Archive for the ‘August 9’ Category

Devotion for Proper 14, Year B (Humes)   1 comment

Above:  Traditional Site of the Feeding of the Five Thousand

Image Source = Library of Congress

Divine Extravagance

AUGUST 9, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Exodus 16:2-15 or 2 Samuel 23:1-7

Psalm 53

2 Corinthians 9:6-15

Mark 6:30-44

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Some say they have nothing or too little to give.  Perhaps one cannot spare money, but one has something to give, thanks to the generosity of God.  With God extravagance is the rule.  Compared to God’s resources, of course, ours are meager.  They are still important, though.

I dislike the category “supernatural.”  The prefix “super” means “more than,”  To call something supernatural is, therefore, to claim it is more than natural.  But what if everything in the created order is natural?  Some of them simply exceed our knowledge and understanding. Quail and manna are easily identifiable as natural; they are birds and crystalized insect excrement, respectively.  The feeding of the Five Thousand+, found in four versions, one in each of the canonical Gospels, seems to be supernatural.  According to my hypothesis, however, it is also natural.

The immoral, benighted fool of Psalms 14 and 53, the benighted fool of Psalms 14 and 53 thinks that God either does not care (in TANAKH:  The Holy Scriptures, 1985) or is not present (Father Mitchell J. Dahood, 1968).  Yet God is present and does care.  God cares, for example, that people are hungry.  God cares enough to multiply our puny gifts, regardless of the forms in which we offer them, and to leave leftovers.

That sounds like grace to me.  Such divine extravagance demands human gratitude, evident in faithfulness.

KENNETH RANDOLPH TAYLOR

JULY 23, 2019 COMMON ERA

THE FEAST OF SAINT BRIDGET OF SWEDEN, FOUNDRESS OF THE ORDER OF THE MOST HIGH SAVIOR; AND HER DAUGHTER, SAINT CATHERINE OF SWEDEN, SUPERIOR OF THE ORDER OF THE MOST HIGH SAVIOR

THE FEAST OF ADELAIDE TEAGUE CASE, PROFESSOR OF RELIGIOUS EDUCATION

THE FEAST OF SAINTS PHILIP EVANS AND JOHN LLOYD, ROMAN CATHOLIC PRIESTS AND MARTYRS

THE FEAST OF THEODOR LILEY CLEMENS, ENGLISH MORAVIAN MINISTER, MISSIONARY, AND COMPOSER

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https://blogatheologica.wordpress.com/2019/07/23/divine-extravagance/

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Devotion for Proper 14 (Ackerman)   1 comment

Above:   Amnon and Tamar, by Jan Steen

Image in the Public Domain

The Way of Faithfulness

AUGUST 9, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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2 Samuel 13:1-20, 27b-29

Psalm 119:25-32

1 Corinthians 5:1-5

John 7:1-9

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I have chosen the way of faithfulness;

I set your ordinances before me.

–Psalm 119:30, The New Revised Standard Version (1989)

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If certain characters in today’s readings had acted according to Psalm 119:30, those lessons would have turned out differently.  There would have been no rape of Tamar by her half-brother, Amnon.  Absalom would not have murdered Amnon in revenge.  Certain Corinthian Christians would not have engaged in pagan sexual practices.  The life of Jesus would never have been in peril.  In the case of Jesus, his opponents in question probably considered him guilty of blasphemy, a capital offense, according to the Law of Moses.  They thought they were righteous.

Is not it frequently true that villains imagine themselves to be heroes and the wicked mistake themselves for the righteous?  Much of the time we do not know what we are doing.  Nevertheless, the consequences of our actions speak for themselves.  We should learn from them.

KENNETH RANDOLPH TAYLOR

JUNE 18, 2017 COMMON ERA

PROPER 6:   THE SECOND SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINTS DELPHINUS OF BORDEAUX, AMANDUS OF BORDEAUX, SEVERINUS OF BORDEAUX, VENERIUS OF MILAN, AND CHROMATIUS OF AQUILEIA, ROMAN CATHOLIC BISHOPS

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF ANSON DODGE, EPISCOPAL PRIEST

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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https://blogatheologica.wordpress.com/2017/06/18/the-way-of-faithfulness/

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Devotion for Proper 14 (Year D)   1 comment

fall-of-the-rebel-angels

Above:  The Fall of the Rebel Angels, by Hieronymus Bosch

Image in the Public Domain

The Apocalyptic Discourse, Part V

AUGUST 9, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 6:1-8 or Zechariah 9:1-8 (9-10) 11-17

Psalm 37:(1-2) 12-38 (39-40)

Matthew 24:(36-44) 45-51 or Luke 12:(35-40) 41-48

1 Corinthians 11:2-22 (23-26) 27-34

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Destruction (and the threat thereof) by God for rampant collective sin is prominent in Genesis 6 and Zechariah 9.  Individual sin and divine displeasure over it are prominent in the Gospel readings.  God is full of surprises, we read, and we have an obligation to remain on task spiritually.  God’s timing is not ours, so, if we are on a positive spiritual track, we should be patient.

As for 1 Corinthians 11, the best approach to the material begins with understanding the difference between a timeless principle and a culturally specific example thereof.  For example, do not go to church wearing a hairstyle such as that associated with promiscuous women or pagan priestesses, unless one covers one’s hair, is culturally specific example of a timeless principle regarding decorum in worship.  Furthermore, one should not become intoxicated at the communion meal at the house church.  That is also about decorum in worship, a matter of respect for God and regard for one’s fellow worshipers.

If one respects God, one seeks to obey divine commandments.  The fulfillment of them is love one’s neighbors (Romans 13).  One might also think of love (agape) in 1 Corinthians 13.  Saying “love your neighbors” is easy, of course, but acting on that advice can be challenging.  For example, what does that entail in a given circumstance?  One can be sincerely wrong regarding that point.  May we, by grace, know in each circumstance what one must do to love one’s neighbors as effectively as possible, for their benefit and God’s glory.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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https://blogatheologica.wordpress.com/2016/12/17/the-apocalyptic-discourse-part-v/

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Devotion for Thursday, Friday, and Saturday Before Proper 14, Year C (ELCA Daily Lectionary)   1 comment

Abraham

Above:  Icon of Abraham

Image in the Public Domain

Waiting for God, Part I

AUGUST 8, 2019

AUGUST 9, 2019

AUGUST 10, 2019

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The Collect:

Almighty God, you sent your Holy Spirit to be the life and light of your church.

Open our hearts to the riches of your grace,

that we may be ready to receive you wherever you appear,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

Job 21:1-16 (Thursday)

Ecclesiastes 6:1-6 (Friday)

Genesis 11:27-32 (Saturday)

Psalm 33:12-22 (All Days)

Romans 9:1-9 (Thursday)

Acts 7:1-8 (Friday)

Matthew 6:19-24 (Saturday)

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We are waiting for Yahweh;

he is our help and our shield,

for in him our heart rejoices,

in his holy name we trust.

Yahweh, let your faithful love rest on us,

as our hope has rested in you.

–Psalm 33:20-22, The New Jerusalem Bible (1985)

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Sometimes the wicked prosper and the righteous suffer.  This reality has frustrated many for ages and contradicted incarnations of Prosperity Theology (a heresy that does not die) since antiquity.  In the Book of Job the titular character’s alleged friends insisted that he must have done something to deserve his suffering.  The text, with all of its layers of authorship, explains in Chapters 1 and 2 why Job suffered; God allowed it.  Job was a pawn in a heavenly wager.

We who follow God wait for God, but, if we are realistic, we will not expect that doing so will lead to life on Easy Street.  Sometimes, in fact, it will lead to suffering for the sake of righteousness.  On other occasions suffering will just happen, seemingly for no reason.  Suffering is a part of life, I have become convinced.

Yet we need not suffer alone.  In Christ Jesus God suffered in human flesh, after all.  The divine promise is not that a proper relationship with God will be present during suffering.  This has been my experience.  We are members of God’s household via grace, not lineage, and the pilgrimage of faith begins with one step.  In God we find intangible and eternal (in the Johannine sense of that word, that is, “of God,” see 17:3) treasures, the variety that outlasts and is vastly superior to the most appealing temporal prizes.

Of course we should love God for selfless reasons; the rewards will come.  I recall a story about a woman who walked around carrying a torch and a bucket of water.  The torch, she said, was to burn up heaven and the water was to extinguish the flames of hell so that nobody would seek to follow God to enter heaven or to avoid hell.  Yet we humans seem to have mixed motivations much of the time, do we not?  Certain evangelists emphasize the possibility of damnation to frighten people into salvation.  Although I affirm the existence of both heaven and hell, I argue that terror is not a basis for a mature relationship with God, whom many Jews and Christians describe as loving and compassionate.

May we wait for Yahweh, who is our loving and compassionate help and shield, in whom our hearts rejoice.  May we wait for God in times of prosperity and of scarcity, of suffering and of ease, of pain and of pleasure.

KENNETH RANDOLPH TAYLOR

MARCH 23, 2016 COMMON ERA

WEDNESDAY IN HOLY WEEK

THE FEAST OF GEORGE RUNDLE PRYNNE, ANGLICAN PRIEST, POET, AND HYMN WRITER

THE FEAST OF SAINT GREGORY THE ILLUMINATOR, PATRIARCH OF ARMENIA

THE FEAST OF HEINRICH VON LAUFENBERG, GERMAN ROMAN CATHOLIC PRIEST AND HYMN WRITER

THE FEAST OF SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

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https://blogatheologica.wordpress.com/2016/03/23/waiting-for-god-part-i/

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Devotion for Thursday Before Proper 14, Year B (ELCA Daily Lectionary)   1 comment

Witch of Endor--Nikolai Ge

Above:  Witch of Endor, by Nikolai Ge

Image in the Public Domain

Building Up Our Neighbors, Part I

AUGUST 9, 2018

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The Collect:

Gracious God, your blessed Son came down from heaven

to be the true bread that gives life to the world.

Give us this bread always,

that he may live in us and we in him,

and that, strengthened by this food,

may live as his body in the world,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

1 Samuel 28:20-25

Psalm 34:1-8

Romans 15:1-6

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I called in my affliction and the LORD heard me

and saved me from all my troubles.

–Psalm 23:6, The Book of Common Prayer (1979)

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That verse from Psalm 34 functions as a counterpoint to King Saul’s situation in 1 Samuel 28:20-25.

Saul was at the end of his reign and at war with Philistine forces.  He had, according to 1 Samuel 28, disguised himself and gone to a necromancer (some translations say “witch”) at Endor, so that she would summon Samuel, who had anointed the monarch then announced God’s rejection of him.  The necromancer was in a difficult situation, for Saul had outlawed her profession.  (So, according to the monarch’s own standards, by what right was he there?)

The story in 1 Samuel 28 reflects an old understanding of the afterlife in the Hebrew Bible.  Concepts of postmortem reward and punishment came later, by means of Zoroastrianism, for forces of the Persian Empire ended the Babylonian Exile.  (This does not mean, of course, that Heaven and Hell are figments of imagination, just that Zoroastrians had the concepts before Jews and, in time, Christians.  God’s agents come from many backgrounds.)  The understanding of the afterlife in 1 Samuel 28 is Sheol, the underworld.

In 1 Samuel 28 the necromancer, whose profession was, according to the Bible, forbidden due to its heathen nature, summoned Samuel successfully.  The prophet and judge, who was irritated with Saul, stated that the monarch had no more than a day left on the earth.  Saul took this badly, so he refused to eat for a while, until the necromancer and some countries convinced him to consume food.  The woman, who had risked her life to help Saul, cared about his well-being and fed him and his entourage.

God’s agents come from many backgrounds.  Sometimes they save us from our afflictions.  On other occasions, however, they simply provide aid and compassion until fate arrives.

Each of us must please our neighbor for the good purpose of building up the neighbor.

–Romans 15:2, The New Revised Standard Version (1989)

Our neighbors include those similar to us and different from us.  Some like us, others are hostile to us, and still others are neutral or apathetic.  We like some of our neighbors, despise others, and have little or no knowledge of the existence of still others.  Yet we are all in this life together; that which we do to others, we do to ourselves.  We are, in the ethics of the Law of Moses, responsible to and for each other as we stand side-by-side in a state of responsibility to and total dependence upon God.  Certain attitudes, therefore, fall outside the realm of righteousness.  These include greed, bigotry, rugged individualism, self-reliance, and Social Darwinism.  There is no divine law against compassion, however.  And, since whatever we do to others, we do to ourselves, caring for others effectively and selflessly (at least as much as we can) is to our benefit.  Whenever we build up our neighbors, we build up ourselves.

MAY 27, 2015 COMMON ERA

THE FEAST OF ALFRED ROOKER, ENGLISH CONGREGATIONALIST PHILANTHROPIST AND HYMN WRITER; AND HIS SISTER, ELIZABETH ROOKER PARSON, ENGLISH CONGREGATIONALIST HYMN WRITER

THE FEAST OF CHARLES WILLIAM SCHAEFFER, U.S. LUTHERAN MINISTER, HISTORIAN, THEOLOGIAN, AND LITURGIST

THE FEAST OF CLARENCE DICKINSON, U.S. PRESBYTERIAN ORGANIST AND COMPOSER

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https://blogatheologica.wordpress.com/2015/05/28/building-up-our-neighbors-part-i/

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Devotion for August 9 and 10 (LCMS Daily Lectionary)   3 comments

Above:  Palestinian Barrier

Image Source = Marc Venezia

1 Samuel and 1 Corinthians, Part III:  Power and the Abuses Thereof

SUNDAY AND MONDAY, AUGUST 9 AND 10, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 25:1-22 (August 9)

1 Samuel 25:33-44 (August 10)

Psalm 85 (Morning–August 9)

Psalm 61 (Morning–August 10)

Psalms 25 and 40 (Evening–August 9)

Psalms 138 and 98 (Evening–August 10)

1 Corinthians 3:1-23 (August 9)

1 Corinthians 4:1-21 (August 10)

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1 Samuel 25 consists of one story, one which context brings alive.  Saul was killing people who helped David.  The monarch missed some of them, but anyone who aided David risked his or her life.  The kingdom was in a state of civil war.  And Nabal, a rich, churlish, boorish, and disreputable fool, was, according to social conventions, supposed to extend hospitality to David and his men.  Yet, under the threat from Saul, this was a great risk.  And Nabal was a lout anyway.  So he acted like the lout he was.  Abigail, his wife, prevented violence.  And Nabal suffered a stroke and died.  Then Abigail married David, who already had another wife, Ahinoam.

David, of course, had married Michal before any of the events, but Saul, in violation of law, had given his daughter to another man.  Michal, The Jewish Study Bible notes tell me, was the only woman the Hebrew Bible describes as loving a man, in this case, David.

The social status of women is of the essence here.  They were chattel, to be given to men.  Yet Abigail’s shrewdness prevents bloodshed.  She might be chattel, but she is a crucial actor in the story.  And Michal’s mistreatment at the hands of powerful men continues, as it will persist.

Power is necessary in certain concentrations, for, without it, chaos results.  But power can also exist in excessive concentrations; that results in tyranny.  The proper exercise of power lifts up the weak, the marginalized, and those labeled chattel; it does not exploit them.  The Apostle Paul wrote in 1 Corinthians 4 that he, working for God, had suffered and was suffering.  Powerful people who abused their authority caused that suffering.  And other people consented to it.

May all of us who claim to be on God’s side aid others to the best of our ability and support those who suffer from abuses of power.  May we side with the victims, not those who victimize them.

KENNETH RANDOLPH TAYLOR

OCTOBER 15, 2012 COMMON ERA

THE FEAST OF ALL CHRISTIAN EDUCATORS AND INTELLECTUALS

THE FEAST OF ROBERT HERRICK, POET

THE FEAST OF SAINT TERESA OF AVILA, ROMAN CATHOLIC NUN

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http://blogatheologica.wordpress.com/2013/05/27/1-samuel-and-1-corinthians-part-iii-power-and-the-abuses-thereof/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

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