Archive for the ‘October 20’ Category

Devotion for Proper 24, Year A (Humes)   1 comment

Above:  Caesar’s Coin, by Peter Paul Rubens

Image in the Public Domain

The Presence of God

OCTOBER 20, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Song of Songs 2:8-13 or Isaiah 59:1-4, 7-14, 20-21

Psalm 34:11-22

1 Corinthians 12:12-31

Matthew 22:15-33

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The Song of Songs is a text between a man and a woman, lovers, perhaps married.  They are in mortal danger because of their love.  I reject overly metaphorical interpretation of the book, such as it is between YHWH and Israel or Christ and the Church.  Nevertheless, the affirmation that God is present in the details of our lives does sacramentalize them.

Speaking of our lives, we Christians have the calling to fulfill our roles in the Church, the body of Christ.  We are all important in that respect.  If we do not do our part, we diminish the Church.

The readings from which Isaiah 59 and Psalm 34 complement each other.  God does not separate Himself from us.  No, we separate ourselves from God.  We do this collectively and individually.  We do this via rife injustice.  We do this via idolatry.  We do this via violence.  These sins have consequences in this life and the next one, we read, but God remains faithful and merciful.  Divine judgment comes bound up with divine mercy, however.

Speaking of idolatry, what was one of our Lord and Savior’s supposedly devout adversary doing with that idolatrous, blasphemous Roman coin?  The Pharisaic trick question was, in the mind of the man who asked it, supposed to entrap Jesus, who might sound like a traitor by advising against paying the Roman head tax or might offend Zealots, Jewish nationalists.  The empire had instituted the head tax in the province of Judea in 6 C.E.  The tax had prompted insurrection.  The tax’s existence contributed to the First Jewish War, after the time of Jesus and before the composition of the Gospel of Matthew.  The tax was payable only in Roman coinage.  At the time of the scene the coinage bore the image of Caesar Tiberius (I) and the inscription (in Latin) translated

Tiberius Caesar, august son of the divine Augustus, high priest.

Jesus found the middle way and turned the tables, so to speak, on those seeking to ensnare him in his words.

Another trick question followed.  Some Sadducees, who rejected belief in the afterlife, asked a question, rooted in levirate marriage (Deuteronomy 25:5-10).  At the time of the writing of that law, the concept of the afterlife was not part of Judaism.  Those Sadducees had missed the point and weaponized scripture.  Jesus challenged their religious authority.

Tip:  Do not attempt to entrap Jesus in his words.

If we will trust God to help us lead holy lives mindful of the divine presence in all details, especially those we might think of as mundane or not sacred yet not bad, we will find sacred meaning in tasks as simple as housework.  We will also be too busy finding such meaning that we will not act like those people condemned in Isaiah 59 or those who attempted to ensnare Jesus verbally.  No, we will be too busy being aware of living in the presence of God to do any of that.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 16, 2018 COMMON ERA

PROPER 19:  THE SEVENTEENTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF SAINT CYPRIAN OF CARTHAGE, BISHOP AND MARTYR, 258; AND SAINTS CORNELIUS, LUCIUS I, AND STEPHEN I, BISHOPS OF ROME

THE FEAST OF GEORGE HENRY TRABERT, U.S. LUTHERAN MINISTER, MISSIONARY, AND HYMN TRANSLATOR AND AUTHOR

THE FEAST OF JAMES FRANCIS CARNEY, U.S.-HONDURAN ROMAN CATHOLIC PRIEST, MISSIONARY, REVOLUTIONARY, AND MARTYR, 1983

THE FEAST OF MARTIN BEHM, GERMAN LUTHERAN MINISTER AND HYMN WRITER

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https://blogatheologica.wordpress.com/2018/09/16/the-presence-of-god-part-vi/

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Devotion for Thursday, Friday, and Saturday Before Proper 25, Year C (ELCA Daily Lectionary)   1 comment

Embrace of Elizabeth and the Virgin Mary

Above:   The Embrace of Elizabeth and the Virgin Mary

Image in the Public Domain

The Balance of Judgment and Mercy

OCTOBER 20-22, 2022

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The Collect:

Holy God, our righteous judge, daily your mercy

surprises us with everlasting forgiveness.

Strengthen our hope in you, and grant that all the

peoples  of the earth may find their glory in you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

Jeremiah 9:1-16 (Thursday)

Jeremiah 9:17-26 (Friday)

Jeremiah 14:1-6 (Saturday)

Psalm 84:1-7 (All Days)

2 Timothy 3:1-9 (Thursday)

2 Timothy 3:10-15 (Friday)

Luke 1:46-55 (Saturday)

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Happy are the people whose strength is in you!

whose hearts are set on the pilgrims’ way.

–Psalm 84:4, The Book of Common Prayer (1979)

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And woe to those who hearts are not set on the pilgrims’ way.  They are deceitful, advancing from evil to evil.  They cheat each other and lie.  They wear themselves out by working iniquity.  Those of them who claim to be religious preserve an empty, outward shell of religion.  God, who scatters the proud in their conceit and casts the mighty from their thrones, is not impressed with such people:

Speak thus–says the LORD:

The carcasses of men shall lie

Like dung upon the fields,

Like sheaves behind the reaper,

With none to pick them up.

–Jeremiah 9:21, TANAKH:  The Holy Scriptures (1985)

Yet this same deity is also God the merciful.  In the midst of judgment we read the following words:

For what else can I do because of My poor people?

–Jeremiah 9:6c, TANAKH:  The Holy Scriptures (1985)

Later we read:

Thus said the LORD:

Let not the wise man glory in his wisdom;

Let not the strong man glory in his strength;

Let not the rich man glory in his riches.

But only in this should one glory:

In his earnest devotion to Me.

For I the LORD act with kindness,

Justice, and equity n the world;

For in these I delight–declares the LORD.

–Jeremiah 9:22-23, TANAKH:  The Holy Scriptures (1985)

Furthermore, as Luke 1:46-55 (the Magnificat), echoing the song of Hannah in 1 Samuel 2:1-10, reminds us, God has filled hungry people with good things, sent the rich away empty, and remained faithful to divine promises.

What is one supposed to make of this seeming contradiction between divine judgment and mercy?  I propose, as I have written repeatedly in weblog posts, that good news for the oppressed is frequently bad news for the unrepentant oppressors.  Furthermore, one should consider the issue of discipline, for a responsible parent does not permit a child to get away with everything.  Judgment and mercy exist in balance with each other; God is neither an abuser nor a warm fuzzy.  God is God.

KENNETH RANDOLPH TAYLOR

MAY 31, 2016 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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https://blogatheologica.wordpress.com/2016/05/31/the-balance-of-judgment-and-mercy/

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Devotion for Wednesday After Proper 24, Year B (ELCA Daily Lectionary)   1 comment

Icon of Samuel

Above:  Icon of Samuel

Image in the Public Domain

Rejecting or Accepting God, Part II

OCTOBER 20, 2021

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The Collect:

Sovereign God, you turn your greatness into goodness for all the peoples on earth.

Shape us into willing servants of your kingdom,

and make us desire always and only your will,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

1 Samuel 12:1-25

Psalm 37:23-40

John 13:1-17

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When your steps are guided by the Lord

and you delight in his way,

Though you stumble, you shall not fall headlong,

for the Lord holds you fast by the hand.

–Psalm 37:23-24, Common Worship (2000)

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This post flows naturally from its predecessor, in which Jesus identified the servant as the greatest person in the Kingdom of God.  He acted on that principle in John 13.  Long before then, elsewhere, the prophet Samuel never used his office to benefit himself.  Actually, sometimes he placed himself at risk while performing his duties.

In 1 Samuel 12, early in King Saul’s reign, the population (as a whole) had rejected God’s rule.  Yet God had not rejected the people:

For the sake of His great name, the LORD will never abandon His people, seeing that the LORD undertook to make you His people.

–1 Samuel 12:22, TANAKH:  The Holy Scriptures (1985)

Since God has remained faithful, so should we.  This is possible by grace.  One aspect of this fidelity to God in Christ is following our Lord and Savior’s example of service and humility daily.  Details will vary according to circumstances, but the principle is constant and timeless.  Recognizing the image of God in others and extending them the respect consistent with that ethic requires one to lay aside certain preconceptions and illusions of self-importance one might harbor.  That can prove to be difficult, but it is necessary and proper.  And, if one professes to follow Jesus, not to pursue that course of action increases one’s hypocrisy.

To be faithful in this way has long been a challenge for me.  Challenges, however, are possible to meet; they are difficult.  Fortunately, I have noticed much progress, for which I give thanks to God.  The room for improvement contains much potential for spiritual growth.  I welcome that growth.

KENNETH RANDOLPH TAYLOR

JULY 4, 2015 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

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https://blogatheologica.wordpress.com/2015/07/04/rejecting-or-accepting-god-part-ii/

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Devotion for Monday and Tuesday After Proper 24, Year A (ELCA Daily Lectionary)   1 comment

16078v

Above:  Ruins of Babylon, 1932

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-16078

Violence and Exploitation

OCTOBER 19 and 20, 2020

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The Collect:

Sovereign God, raise your throne in our hearts.

Created by you, let us live in your image;

created for you, let us act for your glory;

redeemed by you, let us give you what is yours,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

Daniel 3:1-18 (Monday)

Daniel 3:19-30 (Tuesday)

Psalm 98 (Both Days)

Revelation 18:1-10, 19-20 (Monday)

Revelation 18:21-24 (Tuesday)

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In righteousness shall he [the LORD] judge the world

and the peoples with equity.

–Psalm 98:10, The Book of Common Prayer (1979)

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I have the read the Book of Daniel (in its Jewish/Protestant and Roman Catholic/Eastern Orthodox versions) closely.  Neither version has a chronology which makes any sense.  Thus, I conclude, we are reading theologically important folk tales, not anything resembling history.

The character of Nebuchadnezzar II (reigned 605-562 B.C.E.) was not only violent but willing to reverse previous decisions, as the Book of Daniel presents him.  This combination placed others in dangerous positions, for what was mandatory one day might contribute a capital offense the next.  In Daniel 3, for example, the monarch made committing idolatry mandatory upon pain of death.  Then he found three Jewish men–Shadrach, Meshach, and Abed-nego–who disobeyed him.  Nebuchadnezzar II tried to execute them in the furnace, but they survived without even a singe mark.  Next the monarch promised violence against anyone who blasphemed Yahweh.

We know from history that, after the time of Nebuchadnezzar II, the Chaldean/Neo-Babylonian Empire fell to the forces of the Persian Empire in 539 B.C.E.  “Babylon” became the code word for the Revelation to John, which owed much to the Book of Daniel.  In Revelation 18 “Babylon” has fallen and those merchants, monarchs, and other people who had benefited from her oppressive and violent system mourn her demise.  There is much rejoicing in Heaven, however.

“Babylon” functions as an effective, damning metaphor in our day.  We of today live within systems of politics and economics which depend on violence and exploitation, do we not?  Some of us are even invested in one of these systems, whether or not we know it.  If it were to end tomorrow, such people would mourn its passing.  And that fact would stand in condemnation of such people.

I think of this text then ponder the ways in which even my simple lifestyle depends upon deplorable labor conditions and immorally low wages everywhere from down the street to far away.  Who made my garments, shoes, and radios, for example?  And under what conditions?  I apply the same questions to the pens I used to write the first draft of this post and the notebook in which I wrote it.  I could continue in this line of thought, but I have made my point plainly.  Would I mourn the fall of “Babylon”?  (I hope so.)  Would you, O reader?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 1, 2014 COMMON ERA

LABOR DAY (U.S.A.)

THE FEAST OF SAINT FIACRE, ROMAN CATHOLIC HERMIT

THE FEAST OF ARTHUR MACARTHUR, COFOUNDER OF THE UNITED REFORMED CHURCH

THE FEAST OF DAVID PENDLETON OAKERHATER, EPISCOPAL DEACON

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http://blogatheologica.wordpress.com/2014/09/05/violence-and-exploitation/

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Devotion for October 20 and 21 (LCMS Daily Lectionary)   3 comments

©Photo. R.M.N. / R.-G. OjŽda

Above:  The Canaanite Woman

Image in the Public Domain

Deuteronomy and Matthew, Part XV:  Jesus or Deuteronomy?

OCTOBER 20 AND 21, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 19:1-20 (October 20)

Deuteronomy 20:1-20 (October 21)

Psalm 67 (Morning–October 20)

Psalm 51 (Morning–October 21)

Psalms 46 and 93 (Evening–October 20)

Psalms 85 and 47 (Evening–October 21)

Matthew 15:1-20 (October 20)

Matthew 15:21-39 (October 21)

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Jesus of Nazareth, our Lord and Savior, showed great compassion in the stories collected in Matthew 15.  He focused on inner purity or lack thereof (as opposed to ritual purity or impurity), healed a Gentile’s daughter and many suffering people then fed four thousand men plus uncounted women and children.  His heart went out to people (not just the 4000+).  So Jesus acted.

Meanwhile, back in Deuteronomy, we find the usual combination of mercy and proscribed violence. For the latter, O reader, see 20:10-14, where the alternative to death is forced labor.  Yes, I disagree with these laws which command killing or forced labor.  Why should I not do so?  Whom would Jesus kill or enslave?  After all, his heart went out to people.

KENNETH RANDOLPH TAYLOR

MAY 8, 2013 COMMON ERA

THE FEAST OF SAINT BENEDICT II, BISHOP OF ROME

THE FEAST OF DAME JULIAN OF NORWICH, SPIRITUAL WRITER

THE FEAST OF SAINT MAGDALENA OF CANOSSA, FOUNDER OF THE DAUGHTERS OF CHARITY AND THE SONS OF CHARITY

THE FEAST OF SAINT PETER OF TARENTAISE, ROMAN CATHOLIC ARCHBISHOP

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-xv-jesus-or-deuteronomy/

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Week of Proper 24: Wednesday, Year 2, and Week of Proper 24: Thursday, Year 2   10 comments

Above:  Tragic Mask

Image Source = Holger.Ellgaard

Suffering for the Sake of Righteousness

OCTOBER 19 and 20, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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COMPOSITE FIRST READING

Ephesians 3:1-21 (Revised English Bible):

With this in mind I pray for you, I, Paul, who for the sake of you Gentiles am now the prisoner of Christ Jesus–for surely you have heard how God’s gift of grace to me was designed for your benefit.  It was by a revelation that his secret purpose was made known to me.  I have already written you a brief account of this, and by reading it you can see that I understand the secret purpose of Christ.  In former generations that secret was not disclosed to mankind; but now by inspiration it has been revealed to his holy apostles and prophets, that through the gospel the Gentiles are joint heirs with the Jews, part of the same body, sharers together in the promise made in Christ Jesus.  Such is the gospel of which I was made a minister by God’s unmerited gift, so powerfully at work in me.  To me, who am less than the least of all God’s people, he has granted the privilege of proclaiming to the Gentiles the good news of the unfathomable riches of Christ, and of bringing to light how this hidden purpose was to be put into effect.  It lay concealed for long ages with God the Creator of the universe, in order that now, through the church, the wisdom of God in its infinite variety might be made known to the rulers and authorities in the heavenly realms.  This accords with his age-long purpose, which he accomplished in Christ Jesus our Lord, in whom we have freedom of access to God, with the confidence born of trust in him.  I beg you, then, not to lose heart over my sufferings for you; indeed, they are your glory.

With this in mind, then, I kneel in prayer to the Father, from whom every family in heaven and on earth takes its name, that out of the treasures of his glory he may grant you inward strength and power through his Spirit, that through faith Christ may dwell in your hearts in love.  With deep roots and firm foundations  may you, in company with all God’s people, be strong to grasp what is the breadth and length and height and depth of Christ’s love, and to know it, though it is beyond knowledge.  So may you be filled with the very fullness of God.

Now to him who is able through the power which is at work among us to do immeasurably more than we can ask or conceive, to him be glory in the church and in Christ Jesus from generation to generation for evermore!  Amen.

OPTIONS FOR THE RESPONSE FOR WEDNESDAY

Canticle 9 (1979 Book of Common Prayer):

(Isaiah 12:2-6 plus the Trinitarian formula)

Surely it is God who saves me;

I will trust in him and not be afraid.

For the Lord is my strength and my sure defense,

and he will be my Savior.

Therefore you shall draw water with rejoicing

from the springs of salvation.

And on that day you shall say,

Give thanks to the Lord and call upon his Name;

Make his deeds known among the peoples;

see that they remember that his Name is exalted.

Sing the praises of the Lord, for he has done great things,

and this is known in all the world.

Cry aloud, inhabitants of Zion, ring out your joy,

for the great one in the midst of you is the Holy One of Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:

as it was in the beginning, is now, and will be for ever. Amen.

Psalm 113 (1979 Book of Common Prayer):

Hallelujah!

Give Praise, you servants of the LORD;

praise the Name of the LORD.

2 Let the Name of the LORD be blessed,

from this time forth for evermore.

3 From the rising of the sun to its going down

let the Name of the LORD be praised.

The LORD is high above all nations,

and his glory above the heavens.

Who is like the LORD our God, who sits enthroned on high,

but stoops to behold the heavens and the earth?

He takes up the weak out of the dust

and lifts up the poor from the ashes.

7 He sets them with the princes,

with the princes of his people.

He makes the woman of a childless house

to be a joyful mother of children.

Psalm 122 (New Revised Standard Version):

I was glad when they said to me,

Let us go to the house of the LORD!

Our feet are standing

within your gates, O Jerusalem.

Jerusalem–built as a city

that is bound firmly together.

To it the tribes go up,

the tribes of the LORD,

as was decreed for Israel,

to give thanks for the name of the LORD.

For there the thrones of judgment were set up,

the thrones of the house of David.

Pray for the peace of Jerusalem:

May they prosper who love you.

Peace be within your walls,

and security within your towers.

For the sake of my relatives and friends

I will say,

Peace be within you.

For the sake of the house of the LORD our God,

I will seek your good.

RESPONSE FOR THURSDAY

Psalm 33:1-11 (1979 Book of Common Prayer):

Rejoice in the LORD, you righteous;

it is good for the just to sing praises.

2 Praise the LORD with the harp;

play to him upon the psaltery and lyre.

3 sing for him a new song;

sound a fanfare with all your skill upon the trumpet.

4 For the word of the LORD is right,

and all of his works are sure.

5 He loves righteousness and justice;

the loving-kindness of the LORD fills the whole earth.

By the word of the LORD were the heavens made,

by the breath of his mouth all the heavenly hosts.

7 He gathers up the waters of the ocean as in a water-skin

and stores up the depths of the sea.

8 Let all the earth fear the LORD;

let all who dwell in the world stand in awe of him.

9 For he spoke, and it came to pass;

he commanded, and it stood fast.

10 The LORD brings the will of the nations to naught;

he thwarts the designs of the peoples.

11 But the LORD’s will stands fast for ever,

and the designs of his heart from age to age.

COMPOSITE GOSPEL READING

Luke 12:39-53 (Revised English Bible):

[Jesus continued,]

Remember, if the householder had known at what time the burglar was coming he would not have let his house be broken into.  So hold yourselves in readiness, because the Son of Man will come at the time you least expect him.

Peter said,

Lord, do you intend this parable specially for us or is it for everyone?

The Lord said,

Who is the trusty and sensible man whom his master will appoint as his steward, to manage his servants and issue their rations at the proper time?  Happy that servant if his master comes home and finds him at work!  I tell you this:  he will be put in charge of all his master’s property.  But if that servant says to himself, “The master is a long time coming,” and begins to bully the menservants and maids, and to eat and drink and get drunk, then the master will arrive on a day when the servant does not expect him, at a time he has not been told.  He will cut him in pieces and assign him a place among the faithless.

The servant who knew his master’s wishes, yet made no attempt to carry them out, will be flogged severely.  But one who did not know them and earned a beating will be flogged less severely.  Where someone has been given much, much will be expected of him; and the more he has had entrusted to him the more will be demanded of him.

I have come to set fire to the earth, and how I wish it were already kindled!  I have a baptism to undergo, and what constraint I am under until it is over!  Do you suppose that I came to establish peace to the earth?  No indeed, I have come to bring dissension.  From now on, a family of five will be divided, three against two and two against three; father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.

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The Collect:

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 24:  Wednesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/09/week-of-proper-24-wednesday-year-1/

Week of Proper 24:  Thursday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/09/week-of-proper-24-thursday-year-1/

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Ephesians 3 picks up where Chapter 2 ends, with the theme of Gentiles as

joint heirs with the Jews.  (3:6).

And we read the following in 3:13:

I beg you, then, not to lose heart over my sufferings for you; indeed, they are your glory.

After all, Paul’s missionary work among Gentiles helped to reveal God’s hidden purpose to bring salvation to them.

Paul had once caused suffering for Christians, until he became one.  Then, after a few years of digesting this conversion experience, Paul began to preach among Gentiles and to face imprisonments and even a shipwreck.  And, if Paul did write the Letter to the Ephesians (the jury is out on that question, a minor one at that), he did so from prison.

This passage provides one example of suffering for the sake of righteousness.  Jesus is another.  And the line of those who who have suffered for the sake of righteousness continues into the present day.  As an occasional author of hagiographers, I am well-aware of the long-line of martyrs for Christ.  Their examples inspire me to persist.  And why not?  My struggles pale in comparison to theirs.  I attend worship services without fear of persecution, for example.  And I write this blog openly.  Many of my fellow coreligionists lack such liberty.

KRT

http://blogatheologica.wordpress.com/2011/11/06/suffering-for-the-sake-of-righteousness/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 24: Wednesday, Year 1   9 comments

Above:  Eleanor Roosevelt Memorial, New York, New York

Image in the Public Domain

High Expectations and Great Responsibilities

OCTOBER 20, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Romans 6:12-19 (Revised English Bible):

Therefore sin must no longer reign in your mortal body, exacting obedience to the body’s desires.  You must no longer put any part of it at sin’s disposal, as an implement for doing wrong.  Put yourselves instead at the disposal of God; think of yourselves instead at the disposal of God; think of yourselves as raised from death to life, and yield your bodies to God as implements for doing right.  Sin shall no longer be your master, for you are no longer under law, but under grace.

What then?  Are we to sin, because we are not under law but under grace?  Of course not!  You know well enough that if you bind yourselves to obey a master, you are slaves of the master you obey; and this is true whether the master is sin and the outcome death, or obedience and the outcome righteousness.  Once you were slaves of sin, but now, thank God, you have yielded wholehearted obedience to that pattern of teaching to which you were made subject; emancipated from sin, you have become slaves of righteousness (to use language that suits your human weakness).  As you once yielded your bodies to the service of impurity and lawlessness, making for moral anarchy, so now you must yield them to the service of righteousness, making a holy life.

Psalm 124 (1979 Book of Common Prayer):

1 If the LORD had not been on our side,

let Israel now say,

If the LORD had not been on our side,

when enemies rose up against us;

3 Then they would have swallowed us up alive

in their fierce anger toward us;

Then would the waters have overwhelmed us

and the torrent gone over us;

5 Then would the raging waters

have gone right over us.

6 Blessed be the LORD!

he has not given us over to be a prey for their teeth.

We have escaped like a bird from the snare of the fowler;

the snare is broken, and we have escaped.

Our help is in the Name of the LORD,

the maker of heaven and earth.

Luke 12:39-48 (Revised English Bible):

[Jesus continued,]

Remember, if the householder had known at what time the burglar was coming he would not have let his house be broken into.  So hold yourselves in readiness, because the Son of Man will come at the time you least expect him.

Peter said,

Lord, do you intend this parable specially for us or is it for everyone?

The Lord said,

Who is the trusty and sensible man whom his master will appoint as his steward, to manage his servants and issue their rations at the proper time?  Happy that servant if his master comes home and finds him at work!  I tell you this:  he will be put in charge of all his master’s property.  But if that servant says to himself, “The master is a long time coming,” and begins to bully the menservants and maids, and to eat and drink and get drunk, then the master will arrive on a day when the servant does not expect him, at a time he has not been told.  He will cut him in pieces and assign him a place among the faithless.

The servant who knew his master’s wishes, yet made no attempt to carry them out, will be flogged severely.  But one who did not know them and earned a beating will be flogged less severely.  Where someone has been given much, much will be expected of him; and the more he has had entrusted to him the more will be demanded of him.

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The Collect:

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Privilege carries responsibility.  This is a basic lesson in Biblical ethics.

Consider, in U.S. history, Eleanor Roosevelt, who was quite wealthy and usually close to power.  She used her position to, among other things, help common and poor people during the Great Depression, visit soldiers and sailors during World War II, work on international human rights after that war, and labor for civil rights during much of her life.  You might know, O reader, about her role in arranging Marian Anderson’s 1939 concert at the Lincoln Memorial, but did you know that the former First Lady risked her life in the 1950s while traveling through the South to teach civil rights workers civil disobedience tactics?  Klan members sought to murder her and the Federal Bureau of Investigation did not protect her during these risky travels.

And let us think of the second person of the Trinity, who left a position of prestige to become one of us, to suffer, and to die for us.  Jesus offers us liberation from sin to serve him.  May we say yes and act accordingly.  If we have said yes are acting accordingly, may we continue to do so.

The cost, of course, might be martyrdom, or at least great suffering.  Consider the eleven surviving Apostles plus Matthias, who filled the vacancy Judas left.  Only St. John died of old age/natural causes, but in exile.  The manner of dying for most of the other eleven was gruesome.

Each day enemies of the cross of Christ martyr more Christians across the world.  Do these makers of martyrs suppose that they will win?  History indicates that they will lose, for, as an old saying tells us, “The blood of the martyrs waters the church.”  And, as the Wisdom of Solomon says,

…the souls of the righteous are in Gods’ hand; no torment will touch them.  In the eyes of the foolish they seemed to be dead their departure was reckoned a defeat, and their going from us as disaster.  But they are at peace, for though in the sight of men they may suffer punishment, they have a sure hope of immortality…. (3:1-4, Revised English Bible)

Martyrdom, of course, is not every faithful Christian’s lot.  Yet grace, although free, is not cheap; it makes costly demands on us.  The call of being chosen by God carries with it corresponding responsibilities to others.  If we are to fulfill these well, we must change from what we are to what we ought to be.  This requires sacrifices.  Some people, for example, understand the call to sacrifice an easy and comfortable life so that they can become renewers of society.  In the case of Eleanor Roosevelt, this meant driving through rural Tennessee in the middle of the night while Klansmen hunted her.  She could have died there, and she knew it.  Thank God that she was safe after all!

Which responsibilities does grace require of you?  Which responsibilities will grace demand of you?

KRT

http://blogatheologica.wordpress.com/2012/05/09/high-expectations-and-great-responsibilities/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday