Archive for the ‘September 2’ Category

Devotion for Friday and Saturday Before Proper 18, Year C (ELCA Daily Lectionary)   1 comment

Creek in Desert

Above:   Creek in Desert

Image in the Public Domain

A Faithful Response

SEPTEMBER 2 and 3, 2022

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The Collect:

Direct us, O Lord God, in all our doings by your continual help,

that all our works, begun, continued, and ended in you,

may glorify your holy name; and finally, by your mercy,

bring us to everlasting life, through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 47

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The Assigned Readings:

Deuteronomy 7:12-26 (Friday)

Deuteronomy 29:2-20 (Saturday)

Psalm 1 (Both Days)

Colossians 4:7-17 (Friday)

Matthew 10:34-42 (Saturday)

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Happy are they who have not walked in the counsel of the wicked,

nor lingered in the seat of sinners,

nor sat in the seats of the scornful.

–Psalm 1:1, The Book of Common Prayer (1979)

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As I indicated in the previous post, Psalm 1 is overly optimistic.  It is also in the company of many passages of the Hebrew Bible, such as our reading from Deuteronomy 7.  “Obey God and prosper,” they say.  Deuteronomy 29 is correct to remind people of God’s mighty acts.  Such grace requires a faithful response, does it not?  And, in the long view, the good prosper and the wicked perish in the end.  In the meantime, however, we still read of the righteous Job suffering (Job 1 and 2), the persecution of the righteous (Matthew 10:16ff), and the query of the martyrs in heaven, who want to know how long until God avenges them (Revelation 6:10).

If St. Paul the Apostle wrote or dictated the Letter to the Colossians, he produced the document in prison.  Regardless of the reality of the question of authorship, the advice for Archippus applies to all of us:

See that you carry out the duty entrusted to you in the Lord’s service.

–Colossians 4:17b, The Revised English Bible (1989)

Grace does, after all, require a faithful response.

KENNETH RANDOLPH TAYLOR

MAY 18, 2016 COMMON ERA

THE FEAST OF MALTBIE DAVENPORT BABCOCK, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF SAINT JOHN I, BISHOP OF ROME

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https://blogatheologica.wordpress.com/2016/05/18/a-faithful-response/

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Devotion for Thursday, Friday, and Saturday Before Proper 18, Year B (ELCA Daily Lectionary)   1 comment

Atlas Scan

Above:  Dougherty, Baker, and Mitchell Counties, Georgia

Image Source = Hammond’s Complete World Atlas (1951)

Scan by Kenneth Randolph Taylor

Nobility of Character

SEPTEMBER 2-4, 2021

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The Collect:

Gracious God, throughout the ages you transform

sickness into health and death into life.

Openness to the power of your presence,

and make us a people ready to proclaim your promises to the world,

through Jesus Christ, our healer and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 47

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The Assigned Readings:

Isaiah 30:27-33 (Thursday)

Isaiah 32:1-18 (Friday)

Isaiah 33:1-9 (Saturday)

Psalm 146 (All Days)

Romans 2:1-11 (Thursday)

Romans 2:12-16 (Friday)

Matthew 15:21-31 (Saturday)

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Hallelujah!

Praise the LORD, O my soul!

I will praise the Lord as long as I live;

I will sing praises to my God while I have my being.

Put not your trust in rulers, nor in any child of earth,

for there is no help in them.

When they breathe their last, they return to the earth,

and in that day their thoughts perish.

Happy are they who have the God of Jacob for their help:

whose hope is in the LORD their God;

who made heaven and earth, the seas, and all that is in them;

who keeps faith forever;

who gives justice to those who are oppressed,

and food to those who hunger.

The LORD sets the prisoners free;

the LORD opens the eyes of the blind;

the LORD lifts up those who are bowed down;

the LORD loves the righteous

and cares for the stranger;

the LORD sustains the orphan and the widow,

but frustrates the way of the wicked.

The LORD shall reign forever,

your God, O Zion, throughout all generations.

Hallelujah!

–Psalm 146, The Book of Common Worship (1993)

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When I was a graduate student in history at Georgia Southern University, Statesboro, Georgia, my thesis director asked me one day to help a friend and colleague of his who lived on the West Coast.  I was glad to do so.  The simple task entailed conducting some research there in town.  I learned what I could about a notorious law enforcement official (John Doe, for the purpose of this post) in an equally notorious county immediately south of Albany, Georgia, from the 1940s through the 1960s.  My answers came quickly.  Doe, whom his white-washed profile in the county history described as a devoted family man, a faithful Christian, and a deacon of the First Baptist Church in the county seat, was the sort of police officer who gave Southern law enforcement a bad name, especially among African Americans.  The federal government investigated him after he threw acid into the face of an African-American man, in fact.  No charges or disciplinary actions resulted, however, and Doe served locally until he retired and won a seat in the state General Assembly.  His offenses never caught up with him in this life.

A few years ago a student told a story in class.  He had been opening doors at his family’s church.  In the process he opened a closet door and found Ku Klux Klan robes.  Older members of the congregation preferred not to discuss why the robes were there.  I know, however, that the Klan had much support from many churchgoers a century ago and more recently than that.

A composite of the readings from Isaiah and Romans says that, among other things, character matters and becomes evident in one’s actions and inactions.  As we think, so we are and behave.  For example, do we really care for the vulnerable people around us, or do we just claim to do so?  To use other examples, do we profess “family values” while practicing serial infidelity or condemn gambling while playing slot machines?  Few offenses are more objectionable than hypocrisy.

Among my complaints about the Bible is the fact that it almost never mentions one’s tone of voice, a detail which can change the meaning of a statement.  Consider, O reader, the exchange between Jesus and the Canaanite woman in Matthew 15:21-27.  Was he being dismissive of her?  I think not.  The text provides some clues to support my conclusion:

  1. Jesus had entered the region of Tyre and Sidon, Gentile territory, voluntarily.
  2. Later our Lord and Savior expressed his compassion for people outside that region via words and deeds.  Surely his compassion knew no ethnic or geographic bounds.

No, I propose that Jesus responded to the Canaanite woman to prompt her to say what she did, and that he found her rebuttal satisfactory.  Then he did as she requested.

Jesus acted compassionately and effectively.  Hebrew prophets condemned judicial corruption and the exploitation of the poor.  One function of the language of the Kingdom of God (in both Testaments) was to call the attention of people to the failings of human economic and political systems.  That function applies to the world today, sadly.

What does it say about your life, O reader?  In Isaiah 32 the standard of nobility is character, especially in the context of helping the poor, the hungry, and the thirsty–the vulnerable in society, more broadly.  Are you noble by that standard?  Do you love your neighbor as you love yourself?

KENNETH RANDOLPH TAYLOR

JUNE 5, 2015 COMMON ERA

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

THE FEAST OF ANDERS CHRISTENSEN ARREBO, “THE FATHER OF DANISH POETRY”

THE FEAST OF OLE T. (SANDEN) ARNESON, U.S. NORWEGIAN LUTHERAN HYMN TRANSLATOR

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https://blogatheologica.wordpress.com/2015/06/06/nobility-of-character/

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Devotion for Thursday, Friday, and Saturday Before Proper 17, Year A (ELCA Daily Lectionary)   1 comment

05791v

Above:  Civil Rights Memorial, Montgomery, Alabama

Photographer = Carol M. Highsmith

Image Source = Library of Congress

Reproduction Number = LC-DIG-highsm-05791

Christian Liberty to Love Our Neighbors

AUGUST 31, 2023

SEPTEMBER 1 and 2, 2023

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The Collect:

O God, we thank you for your Son,

who chose the path of suffering for the sake of the world.

Humble us by his example,

point us to the path of obedience,

and give us strength to follow your commands,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 46

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The Assigned Readings:

Jeremiah 14:13-18 (Thursday)

Jeremiah 15:1-9 (Friday)

Jeremiah 15:10-14 (Saturday)

Psalm 26:1-8 (All Days)

Ephesians 5:1-6 (Thursday)

2 Thessalonians 2:7-12 (Friday)

Matthew 8:14-17 (Saturday)

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I will wash my hands in innocence, O Lord,

that I may go about your altar,

To make heard the voice of thanksgiving

and tell of all your wonderful deeds.

Lord, I love the house of your habitation

and the place where your glory abides.

–Psalm 26:6-8, Common Worship (2000)

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Christian liberty is the freedom to follow Christ without the shackles of legalism.  All the Law of Moses and the Prophets point to the love of God and one’s fellow human beings, our Lord and Savior said.  Rabbi Hillel, dead for about two decades at the time, would have continued that teaching with

Everything else is commentary.  Go and learn it.

Many of those laws contained concrete examples of timeless principles.  A host of these examples ceased to apply to daily lives for the majority of people a long time ago, so the avoidance of legalism and the embrace of serious study of the Law of Moses in historical and cultural contexts behooves one.  St. Paul the Apostle, always a Jew, resisted legalism regarding male circumcision. In my time I hear certain Protestants, who make a point of Christian liberty from the Law of Moses most of the time, invoke that code selectively for their own purposes.  I am still waiting for them to be consistent –to recognize the hypocrisy of such an approach, and to cease from quoting the Law of Moses regarding issues such as homosexuality while ignoring its implications for wearing polyester.  I will wait for a long time, I suppose.

My first thought after finishing the readings from Jeremiah was, “God was mad!”  At least that was the impression which the prophet and his scribe, Baruch, who actually wrote the book, left us.  In that narrative the people (note the plural form, O reader) had abandoned God and refused repeatedly to repent–to change their minds and to turn around.  Destruction would be their lot and only a small remnant would survive, the text said.  Not keeping the Law of Moses was the offense in that case.

The crux of the issue I address in this post is how to follow God without falling into legalism.  Whether one wears a polyester garment does not matter morally, but how one treats others does.  The Law of Moses, when not condemning people to death for a host of offenses from working on the Sabbath to engaging in premarital sexual relations to insulting one’s parents (the latter being a crucial point the Parable of the Prodigal Son/Elder Brother/Father), drives home in a plethora of concrete examples the principles of interdependence, mutual responsibility, and complete dependence on God.  These belie and condemn much of modern economic theory and many corporate policies, do they not?  Many business practices exist to hold certain people back from advancement, to keep them in their “places.”  I, without becoming lost in legalistic details, note these underlying principles and recognize them as being of God.  There is a project worth undertaking in the name and love of God.  The working conditions of those who, for example, manufacture and sell our polyester garments are part of a legitimate social concern.

Abstract standards of morality do not move me, except occasionally to frustration.  Our Lord and Savior gave us a concrete standard of morality–how our actions and inactions affect others.  This is a paraphrase of the rule to love one’s neighbor as one loves oneself.  I made this argument in a long and thoroughly documented paper I published online.  In that case I focused on the traditional Southern Presbyterian rule of the Spirituality of the Church, the idea that certain issues are political,  not theological, so the denomination should avoid “political” entanglements.  In 1861 the founders of the Presbyterian Church in the Confederate States of America (the Presbyterian Church in the United States from 1865 to 1983) invoked the Spirituality of the Church to avoid condemning slavery, an institution they defended while quoting the Bible.  By the 1950s the leadership of the PCUS had liberalized to the point of endorsing civil rights for African Americans, a fact which vexed the openly segregationist part of the Church’s right wing.  From that corner of the denomination sprang the Presbyterian Church in America (PCA) in 1973.  This fact has proven embarrassing to many members of the PCA over the years, as it should.  The PCA, to its credit, has issued a pastoral letter condemning racism.  On the other hand, it did so without acknowledging the racist content in the documents of the committee which formed the denomination.

May we, invoking our Christian liberty, seek to love all the neighbors possible as we love ourselves.  We can succeed only by grace, but our willingness constitutes a vital part of the effort.

KENNETH RANDOLPH TAYLOR

JULY 19, 2014 COMMON ERA

THE FEAST OF SAINT POEMAN, ROMAN CATHOLIC ABBOT; AND SAINTS JOHN THE DWARF AND ARSENIUS THE GREAT, ROMAN CATHOLIC MONKS

THE FEAST OF SAINT AMBROSE AUTPERT, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN PLESSINGTON, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT MACRINA THE YOUNGER, ROMAN CATHOLIC NUN

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Christian Liberty to Love Our Neighbors

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Devotion for September 1, 2, and 3 (LCMS Daily Lectionary)   15 comments

Christ Pantocrator

Above:  Christ Pantocrator

Image in the Public Domain

Radical Inclusion in Christ

SEPTEMBER 1-3, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Kings 18:1-19 (September 1)

1 Kings 18:20-40 (September 2)

1 Kings 19:1-21 (September 3)

Psalm 110 (Morning–September 1)

Psalm 62 (Morning–September 2)

Psalm 13 (Morning–September 3)

Psalms 66 and 23 (Evening–September 1)

Psalms 73 and 8 (Evening–September 2)

Psalms 36 and 5 (Evening–September 3)

Ephesians 1:1-23 (September 1)

Ephesians 2:1-22 (September 2)

Ephesians 3:1-21 (September 3)

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What I have written briefly of this above will explain to you my knowledge of the mystery of Christ.  This secret was hidden to past, generations of mankind, but it has now, buy the Spirit, been made plain to God’s consecrated messengers and prophets.  It is simply this:  that the gentiles are  to be equal heirs with his chosen people, equal members and equal partners in God’s promise given by Christ Jesus through the gospel.

–Ephesians 3:4-6, J. B. Phillips, The New Testament in Modern English, Revised Edition (1972)

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The account from 1 Kings boils over with peril–for Obadiah, for Elijah, and for all those who worshiped Baal and other false gods.  The body count is staggering–four hundred and fifty prophets of Baal in 18:40 and an undisclosed number of idol worshipers in 19:18.  The underlying reason for hostility to  many Gentiles in the Old Testament was that many Hebrews succumbed to Gentile false gods and cultic practices, thereby ceasing to be a light to the nations.  But was a massacre the right way to shine positive light?  Of course not!

There were, of course, as I have written in other posts, faithful Gentiles.  Ruth comes to mind immediately.  She even became an ancestor of David and Jesus.  But she adopted the Hebrew religion.

That provides a nice segue into Ephesians.  Paul or someone writing as Paul or revising dictations of an imprisoned Paul wrote of unity in Christ.  In Christ God reconciled with people and brought about human unity.  The church was (and is) the chosen instrument of this unity.  In Christ, the great epistle says, all other divisions fall away.  All of us in Christ are children of God, so we will receive a great inheritance.

This is grand and lofty theology.  So why have we of organized Christianity turned on each other so often?  Why have we even slaughtered each other sometimes?  We do not understand.  Or, if we do understand, we reject the message.  We (broadly speaking) use God as a blunt weapon to marginalize those whom God has called “insiders”, so many who have thought of themselves as insiders have betrayed the Gospel of Jesus Christ.  Inclusion in Christ  is too radical a notion for many people to accept, for hurdles to jump through make us confortable.  They provide labels which reassure many falsely.  These labels are idols, in fact.  But Jesus jumped through the hurdles and knocked them down; may we cease to re-erect them.

KENNETH RANDOLPH TAYLOR

JANUARY 4, 2013 COMMON ERA

THE ELEVENTH DAY OF CHRISTMAS

THE FEAST OF MIEP GIES, RIGHTEOUS GENTILE

THE FEAST OF SAINT DAVID I, KING OF SCOTLAND

THE FEAST OF GEORGE FOX, QUAKER FOUNDER

THE FEAST OF SAINT PAULINUS OF AQUILEIA, ROMAN CATHOLIC PATRIARCH

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http://blogatheologica.wordpress.com/2013/05/28/radical-inclusion-in-christ/

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Week of Proper 17: Thursday, Year 2, and Week of Proper 17: Friday, Year 2   3 comments

Above:  A Bullseye

Image Source = Alberto Barbati

A Different Standard

SEPTEMBER 1 and 2, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READING FOR THURSDAY

1 Corinthians 3:1-23 (The Jerusalem Bible):

Make no mistake about it:  if any one of you thinks of himself as wise, in the ordinary sense of the word, then he must learn to be a fool before he can be wise.  Why?  Because the wisdom of this world is foolishness to God.  As scripture says:

The Lord knows wise men’s thoughts:  he knows how useless they are;

or again:

God is not convinced by the arguments of the wise.

So there is nothing to boast about in anything human:  Paul, Apollos, Cephas, the world, life and death, the present and the future, are all your servants; but you belong to Christ and Christ belongs to God.

FIRST READING FOR FRIDAY

1 Corinthians 4:1-5 (The Jerusalem Bible):

People must think of themselves as Christ’s servants, stewards entrusted with the mysteries of God.  What is expected of stewards is that each one should be found worthy of his trust.  Not that it makes the slightest difference to me whether you, or indeed any human tribunal, find me worthy or not.  I will not even pass judgement on myself.  True, my conscience does not reproach me at all, but that does not prove that I am acquitted:  the Lord alone is my judge.  There must be no passing of premature judgement.  Leave that until the Lord comes:  he will light up all that is hidden in the dark and reveal the secret intentions of men’s hearts.  Then will be the time for each one to have whatever praise he deserves, from God.

RESPONSE FOR THURSDAY

Psalm 24:1-6 (1979 Book of Common Prayer):

1 The earth is the LORD’s and all that is in it,

the world and all who dwell therein.

For it is who founded it upon the seas

and made it firm upon the rivers of the deep.

“Who can ascend the hill of the LORD?

and who can stand in his holy place?”

“Those who have clean hands and a pure heart,

who have not pledged themselves to falsehood,

nor sworn by what is a fraud.

They shall receive a blessing from the LORD

and a just reward from the God of their salvation.”

Such is the generation of those who seek him,

of those who seek your face, O God of Jacob.

RESPONSE FOR FRIDAY

Psalm 37:1-12 (1979 Book of Common Prayer):

Do not fret yourself because of evildoers;

do not be jealous of those who do no wrong.

2 For they shall soon wither like the grass,

and like the green grass they fade away.

3 Put your trust in the LORD and do good,

dwell in the land and feed on its riches.

Take delight in the LORD,

and he shall give you your heart’s desire.

Commit your way to the LORD and put your trust in him,

and he will bring it to pass.

He will make your righteousness as clear as the light

and your just dealing as the noonday.

Be still and wait for the LORD

and wait patiently for him.

8  Do not fret yourselves over the one who prospers,

the one who succeeds in evil schemes.

9  Refrain from anger, leave rage alone;

do not fret yourself; it leads only to evil.

10 For evildoers shall be cut off,

but those who wait upon the LORD shall possess the land.

11  In a little while the wicked shall be no more;

you shall search out their place, but they will not be there.

12  But the lowly shall possess the land;

they will delight in abundance of peace.

GOSPEL READING FOR THURSDAY

Luke 5:1-11 (The Jerusalem Bible):

Now he was standing one day by the Lake of Gennesaret, with the crowd pressing round him listening to the word of God, when he caught sight of two boats close to the bank.  The fishermen had gone out of them and were washing their nets.  He got into one of the boats–it was Simon’s–and asked him to put out a little from the shore.  Then he sat down and taught the crowds from the boat.

When he had finished speaking he said to Simon,

Put out into deep water and pay out your nets for a catch.

Simon replied,

Master, we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.

And when they had done this they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them; when these came, they filled the two boats to sinking point.

When Simon Peter saw this he fell at the knees of Jesus saying,

Leave me, Lord; I am a sinful man.

For he and all his companions were completely overcome by the catch they had made; so also were James and John, sons of Zebedee, who were Simon’s partners;  But Jesus said to Simon,

Do not be afraid; from now on it is men you will catch.

Then, bringing their boats back to land, they left everything and followed him.

GOSPEL READING FOR FRIDAY

Luke 5:33-39 (The Jerusalem Bible):

Then they [the Pharisees and their scribes] said to him [Jesus],

John’s disciples are always fasting and the disciples of the Pharisees too, but yours go on eating and drinking.

Jesus replied,

Surely you cannot make the bridegroom’s attendants fast while the bridegroom is still with them?  But the time will come, the time for the bridegroom to be taken away from them; that will be the time when they will fast.

He also told them this parable,

No one tears a piece from a new cloak to put it on an old cloak; if he does, not only will he have torn the new one, but the piece taken from the new will not match the old.

And nobody puts new wine into old wineskins; if he does, the new wine will burst the skins and then run out, and the skins will be lost.  No; new wine must be put into fresh skins.  And nobody who has been drinking old wine wants new. “’The old is good” he says.

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The Collect:

Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.

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We human beings are social creatures.  So what others think of us affects us.  Some of us care about these matters more than others do, and I suspect that the person who does not care at all is rare.  If the opinions of certain of our fellow humans are sufficiently negative, we might face criminal sanctions, justifiably or not.  Paul, by 53-54 C.E., had arrived at a spiritual point at which he wrote a text which translates as the following in English:

…the Lord alone is my judge.–1 Corinthians 4:4c

He was still subject to earthly tribunals and penalties, of course, but God alone was the only judge which really mattered.

That is true for each of us, is it not?  If you, O reader, have read continuously in 1 Corinthians to the point of Paul’s line about having only for God for a judge, you should know that it flows naturally and logically from what precedes it.  Human “wisdom” is nothing compared to divine wisdom.  Even divine foolishness is superior to human “wisdom.”  The message of Christ crucified (and resurrected) is therefore either a portal to eternal life or a stumbling block to one, depending on whether one has the mind of Christ.  So yes, it is true that God is the only judge which really matters.

Each of us has secrets.  Each of us commits sins unawares.  Each of us mistakes some activities as being sinful.  Each of us mistakes certain activities as not being sinful.  Often our standards are grounded (at least partially) in our societies, cultures, and subcultures.  And often we miss the mark so much that we are not even close to the bullseye.  Yet with God there is mercy.  There is also judgment, of course.  May we, however, trust God, do the best we can by grace, follow the example of Jesus as best we can by grace, love our neighbors as we love ourselves, and leave the rest to God.

One of the advantages to following a lectionary is that it provides structure to my Bible study.  And one of the joys is that I reread passages I have not encountered in years.  Once, many moons ago, I read every book in the Jewish, Protestant, and Roman Catholic, and Russian Orthodox canons of scripture.  Yet I find myself reading passages now as if it were the first time.  This rediscovery of the Bible is an ongoing process, one which I hope will continue for a long time.  This day’s rediscovered gem comes from 1 Corinthians 4:3.

I will not even pass judgement on myself.

Too often I judge myself, probably more harshly than do many others.  Yet Paul invited the Corinthians to live in liberation from even that verdict.  The invitation stands for us today; dare we accept it?

KRT

http://blogatheologica.wordpress.com/2012/05/04/a-different-standard/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 17: Thursday, Year 1   18 comments

Above:  Fishing

Image in the Public Domain

The Call to Follow Jesus

SEPTEMBER 2, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Colossians 1:9-14 (The Jerusalem Bible):

That will explain why, ever since the day he told us, we have never failed to pray for you, and what we ask God is that through perfect wisdom and spiritual understanding you should reach the fullest knowledge of his will.  So you will be able to lead the kind of life which the Lord expects of you, a life acceptable to him in all its aspects; showing the results in all the good actions you do and increasing your knowledge of God.  You will have in you the strength, based on his own glorious power, never to give in, but to bear anything joyfully, thanking the Father who has glorious power, never to give in, but to bear anything joyfully, thanking the Father who has made it possible for you to join the saints and with them to inherit the light.

Because that is what he has done:  he has taken us out of the power of darkness and created a place for us in the kingdom of the Son that he loves, and in him, we gain our freedom, the forgiveness of our sins.

Psalm 98 (1979 Book of Common Prayer):

1 Sing to the LORD a new song,

for he has done marvelous things.

2 With his right hand and his holy arm

has he won for himself the victory.

3 The LORD has made known his victory;

his righteousness has he openly shown in the sight of the nations.

4 He remembers his mercy and faithfulness to the house of Israel,

and all the ends of the earth have seen the victory of our God.

5 Shout with joy to the LORD, all you lands;

lift up your voice, rejoice, and sing.

6 Sing to the LORD with the harp,

with the harp and the voice of song.

7 With trumpets and the sound of the horn

shout with joy before the King, the LORD.

8 Let the sea make a noise and all that is in it,

the lands and those who dwell therein.

9 Let the rivers clap their hands,

and the hills ring out with joy before the LORD,

when he comes to judge the earth.

10 In righteousness shall he judge the world

and the peoples with equity.

Luke 5:1-11 (The Jerusalem Bible):

Now he was standing one day by the Lake of Gennesaret, with the crowd pressing round him listening to the word of God, when he caught sight of two boats close to the bank.  The fishermen had gone out of them and were washing their nets.  He got into one of the boats–it was Simon’s–and asked him to put out a little from the shore.  Then he sat down and taught the crowds from the boat.

When he had finished speaking he said to Simon,

Put out into deep water and pay out your nets for a catch.

Simon replied

Master, we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.

And when they had done this they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them; when these came, they filled the two boats to sinking point.

When Simon Peter saw this he fell at the knees of Jesus saying,

Leave me, Lord; I am a sinful man.

For he and all his companions were completely overcome by the catch they had made; so also were James and John, sons of Zebedee, who were Simon’s partners;  But Jesus said to Simon,

Do not be afraid; from now on it is men you will catch.

Then, bringing their boats back to land, they left everything and followed him.

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The Collect:

Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.

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How long had Jesus and Simon Peter known each other?  The texts are silent on this point, but consider the following:

  • James and John, sons of Zebedee, were Simon Peter’s business partners.
  • They were also first cousins of Jesus, for their mother, Mary Salome, was the sister of Mary of Nazareth.
  • Immediately prior to the great fishing trip in this day’s reading from Luke Jesus had healed Simon Peter’s mother-in-law.  (Luke 4:38-39)

So, at least in the Lukan account, Jesus was not a stranger to Simon Peter when he offered him fishing advice and called him to become an Apostle.

Sometimes we answer the call to follow Jesus comes in a dramatic way.  Sometimes, however, this beckon comes quietly.  I have never had a dramatic, “born again” experience, but I seek to follow Jesus.  I am unquestionably a Christian.

The words of Paul from Colossians 1:10-12 inspire me.

So you will be able to lead the kind of life which the Lord expects of you, a life acceptable to him in all its aspects; showing the results in all the good actions you do and increasing your knowledge of God.  You will have in you the strength, based on his own glorious power, never to give in, but to bear anything joyfully, thanking the Father who has glorious power, never to give in, but to bear anything joyfully, thanking the Father who has made it possible for you to join the saints and with them to inherit the light.

I am not there yet.  And Simon Peter, and James and John, his business partners, struggled with disobedience and a lack of understanding for years.  Paul, in his epistles, wrote of his struggles with the same issues.  But, as the Book of Psalms tells us, God knows that we are but dust.  And so, with some human effort but mostly divine forgiveness and patience, we will succeed in following Jesus, and thereby, in the words of Paul,

gain our freedom.  (Colossians 1:14)

It will not be cheap, though.  The Roman Empire crucified Jesus.  Simon Peter, James, John, and Paul died as martyrs.  There will always be a high price; something must go.  We must give up everything that stands in the way between us and Jesus.  The identities of those obstacles vary from person to person, so let us not overgeneralize about this point and say that everyone must surrender X, Y, and Z.  Some of us lack X, Y, and Z, but must give up A, B, and C instead.  Our individual paths to Jesus are not identical, but they lead to the same place.  And sometimes they intersect.  May we support each other in our journeys.

KRT

http://blogatheologica.wordpress.com/2012/05/04/the-call-to-follow-jesus/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

A Prayer to Relinquish the Illusion of Control   Leave a comment

Allegory of Faith, by Luis Salvador Carmona

Image Source = Luis Garcia

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Sovereign God,

I confess that I have sought control in matters small, medium, and large.

This has been a recurring, unfortunate, and sinful pattern.

Why have I not learned better that human control is purely illusory?

Why am I stubborn in this sin?

Deliver me–deliver all of us–I pray you–from this sin,

so that trust in you may replace the idolatrous quest for control,

that love for you and all your children may abound,

and that Shalom may result.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2010 (THE FEAST OF GEOFFREY STUDDERT KENNEDY)

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday