.  Amen.

The Book of Common Prayer (1979), page 355

It is indeed daunting to stand in the presence of God, perfect in holiness, who knows us better than we know ourselves.  This is the God in whom judgment and mercy coexist.  This is the God who has overthrown empires and raised up nations.  This is also the God who has offered acted to offer us justification, and therefore the end of condemnation.

God is watching us.  God knows that we will stumble and fall and fail, even when we try not to do so.  It is important, however, to try not to stumble and fall and fail, for this indicates good will on our part.  It is a positive response, albeit a meager one compared to what God has done, to God.  And God accepts it graciously.

God forgives us and lifts us up.  May we therefore, by grace, forgive ourselves and each other, and encourage one another in following our Lord Jesus Christ.  It is very little compared to what God has done and is doing, but it is something–and God accepts it graciously.  Thanks be to God!

Yet let us not forget the other side of equation.  What if we do not try?  Judgment awaits us.  As Paul wrote in Romans, there is no condemnation for the justified.  Yet there is condemnation for those who are not justified.  Nevertheless, this matter falls within God’s domain, not ours.  Jesus prayed for forgiveness for those who crucified him and those who watched the execution approvingly.  They did not know what they were doing, he said.

Where does mercy end and judgment begin?  I do not know; God does.  I pray, anyway, that neither you nor I will wind up on the wrong side of that line.

KRT

http://blogatheologica.wordpress.com/2012/05/10/there-is-good-news-and-there-is-bad-news-and-it-is-the-same-news/

Proper 27, Year A   17 comments

Above:  Niagara Falls

Image Source = sbittante

“But let justice roll down like waters, and righteousness like an ever-flowing stream.”–Amos 5:24

The Sunday Closest to November 9

The Twenty-Third Sunday After Pentecost

NOVEMBER 8, 2020

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FIRST READING AND PSALM:  OPTION #1

Joshua 24:1-3a, 14-25 (New Revised Standard Version):

Joshua gathered all the tribes of Israel to Shechem, and summoned the elders, the heads, the judges, and the officers of Israel; and they presented themselves before God. And Joshua said to all the people,

Thus says the LORD, the God of Israel: Long ago your ancestors– Terah and his sons Abraham and Nahor– lived beyond the Euphrates and served other gods. Then I took your father Abraham from beyond the River and led him through all the land of Canaan and made his offspring many.

Now therefore revere the LORD, and serve him in sincerity and in faithfulness; put away the gods that your ancestors served beyond the River, and in Egypt, and serve the LORD. Now if you are unwilling to serve the LORD, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my household, we will serve the LORD.

Then the people answered,

Far be it from us that we should forsake the LORD to serve other gods; for it is the LORD our God who brought us and our ancestors up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight. He protected us along all the way that we went, and among all the peoples through whom we passed; and the LORD drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the LORD, for he is our God.

But Joshua said to the people,

You cannot serve the LORD; for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. If you forsake the LORD and serve foreign gods, then he will turn and do you harm, and consume you, after having done you good.

And the people said to Joshua,

No, we will serve the LORD!

Then Joshua said to the people,

You are witnesses against yourselves that you have chosen the LORD, to serve him.

And they said,

We are witnesses.

He said,

Then put away the foreign gods that are among you, and incline your hearts to the LORD, the God of Israel.

The people said to Joshua,

The LORD our God we will serve, and him we will obey.

So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem.

THEN

Psalm 78:1-7 (1979 Book of Common Prayer):

Hear my teaching, O my people;

incline your ears to the words of my mouth.

I will open my mouth in a parable;

I will declare the mysteries of ancient times.

That which we have heard and known,

and what our forefathers have told us,

we will not hide from their children.

4 We will recount to generations to come

the praiseworthy deeds and the power of the LORD,

and the wonderful works he has done.

5 He gave his decrees to Jacob

and established a law for Israel,

which he commanded them to teach their children;

6 That the generations to come might know,

and the children yet unborn;

so that they in their turn might tell it to their children;

7 So that they might put their trust in God,

and not forget the deeds of God,

but keep his commandments.

OR

Wisdom of Solomon 6:12-16 (New Revised Standard Version):

Wisdom is radiant and unfading,

and she is easily discerned by those who love her,

and is found by those who seek her.

She hastens to make herself known to those who desire her.

One who rises early to seek her will have no difficulty,

for she will be found sitting at the gate.

To fix one’s thought on her is perfect understanding,

and one who is vigilant on her account will soon be free from care,

because she goes about seeking those worthy of her,

and she graciously appears to them in their paths,

and meets them in every thought.

FIRST READING AND PSALM:  OPTION #2

Amos 5:18-24 (New Revised Standard Version):

Alas for you who desire the day of the LORD!

Why do you want the day of the LORD?

It is darkness, not light:

as if someone fled from a lion,

and was met by a bear;

or went into a house and rested a hand against the wall

and was bitten by a snake.

Is not the day of the LORD darkness, not light,

and gloom with no brightness in it?

I hate, I despise your festivals,

and I take no delight in your solemn assemblies.

Even though you offer me your burnt offerings and grain offerings,

I will not accept them;

and the offerings of well-being of your fatted animals

I will not look upon.

Take away from me the noise of your songs;

I will not listen to the melody of your harps.

But let justice roll down like waters,

and righteousness like an ever-flowing stream.

THEN

Psalm 70 (1979 Book of Common Prayer):

1  Be pleased, O God, to deliver me;

O LORD, make haste to help me.

2  Let those who seek my life be ashamed

and altogether dismayed;

let those who take pleasure in my misfortune

draw back and be disgraced.

3  Let those who say to me “Aha!” and gloat over me turn back,

because they are ashamed.

4  Let all who seek you rejoice and be glad in you;

let those who love your salvation say to for ever,

“Great is the LORD!”

5  But as for me, I am poor and needy;

come to me speedily, O God.

6  You are my helper and my deliverer;

O LORD, do not tarry.

OR

Wisdom of Solomon 6:17-20 (New Revised Standard Version):

The beginning of wisdom is the most sincere desire for instruction,

and concern for instruction is love of her,

and love of her is the keeping of her laws,

and giving heed to her laws is assurance of of immortality,

and immortality brings one near to God;

so the desire for wisdom leads to a kingdom.

SECOND READING

1 Thessalonians 4:13-18 (New Revised Standard Version):

We do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. Therefore encourage one another with these words.

GOSPEL READING

Matthew 25:1-13 (New Revised Standard Version):

Jesus said,

Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, “Look! Here is the bridegroom! Come out to meet him.” Then all those bridesmaids got up and trimmed their lamps. The foolish said to the wise, “Give us some of your oil, for our lamps are going out.” But the wise replied, “No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.” And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, “Lord, lord, open to us.” But he replied, “Truly I tell you, I do not know you.” Keep awake therefore, for you know neither the day nor the hour.

The Collect:

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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PART ONE

Above:  Sophia, Lady Wisdom

Image Source = Radomil

The Bible uses a variety of metaphors for God.  Most of these are masculine, but some are feminine.  God, in Deuteronomy, is the mother eagle who teaches the eaglets how to fly.  And Jesus likens himself to a mother hen when he laments over Jerusalem.  Then there is Sophia, the wisdom of God personified as a woman in Old Testament wisdom literature, from Proverbs to Sirach/Ecclesiasticus to the Wisdom of Solomon.

Deity, of course, exists beyond human concepts of sex and gender, terms I use in their sociological contexts.  Sex is the physical state, a matter of anatomy.  Gender is what that anatomy means for one.  Is there a glass ceiling?  Which professions does society consider fit and proper for one to pursue?  Does one receive equal pay for equal work?  Can one vote?  And does one carry a purse or a shoulder bag?

The authors of the Bible came from male-dominated societies, so it is not surprising that their vision of God was mainly masculine.  Had they been born into matriarchal societies, metaphors of God the Mother would seem like second nature to us.  My point is this:  Let us not become distracted by metaphors.  No, let us learn from them and focus on the divine reality behind them.

The love of wisdom, we read, leads to eternal life, or life in God.  The love of wisdom, we read, leads to the keeping of the law.  And what fulfills the law?  Love of one’s neighbors does.  See Romans 13:10 for details.

PART TWO

The (Western) Christian year always ends with Proper 29, Christ the King Sunday, in late November.  The readings for the Sundays immediately prior to Christ the King Sunday tend to take an eschatological tone, for Advent is near, with the twelve days of Christmas on its heels.

The reading from Joshua contains foreboding.  The people swear to serve and obey God, but Joshua knows better.  The prophet Amos, a few centuries later, warns of God’s judgments on their descendants.  And what have the people done?  They have practiced idolatry, economic exploitation, judicial corruption, and condoned rampant social inequality beyond that which exists in a simple meritocracy.  They have not loved their neighbors as themselves.  We read in Romans 13:10 that love of one’s neighbors fulfills the law of God.

There is hope, even in Amos.  The divine judgment has not come down yet, so there is still time to repent–to turn around, to change one’s mind.  And Paul, in 1 Thessalonians, does not look upon the return of Jesus with dread.  No, he thinks of it as an occasion to encourage people.  Those who have followed Jesus have no reason to dread the Second Coming, in Paul’ mind, for God has justified them.  And so there is no condemnation for them.  But, as the reading from Matthew cautions us, those who become lax at the wrong time will regret their inaction.

Church history contains many incidents of people predicting the Second Coming of Jesus.  He has not kept any of those dates yet.  One might think that, after a while, more people would learn not to place their trust in dates.  We–you and I–have an assignment from God.  It is to love our neighbors as ourselves and to honor the image of God in ourselves and others, whether or not they are similar to us.  How this translates into actions will vary from person to person, according to one’s time, place, gifts, abilities, and circumstances.  But, however God calls you to live this vocation, may you do so.  Then you will be like a bridesmaid with plenty of oil.

KRT

http://blogatheologica.wordpress.com/2012/05/09/but-let-justice-roll-down-like-a-river-and-righteousness-like-an-ever-flowing-stream-amos-524/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday