Archive for the ‘July 19’ Category

Devotion for Proper 11, Year B (Humes)   1 comment

Above:  The Plague of Flies, by James Tissot

Image in the Public Domain

The Individual and the Collective, Part II

JULY 19, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Exodus 8:1-15 or 2 Samuel 11:1-17

Psalm 50:16-23

2 Corinthians 5:1-10

Mark 5:21-43

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Judgment and Mercy are both individual and collective.  They are individual in Psalm 50:16-23, 2 Corinthians 5:1-10, and Mark 5:21-43.  They are, however, collective in Exodus 8:1-15 and 2 Samuel 11:1-17, in which innocent people pay the stiff penalty for the sins of others or another person–a monarch, in particular.

Collective punishment that affects the innocent is not fair, at least from one perspective.  I subscribe to that point of view.  I also acknowledge that life is not fair.  This is a truth with which more than one Psalmist wrestled and that the authors of layers of the Book of Job addressed in sometimes contradictory ways.  We mere mortals have the right to complain–to kvetch, even–about it to God.  In the Judeo-Christian tradition, with its richness, arguing with God has become an art form.

All that anyone of us does affects others, for good and for ill.  Of course, reward and punishment have collective components; we cannot segregate ourselves entirely in any given society.  This is objective reality.

May God deliver us from ourselves and each other.

KENNETH RANDOLPH TAYLOR

JULY 23, 2019 COMMON ERA

THE FEAST OF SAINT BRIDGET OF SWEDEN, FOUNDRESS OF THE ORDER OF THE MOST HIGH SAVIOR; AND HER DAUGHTER, SAINT CATHERINE OF SWEDEN, SUPERIOR OF THE ORDER OF THE MOST HIGH SAVIOR

THE FEAST OF ADELAIDE TEAGUE CASE, PROFESSOR OF RELIGIOUS EDUCATION

THE FEAST OF SAINTS PHILIP EVANS AND JOHN LLOYD, ROMAN CATHOLIC PRIESTS AND MARTYRS

THE FEAST OF THEODOR LILEY CLEMENS, ENGLISH MORAVIAN MINISTER, MISSIONARY, AND COMPOSER

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https://blogatheologica.wordpress.com/2019/07/23/the-individual-and-the-collective-iii/

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Devotion for Proper 11 (Ackerman)   1 comment

Above:   Christ Pantocrator

Scan by Kenneth Randolph Taylor

The Proper Emphasis on God

JULY 19, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Judges 6:11-18, 36-40

Psalm 61

Acts 19:11-16

John 5:10-18

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In the first three readings the emphasis is on God and divine actions.  We learn of God disregarding social standing and calling Gideon and working through St. Paul the Apostle.  The Psalmist understands that he is subordinate to and dependent upon God, to be sure.

In John 5, however, the issue (and the charge of blasphemy) is relevant to who Jesus was and claimed to be:  Son of God, equal to God.  In the Johannine Gospels Jesus claims openly to be the Son of God.  This stands in contrast to the Christ of the Gospel of Mark, who does not deny being the Son of God, yet orders others not to spread the word yet.

Christ, of course, being the genuine article, gets to announce himself.  The rest of us are supposed to follow him in words and deeds.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2017 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SANCHIA OF PORTUGAL, PRINCESS AND NUN

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https://blogatheologica.wordpress.com/2017/06/17/the-proper-emphasis-on-god/

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Devotion for Proper 11 (Year D)   1 comment

testament-and-death-of-moses

Above:  The Testament and Death of Moses, by Luca Signorelli

Image in the Public Domain

The Apocalyptic Discourse, Part II

JULY 19, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 31:(1-22) 23-29 or Micah 7:1-7 or Daniel (11:40-45) 12:1-13

Psalm 54

Matthew 10:17-22a; 24:9-14 or Mark 13:9-13

1 Corinthians 9:1-15

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Human nature is corrupt, we read in Deuteronomy 31 and Micah 7.  We do not require these or any other texts to grasp that truth, do we?  All we need to do is to understand ourselves and follow current events and study the past if we are to be aware of our flawed nature.  As St. Paul the Apostle reminds us down the corridors of time, our only proper basis is in God–Christ Jesus, to be precise.  God will ultimately destroy the corrupt human order, founded on violence and exploitation, and replace it with a just social, economic, and political order.  Certainly we are incapable of accomplishing that goal.

As much as we might seek divine destruction of our enemies, we must be careful not to fall into the trap of living as vengeful people.  As we read in 2 John 5b-6, love is supposed to be our rule of life.  Even during times of persecution love is properly the rule of life.  This is a lofty spiritual goal–one which requires us to resist our nature and to rely on divine grace.  How can we be God’s salt and light in the world if we do otherwise?  We are free in Christ Jesus to glorify God wherever we are, and no matter under what circumstances we live.  May we, in all circumstances, to quote my bishop, love like Jesus, by grace.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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https://blogatheologica.wordpress.com/2016/12/17/the-apocalyptic-discourse-part-ii/

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Devotion for Thursday, Friday, and Saturday Before Proper 11, Year C (ELCA Daily Lectionary)   1 comment

Parable of the Sower

Above:  The Parable of the Sower

Image in the Public Domain

Grace and Character Flaws

JULY 18, 2019

JULY 19, 2019

JULY 20, 2019

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The Collect:

Eternal God, you draw near to us in Christ, and you make yourself our guest.

Amid the cares of our lives, make us attentive to your presence,

that we may treasure your word above all else,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 43

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The Assigned Readings:

Genesis 12:10-20 (Thursday)

Genesis 13:1-18 (Friday)

Genesis 14:1-16 (Saturday)

Psalm 15 (All Days)

Hebrews 5:1-6 (Thursday)

Ephesians 3:14-21 (Friday)

Luke 8:4-10 (Saturday)

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Yahweh, who can find a home in your tent,

who can dwell on your holy mountain?

Whoever lives blamelessly,

who acts uprightly,

who speaks the truth from the heart,

who keeps the tongue under control,

who does not wrong a comrade,

who casts no discredit on a neighbour,

who looks with scorn on the vile,

but honours those who fear Yahweh,

who stands by an oath at any cost,

who asks no interest on loans,

who takes no bribe to harm the innocent.

No one who so acts can ever be shaken.

–Psalm 15, The New Jerusalem Bible (1985)

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Abram (later Abraham) was a fascinating, contradictory, and frequently puzzling figure, for he was a human being.  In Genesis 12-14 alone he pretended that Sarai (his wife) was his sister, lied to the Pharaoh (who, unlike Abram, suffered because of the lie), prospered (in large part due to that lie), remained in Canaan and engaged in warfare while Lot, his nephew, moved to Sodom.  At the end of Chapter 14 Abram encountered Melchizedek, hence one reason for the reading from Hebrews 5, I suppose.

The traditional name of the reading from Luke 8 is the Parable of the Sower.  Nevertheless, the emphasis in the story is the soils, so, as some commentators I have read have argued, we should refer to the Parable of the Four Soils.  Each of us is, under the best circumstances, good soil, albeit not entirely so.  That is a fact of human nature.  Abram/Abraham and Sarai/Sarah had serious defects of character, as did St. Paul the Apostle.  Likewise, you, O reader, and I have character flaws.  Nevertheless, may the lovely prayer in Ephesians 3:14-21 be others’ prayer for us and our prayer for others.

KENNETH RANDOLPH TAYLOR

MARCH 16, 2016 COMMON ERA

THE FEAST OF SAINTS ADALBALD OF OSTEVANT, RICTRUDIS OF MARCHIENNES, AND THEIR RELATIONS

THE FEAST OF SAINTS ABRAHAM KIDUNAIA, ROMAN CATHOLIC HERMIT, AND MARY OF EDESSA, ROMAN CATHOLIC ANCHORESS

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https://blogatheologica.wordpress.com/2016/03/16/grace-and-character-flaws/

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Devotion for Monday, Tuesday, and Wednesday After Proper 11, Year B (ELCA Daily Lectionary)   1 comment

Good Shepherd

Above:   Christ, the Good Shepherd

Image in the Public Domain

Sheep and Shepherds

JULY 19-21, 2021

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The Collect:

O God, powerful and compassionate,

you shepherd your people, faithfully feeding and protecting us.

Heal each of us, and make us a whole people,

that we may embody the justice and peace of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Jeremiah 50:1-7 (Monday)

Zechariah 9:14-10:2 (Tuesday)

2 Samuel 5:1-12 (Wednesday)

Psalm 100 (All Days)

Hebrews 13:17-25 (Monday)

Acts 20:17-38 (Tuesday)

Luke 15:1-7 (Wednesday)

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Shout joyfully to the LORD, all you lands;

serve the LORD with gladness;

come before him with joyful song.

Know that the LORD is God,

he made us, we belong to him,

we are his people, the flock he shepherds.

Enter his gates with thanksgiving,

his courts with praise.

Give thanks to him, bless his name;

good indeed is the LORD,

his faithfulness lasts through every generation.

–Psalm 100, The New American Bible–Revised Edition (2010)

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All of the assigned readings for these three days speak of sheep and shepherds:

  1. God is the shepherd in Psalm 100.
  2. God is the shepherd-divine warrior who will end the Babylonian Exile in Jeremiah 50:1-7 and Zechariah 9:14-10:2.
  3. David, a troublesome character, is the shepherd-king in 2 Samuel 5:1-12.
  4. Jesus is the Good Shepherd in Luke 15:1-7.
  5. St. Paul the Apostle is the shepherd warning of “fierce wolves” in Acts 20:17-38.
  6. Faithful church leaders are the shepherds worthy of obedience in Hebrews 13:17-25.

Now I proceed to unpack some themes:

  1. The core of church doctrine, as in the question of the nature of Christ, developed over centuries, during which debates, arguments, and street brawls, and knife fights occurred in the name of sorting out proper theology.  Much of what we Christians take for granted these days came about over five centuries, give or take a few years.  Even the latest book in the New Testament did not exist until the end of the first century of the Common Era, and consensus regarding canonical status required more time to form.  In that context obeying orthodox bishops made a great deal of sense, although the definition of orthodoxy shifted over time.  Origen, for example, was orthodox in his day yet heterodox ex post facto.
  2. The parable from Luke 15:1-7 assumes a team of shepherds, so one shepherd could leave to seek a lost sheep without fear of losing more animals.
  3. That parable tells us that all people matter to Jesus.  They should, therefore, matter to us also.
  4. One metaphor for kings in the Bible is shepherds.  Some shepherds are good, but others are bad, unfortunately.  Good kings do what is best for all the people, especially the vulnerable ones.
  5. God is the best shepherd, protecting the flock, seeking an unbroken and unforgotten covenant with it, and searching for the lost sheep.  The flock can be bigger, and we can, by grace, function well as junior shepherds, subordinate to God, the senior shepherd.

I notice the community theme inherent in the metaphor of the flock.  We depend upon God, the ultimate shepherd, and upon the other shepherds in the team.  We also depend upon and bear responsibilities toward each other, for we follow the lead of others–often the lead of fellow sheep.  Sometimes this is for better, but often it is for worse.  Sticking together and following the proper leader is essential for group survival and for individual survival.

May we, by grace, recognize the voice of God, our ultimate shepherd, and follow it.

KENNETH RANDOLPH TAYLOR

APRIL 5, 2015 COMMON ERA

EASTER SUNDAY, YEAR B

THE FEAST OF MILNER BALL, PRESBYTERIAN MINISTER, LAW PROFESSOR, WITNESS FOR CIVIL RIGHTS, AND HUMANITARIAN

THE FEAST OF SAINT NOKTER BALBULUS, ROMAN CATHOLIC MONK

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https://blogatheologica.wordpress.com/2015/04/05/sheep-and-shepherds/

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Devotion for July 19 (LCMS Daily Lectionary)   1 comment

Above:  Hophni and Phinehas

Image in the Public Domain

1 Samuel and Acts, Part I:  God’s Favor

SUNDAY, JULY 19, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 2:18-36

Psalm 51 (Morning)

Psalms 142 and 65 (Evening)

Acts 15:22-41

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One of many recurring themes in the Hebrew Scriptures is how God’s grace sometimes defies human preferences for inheritance and/or succession.  The promise passed through the lines of two second sons, Isaac and Jacob.  Eli’s sons did not succeed him; Samuel, who was unrelated to him, did.  David was not the eldest in his family.  And Solomon was not David’s firstborn son.  As I ponder these examples, I conclude that divine favor is the unifying thread.  Jacob was a notorious trickster, and David and Solomon were hardly moral giants.  I care less about the sexual sins of the latter two than about their economically exploitative policies, which affected more people negatively.  But many of my fellow human beings focus so much on matters of sexuality that they overlook or downplay economic exploitation, a topic on which the Bible has much more to say.

But I digress.  Back to my regularly scheduled program….

The Lutheran Church–Missouri Synod daily lectionary from the Lutheran Service Book (2006), with these readings, returns to the Acts of the Apostles after a detour through the Letter to the Galatians.  The message from the Council of Jerusalem reminds us that God’s favor crosses other lines and extends to Gentiles.  There are favored Gentiles in the Hebrew Bible, of course; Rahab and Ruth come to mind immediately.  But I detect a new level of this theme in the New Testament.  I, as a Gentile, am grateful.

Where will God’s favor flow next?   I wonder.

KENNETH RANDOLPH TAYLOR

AUGUST 7, 2012 COMMON ERA

THE FEAST OF SAINT VICTRICIUS OF ROUEN, ROMAN CONSCIENTIOUS OBJECTOR AND ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT SIXTUS II, BISHOP OF ROME, AND HIS COMPANIONS, MARTYRS

THE FEAST OF JOHN MASON NEALE, FOUNDER OF THE SISTERHOOD OF SAINT MARGARET

THE FEAST OF MARION HATCHETT, LITURGIST AND EPISCOPAL PRIEST

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http://blogatheologica.wordpress.com/2013/05/03/1-samuel-and-acts-part-i-gods-favor/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

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