Archive for the ‘October 5’ Category

Devotion for Thursday, Friday, and Saturday Before Proper 21, Year C (ELCA Daily Lectionary)   1 comment

Golden Rule

Above:   The Golden Rule, by Norman Rockwell

Image in the Public Domain

The Golden Rule

OCTOBER 3, 2019

OCTOBER 4, 2019

OCTOBER 5, 2019

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The Collect:

Benevolent, merciful God:

When we are empty, fill us.

When we are weak in faith, strengthen us.

When we are cold in love, warm us,

that we may love our neighbors and

serve them for the sake of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

2 Kings 18:1-8, 28-36 (Thursday)

2 Kings 19:8-20, 35-37 (Friday)

Isaiah 7:1-9 (Saturday)

Psalm 37:1-9 (All Days)

Revelation 2:8-11 (Thursday)

Revelation 2:12-29 (Friday)

Matthew 20:29-34 (Saturday)

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Put your trust in the LORD and do good;

dwell in the land and feed on its riches.

–Psalm 37:3, The Book of Common Prayer (1979)

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The readings for these three days tell of the mercy–pity, even–of God.  In 2 Kings and Isaiah God delivers the Kingdom of Judah from threats.  The core message of Revelation is to remain faithful during persecution, for God will win in the end.  Finally, Jesus takes pity on two blind men and heals them in Matthew 20.

On the other side of mercy one finds judgment.  The Kingdom of Israel had fallen to the Assyrians in 2 Kings 17 and 2 Chronicles 32.  The Kingdom of Judah went on to fall to the Chaldean/Neo-Babylonian Empire in 2 Kings 25 and 2 Chronicles 36.  The fall of Babylon (the Roman Empire) in Revelation was bad news for those who had profited from cooperation with the violent and economically exploitative institutions thereof (read Chapter 18).

In an ideal world all would be peace and love.  We do not live in an ideal world, obviously.  Certain oppressors will insist on oppressing.  Some of them will even invoke God (as they understand God) to justify their own excuse.  Good news for the oppressed, then, will necessarily entail bad news for the oppressors.  The irony of the situation is that oppressors.  The irony of the situation is that oppressors hurt themselves also, for whatever they do to others, they do to themselves.  That is a cosmic law which more than one religion recognizes.  Only victims are present, then, and some victims are also victimizers.

Loving our neighbors is much better, is it not?

KENNETH RANDOLPH TAYLOR

MAY 20, 2016 COMMON ERA

THE FEAST OF SAINT ALCUIN OF YORK, ABBOT OF TOURS

THE FEAST OF JOHN JAMES MOMENT, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF LUCY ELIZABETH GEORGINA WHITMORE, BRITISH HYMN WRITER

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https://blogatheologica.wordpress.com/2016/05/20/the-golden-rule-2/

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Devotion for Thursday, Friday, and Saturday Before Proper 22, Year B (ELCA Daily Lectionary)   1 comment

March on Washington 1963

Above:  The March on Washington for Jobs and Freedom, August 28, 1963

Photographer = Warren K. Leffler

Image Source = Library of Congress

Reproduction Number = LC-DIG-ds-04411

Looking Upon the Heart

OCTOBER 4, 5, and 6, 2018

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The Collect:

Sovereign God, you have created us to live

in loving community with one another.

Form us for life that is faithful and steadfast,

and teach us to trust like little children,

that we may reflect the image of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Genesis 20:1-18 (Thursday)

Genesis 21:22-34 (Friday)

Genesis 23:1-20 (Saturday)

Psalm 8 (All Days)

Galatians 3:23-29 (Thursday)

Romans 8:1-11 (Friday)

Luke 16:14-18 (Saturday)

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When I consider your heavens, the work of your fingers,

the moon and the stars that you have ordained,

What are mortals, that you should be mindful of them;

mere human beings, that you should seek them out?

You have made them little lower than the angels

and crown them with glory and honour.

–Psalm 8:4-6, The Book of Common Prayer (2004)

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The Book of Genesis is honest about the vices and virtues of Abraham and Sarah.  Abraham was a man who valued his relationship with God so much that he acted to the detriment of his family sometimes.  Sarah knew jealousy and acted accordingly.  Abraham, who preferred that people deal honestly with him, dealt dishonestly with others on occasion, telling lies.  These were not the

No, that dress does not make you look fat

variety of lies.  No, these were lies with negative consequences for people.  Yet Abraham and Sarah were instruments of divine grace in their time.  Their legacy has never ceased to exist.

Grace is radical and frequently disturbing.  It ignores human-created distinctions (as in the pericope from Galatians) and calls us to live according to a higher purpose.  We are free from the shackles we have accepted, those which others have imposed upon us, and those we have imposed upon ourselves.  We are free to love God and our fellow human beings as fully as possible, via grace.  We are free to follow Jesus, our Lord and Savior, who taught us via words and deeds how to live according to the Kingdom of God.

Recently I watched a sermon by Michael Curry, soon to become the Presiding Bishop of The Episcopal Church.  He spoke of an incident in the Gospels in which our Lord and Savior’s relatives, convinced that Jesus was crazy, sought to take him away and control him.  Seeking to control Jesus is what much of the Christian Church has sought to do for a long time, Curry stated accurately.  Our Lord and Savior was–and remains–beyond control, fortunately.  Yet elements of institutionalized Christianity have retained human-created distinctions (such as those St. Paul the Apostle listed in the pericope from Galatians) and have labeled doing so orthodoxy.  Fortunately, other elements of institutionalized Christianity have behaved properly in that regard.

Boundaries provide order, hence definition and psychological security.  Some of them are necessary and proper.  Other boundaries, however, exclude improperly, labeling members of the household of God as outsiders, unclean persons, et cetera.  Jesus, as the Gospels present him, defied social conventions and broke down boundaries relative to, among other factors, gender, ritual impurity, and economic status.  Erroneous distinctions regarding gender and economic status remain in societies, of course.  Many of us lack the concept of ritual impurity, but we have probably learned from our cultures or subcultures that certain types of people are somehow impure, that contact with them will defile us.  Often these are racial or ethnic distinctions.

The example of Jesus commands us to, among other things, lay aside erroneous standards of judging and to consider only the proverbial heart.  That is a difficult spiritual vocation, but it is a matter of obedience to God.  It is also possible via grace.

KENNETH RANDOLPH TAYLOR

JULY 2, 2014 COMMON ERA

THE FEAST OF WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, AND JACOB RIIS, ADVOCATES OF THE SOCIAL GOSPEL

THE FEAST OF CHARLES ALBERT DICKINSON, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF GEORGE DUFFIELD, JR., AND HIS SON, SAMUEL DUFFIELD, U.S. PRESBYTERIAN MINISTERS

THE FEAST OF HENRY MONTAGU BUTLER, EDUCATOR, SCHOLAR, AND ANGLICAN PRIEST

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https://blogatheologica.wordpress.com/2015/07/02/looking-upon-the-heart/

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Devotion for Monday and Tuesday After Proper 22, Year A (ELCA Daily Lectionary)   1 comment

JMD_7589

Above:  In Memory of Jonathan Myrick Daniels, Who Gave His Life for Another Human Being Near Selma, Alabama, in 1965

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Reconciliation

OCTOBER 5 and 6, 2020

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The Collect:

Beloved God, from you come all things that are good.

Lead us by the inspiration of your Spirit to know those things that are right,

and by your merciful guidance, help us to do them,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Ezekiel 19:10-14 (Monday)

Isaiah 27:1-6 (Tuesday)

Psalm 144 (Both Days)

1 Peter 2:4-10 (Monday)

2 Corinthians 5:17-21 (Tuesday)

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May there be no breaching of the walls, no going into exile,

no wailing in the public squares.

Happy are the people of whom this is so!

happy are the people whose God is the LORD!

–Psalm 144:15-16, The Book of Common Prayer (1979)

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The Old Testament readings use the imagery of vineyards to describe the people of God.  In Ezekiel 19 this is the meaning of that metaphor, with the Kingdom of Judah as a vine therein and the ill-fated King Zedekiah as a stem.  Exile came, of course.   And we read in Isaiah 27 that the future vineyard will be a glorious and Godly one, that redemption will come.  Yet the consequences of sin will stay play out.

Redemption via Christ Jesus is the topic in the readings from 1 Peter 2 and 2 Corinthians 5.  Christ reconciles us to God.  Jesus is the innocent Lamb of God, the cornerstone of faith for Christians and a stumbling block for others.  Our spiritual tasks as the redeemed include functioning as agents of divine reconciliation.  Grace is free, but not cheap.  As I consider the honor roll of reconcilers in the name of Jesus I notice the names of many martyrs and other persecuted people. Jesus is there, of course, as is St. Paul the Apostle.  In recent decades martyred reconcilers have included Archbishop Oscar Romero of El Salvador (died in 1980) and Jonathan Myrick Daniels (died in 1965) and the Reverend Doctor Martin Luther King, Jr. (died in 1968), of the United States.  Others, such as Nelson Mandela (died in 2013) spent long terms in prison then did much to heal the wounds of their societies.

Judgment and mercy coexist in the Bible.  The first comes then the second follows; that is a recurring pattern in the Old and New Testaments.  Reconciling, not seeking revenge, is the way to break the cycle of violence and to start the cycle of love and peace.  Relinquishing our bloodlusts can prove difficult, but the price of not doing so is both avoidable and terrible.

May we reconcile with God and, as much as possible, with each other.  The latter will prove impossible sometimes, due to conditions such as the death, inability, or unwillingness of the other party or parties.  In such cases at least one person can surrender the grudge; that is progress, at least.  And grace enables not only that but reconciliation in other cases.

KENNETH RANDOLPH TAYLOR

AUGUST 25, 2014 COMMON ERA

THE FEAST OF MICHAEL FARADAY, SCIENTIST

THE FEAST OF BAYARD RUSTIN, WITNESS FOR CIVIL RIGHTS

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http://blogatheologica.wordpress.com/2014/09/05/reconciliation/

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Devotion for October 5 (LCMS Daily Lectionary)   5 comments

Christ Pantocrator

Above:  Christ Pantocrator

Image in the Public Domain

Deuteronomy and Matthew, Part VII:  Loyalty and Discipleship

SATURDAY, OCTOBER 5, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 5:1-21

Psalm 61 (Morning)

Psalms 138 and 98 (Evening)

Matthew 8:18-34

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I will give thanks to you, O Lord, with my whole heart;

before the gods will I sing praise to you.

I will bow down toward your holy temple and praise your name,

because of your love and faithfulness;

for you have glorified your name and your word above all things.

In the day I called to you, you answered me;

you put new strength in my soul.

–Psalm 138:1-3 (The Book of Common Prayer, 2004)

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I will give thanks to you, O Lord, with all my heart:

before the gods I will sing your praises.

I will bow down toward your holy temple,

and give thanks because of your love and faithfulness:

for you have exalted your name and your word above all things.

On the day I called, you answered me:

and put new strength within me.

–Psalm 138:1-3 (A New Zealand Prayer Book, 1989)

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You shall not have other gods before my face.

–Deuteronomy 5:7 (Richard Elliott Friedman, Commentary on the Torah)

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Scholars of the Hebrew Scriptures argue whether Deuteronomy 5:7 and its counterpart, Exodus 20:3, are monotheistic statements.  Does the command mean to worship only YHWH yet to acknowledge the existence of other deities?  Or does it mean that one should worship only YHWH because there is only YHWH?  In other words, is it monotheistic (as Richard Elliott Friedman insists) or monolatric (as The Jewish Study Bible and The New Interpreter’s Study Bible argue).  The Bible is an anthology of texts from various periods and perspectives, so if it did indicated monolatry (my historical position) could it not mean monotheism now?  The widespread practice of monotheism did come relatively late (about 25,000 years ago) to the Hebrew people.  The theology existed long before that, of course, but the widespread practice, as the texts of the Hebrew Bible attest, came fairly late.

Psalm 138 seems to be the work of an Israelite (perhaps King David) present where people worship heathen deities.  He affirms his loyalty to YHWH.

Jesus, in Matthew 8:18-34, performs mighty acts and demands total loyalty.  He did have a house at Capernaum, but frequently lacked a place to lay his head; he did travel often.

There is only one deity, the one I know as God, YHWH, Adonai, etc.  Human theology on that topic has changed yet the reality has remained constant.  And Christian discipleship is following Jesus, not just affirming his ethics.  The demand from YHWH in Deuteronomy 5 and from Jesus in Matthew 8 is the same:  follow me.  That is a call to do something active.  May we obey it.  And, if we have begun to do so, may we remain on that spiritual path.

KENNETH RANDOLPH TAYLOR

MAY 1, 2013 COMMON ERA

THE FEAST OF SAINTS PHILIP AND JAMES, APOSTLES AND MARTYRS

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-vii-loyalty-and-discipleship/

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Week of Proper 22: Monday, Year 2, and Week of Proper 22: Tuesday, Year 2   20 comments

Above:  An Entrance to a Gated Community

Image Source = Pixeltoo

The Universality of the Gospel of Jesus

OCTOBER 5 AND 6, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Sometimes lectionaries, the useful tools that they are, chop up material too much.  The readings for Monday and Tuesday in the Week of Proper 22, Year 1, on the Canadian Anglican lectionary I am following, provide examples to support this generalization.

KRT

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COMBINED READING FOR MONDAY AND TUESDAY

Galatians 1:1-24 (Revised English Bible):

From Paul, an apostle commissioned not by any human authority or human act, but by Jesus Christ and God the Father who raised him from the dead.  I and all the friends now with me send greetings to the churches of Galatia.

Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins, to rescue us out of the present wicked age as our God and Father willed; to him be glory for ever and ever!  Amen.

I am astonished to find you turning away so quickly from him who called you by grace, and following a different gospel; only there are some who unsettle your minds by trying to distort the gospel of Christ.  But should anyone, even I myself or an angel from heaven, preach a gospel of Christ.  But should anyone, even I myself or an angel from heaven, preach a gospel other than the gospel I preached to you, let him be banned!  I warned you in the past and now I warn you again:  if anyone preaches a gospel other than the gospel you received, let him be banned!

Now do I  sound as if I were asking for human approval and not for God’s alone?  Am I currying favour with men?  If I were still seeking human favour, I should be no servant of Christ.

I must make it clear to you, my friends, that the gospel you heard me preach is not of human origin.  I did not take it over from anyone; no one taught it me; I received it through a revelation of Jesus Christ.

You have heard what my manner of life was when I was still a practising Jew:  how savagely I persecuted the church of God and tried to destroy it; and how in the practice of our national religion I outstripped most of my Jewish contemporaries by my boundless devotion to the traditions of my ancestors.  But then in his good pleasure God, who from my birth had set me apart, and who had called me through his grace, chose to reveal his Son in and through me, in order that I might proclaim him among the Gentiles.  Immediately, without consulting a single person, without going up to Jerusalem to see those who were apostles before me, I went off to Arabia, and afterwards returned to Damascus.

Three years later I did go up to Jerusalem to get to know Cephas, and I stayed two weeks with him.  I saw none of the other apostles, except James, the Lord’s brother.  What I write is plain truth; God knows I am not lying!

Then I left for the regions of Syria and Cilicia.  I was still unknown by sight to the Christian congregations in Judaea; they had simply heard it said,

Our former persecutor is preaching the good news  of the faith which once he tried to destroy,

and they praised God for what had happened to me.

RESPONSE FOR MONDAY

Psalm 111:1-6 (1979 Book of Common Prayer):

Hallelujah!

I will give thanks to the LORD with my whole heart,

in the assembly of the upright, in the congregation.

Great are the deeds of the LORD!

they are studied by all who delight in them.

3 His work is full of majesty and splendor,

and his righteousness endures for ever.

He makes his marvelous works to be remembered;

the LORD is gracious and full of compassion.

5 He gives food to those who fear him;

he is ever mindful of his covenant.

6 He has shown his people the power of his works

in giving them the lands of the nations.

RESPONSE FOR TUESDAY

Psalm 139:1-14 (1979 Book of Common Prayer):

1 LORD, you have searched me out and known me;

you know my sitting down and my rising up;

you discern my thoughts from afar.

You trace my journeys and my resting-places

and are acquainted with all my ways.

Indeed, there is not a word on my lips,

but you, O LORD, know it altogether.

You press upon me behind and before

and lay your hand upon me.

5 Such knowledge is too wonderful for me;

it is so high that I cannot attain to it.

6 Where can I go then from your Spirit?

where can I flee from your presence?

If I climb up to heaven, you are there;

if I make the grave my bed, you are there also.

If I take the wings of the morning

and dwell in the uttermost parts of the sea,

9 Even there your hand will lead me

and your right hand hold me fast.

10 If I say, “Surely the darkness will cover me,

and the light around me turn to night,”

11 Darkness is not dark to you;

the night is as bright as the day;

darkness and light to you are both alike.

12 For you yourself created my inmost parts;

you knit me together in my mother’s womb.

13 I will thank you because I am marvelously made;

your works are wonderful, and I know it well.

14 My body was not hidden from you,

while I was being made in secret

and woven in the depths of the earth.

COMBINED GOSPEL READING FOR MONDAY AND TUESDAY

Luke 10:25-42 (The Jerusalem Bible):

There was a lawyer who, to disconcert him [Jesus], stood up and said to him,

Master, what must I do to inherit eternal life.

He said to him,

What is written in the Law”  What do you read there?

He replied,

You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself.

Jesus said,

You have answered right; do this and life is yours.

But the man was anxious to justify himself and said to Jesus,

And who is my neighbor?

Jesus replied,

A man was once on his way down from Jerusalem to Jericho and fell into the hands of brigands; they took all he had, beat him and then made off, leaving him half dead.  Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side.  In the same way a Levite who came to the place saw him, and passed by on the other side.  But a Samaritan traveller who came upon him was moved with compassion when he saw him.  He went up and bandaged his wounds, pouring oil and wine on them.  He then lifted him on to his mount, carried him to the inn and looked after him.  Next day, he took out two denarii and handed them to the innkeeper.  ”Look after him,” he said, “and on my way back I will make good any extra expense you have.”

[Jesus continued,]

Which of these three, do you think, proved himself a neighbour to the man who fell into the brigands’ hands?

He replied,

The one who took pity on him.

Jesus said to him,

Go, and do the same yourself.

In the course of their journey he came to a village, and a woman named Martha welcomed him into her house.  She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking.  Now Martha who was distracted with all the serving said,

Lord, do you not care that my sister is leaving me to do the serving all by myself?  Please tell her to help me.

But the Lord answered:

Martha, Martha,

he said,

you worry and fret about so many things, and yet few are needed, indeed only one.  It is Mary who has chosen the better part; it is not to be taken from her.

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The Collect:

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some  Related Posts:

Week of Proper 22:  Monday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/04/25/week-of-proper-22-monday-year-1/

Week of Proper 22:  Tuesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/04/27/week-of-proper-22-tuesday-year-1/

The Feast of Saints Mary and Martha of Bethany, Friends of Jesus (July 29):

http://neatnik2009.wordpress.com/2010/06/13/feast-of-sts-mary-and-martha-of-bethany-friends-of-jesus-july-29/

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There exists uncertainty as to whether St. Paul wrote the Letter to the Galatians to churches in a region called Galatia (perhaps 49 or 50 C.E.) or to ethnic Galatians, whom he had visited during his second and third missionary journeys, which would date the epistle to circa 55 C.E.  This is a matter for scholars to debate, and it has no bearing on my devotional use of the letter.

What matters is this:  Paul had visited these congregations then moved along.  And Jewish Christians who insisted that Gentiles must follow the Law of Moses–down to males undergoing circumcision–came after Paul and created confusion.  Paul then wrote this epistle, in which he labeled these other teachings

another gospel (1:7).

Those who teach that false gospel, he wrote, should be

banned (1:9),

for Paul understood his gospel as being of divine origin (1:12).  This message came from a man who had been a zealous persecutor of the nascent Jesus movement and a meticulous keeper of the Law of Moses (1:13-15).  But now he was a missionary to the Gentiles (1:16).

Comparing translations helps me understand a text more clearly.  Certainly any text loses something in translation; the Bible is no exception.  Yet consulting a series of versions does reveal a variety of meanings present in the original text.  And some renderings are more lively than others.  One of the better versions is the J. B. Phillips New Testament in Modern English (1972 revision), which refers to the other gospel as

a travesty of the gospel of Christ (1:7).

Indeed, as a Gentile, raised in a faith tradition which draws heavily from Paul’s influence, I am grateful that he won this argument.  Paul was correct; to insist upon imposing the old ways on Gentile believers is a travesty.  It would also have transformed Christianity into a perpetually small and marginal sect.

Challenging old ideas is a theme we find also in Luke 10.  I refer you, O reader, to the links I have provided, for I have covered that material already.  Yet, without repeating myself too much, I can say this:  Samaritans were despised heretics and women were subordinate to men in that society.  Yet Jesus told a story about a compassionate Samaritan and some religious figures who did not help a man in need.  And our Lord welcomed a female disciple.

Faith groups ought not to be gated communities.  Jews, Gentiles, men, women–all can hear the gospel Paul proclaimed.  Galatians is a glorious and justly quoted work, one which we begin to explore with this post.  For now, I offer this take-away message:  May we not, even out of piety, erect obstacles in the paths of those whom God has called.  The gospel of Jesus Christ is universal, so may we refrain from resisting that fact.

KRT

http://blogatheologica.wordpress.com/2011/11/03/the-universality-of-the-gospel-of-jesus/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

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Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday