Archive for the ‘July 1’ Category

Devotion for Monday After Proper 8, Year C (ELCA Daily Lectionary)   1 comment

Rebekah (2)

Above:  Eliezer Meeting Rebekah at the Well

Image Source = Elsie E. Egermeier, Bible Story Book (1939)

Scan by Kenneth Randolph Taylor

The Commandment to Commit Agape

JULY 1, 2019

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The Collect:

Sovereign God, ruler of all hearts,

you call us to obey you, and you favor us with true freedom.

Keep us faithful to the ways of your Son, that,

leaving behind all that hinders us,

we may steadfastly follow your paths,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 41

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The Assigned Readings:

Genesis 24:34-41, 50-67

Psalm 140

1 John 2:7-11

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I know that Yahweh will give judgement for the wretched,

justice for the needy.

The upright shall praise your name,

the honest dwell in your presence.

–Psalm 140:12-13, The New Jerusalem Bible (1985)

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The reading from Genesis 24 might prove confusing unless one reads the entire chapter.  In it Abraham sends a servant (whom the text does not name) to find a wife for Isaac.  The standard for a wife is good character.  Rebekah, daughter of Laban, passes the test by extending hospitality (a matter of life or death in that place and culture) to the servant.  She becomes Isaac’s beloved.  On the other hand, we read of her devious side in Genesis 27.  That, however, is another story for a different story.

The standard for righteousness in 1 John 2:7-11 is love–agape, to be precise.  Agape is unconditional and selfless love, the variety of love that leads one to sacrifice for another person.  The person who lacks agape resides in spiritual darkness, but he or she who has agape knows the way to go.

This is an appropriate standard to apply to questions of individual actions and governmental policies, especially when lives are at risk.  Extending hospitality might constitute the difference between people living or dying, or of living in a better situation or in worse circumstances.  The commandment to love unconditionally and selflessly applies, does it not?  It might be politically unpopular, but it still applies.

KENNETH RANDOLPH TAYLOR

MARCH 8, 2016 COMMON ERA

THE FEAST OF CHARLOTTE ELLIOTT, JULIA ANNE ELLIOTT, AND EMILY ELLIOTT, ANGLICAN HYMN WRITERS

THE FEAST OF SAINT HUMPHREY OF PRUM, ROMAN CATHOLIC BISHOP OF THEROUANNE

THE FEAST OF JOHN HAMPDEN GURNEY, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT JOHN OF GOD, FOUNDER OF THE BROTHERS HOSPITALLERS OF SAINT JOHN OF GOD

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https://blogatheologica.wordpress.com/2016/03/08/the-commandment-to-commit-agape/

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Devotion for Wednesday After Proper 8, Year A (ELCA Daily Lectionary)   1 comment

 

10654v

Above:  Ruins of Capernaum, Between 1898 and 1946

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-10654

Active Love for God

JULY 1, 2020

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The Collect:

O God, you direct our lives by your grace,

and your words of justice and mercy reshape the world.

Mold us into a people who welcome your word and serve one another,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 40

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The Assigned Readings:

Jeremiah 18:1-11

Psalm 119:161-168

Matthew 11:20-24

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Lord, I have looked for your salvation

and I have fulfilled your commandments.

My soul has kept your testimonies

and greatly have I loved them.

I have kept your commandments and testimonies,

for all my ways are before you.

–Psalm 119:166-168, Common Worship (2000)

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The power and mercy of God can be frightening, for they challenge us to examine ourselves spiritually. They make abundantly clear the reality that we, most especially in the light of God, are wanting. We could admit this fact, embrace it, and welcome God’s act of reshaping us—or we could resist in stiff-necked fashion.

The reading for today are generally gloomy. The Psalm is affirmative, but the lections from Matthew and Jeremiah are darker. The Matthew lesson exists in a textual context of conflict. St. John the Baptist is imprisoned and about to die; can Jesus be far behind? A few verses later our Lord and Savior plucks grain and heals a man with a withered hand. Critics note that he does this on the Sabbath. Is Jesus supposed to have gone hungry and to have forgone committing a good deed? Later opponents accuse him of being in league with Satan. Our Lord and Savior’s healings were acts of power and mercy. Yet I read shortly after today’s Matthew lection that some people criticized him for committing such a powerful and merciful act on the Sabbath.

These are the kinds of negative responses to which Matthew 11:20 and 21 refer. The references to Tyre and Sidon reach back to Isaiah 23 and Ezekiel 27-28, where one reads condemnations of those wicked cities. And Jesus’ adopted hometown, Capernaum, is among the places where he experienced rejection. But, we read, even evil Tyre and Sidon will fare better on the day of judgment than will Chorazin, Bethsaida, and Capernaum.

He came to his own, and his own people would not accept him.

–John 1:11, The Revised English Bible (1989)

Why do we reject the love of God, which we see manifested around us via a variety of channels? And why do we quibble about when this love pours out generously, albeit inconvenient for us due to a fault within us? There are several reasons, but I choose to focus on one here: our preference for the status quo ante. We tend to prefer the predictable, so certain prompts prove to be threatening, not merely annoying. To acknowledge intellectually that God does not fit into our preferred theological box is one thing, but to experience that fact is another. And admitting error might call our identity into question. Furthermore, for those for whom religion is about certainty, one of the more popular idols, the element of uncertainty is profoundly disturbing.

May we—you and I, O reader—embrace the active love of God, permit it to reshape us, and not find such uncertainty disturbing. No, may we reject certainty in convenient lies and possess faith—active and living faith evident in attitudes, words, and deeds—in God, who refuses to fit into any theological box.

KENNETH RANDOLPH TAYLOR

MAY 24, 2014 COMMON ERA

THE FEAST OF IDA SCUDDER, REFORMED CHURCH IN AMERICA MEDICAL MISSIONARY IN INDIA

THE FEAST OF EDWARD KENNEDY “DUKE” ELLINGTON, COMPOSER

THE FEAST OF JACKSON KEMPER, EPISCOPAL BISHOP OF WISCONSIN

THE FEAST OF MOTHER EDITH, FOUNDER OF THE COMMUNITY OF THE SACRED NAME

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https://blogatheologica.wordpress.com/2014/05/29/active-love-for-god/

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Devotion for June 30, July 1, and July 2 (LCMS Daily Lectionary)   3 comments

Above:  Jericho, 1925-1946

Image Source = Library of Congress

Joshua and Acts, Part IV:  God, Love, Violence, and Moral Responsibility

TUESDAY-THURSDAY, JUNE 30-JULY 2, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Joshua 5:1-6:5 (June 30)

Joshua 6:6-27 (July 1)

Joshua 7:1-26 (July 2)

Psalm 67 (Morning–June 30)

Psalm 51 (Morning–July 1)

Psalm 54 (Morning–July 2)

Psalms 46 and 93 (Evening–June 30)

Psalms 85 and 47 (Evening–July 1)

Psalms 28 and 99 (Evening–July 2)

Acts 10:1-17 (June 30)

Acts 10:18-33 (July 1)

Acts 10:34-48 (July 2)

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Much of the Old Testament wearies me with its persistent violence.  The God of Joshua 5-7 is the warrior deity.  Excepting Rahab and her family,

They exterminated everything in the city with the sword:  man and woman, young and old, ox and sheep and ass.

–6:21, TANAKH:  The Holy Scriptures

Yet, according to the story, Achan, one soldier, took some souvenirs for himself, thereby bringing down divine wrath on the nation and causing about thirty-six men to die.  Everyone was responsible for one man’s fault.

Huh?  And, to my previous point,

Whom would Jesus exterminate?

The cases of Rahab and her family and of Cornelius the Centurion and his household point to one great lesson:  Acceptability in God’s sight has nothing to do with nationality.  Rahab had acknowledged YHWH in Joshua 2, thus the Israelites spared her and her family.  Cornelius was a Roman officer–a centurion–in command of 100 men.  He was also a Gentile.  And, according to tradition, he became host to a house church and the first Bishop of Caesarea.  I wonder what would have happened had St. Simon Peter not received and accepted his new understanding (Acts 10:34-43).

Although the decision of others affect us, we are morally responsible for ourselves unless a severe brain problem renders us incapable of acting responsibly.  Christ calls us to love our neighbors as ourselves and to serve one another, not to exterminate each other in the name of God.  And, in Christ, one spiritual brethren come from a wide variety of backgrounds, some of them surprising to us.  Perfect love casts out fear and violence; may we never forget that great lesson.

KENNETH RANDOLPH TAYLOR

JULY 18, 2012 COMMON ERA

THE FEAST OF BARTOLOME DE LAS CASAS, WITNESS FOR SOCIAL JUSTICE

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http://blogatheologica.wordpress.com/2013/05/03/joshua-and-acts-part-iv-god-love-violence-and-moral-responsibility/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 8: Wednesday, Year 2   4 comments

Above:  A Soup Kitchen

Image Source = Chief Mass Communication Specialist Steve Johnson

Loving One Another = Righteousness

JULY 1, 2020

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Amos 5:14-25 (TANAKH:  The Holy Scriptures):

Seek good and not evil,

That you may live,

And that the LORD, the God of Hosts,

And truly be with you,

As you think.

Hate evil and love good,

And establish justice in the gate;

Perhaps the LORD, the God of Hosts,

Will be gracious to the remnant of Joseph.

Assuredly,

Thus said the LORD,

My Lord, the God of Hosts:

In every square there shall be lamenting,

In every street cries of “Ah, woe!”

And the farm hand shall be

Called to mourn,

And those skilled in wailing

To lament;

For there shall be lamenting

In every vineyard, too,

When I pass through your midst

–said the LORD.

Ah, you who wish

For the day of the LORD!

Why do you want

The day of the LORD?

It shall be darkness, not light!–

And if a man should run from a lion

And be attacked by a bear;

Or if he got indoors,

Should lean his hand on the wall

And be bitten by a snake!

Surely the day of the LORD shall be

Not light, but darkness,

Blackest night without a glimmer.

I loathe, I spurn your festivals,

I am not appeased by your solemn assemblies.

If you offer Me burnt offerings–or your meal offerings–

I will not accept them;

I will pay no heed

To your gifts of fatlings.

Spare Me the sound of your hymns,

And let Me not hear the music of your lutes.

But let justice well up like water,

Righteousness like an unfailing stream.

Did you offer sacrifice and oblation to Me

Those forty years in the wilderness,

O House of Israel?

Psalm 50:7-15 (1979 Book of Common Prayer):

Hear, O my people, and I will speak:

“O Israel, I will bear witness against you;

for I am God, your God.

8 I do not accuse you because of your sacrifices;

your offerings are always before me.

9 I will take no bull-calf from your stalls,

nor he goats out of your pens;

10 For all the beasts of the forest are mine,

the herds in their thousands upon the hills.

11 I know every bird in the sky,

and the creatures of the fields are in my sight.

12 If I were hungry, I would not tell you,

for the whole world is mine and all that is in it.

13 Do you think I eat the flesh of bulls,

or drink the blood of goats?

14 Offer to God a sacrifice of thanksgiving

and make good your vows to the Most High.

15 Call upon me in the day of trouble;

I will deliver you, and you shall honor me.

Matthew 8:28-34 (An American Translation):

When he [Jesus] reached the other side, in the region of Gadara, two men possessed by demons came out of the tombs and confronted him; they were so extremely violent that nobody could go along that road.  And they suddenly screamed out,

What so you want of us, you Son of God?  Have you come here before the appointed time to torture us?

Now at some distance from them there was a great drove of pigs feeding.  And the demons entreated him, saying,

If you are going to drive us out, send us into the drove of pigs.

And he said to them,

Begone!

And they came out and went into the pigs.  And suddenly the whole drove rushed over the steep bank into the sea, and perished in the water.  And the men who tended them ran away and went off to the town and told it all, and the news about the men possessed by demons.  And the whole town came out to meet Jesus, and when they saw him they begged him to go away from their district.

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The Collect:

Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone:  Grant to us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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A Related Post:

Week of Proper 8:  Wednesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/16/week-of-proper-8-wednesday-year-1/

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God cares deeply about how we treat each other.  This theological point recurs throughout both the Old Testament and the New Testament.  It is especially prominent in Amos, whee we read condemnations of economic injustice and judicial corruption.  Today we read in Amos to participate in or condone such sin then to appear holy by taking part in religious ceremonies offends God.  Few offenses rankle more than hypocrisy.

For more on our topic, loving one another equals righteousness, shall we turn to the reading from Matthew? The text identifies the two men whom Jesus healed as demoniacs.  The diagnosis of demon possession was commonplace in Hellenistic times.  Today we would say emotional distress or mental illness or epilepsy or multiple personalities, et cetera.  The story tells us that, whatever afflicted these men, Jesus healed them of it, and some pigs died in the process.  Certainly some of the people who asked our Lord to leave had lost wealth in the porcine rush to die.  Others, however, were probably unnerved by the new state of wholeness the two men exhibited.  These villagers knew who they were; they were not those two demoniacs.  But now, with the demoniacs healed, who were the villagers in relation to them?

Often we define ourselves by what or who we are not.  We might think of ourselves as among the pure, but then others must be impure for this definition of purity to work.  It is better to define ourselves as who and what we are–bearers of the divine image–allegedly pure and impure alike–and all of us  are people who need grace.  We are also people who ought to administer this grace to each other, bear one another’s burdens, weep with each other, laugh with each other, help each other, rejoice in each other’s good fortune, and seek the common good.

This is righteousness.

KRT

http://blogatheologica.wordpress.com/2011/08/25/reading-and-pondering-amos-part-three/

Proper 8, Year B   18 comments

Above:  Statue of Reconciliation, St. Michael’s Cathedral, Coventry, England, United Kingdom

Image Source = Rebecca Kennison

Community, Beloved and Broken

The Sunday Closest to June 29

The Sixth Sunday After Pentecost

JULY 1, 2018

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FIRST READING AND PSALM:  OPTION #1

2 Samuel 1:1, 7-27 (New Revised Standard Version):

After the death of Saul, when David had returned from defeating the Amalekites, David remained two days in Ziklag.

David intoned this lamentation over Saul and his son Jonathan.  (He ordered that The Song of the Bow he taught to the people of Judah; it is written in the Book of Jashar.)  He said:

Your glory, O Israel, lies slain upon your high places!

How the mighty have fallen!

Tell it not in Gath,

proclaim it not in the streets of Ashkelon;

or the daughters of the Philistines will rejoice,

the daughters of the uncircumcised will exult.

You mountains of Gilboa,

let there be no dew or rain upon you,

nor bounteous fields!

For there the shield of the mighty was defiled,

the shield of Saul, anointed with oil no more.

From the blood of the slain,

from the fat of the mighty,

the bow of Jonathan did not turn back,

nor the sword of Saul return empty.

Saul and Jonathan, beloved and lovely!

In life and in death they were not divided;

they were swifter than eagles,

they were stronger than lions.

O daughters of Israel, weep over Saul,

who clothed you with crimson, in luxury,

who put ornaments of gold on your apparel.

How the mighty have fallen

in the midst of the battle!

Jonathan lies slain upon your high places.

I am distressed for you, my brother Jonathan;

greatly beloved were you to me;

your love to me was wonderful,

passing the love of women.

How the mighty have fallen,

and the weapons of war perished!

Psalm 130 (1979 Book of Common Prayer):

1  Out of the depths have I called to you, O LORD;

LORD, hear my voice;

let your ears consider well the voice of my supplication.

2  If you , LORD, were to note what is done amiss,

O Lord, who could stand?

3  For there is forgiveness with you;

therefore you shall be feared.

4  I wait for the LORD; my soul waits for him;

in his word is my hope.

5  My soul waits for the LORD,

more than watchmen in the morning,

more than watchmen in the morning.

6  O Israel, wait for the LORD,

for with the LORD there is mercy;

7  With him there is plenteous redemption,

and he shall redeem Israel from all their sins.

FIRST READING AND PSALM:  OPTION #2

Wisdom of Solomon 1:12-15, 2:23-24 (New Revised Standard Version):

Do not invite death by the error of your life,

or bring on destruction by the works of your hands;

because God did not make death,

and he does not delight in the death of the living.

For he created all things that they might exist;

the generative forces of the world are wholesome,

and there is no destructive poison in them,

and the dominion of Hades is not on earth.

For forgiveness is immortal.

…for God created us for incorruption,

and made us in the image of his own eternity.

but through the devil’s envy death entered the world,

and those who belong to his company experience it.

Response, Option #2A:  Lamentations 3:21-33 (New Revised Standard Version):

But this I call to mind,

and therefore I have hope:

The steadfast love of the LORD never ceases,

his mercies never come to an end;

they are new every morning;

great is your faithfulness.

“The LORD is my portion,” says my soul,

“therefore I will hope in him.”

The LORD is good to those who wait for him,

to the soul that seeks him.

It is good that one should wait quietly

for the salvation of the LORD.

It is good for one to bear

the yoke in youth,

to sit alone in silence

when the Lord has imposed it,

to put one’s mouth to the dust

(there may yet be hope),

to give one’s cheek to the smiter,

and be filled with insults.

For the Lord will not

reject forever.

Although he causes grief, he will have compassion

according to the abundance of his steadfast love;

for he does not willingly afflict

or grieve anyone.

Response:  Option #2B:  Psalm 30 (1979 Book of Common Prayer):

 I will exalt you, O LORD,

because you have lifted me up

and have not let my enemies triumph over me.

 O LORD my God, I cried out to you,

and you restored me to health.

 You brought me up, O LORD, from the dead;

you restored my life as I was going down to the grave.

 Sing to the LORD, you servants of his;

give thanks for the remembrance of his holiness.

 For his wrath endures but the twinkling of an eye,

his favor for a lifetime.

6 Weeping may spend the night,

but joy comes in the morning.

 While I felt secure, I said,

“I shall never be disturbed.

You,  LORD, with your favor, made me as strong as the mountains.”

 Then you hid my face,

and I was filled with terror.

 I cried to you, O LORD;

I pleaded with the LORD, saying,

10  “What profit is there in my blood, if I go down to the Pit?

will the dust praise you or declare your faithfulness?

11  Hear, O LORD, and have mercy upon me;

O LORD, be my helper.”

12  You have turned my wailing into dancing;

you have put off my sack-cloth and clothed me with joy.

13  Therefore my heart sings to you without ceasing;

O LORD my God, I will give you thanks for ever.

SECOND READING

2 Corinthians 8:7-15 (New Revised Standard Version):

As you excel in everything– in faith, in speech, in knowledge, in utmost eagerness, and in our love for you– so we want you to excel also in this generous undertaking.

I do not say this as a command, but I am testing the genuineness of your love against the earnestness of others. For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich. And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something– now finish doing it, so that your eagerness may be matched by completing it according to your means. For if the eagerness is there, the gift is acceptable according to what one has– not according to what one does not have. I do not mean that there should be relief for others and pressure on you, but it is a question of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written,

The one who had much did not have too much,

and the one who had little had too little.

GOSPEL READING

Mark 5:21-43 (New Revised Standard Version):

When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly,

My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.

He went with him.

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said,

If I but touch his clothes, I will be made well.

Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said,

Who touched my clothes?

And his disciples said to him,

You see the crowd pressing in on you; how can you say, “Who touched me?”

He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her,

Daughter, your faith has made you well; go in peace, and be healed of your disease.

While he was still speaking, some people came from the leader’s house to say,

Your daughter is dead. Why trouble the teacher any further?

But overhearing what they said, Jesus said to the leader of the synagogue,

Do not fear, only believe.

He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them,

Why do you make a commotion and weep? The child is not dead but sleeping.

And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her,

Talitha cum,

which means,

Little girl, get up!

And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.

The Collect:

Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Proper 8, Year A:

https://ordinarytimedevotions.wordpress.com/2010/12/15/proper-8-year-a/

2 Samuel 1:

http://adventchristmasepiphany.wordpress.com/2011/06/10/week-of-2-epiphany-saturday-year-2/

Wisdom of Solomon 1-2:

http://lenteaster.wordpress.com/2010/10/28/twenty-seventh-day-of-lent/

https://ordinarytimedevotions.wordpress.com/2011/05/19/week-of-proper-27-tuesday-year-1/

Mark 5:

http://adventchristmasepiphany.wordpress.com/2010/10/06/week-of-4-epiphany-tuesday-year-1/

Jerusalem:

http://gatheredprayers.wordpress.com/2010/08/01/jerusalem-by-william-blake/

O Lord, You Gave Your Servant John:

http://gatheredprayers.wordpress.com/2010/08/06/o-lord-you-gave-your-servant-john/

New Every Morning is the Love:

http://gatheredprayers.wordpress.com/2010/07/22/new-every-morning-is-the-love-by-john-keble/

A Prayer of Saint Francis of Assisi:

http://gatheredprayers.wordpress.com/2010/07/25/a-prayer-by-st-francis-of-assisi/

http://gatheredprayers.wordpress.com/2010/09/11/911-a-prayer-of-st-francis-of-assisi/

A Franciscan Blessing:

http://gatheredprayers.wordpress.com/2010/07/17/a-franciscan-blessing/

Where Cross the Crowded Ways of Life:

http://gatheredprayers.wordpress.com/2011/06/26/where-cross-the-crowded-ways-of-life/

A Prayer for Shalom:

http://gatheredprayers.wordpress.com/2010/07/17/a-prayer-for-shalom/

On a ______:

http://taylorfamilypoems.wordpress.com/2011/08/14/on-a/

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We are social creatures–some more so than others.  But we are all social creatures.  This fact helps explain why solitary confinement is such a strong punishment.  Furthermore, empathy helps bind us to each other.  It is to empathy that Paul appeals in 2 Corinthians 8:7-15.  Nobody should have too much or too little, he wrote; there should be a “fair balance” between the abundance of one and the needs of another.

In other words, we ought to take care of each other.  Corporations with enough cash on hand to spend millions or billions or dollars to purchase patents for things they did not invent for the purpose of either suing other corporations for patent infringement or intimidating other corporations from suing them for patent infringement have enough cash on hand to hire actual human beings.  There is an imbalance between abundance and needs.  As Martin Luther King, Jr., said on April 4, 1967, people should matter more than things and other forms of wealth.  To value property more highly than people is to have an inverse moral order.

We read of Jesus healing a woman with a persistent hemorrhage.  This condition had afflicted her for twelve years, during which she could not earn money and she was ritually unclean.  Therefore she was marginal in her community.  But now she was once again whole.

The woman had to deal with stigma over a physical problem.  David had another difficulty:  an estranged father-in-law who wanted him dead and against whom he was leading a rebellion.  Despite these facts, David had spared Saul’s life when he had the chance to take it.  And David mourned both Saul and Jonathan, his brother-in-law and best friend, who had died recently.  He referred to both of them as “beloved and cherished.”

We should grieve when relationships break, and we ought to mourn the fact that there is no way to repair some interpersonal ruptures due to realities such as death.  We should also be discontented when unjust economic disparities persist.  What can we do about it, whether in a family, community, county, state, national, or international level.  Alone we might not be able to do anything, but what can we accomplish collectively?  That is a question with an answer worth finding.  For, as the author of the Wisdom of Solomon reminds us,

God created us for incorruption,

and made us in the image of his own eternity.

KRT

http://blogatheologica.wordpress.com/2011/08/20/community-beloved-and-broken/

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday