Archive for the ‘Ecclesiastes 7’ Tag

Devotion for Proper 26 (Ackerman)   2 comments

Above:   Churchyard, Christ Church, Cambridge, Massachusetts, 1899

Image Source = Library of Congress

Image Publisher and Copyright Claimant = Detroit Publishing Company

Transient, Purposeful Lives

NOVEMBER 4, 2018

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Ecclesiastes 7:1-14

Psalm 119:161-168

James 4:11-17

John 11:55-57

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Life is transitory; may we spend it well–for the glory of God and the benefit of others.  May we build each other up, seek the common good, and remember that God is the judge of everyone.  And may we recall that, after we died, it will be as if we had never existed.  Nevertheless, while we are here we can make positive differences; may we do so.

Yet many people devote their lives to negative purposes, such as persecution and murder.  Koheleth extols the value of a good reputation (as opposed to a bad one) and of wisdom (as opposed to foolishness), but even wisdom and a good reputation are transitory.  Better than a good name among people is a positive reputation with God:  “Well done, good and faithful servant!”

This Sunday falls adjacent to the Feast of All Saints, so this is a fitting occasion to ponder those who have preceded us in Christian faith and on whose proverbial shoulders we stand.  The vast majority of them are anonymous to us yet their legacy lives on.  God knows who they are; that is enough.

KENNETH RANDOLPH TAYLOR

JUNE 21, 2017 COMMON ERA

THE FEAST OF SAINT ALOYSIUS GONZAGA, JESUIT

THE FEAST OF CARL BERNHARD GARVE, GERMAN MORAVIAN MINISTER, LITURGIST, AND HYMN WRITER

THE FEAST OF SAINTS JOHN JONES AND JOHN RIGBY, ROMAN CATHOLIC MARTYRS

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https://blogatheologica.wordpress.com/2017/06/21/transient-purposeful-lives/

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Devotion for May 28, 29, and 30 in Ordinary Time (LCMS Daily Lectionary)   12 comments

Above:  Fresco of King Solomon, Elmali Kilise, Cappodocia, Turkey, 1935

Image Source = Library of Congress

Ecclesiastes and John, Part IV:  Hypocrisy

NOT OBSERVED IN 2017

MONDAY, MAY 28, 2018

TUESDAY, MAY 29, 2018

WEDNESDAY, MAY 30, 2018

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Ecclesiastes 5:1-20/4:17-5:19 (May 28)

Ecclesiastes 6:1-7:10 (May 29)

Ecclesiastes 7:11-29 (May 30)

Psalm 123 (Morning–May 28)

Psalm 15 (Morning–May 29)

Psalm 36 (Morning–May 30)

Psalms 30 and 86 (Evening–May 28)

Psalms 48 and 4 (Evening–May 29)

Psalms 80 and 27 (Evening–May 30)

John 8:1-20 (May 28)

John 8:21-38 (May 29)

John 8:39-59 (May 30)

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TECHNICAL NOTE:

Ecclesiastes 4:17-5:19 (Jewish, Roman Catholic, and Eastern Orthodox) = 5:1-20 (Protestant).

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 Koheleth, in Ecclesiastes, was King Solomon, at least according to tradition.  If Solomon did not write these words someone intended readers to think that he did.  Either day, the text of Ecclesiastes 5-7 seems ironic, coming from Solomon or jut placed in his voice.  He would have fared better had he followed the advice contained therein.

In John 8, the unity of which I have maintained, Jesus faced critics who clung to a holy label yet behaved in a contrary manner.  Their deeds, informed by their attitudes, belied their words.  Trying to kill a man over a theological dispute seems unjustifiable to me.  Of course, the offenders in John 8 would have cited the death penalty for blasphemy in the Law of Moses to justify their actions.  But there was much in the Law of Moses they did not keep strictly, so they were hypocrites on that front also.

Few offenses disturb me more than hypocrisy.  Of course, I realize immediately my need to examine myself spiritually for just that violation.  At least knowing that a problem exists increases the probability of addressing it successfully; that is sufficient grounds for some optimism.

KENNETH RANDOLPH TAYLOR

JULY 3, 2012 COMMON ERA

THE FEAST OF ELIZABETH FERARD, ANGLICAN DEACONESS

THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN

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http://blogatheologica.wordpress.com/2013/04/23/ecclesiastes-and-john-part-iv-hypocrisy/

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