Archive for the ‘July 16’ Category

Devotion for Monday, Tuesday, and Wednesday After Proper 10, Year C (ELCA Daily Lectionary)   1 comment

Traveling Soup Kitchen 1916

Above:  Traveling Soup Kitchen, Berlin, German Empire, 1916

Image Publisher = Bain News Service

Image Source = Library of Congress

Reproduction Number = LC-DIG-ggbain-25317

Caring for the Vulnerable

JULY 15, 2019

JULY 16, 2019

JULY 17, 2019

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The Collect:

O Lord God, your mercy delights us, and the world longs for your loving care.

Hear the cries of everyone in need, and turn our hearts to love our neighbors

with the love of your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Job 24:1-8 (Monday)

Proverbs 19:1-7 (Tuesday)

Ecclesiastes 9:13-18 (Wednesday)

Psalm 25:11-20 (All Days)

James 2:1-7 (Monday)

1 John 3:11-17 (Tuesday)

Matthew 25:31-46 (Wednesday)

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Quick, turn to me, pity me,

alone and wretched as I am!

–Psalm 25:16, The New Jerusalem Bible (1985)

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How we treat our fellow human beings, especially those different from ourselves, is a matter of morality.  The author of the Letter of James, thanks to the preservation of his text, reminds us that extending partiality to people based on having more wealth than others in sinful.  Such partiality is human, not divine.  The commandment in 1 John 3:11-17 is to love one another.  Such love begins with attitudes then translates into actions.  As we read in Matthew 25:31-46, how we treat our fellow human beings is how we treat Jesus.

Do we recognize Christ in those around us and those far away from us, especially those who are vulnerable?  To see Jesus in the face of one like us is easy, but doing the same in the face of one different–even scary–is difficult.  Therein lies the challenge, one Christ commands us to undertake.  We can succeed, by grace.

KENNETH RANDOLPH TAYLOR

MARCH 14, 2016 COMMON ERA

THE FEAST OF SAINT MATHILDA, QUEEN OF GERMANY

THE FEAST OF JOHN SWERTNER, DUTCH-GERMAN MORAVIAN MINISTER, HYMN WRITER, HYMN TRANSLATOR, AND HYMNAL EDITOR; AND HIS COLLABORATOR, JOHN MUELLER, GERMAN-ENGLISH MORAVIAN MINISTER, HYMN EDITOR, AND HYMNAL EDITOR

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https://blogatheologica.wordpress.com/2016/03/14/caring-for-the-vulnerable/

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Devotion for Monday, Tuesday, and Wednesday After Proper 10, Year B (ELCA Daily Lectionary)   1 comment

OLYMPUS DIGITAL CAMERA

Above:  An Icon of Christ the Merciful

Image in the Public Domain

Defensive Violence

JULY 16, 17, and 18, 2018

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The Collect:

O God, from you come all holy desires,

all good counsels, and all just works.

Give to us, your servants, that peace which the world cannot give,

that our hearts may be set to obey your commandments,

and also that we, being defended from the fear of our enemies,

may live in peace and quietness,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Amos 5:1-9 (Monday)

Amos 9:1-4 (Tuesday)

Amos 9:11-15 (Wednesday)

Psalm 142 (All Days)

Acts 21:27-39 (Monday)

Acts 23:12-35 (Tuesday)

Luke 7:31-35 (Wednesday)

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 I cry to the LORD with my voice;

to the LORD I make loud supplication.

I pour out my complaint before you, O LORD,

and tell you all my trouble.

When my spirit languishes within me, you know my path;

in the way wherein I walk they have hidden a trap for me.

I look to my right hand and find no one who knows me;

I have no place to flee to, and no one cares for me.’

I cry out to you, O LORD,

I say, “You are my refuge,

my portion in the land of the living.”

Listen to my cry for help, for I have been brought very low;

save me from those who pursue me,

for they are too strong for me.

Bring me out of the prison, that I may give thanks to your name;

when you have dealt bountifully with me,

the righteous will gather around me.

–Psalm 142, Book of Common Worship (1993)

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The Book of Amos, after all of its predictions of destruction, takes a sudden turn at the end and concludes with a promise that God will restore the Hebrew nation.  Hope of restoration was on the minds of many whom Jesus encountered in Roman-occupied Judea.  Many others, however, benefited from that occupation, for they had made their peace with Roman authorities.  Some of these elites plotted to kill Jesus then St. Paul the Apostle, who were indeed threats to their power, although not in ways many people thought and in ways many people did not expect.  Hostility was often inconsistent in its standards:

For John the Baptist came, neither eating bread nor drinking wine, and you say, “He is possessed.”  The Son of Man came, eating and drinking, and you say, “Look at him! A glutton and a drinker, a friend of tax-collectors and sinners!”

–Luke 7:33-34, The Revised English Bible (1989)

As a sign I have reads,

FOR EVERY ACTION THERE IS AN EQUAL AND OPPOSITE CRITICISM.

The term “Kingdom of God” has more than one meaning in the Bible.  It refers to the afterlife in some passages yet to the reign of God on earth in others, for example.  The latter definition interests me more than does the former.  One function of the latter definition is to criticize human institutions and social structures as falling short of divine standards, which is the definition of sin.  Some people hear criticism and respond by trying to change them for the better.  Others ignore the criticism.  A third group reacts violently in defense of themselves and their beloved institutions and social structures.

Repentance is better than defensive violence.

KENNETH RANDOLPH TAYLOR

APRIL 4, 2015 COMMON ERA

THE EVE OF EASTER, YEAR B

THE FEAST OF BENJAMIN HALL KENNEDY, GREEK AND LATIN SCHOLAR, BIBLE TRANSLATOR, AND ANGLICAN PRIEST

THE FEAST OF SAINT GEORGE THE YOUNGER, GREEK ORTHODOX BISHOP OF MITYLENE

THE FEAST OF MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER

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https://blogatheologica.wordpress.com/2015/04/04/defensive-violence/

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Devotion for Thursday, Friday, and Saturday Before Proper 11, Year A (ELCA Daily Lectionary)   1 comment

Crucifix December 6, 2013

Above:  The Crucifix I Wear to Church

Image Source = Kenneth Randolph Taylor

Icons and Idols

JULY 16-18, 2020

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The Collect:

Faithful God, most merciful judge,

you care for your children with firmness and compassion.

By your Spirit nurture us who live in your kingdom,

that we may be rooted in the way of your Son,

 Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 43

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The Assigned Readings:

Isaiah 41:21-29 (Thursday)

Isaiah 44:9-17 (Friday)

Isaiah 44:18-20 (Saturday)

Psalm 86:11-17 (All Days)

Hebrews 2:1-9 (Thursday)

Hebrews 6:13-20 (Friday)

Hebrews 7:15-20 (Saturday)

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Teach me your way, O LORD,

and I will walk in your truth;

knit my heart to you that I may fear your Name.

I will thank you, O LORD my God, with all my heart,

and glorify your Name for evermore.

–Psalm 86:11-12, The Book of Common Prayer (1979)

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The readings from Jeremiah speak of idolatry.  Idols are abominations, their works are nothing, and their images are empty wind the lessons (especially 41:21-29) tell us.  Jesus warns against false religious teachers, wolves in sheep’s clothing, in Matthew 7:15-20.  These false teachers, like idols, distract people from God.  And the author of Hebrews points to Christ, through whom we have redemption.

Snapshot_20140603_2

Above:  Part of My Liturgical Library, Decorated by Crucifixes, June 2014

Image Source = Kenneth Randolph Taylor

I perceive the need to distinguish between icons and idols.  Icons, whether two-dimensional (as in Eastern Orthodoxy) or three-dimensional (as in Roman Catholicism), are objects of reverence through which we see God.  We are, after all, visually oriented creatures.  I have a collection of Madonnas and crucifixes, as well as an Eastern Orthodox-style image of Jesus.  Some would label these idols, but those individuals would be mistaken.  Icons can also be habits, activities, and other objects.  The Bible, for example, is properly an icon.

Idols are whatever stand between one and God.  If one fixates on something–an object, a habit, an activity, et cetera–instead of God, it is, for that person, an idol.  Unfortunately, the Bible functions as an idol in the lies of many people.  This, I am confident, is not what God intends.

May each of us examine self spiritually and, by grace, succeed in identifying all of one’s idols.  And may all of us succeed, also by grace, in resisting the temptation to commit idolatry any longer.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2014 COMMON ERA

THE FEAST OF SAINT ANTONY OF PADUA, ROMAN CATHOLIC MONK

THE FEAST OF G. K. (GILBERT KEITH) CHESTERTON, AUTHOR

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http://blogatheologica.wordpress.com/2014/06/15/icons-and-idols/

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Devotion for July 14, 15, and 16 (LCMS Daily Lectionary)   9 comments

Above:  Statue of Samson

Image in the Public Domain

Judges and Galatians, Part III:  Gentiles and Fidelity

TUESDAY-THURSDAY, JULY 14-16, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Judges 14:1-20 (July 14)

Judges 15:1-16:3 (July 15)

Judges 16:4-30 (July 16)

Psalm 103 (Morning–July 14)

Psalm 5 (Morning–July 15)

Psalm 42 (Morning–July 16)

Psalms 117 and 139 (Evening–July 14)

Psalms 84 and 29 (Evening–July 15)

Psalms 102 and 133 (Evening–July 16)

Galatians 3:1-22 (July 14)

Galatians 3:23-4:11 (July 15)

Galatians 4:12-31 (July 16)

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Samson boasted of his own strength, gave God no credit much of the time, and had bad taste in women.  His first love pleased him.  She was, according to the Alexandrian Greek text of Judges 14:1,

…the right one in his eyes.

She was also a Gentile.

The full view of Gentiles in the Hebrew Scriptures is not

Jews good, Gentiles bad.

Rahab the prostitute recognized Yahweh as God, so the Israelite forces spared her and her family.  Later in the Bible, Ruth, a Moabite, became an ancestor of King David.  Both women were, according to the beginning of Matthew 1, ancestors of Jesus.  The reality that most Gentiles would continue in their traditions led to the command for Jews to choose life partners faithful to God.

The Law of Moses defined that fidelity for a long time.  The Law, in Pauline theology, was like a house slave responsible for raising children.  No matter how capable that disciplinarian was, the children outgrew their need for him or her.  And Jesus, in whom there is no longer a distinction between Jew or Greek, has fulfilled the Law.

I do not pretend to understand all the implications of the previous statement, but that is fine.  Reliance on knowledge for salvation is Gnosticism, a grave heresy.  Rather, I accept readily the limits of my understanding and leave the details to God, who does grasp them.

I do know at least one thing, however:  seeking companionship of various forms with people who are faithful to God remains crucial.

KENNETH RANDOLPH TAYLOR

AUGUST 7, 2012 COMMON ERA

THE FEAST OF SAINT VICTRICIUS OF ROUEN, ROMAN CONSCIENTIOUS OBJECTOR AND ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT SIXTUS II, BISHOP OF ROME, AND HIS COMPANIONS, MARTYRS

THE FEAST OF JOHN MASON NEALE, FOUNDER OF THE SISTERHOOD OF SAINT MARGARET

THE FEAST OF MARION HATCHETT, LITURGIST AND EPISCOPAL PRIEST

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http://blogatheologica.wordpress.com/2013/05/03/judges-and-galatians-part-iii-gentiles-and-fidelity/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 10: Thursday, Year 2   3 comments

Above:  The Mythical Phoenix

Rebirth After Disaster

JULY 16, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Isaiah 26:8-19 (TANAKH:  The Holy Scriptures):

For Your just ways, O LORD, we look to You;

We long for the name by which You are called.

At night I yearn for You with all my being,

I seek You with all the spirit within me.

For when Your judgments are wrought on earth,

The inhabitants of the world learn righteousness.

But when the scoundrel is spared, he learns not righteousness;

In a place of integrity, he does wrong–

He ignores the majesty of the LORD.

O LORD!

They see not Your hand exalted.

Let them be shamed as they behold

Your zeal for Your people

And fire consuming Your adversaries.

O LORD!

May you appoint well-being for us,

Since you have also requited all our misdeeds.

O LORD our God!

Lords other than You possessed us,

But only Your name shall we utter.

They are dead, they can never live;

Shades, they can never rise;

Of a truth, You have dealt with them and wiped them out,

Have put an end to the mention of them.

When you added to the nation, O LORD,

When you added to the nation,

Extending all the boundaries of the land,

You were honored.

O LORD!  In their distress, they sought You;

Your chastisement reduced them

To anguished whispered prayer.

Like a woman with child

Approaching childbirth,

Writhing and screaming in her pangs,

So are we because of You, O LORD.

We were with child, we writhed–

It is as though we had given birth to wind;

We have won no victory on earth;

The inhabitants of the world have not come to life!

Oh, let Your dead revive!

Let corpses arise!

Awake and shout for joy,

You who dwell in the dust!–

For Your dew is like the dew on fresh growth;

You make the land of the shades come to life.

Psalm 102:12-22 (1979 Book of Common Prayer):

11  My days pass away like a shadow,

and I wither like grass.

12  But you, O LORD, endure for ever,

and your Name from age to age.

13  You will arise and have compassion on Zion,

for it is time to have mercy upon her;

indeed, the appointed time has come.

14  For your servants love her very rubble,

and are moved to pity even for her dust.

15  The nations shall fear your Name, O LORD,

and all the kings of the earth your glory.

16  For the LORD will build up Zion,

and his glory will appear.

17  He will look with favor on the prayer of the homeless;

he will not despise their plea.

18  Let this be written for a future generation,

so that a people yet unborn may praise the LORD.

19  For the LORD looked down from his holy place on high;

from the heavens he beheld the earth;

20  That he might hear the groan of the captive

and set free those condemned to die;

21  That they may declare in Zion the Name of the LORD,

and his praise in Jerusalem;

22  When the peoples are gathered together,

and the kingdoms also, to serve the LORD.

Matthew 11:28-20 (An American Translation):

[Jesus continued,]

Come to me, all of you toil and learn from me, and I will let you rest.  Let my yoke be put upon you, and learn from me, for I am gentle and humble-minded, and your hearts can find rest, for the yoke I offer you is a kindly one, and the load I ask you to bear is light.

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The Collect:

O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Links:

Week of Proper 10:  Thursday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/28/week-of-proper-10-thursday-year-1/

A Prayer for Those Who Have Harmed Us:

http://gatheredprayers.wordpress.com/2011/09/19/a-prayer-for-those-who-have-harmed-us/

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This day’s reading from Isaiah is part of a plea to God to destroy to destroy the wicked so that the redemption of the righteous may follow soon thereafter.  This projected sequence of events reflects an understanding that difficult times will come, but that circumstances will improve for the righteous afterward.  So, in the midst of impending violence, hope for a better future persists.  God will make this predicted hope a reality, and the children of Israel will weather the storm of exile.  That is the point of this day’s text.

They did weather that storm, of course, and return to their homeland, thanks to God and the Persian Empire.  That covers the historical particulars of this text.  Yet what about contemporary applications?

As I write these words, the global economy is shaky.  This is a time of globalization, so what affects one economy can become an international contagion.  For example, if Nation A in Europe is bankrupt and in need of a bailout, this fact affects the economies of other European nations, due in part to trade and also to the reality of the Euro.  And these effects are evident in international trade with the United States.  Furthermore, troubles in the U.S. economy have affected Europe.  It easy to assign blame, but I prefer that policy makers in various nations find the proper solutions first and foremost.

As for the rest of us, those of us not in the halls of governments, corporate headquarters, and central banks, we ought to look upon these troubled times as an opportunity to sort out our priorities.  How much do we really need?  What is most important?  We cannot take our money and material goods with us when we die; we know that much, do we not?  So, what matters most?  God matters most of all.  The test for loving God entails loving each other.  With that in mind, may we contemplate how God calls each of us to love one another in deeds.  May we build up our human communities, basing them on active compassion.  Social change occurs because enough people change their minds.  And, as we think, so we are; actions flow from attitudes.

This is an opportunity to participate in the remaking of the world, or of parts thereof.  This recreating and remolding is a continuous process.  By grace, may more compassion for each other and deeper, healthier spirituality result.  We can emerge stronger and better on the other side of difficulty.

KRT

http://blogatheologica.wordpress.com/2011/09/19/rebirth-after-disaster/

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday