Archive for the ‘May Other: Proper 1’ Category
Above: Ezekiel
Image in the Public Domain
Hearing and Listening
NOT OBSERVED IN 2018
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Ezekiel 2:6-3:4
Psalm 3
Revelation 10:1-11
Matthew 13:10-17
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LORD, how many adversaries I have!
how many there are who rise up against me!
–Psalm 3:1, The Book of Common Prayer (1979)
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Do not be afraid of their words and do not be dismayed by them, though they are a rebellious breed; but speak My words to them, whether they listen or not, for they are rebellious.
–Ezekiel 2:6b-7, TANAKH: The Holy Scriptures (1985)
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The imagery of eating a scroll indicates accepting a prophetic call from God. Often the vocation of the prophet entails being unpopular, for speaking uncomfortable truths leads to that result. Also, speaking such truths might place the life and liberty of the prophet at risk.
For some time the passage from Ezekiel has haunted me, so to speak. The imagery of the bitter scroll tasting as sweet as honey, indicating Ezekiel’s glad acceptance of his commission, has come to mind often. This imagery, echoed in Revelation 10, has reminded me of the mix of the bitter and sweet lives in while following God. It has challenged me to accept bitterness as sweetness in the service of God. I have not lived fully into that challenge yet.
The passage in Luke 13 reminds us of the difference between hearing and listening. We might hear, but we might not listen. Listening is much harder work, after all. And, assuming that we do listen to the prophetic words of God via Ezekiel, Jesus, or anyone else, we might not like them. How we respond or react to them is spiritually telling.
KENNETH RANDOLPH TAYLOR
MAY 3, 2017 COMMON ERA
THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY
THE FEAST OF WILLIAM WHITING, HYMN WRITER
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Also known as Devotion for the Sixth Sunday After the Epiphany
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Above: An Oasis in the Sahara Desert
Image Source = Library of Congress
Trusting in God
The Sunday Closest to May 11
NOT OBSERVED IN 2016
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Jeremiah 17:5-11 (Revised English Bible):
These are words of the LORD:
A curse on anyone who trusts in mortals and leans for support on human kind,
while his heart is far from the LORD!
He will be like a juniper in the steppeland;
when good comes he is unaware of it.
He will live among the rocks in the wilderness, in a salt, uninhabited land.
Blessed is anyone who trusts in the LORD, and rests his confidence on him.
He will be like a tree planted by the waterside,
that sends out its roots along a stream.
When the heat comes it has nothing to fear;
its foliage stays green.
Without care in a year of drought,
it does not fail to bear fruit.
The heart is deceitful above any other thing, desperately sick;
who can fathom it?
I, the LORD, search the mind and test the heart,
requiting each one for his conduct and as his deeds deserve.
Like a partridge sitting on a clutch of eggs which it has not laid,
so is he who amasses wealth unjustly.
Before his days are half done it will leave him, and he will be a fool at the last.
Psalm 1 (Revised English Bible):
Happy is the one who does not take the counsel of the wicked for a guide,
or follow the path that sinners tread, or take his seat in the company of scoffers.
His delight is in the law of the LORD; it is his meditation day and night.
He is like a tree planted beside water channels;
it yields its fruit in season and its foliage never fades.
So he too prospers in all he does.
The wicked are not like this; rather they are like chaff driven by the wind.
When judgment comes, therefore, they will not stand firm,
nor will sinners in the assembly of the righteous.
The LORD watches over the way of the righteous, but the way of the wicked is doomed.
1 Corinthians 15:12-20 (The Jerusalem Bible):
Now if Christ raised from the dead is what has been preached, how can some of you be saying that there is no resurrection of the dead? If there is no resurrection of the dead, Christ himself cannot have been raised, and if Christ has not been raised then our preaching is useless and your believing it is useless; indeed, we are shown up as witnesses who have committed perjury before God, because we swore in evidence before God that he had raised Christ to life. For if the dead are not raised, Christ has not been raised, and if Christ has not been raised, you are still in your sins. And what is more serious, all who have died in Christ have perished. If our hope in Christ has been for this life only, we are the most unfortunate of all people.
But Christ has in fact been raised from the dead, the first-fruits of all who have fallen asleep.
Luke 6:17-26 (The Jerusalem Bible):
He [Jesus] then came down with them and stopped at a piece of level ground where there was a large gathering of his disciples with a great crowd of people from all parts of Judaea and from Jerusalem and from the coastal region of Tyre and Sidon who had come to hear him and to be cured of their diseases. People tormented by unclean spirits were also cured, and everyone in the crowd was trying to touch him because power came out of him that cured them all.
Then fixing his eyes on his disciples he [Jesus] said:
How happy are you who are poor; yours is the kingdom of God.
Happy are you who are hungry now; you shall be satisfied.
Happy are you who weep now; you shall laugh.
Happy are you when people hate you, drive you out, abuse you, denounce your name as criminal, on account of the Son of Man. Rejoice when that day comes and dance for joy, for then your reward will be great in heaven. This was the way their ancestors treated the prophets.
But alas for you who are rich; you are having your consolation now.
Alas for you who have your fill now; you shall go hungry.
Alas for you who laugh now; you shall mourn and weep.
Alas for you when the world speaks well of you! This was the way their ancestors treated the false prophets.
The Collect:
O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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Some Related Posts:
Proper 1, Year A:
https://ordinarytimedevotions.wordpress.com/2010/11/12/proper-1-year-a/
Proper 1, Year B:
https://ordinarytimedevotions.wordpress.com/2011/06/23/proper-1-year-b/
Jeremiah 17:
http://lenteaster.wordpress.com/2010/10/28/fourteenth-day-of-lent/
1 Corinthians 15:
https://ordinarytimedevotions.wordpress.com/2011/10/23/week-of-proper-19-thursday-year-2-and-week-of-proper-19-friday-year-2/
Luke 6:
https://ordinarytimedevotions.wordpress.com/2011/03/14/week-of-proper-18-tuesday-year-1/
https://ordinarytimedevotions.wordpress.com/2011/03/15/week-of-proper-18-wednesday-year-1/
https://ordinarytimedevotions.wordpress.com/2011/10/18/week-of-proper-18-tuesday-year-2-and-week-of-proper-18-wednesday-year-2/
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The theme of trusting in God unites the readings.
When one is reviled and persecuted for the sake of righteousness, what does one have? God. When one is poor, hungry, and sorrowful, what does one have? God. In particular, in reference to 1 Corinthians 15:12-20, one has the Resurrected Christ, without whom we Christians
are of all people most to be pitied. (19b, New Revised Standard Version)
Self-reliance will not suffice, for the wealthy, full, and laughing ones, plus those held in esteem all receive woes in our Lord’s Sermon on the Plain.
That is a profoundly counter-cultural message. Woe to the respected, wealthy, full, and laughing? Let me count the seconds before a Republican pundit or politician cries “class warfare!” (I am flying my liberal flag.) But reliance on God is the key, and such reliance contradicts conventions about self-made men and women. All that we have comes from God. All tat we can be is due to God. Our stewardship of those resources is a great spiritual matter.
Trusting in God can be difficult; I know. It is still hard for me much of the time. On the other hand, it has become easier. But it is all that I have, really. Everything else is transitory, but God is everlasting. Everything else is a collection of means to various ends, hopefully positive ones. Yet God is the greatest end. In that mystery called God I find my destiny, whatever that will entail. May you, O reader, find your destiny there also, whatever that will entail.
KENNETH RANDOLPH TAYLOR
APRIL 13, 2012 COMMON ERA
THE FEAST OF SAINT HERMENEGILD, VISIGOTHIC PRINCE AND ROMAN CATHOLIC MARTYR
THE FEAST OF SAINT HUGH OF ROUEN, ROMAN CATHOLIC BISHOP, ABBOT, AND MONK
THE FEAST OF SAINT MARTIN I, BISHOP OF ROME
THE FEAST OF MIKAEL AGRICOLA, FINNISH LUTHERAN BISHOP OF TALLINN
Modified on June 23, 2012 Common Era
Above: Tragic Mask
Image Source = Holger.Ellgaard
The Power of Words
NOT OBSERVED THIS YEAR
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Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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James 3:1-12 (Revised English Bible):
My friends, not many of you should become teachers, for you may be certain that we who teach will ourselves face severer judgement. All of us go wrong again and again; a man who never says anything wrong is perfect and is capable of controlling every part of his body. When we put a bit into a horse’s mouth to make it obey our will, we can direct the whole animal. Or think of a ship: large though it may be and driven by gales, it can be steered by a very small rudder on whatever course the helmsman chooses. So with the tongue; it is small, but its pretensions are great.
What a vast amount of timber can be set ablaze by the tiniest spark! And the tongue is a fire, representing in our body the whole wicked world. It pollutes our whole being, it sets the whole course of our existence alight, and its flames are fed by hell. Beasts and birds of every kind, creatures that crawl on the ground or swim in the sea, can be subdued and have been subdued by man; but no one can subdue the tongue. It is an evil thing, restless and charged with deadly venom. We use it to praise our Lord and Father; then we use it to praise our Lord and Father; then we use it to invoke curses on our fellow-men, though they are made in God’s likeness. Out of the same mouth come praise and curses. This should not be so, my friends. Does a fountain flow with both fresh and brackish water from the same outlet? My friends, can a fig tree produce olives, or a grape vine produce figs? No more can salt water produce fresh?
Psalm 12:1-7 (1979 Book of Common Prayer):
1 Help me, LORD, for there is no godly one left;
the faithful have vanished from among us.
2 Everyone speaks falsely with his neighbor;
with a smooth tongue they speak from a double heart.
3 Oh, that the LORD would cut off all smooth tongues,
and close the lips that utter proud boasts!
4 Those who say, “With our tongue we will prevail;
our lips are our own; who is lord over us?”
5 “Because the needy are oppressed
and the poor cry out in misery,
I will rise up,” says the LORD,
“and give them the help they long for.”
6 The words of the LORD are pure words,
like silver refined from ore
and purified seven times in the fire.
7 O LORD, watch over us
and save us from this generation for ever.
Mark 9:2-13 (Revised English Bible):
Six days later Jesus took Peter, James, and John with him and led them up a high mountain by themselves. And in their presence he was transfigured; his clothes became dazzling white, with a whiteness no bleacher on earth could equal. They saw Elijah appear and Moses with him, talking with Jesus. Then Peter spoke:
Rabbi,
he said,
it is good that we are here! Shall we make three shelters, one for you, one for Moses, and one for Elijah?
For he did not know what to say; they were so terrified. Then a cloud appeared, casting its shadow over them, and out of the cloud came a voice:
This is my beloved Son; listen to him.
And suddenly, when they looked around, only Jesus was with them; there was no longer anyone else to be seen.
On their way down the mountain, he instructed them not to tell anyone what they had seen until the Son of Man had risen from the dead. They seized upon those words, and discussed among themselves what this “rising from the dead” could mean. And they put a question to him:
Why do the scribes say that Elijah must come first?
He replied,
Elijah does come first to set everything right. How is it, then, that the scriptures say of the Son of Man that he is to endure great suffering and be treated with contempt? However, I tell you, Elijah has already come and they have done to him what they wanted, ans the scriptures say of him.
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The Collect:
O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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Some Related Posts:
Week of Proper 1: Saturday, Year 1:
https://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-1-saturday-year-1/
Week of 6 Epiphany: Saturday, Year 1:
http://adventchristmasepiphany.wordpress.com/2010/10/28/week-of-6-epiphany-saturday-year-1/
Week of 6 Epiphany: Saturday, Year 2:
http://adventchristmasepiphany.wordpress.com/2011/06/27/week-of-6-epiphany-saturday-year-2/
Faith in Romans vs. Faith in James:
https://ordinarytimedevotions.wordpress.com/2011/05/04/week-of-proper-23-tuesday-year-1/
Transfiguration:
http://adventchristmasepiphany.wordpress.com/2010/11/07/last-sunday-after-the-epiphany-year-a/
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By what we write and say, whether in person or on paper or via telephone or on the Internet, has the power to affect others positively or negatively. At best, they can ennoble, edify, enrich our lives. At worst, however, they can devastate. And there is, of course, a range of possibilities in the middle.
Let us consider the very bad first. The bullying of many young people has ended in the bullied committing suicide. Infamously, David Greenglass,who was a spy, committed perjury in the early 1950s and thereby contributed to the conviction and execution of his sister, Ethel Rosenberg, who was not a spy. And, more recently, in Canada, a court cleared the name of Tammy Marquardt, who had served thirteen years of a life sentence for allegedly murdering her two-year-old son, Kenneth, in 1995. The damning testimony had been that of a now-disgraced forensic pathologist, who had claimed that Marquardt had strangled or suffocated her son. The boy actually died of an epileptic seizure. Not only did Tammy Marquardt lose thirteen years of her life; she also lost two children to adoption. Here are two links regarding the Marquardt case: link #1 and link #2.
Now let us turn toward the positive. Words can also improve a person’s mood, make his or her day. A well-timed joke can have this effect, for example. Great literature can uplift our spirits, poetry can exalt our souls, and excellent dramatic performances can appeal to the more elements of human nature. President Franklin Delano Roosevelt, during the Great Depression, delivered the famous “fireside chats,” which were wonderful exercises in civics.
God, in the beautiful mythology from Genesis, spoke the world into existence. Our words have the power affect that world and others who live on it. Our words matter; may we make them count for positive purposes.
KRT
Published in a nearly identical form as Week of 6 Epiphany: Saturday, Year 2, at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR on June 27, 2011
Above: U.S. Navy Personnel Assisting at a Soup Kitchen
Image Source = Chief Mass Communication Specialist Steve Johnson, U.S.N.
Deeds and Creeds
NOT OBSERVED THIS YEAR
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Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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James 2:14-26 (Revised English Bible):
What good is it, my friends, for someone to say he has faith when his actions do nothing to show it? Suppose a fellow-Christian, whether man or woman, is in rags with not enough food for the day, and one of you says,
Goodbye, keep warm, and have a good meal,
but does nothing to supply their bodily needs, what good is that? So with faith; if it does not lead by action, it is by itself a lifeless thing.
But someone may say:
One chooses faith, another action.
To which I reply:
Show me this faith you speak of with no actions to prove it, while I by my actions will prove to you my faith.
You have faith and believe that there is one God. Excellent! Even demons have faith like that, and it makes them tremble. Do you have to be told, you fool, that faith divorced from action is futile? Was it not by his action, in offering his son Isaac upon the altar, that our father Abraham was justified? Surely you can see faith was at work in his actions, and by these actions his faith was perfected? Here was the fulfillment of the words of scripture:
Abraham put his faith in God, and that faith was counted to him as righteousness,
and he was called
God’s friend.
You can see then it was by action and not by faith alone that a man is justified. The same is also true of the prostitute Rahab. Was she not justified by her action in welcoming the messengers into her house and sending them away by a different route? As the body is dead when there is no breath in it, so faith divorced from action is dead.
Psalm 112 (1979 Book of Common Prayer):
1 Hallelujah!
Happy are they who fear the Lord
and have great delight in his commandments!
2 Their descendants will be mighty in the land;
the generation of the upright will be blessed.
3 Wealth and riches will be in their house,
and their righteousness will last for ever.
4 Light shines in the darkness for the upright;
the righteous are merciful and full of compassion.
5 It is good for them to be generous in lending
and to manage their affairs with justice.
6 For they will never be shaken;
the righteous will be kept in everlasting remembrance.
7 They will not be afraid of any evil rumors;
their heart is right;
they put their trust in the Lord.
8 Their heart is established and will not shrink,
until they see their desire upon their enemies.
9 They have given freely to the poor,
and their righteousness stands fast for ever;
they will hold up their head with honor.
10 The wicked will see it and be angry;
they will gnash their teeth and pine away;
the desires of the wicked will perish.
Mark 8:34-9:1 (Revised English Bible):
Then he called the people to him, as well as his disciples, and said to them,
Anyone who wants to be a follower of mine must renounce self; he must take up his cross and follow me. Whoever wants to save his life will lose it, but whoever loses his life for my sake and for the gospel’s will save it. What does anyone gain by winning the whole world at the cost of his life? What can he give to buy his life back? If anyone is ashamed of me and my words in this wicked and godless age, the Son of Man will be ashamed of him, when he comes in the glory of his Father with the holy angels.
He said to them,
Truly I tell you: there are some of those standing here who will not taste death before they have seen the kingdom of God come with power.
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The Collect:
O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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Some Related Posts:
Week of Proper 1: Friday, Year 1:
https://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-1-friday-year-1/
Week of 6 Epiphany: Friday, Year 1:
http://adventchristmasepiphany.wordpress.com/2010/10/27/week-of-6-epiphany-friday-year-1/
Week of 6 Epiphany: Friday, Year 2:
http://adventchristmasepiphany.wordpress.com/2011/06/26/week-of-6-epiphany-friday-year-2/
Faith in Romans vs. Faith in James:
https://ordinarytimedevotions.wordpress.com/2011/05/04/week-of-proper-23-tuesday-year-1/
My Critique of the Near-Sacrifice of Isaac:
https://ordinarytimedevotions.wordpress.com/2010/12/17/week-of-proper-8-thursday-year-1/
https://ordinarytimedevotions.wordpress.com/2010/12/15/proper-8-year-a/
Behind the Lines/Regeneration (1997):
http://neatnik2009.wordpress.com/2011/06/03/behind-the-lines-a-k-a-regeneration-1997/
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Today’s devotional consists of a story, one which might actually be accurate, but which does communicate a truth. I heard this story in a sermon over a decade ago.
Once, at a seminary attached to a historic U.S. university, a professor of homiletics, that is, preaching, assigned his students to preach about the importance of helping the less fortunate, a major theme in the Bible. He did not tell them that their words inside the classroom were irrelevant. Rather, each seminarian’s grade depended on his action or inaction on the day he was supposed to deliver this sermon. The seminary professor, you see, O reader, had contacted a drama professor, who had arranged for acting students to play beggars and to intercept the seminarians. Most of the seminarians failed.
Here ends the lesson. All other comments I might have made here are accessible by following the links embedded in this post.
KRT
Published in a nearly identical form as Week of 6 Epiphany: Friday, Year 2, at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR on June 26, 2011
Above: The Rich and the Poor, Close Together
Image Source = eenthappana
Mercy and Impartiality
NOT OBSERVED THIS YEAR
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Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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James 2:1-13 (Revised English Bible):
My friends, you believe in our Lord Jesus Christ who reigns in glory and you must always be impartial. For instance, two visitors may enter your meeting, one a well-dressed man with gold rings, and the other a poor man in grimy clothes. Suppose you pay special attention to the well-dressed man and say to him,
Please take this seat,
while to the poor man you say,
You stand over there, or sit here on the floor by my footstool,
do you not see that you are discriminating among your members and judging by wrong standards? Listen, my dear friends: has not God chosen those who are poor in the eyes of the world to be rich in faith and to possess the kingdom he has promised to those who love him? And yet you have humiliated the poor man. Moreover, are not the rich your oppressors? Is it not they who drag you into court and pour contempt on the honoured name by which God has claimed you?
If, however, you are observing the sovereign law laid down in scripture,
Love your neighbor as you love yourself,
that is excellent. But if you show partiality, you are committing a sin and you stand convicted by the law as offenders. For if a man breaks just one commandment and keeps all the others, he is guilty of breaking all of them. For he who said,
You shall not commit adultery,
said also,
You shall not commit murder.
If you commit murder you are a breaker of the law, even if you do not commit adultery as well. Always speak and act as men who are to be judged under a law which makes them free. In that judgement there will be no mercy for the man who has shown none. Mercy triumphs over judgement.
Psalm 72:1-4, 13-14 (1979 Book of Common Prayer):
1 Give the King your justice, O God,
and your righteousness to the King’s Son;
2 That he may rule your people righteously
and the poor with justice;
3 That the mountains may bring prosperity to the people,
and the little hills bring righteousness.
4 He shall defend the needy among the people;
he shall rescue the poor and crush the oppressor.
13 He shall have pity on the lowly and the poor;
he shall preserve the lives of the needy.
14 He shall redeem their lives from oppression and violence,
and dear shall their blood be in his sight.
Mark 8:27-33 (Revised English Bible):
Jesus and his disciples set out for the villages of Caesarea Philippi, and on the way he asked his disciples,
Who do people say that I am?
They answered,
Some say John the Baptist, others Elijah, others one of the prophets.
He asked,
And you, who do you say that I am?
Peter replied,
You are the Messiah.
Then he gave them strict orders not to tell anyone about him; and he began to teach them that the Son of Man had to endure great suffering, and to be rejected by the elders, chief priests, and scribes; to be put to death, and to rise again three days afterwards. He spoke about it plainly. At this Peter took hold of him and began to rebuke him. But Jesus, turning and looking at his disciples, rebuked Peter.
Out of my sight, Satan!
he said.
You think as men think, not as God thinks.
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The Collect:
O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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Some Related Posts:
Week of Proper 1: Thursday, Year 1:
https://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-1-thursday-year-1/
Week of 6 Epiphany: Thursday, Year 1:
http://adventchristmasepiphany.wordpress.com/2010/10/26/week-of-6-epiphany-thursday-year-1/
Week of 6 Epiphany: Thursday, Year 2:
http://adventchristmasepiphany.wordpress.com/2011/06/25/week-of-6-epiphany-thursday-year-2/
Faith in Romans vs. Faith in James:
https://ordinarytimedevotions.wordpress.com/2011/05/04/week-of-proper-23-tuesday-year-1/
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Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, “Let me take the speck out of your eye” when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
–Matthew 7:1-5, Revised Standard Version
and this:
Matthew 18:22-35, which I cover with this post:
https://ordinarytimedevotions.wordpress.com/2011/02/07/week-of-proper-14-thursday-year-1/
One of the advantages to following a well-planned lectionary is reading certain books continuously. If, however, one drops in during the continuous reading and does not orientate one’s self, one will not not notice the threads binding one portion of a book to others. James 2:1-13 fits neatly with James 1 and, immediately, the rest of James 2. (Read for yourself.) At the end of James 1, for example, we read that pure religion–worship, rather–in the sight of God entails caring for widows and orphans (and other vulnerable people, we may extrapolate safely).
Then we read a condemnation of class-conscious preference and the predatory rich, the kind of who drag the poor into court.
Fortunately, we read, mercy trumps judgment. This is consistent with Jesus in Matthew 7:1-5 yet goes beyond that. James 2:13 does say that, by showing mercy to others, we can erase our own sins. I can understand why Martin Luther, who objected strongly to Roman Catholic theology of works, called James “an epistle of straw.” But what if Luther overreacted?
A firm and balanced grasp of James 2:13 requires an understanding of faith, as Paul used that term in Romans, and faith, as James wrote of it. Fortunately, I have covered that in a post, a link to which I have provided in this post. It is sufficed to say here, however, that if one understands faith as intellectual and therefore works as necessary for justification, James 2:13 is consistent with the rest of the book.
There was much egalitarianism, especially across economic lines, in the early Church. Unfortunately, as Christianity became respectable, mainstream, and even state-sponsored, it abandoned much of that ethic in favor of defending the status quo as God’s favored order. To agitate for social justice, then, became a sin, according to the Church. This state of affairs was itself a sin.
The predatory rich, who are distinct from the genuinely philanthropic and kindhearted wealthy, remain with us, as does the imperative to show mercy. May all of us, regardless of our economic states, treat others with mercifully, obeying the Golden Rule.
KRT
Published in a nearly identical form as Week of 6 Epiphany: Thursday, Year 2, at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR on June 25, 2011
Above: A Nurse with Orphaned Babies
Image Source = Michielvd
Pure and Faultless Worship
NOT OBSERVED THIS YEAR
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Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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James 1:19-27 (Revised English Bible):
Of that you may be certain, my dear friends. But everyone should be quick to listen, slow to speak, and slow to be angry. For human anger does not promote God’s justice. Then discard everything sordid, and every wicked excess, and meekly accept the message planted in your hearts, with its power to save you.
Only be sure you act on the message, and do not merely listen and so deceive yourselves. Anyone who does not act on it is like someone looking in a mirror at the face nature gave him; he glances at himself and forgets what he looked like. But he who looks into the perfect law, the law that makes us free, and does not turn away, remembers what he hears; he acts on it, and by so acting he will find happiness.
If anyone thinks he is religious but does not bridle his tongue, he is deceiving himself; that man’s religion is futile. A pure and faultless religion in the sight of God the Father is this: to look after orphans and widows in trouble and to keep oneself untarnished by the world.
Psalm 15 (1979 Book of Common Prayer):
1 LORD, who may dwell in your tabernacle?
who may abide upon your holy hill?
2 Whoever leads a blameless life and does what is right,
who speaks the truth from his heart.
3 There is no guile upon his tongue;
he does no evil to his friend;
he does not heap contempt upon his neighbor.
4 In his sight the wicked is rejected,
but he honors those who fear the LORD.
5 He has sworn to do no wrong
and does not take back his word.
6 He does not give his money in hope of gain,
nor does he take a bribe against the innocent.
7 Whoever does these things
shall never be overthrown.
Mark 8:22-26 (Revised English Bible):
They arrived at Bethsaida. There the people brought a blind man to Jesus and begged him to touch him. He took the blind man by the hand and led him out of the village. Then he spat on his eyes, laid his eyes upon him, and asked if he could see anything. The man’s sight began to come back, and he said,
I see people–they look like trees, but they are walking about.
Jesus laid his hands on his eyes again; he looked hard, and now he was cured and could not see anything clearly. Then Jesus sent him home, saying,
Do not even go into the village.
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The Collect:
O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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Some Related Posts:
Week of Proper 1: Wednesday, Year 1:
https://ordinarytimedevotions.wordpress.com/2010/11/12/week-of-proper-1-wednesday-year-1/
Week of 6 Epiphany: Wednesday, Year 1:
http://adventchristmasepiphany.wordpress.com/2010/10/25/week-of-6-epiphany-wednesday-year-1/
Week of 6 Epiphany: Wednesday, Year 2:
http://adventchristmasepiphany.wordpress.com/2011/06/24/week-of-6-epiphany-wednesday-year-2/
Faith in Romans vs. Faith in James:
https://ordinarytimedevotions.wordpress.com/2011/05/04/week-of-proper-23-tuesday-year-1/
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Be quick to listen,
but over your answer take time.
Give an answer if you know what to say,
but if not, hold your tongue.
Through speaking come both honour and dishonour,
and the tongue can be its owner’s downfall.
–Sirach (Ecclesiasticus) 5:11-13, Revised English Bible
So much for the FOX News Channel, much of A.M. talk radio in the United States, and many comments on the Internet being positive influences. Fortunately, I choose not to consume such content. My life is better because of this lifestyle choice.
Faith, for James, is active. This is as it should be. And the level of activity goes deeper than the English translation indicates. At the end of Chapter 1 we read about pure religion, but the Greek word indicates worship. So, according to James 1:27,
Pure and faultless worship is this: to look after orphans and widows in trouble, and to keep oneself untarnished by the world.
This is consistent with Jesus (Matthew 25:31-46) and the Hebrew prophets who condemned rampant corruption and economic injustice and stated that these made a mockery of religious rituals. According to Jesus, the prophets, and James, we ought to act out of love and compassion, not anger, a preference for opinions over facts, and one upsmanship. I am convinced that it is better not to participate in an argument than to win one by shouting the loudest the longest. It is best, in fact, to do something good for another person.
Let’s get busy committing good deeds, with as many of them as possible being anonymous. If we are doing these for the benefit of others and the glory of God, this is the best way to commit them.
KRT
Published in a nearly identical form as Week of 6 Epiphany: Wednesday, Year 2, at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR on June 24, 2012
Above: Diagram of a U-Turn
Image Source = Smurrayinchester
Temptation and Repentance
NOT OBSERVED THIS YEAR
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Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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James 1:12-18 (Revised English Bible):
Happy is the man who stands up to trial! Having passed that test he will receive in reward the life which God has promised to those who love him. No one when tempted should say,
I am being tempted by God;
for God cannot be tempted by evil and does not himself tempt anyone. Temptation comes when anyone is lured and dragged away by his own desires; then desire conceives and gives birth to sin, and sin when it is full-grown breeds death.
Make no mistake, my dear friends. Every good and generous action and every perfect gift comes from above, from the Father who created the lights of heaven. With him there is no variation, no play of passing shadows. Of his own choice, he brought us to birth by the word of truth to be a kind of firstfruits of his creation.
Psalm 94:12-19 (1979 Book of Common Prayer):
12 Happy are those whom you instruct, O Lord!
whom you teach out of your law;
13 To give them rest in evil days,
until a pit is dug for the wicked.
14 For the LORD will not abandon his people,
nor will he forsake his own.
15 For judgment will again be just,
and all the true of heart will follow it.
16 Who rose up for me against the wicked?
who took my part against the evildoers?
17 If the LORD had not come to my help,
I should soon have dwelt in the land of silence.
18 As often as I said, “My foot has slipped,”
your love, O LORD, upheld me.
19 When many cares fill my mind,
your consolations cheer my soul.
Mark 8:14-21 (Revised English Bible):
Now they had forgotten to take bread with them, and had only one loaf in the boat. He began to warn them:
Beware,
he said,
be on your guard against the leaven of the Pharisees and the the leaven of Herod.
So they began to talk among themselves about having no bread. Knowing this, Jesus said to them,
Why are you talking about having no bread? Have you no inkling yet? Do you still not understand? Are your minds closed? You have eyes: can you not see? You have ears: can you not hear? Have you forgotten? When I broke the five loaves among the five thousand, how many basketfuls of pieces did you pick up?
They said,
Twelve.
He asked,
And how many when I broke the seven loaves among the four thousand?
They answered,
Seven.
He said to them,
Do you still not understand?
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The Collect:
O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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Some Related Posts:
Week of Proper 1: Tuesday, Year 1:
https://ordinarytimedevotions.wordpress.com/2010/11/12/week-of-proper-1-tuesday-year-1/
Week of 6 Epiphany: Tuesday, Year 1:
http://adventchristmasepiphany.wordpress.com/2010/10/22/week-of-6-epiphany-tuesday-year-1/
Week of 6 Epiphany: Tuesday, Year 2:
http://adventchristmasepiphany.wordpress.com/2011/06/24/week-of-6-epiphany-tuesday-year-2/
Faith in Romans vs. Faith in James:
https://ordinarytimedevotions.wordpress.com/2011/05/04/week-of-proper-23-tuesday-year-1/
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From time to time I hear really bad theology. I would hear more of it, except for the fact that I choose not to listen to certain preachers whose programs populate radio and television waves. Nevertheless, much bad theology has permeated the laity. There, from time to time, I hear that God is testing people’s faith by doing something like creating false yet convincing-looking rock layers which contradict Creationism. First, I am a Theistic Evolutionist and one who affirms the veracity of geological layers, so I have expressed my opinion of Creationism; it is foolishness. Can we join the scientific age now? But, to the point of God making rocks look older than they are: If one accepts that (A) the rocks are younger than they seem and that (B) God has pulled off this deception, what is one saying about God? Is one saying that God tempts people to believe something that is objectively false?
I hope that is not what some people are saying, but it sounds like that.
James is one of my favorite books. Martin Luther famously dismissed it as an “epistle of straw,” but he was mistaken on that point. (In fact, I have heard more than Lutheran pastor speak critically of James. It must be all that talk of the importance of works in the epistle.) The Letter of James is full of practical advice and common-sense comments, such as the one that God does not tempt us. Instead, God calls us to repentance, literally turning around or changing our minds. And, as we think, so we are. This makes sense, for our attitudes lead to our actions, barring accidents.
Desire is powerful. There are many physical desires, including but not restricted to those related to sexuality. Food, for example, is the subject of many desires, some of them unhealthy. The existence of desire is morally neutral, although what one does with it is not. There is no moral error is savoring a well-cooked meal, for example. Indeed, the taste buds provide much wonderful pleasure, and one ought to enjoy blessings, including food. There is not even anything wrong with savoring an occasional cheeseburger, but a steady diet of them leads to negative consequences. (I have greatly reduced my consumption of cheeseburgers and replaced them with healthy alternatives.) As James points out, we should control our desires; they ought not do drag us away to sin and death. Sometimes that death is spiritual; other times, physical; other times, both.
Resisting temptation can be very difficult. If I were to tell you, O reader, that I have mastered the resistance of temptation, I would lie to you. It is true, however, that, by grace, I have improved. There is much room for further improvement, and there is also plenty of grace available. Thanks be to God!
KRT
Published in a nearly identical form as Week of 6 Epiphany: Tuesday, Year 2, at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR on June 24, 2012
Above: Enron Logo
Enron, of course, has ceased to exist, but here is where I found the image: link
Trust in God; All Else is Transitory
NOT OBSERVED THIS YEAR
++++++++++++++++++++++++++++++++++
Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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James 1:1-11 (Revised English Bible):
From James, a servant of God and the Lord Jesus Christ. Greetings to the twelve tribes dispersed throughout the world.
My friends, whenever you have to face all sorts of trials, count yourselves supremely happy in the knowledge that such testing of your faith makes for strength to endure. Let endurance perfect its work in you that you may become perfected, sound throughout, lacking in nothing. If any of you lacks wisdom, he should ask God and it will be given him, for God is a generous giver who neither grudges nor reproaches anyone. But he who asks must ask in faith, with never a doubt in his mind; for the doubter is like a wave of the sea tossed hither and thither by the wind. A man like that should not think he will receive anything from the Lord. He is always in two minds and unstable in all he does.
The church member in humble circumstances does well to take pride in being exalted; the wealthy member must find his pride in being brought low, for the rich man will disappear like a wild flower; once the sun is up with its scorching heat, it parches the plant, its flower withers, and what was lovely to look at is lost for ever. So shall the rich man fade away as he goes about his business.
Psalm 119:65-72 (1979 Book of Common Prayer):
65 O LORD, you have dealt graciously with your servant,
according to your word.
66 Teach me discernment and knowledge,
for I have believed in your commandments.
67 Before I was afflicted I went astray,
but now I keep your word.
68 You are good and you bring forth good;
instruct me in your statutes.
69 The proud have smeared me with lies,
but I will keep your commandments with my whole heart.
70 Their heart is gross and fat,
but my delight is in your law.
71 It is good for me that I have been afflicted,
that I might learn your statutes.
72 The law of your mouth is dearer to me
than thousands in gold and silver.
Mark 8:11-13 (Revised English Bible):
Then the Pharisees came out and began to argue with him. To test him they asked for a sign from heaven. He sighed deeply and said,
Why does generation ask for a sign? Truly I tell you: no sign shall be given to this generation.
With that he left them, re-embarked, and made for the other shore.
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The Collect:
O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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Some Related Posts:
Week of Proper 1: Monday, Year 1:
https://ordinarytimedevotions.wordpress.com/2010/11/12/week-of-proper-1-monday-year-1/
Week of 6 Epiphany: Monday, Year 1:
http://adventchristmasepiphany.wordpress.com/2010/10/21/week-of-6-epiphany-monday-year-1/
Week of 6 Epiphany: Monday, Year 2:
http://adventchristmasepiphany.wordpress.com/2011/06/23/week-of-6-epiphany-monday-year-2/
Faith in Romans vs. Faith in James:
https://ordinarytimedevotions.wordpress.com/2011/05/04/week-of-proper-23-tuesday-year-1/
Finding God in Silence:
http://gatheredprayers.wordpress.com/2011/06/23/finding-god-in-silence/
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One of the recurring themes in the Bible is the imperative of trusting in God first and foremost. This does not preclude making good decisions; indeed, it leads to doing this. Hebrew prophets counseled leaders to trust in God, not international alliances with double-dealing empires, and not to become overly confident in military strength. Such things, they said, were idols. And, like all other idols, they come and they go.
Jesus, in Mark 8, complained about yet another demand for a dramatic sign. We humans like signs and wonders, for they are easy to identify. Yet Elijah, in 1 Kings 19:12, found God in “a faint murmuring sound,” not an earthquake, a strong wind, or a fire. That was not very dramatic, was it? We ought to trust God because God is God, not because of signs and wonders.
In James 1 we read about becoming “perfected.” The original Greek word maturity. And completeness refers to a blemishless state, as in that present in a sacrificial animal. So, in context, endurance produces spiritual maturity, suitability in service to God, and a continuing state of spiritual growth. Other factors, such as wealth and prestige (or lack thereof) are transient, so we ought not become attached to them and define ourselves according to them.
Maybe Douglas Adams said it best on page 1 of The Hitchhiker’s Guide to the Galaxy (1979):
Far out in the uncharted backwaters of the unfashionable end of the Western Spiral arm of the Galaxy lies a small unregarded yellow sun.
Orbiting this at a distance of roughly ninety-eight million miles is an utterly insignificant little blue-green planet whose ape-descended life forms are so amazingly primitive that they still think digital watches are a pretty neat idea.
The planet has–or rather had–a problem, which was this: most of the people living on it were unhappy for pretty much of the time. Many solutions were suggested for this problem, but most of these were largely concerned with the movements of small green pieces of paper, which is odd because on the whole it wasn’t the small green pieces of paper that were unhappy.
And so the problem remained; lots of people were mean, and most of them were miserable, even the ones with digital watches.
Many were increasingly of the opinion that they’d all made a big mistake in coming down from the trees in the first place. And some said that even the trees had been a bad move, and that no one should ever have left the oceans.
And then, one Thursday, nearly two thousand years after one man had been nailed to a tree for saying how great it would be to be nice to people for a change, a girl sitting on her own in a small cafe in Rickmansworth suddenly realized what it was that had been going wrong all this time, and she finally knew how how the world could be made a good and happy place. This time it was right, it would work, and no one would have to get nailed to anything.
Sadly, however, before she could get to a phone to tell anyone about it, a terrible, stupid catastrophe occurred, and the idea was lost for ever.
This is not her story.
Our identity, my theology tells me, ought to have its root in God alone. Each human being bears the image of God, who loves, who woos, and who has sacrificed for everyone. This is God, whom we can trust. Money, when it is physical, is pieces of paper and metal, used properly for paying our bills, purchasing our necessities, and helping others–but not functioning as a barrier between us and God.
Here ends the lesson.
KRT
Published in a nearly-identical form as Week of 6 Epiphany: Monday, Year 2, at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR on June 23, 2012
Above: Elisha Refusing the Gifts of Naaman, by Pieter Fransz de Grebber
Of Skin Conditions, Stigma, Healing, and Humility
The Sunday Closest to May 11
NOT OBSERVED THIS YEAR
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2 Kings 5:1-14 (New Revised Standard Version):
Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the LORD had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. Now the Arameans on one of their raids had taken a young captive from the land of Israel, and she served Naaman’s wife. She said to her,
If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.
So Naaman went in and told his lord just what the girl from the land of Israel had said. And the king of Aram said,
Go then, and I will sent along a letter to the king of Israel.
He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. He brought the letter to the king of Israel, which read,
When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.
When the king of Israel read the letter, he tore his clothes and said,
Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me.
But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king,
Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.
So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. Elisha sent a messenger to him, saying,
Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.
But Naaman became angry and went away, saying,
I thought that for me he would surely come out, and stand and call on the name of the LORD his God, and would wave his hand over the spot, and cure the leprosy! Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?
He turned and went away in a rage. But his servants approached and said to him,
Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, “Wash, and be clean”?
So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.
Psalm 30 (1979 Book of Common Prayer):
1 I will exalt you, O LORD,
because you have lifted me up
and have not let my enemies triumph over me.
2 O LORD my God, I cried out to you,
and you restored me to health.
3 You brought me up, O LORD, from the dead;
you restored my life as I was going down to the grave.
4 Sing to the LORD, you servants of his;
give thanks for the remembrance of his holiness.
5 For his wrath endures but the twinkling of an eye,
his favor for a lifetime.
6 Weeping may spend the night,
but joy comes in the morning.
7 While I felt secure, I said,
“I shall never be disturbed.
You, LORD, with your favor, made me as strong as the mountains.”
8 Then you hid my face,
and I was filled with terror.
9 I cried to you, O LORD;
I pleaded with the LORD, saying,
10 “What profit is there in my blood, if I go down to the Pit?
will the dust praise you or declare your faithfulness?
11 Hear, O LORD, and have mercy upon me;
O LORD, be my helper.”
12 You have turned my wailing into dancing;
you have put off my sack-cloth and clothed me with joy.
13 Therefore my heart sings to you without ceasing;
O LORD my God, I will give you thanks for ever.
1 Corinthians 9:24-27 (New Revised Standard Version):
Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.
Mark 1:40-45 (New Revised Standard Version):
A leper came Jesus begging him, and kneeling he said to him,
If you choose, you can make me clean.
Moved with pity, Jesus stretched out his hand and touched him, and said to him,
I do choose. Be made clean!
Immediately the leprosy left him, and he was made clean. After sternly warning him he sent him away at once, saying to him,
See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.
But he went out and began to proclaim it freely, and to spread the word, so that Jesus could not longer go into a town openly, but stayed out in the country; and the people came to him from every quarter.
The Collect:
O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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Some Related Posts:
Proper 1, Year A:
https://ordinarytimedevotions.wordpress.com/2010/11/12/proper-1-year-a/
Sixth Sunday after the Epiphany, Year A:
http://adventchristmasepiphany.wordpress.com/2010/10/19/sixth-sunday-after-the-epiphany-year-a/
Sixth Sunday after the Epiphany, Year B:
http://adventchristmasepiphany.wordpress.com/2011/06/23/sixth-sunday-after-the-epiphany-year-b/
Mark 1:
http://adventchristmasepiphany.wordpress.com/2010/09/18/week-of-1-epiphany-thursday-year-1/
Matthew 8 (Parallel to Mark 1):
https://ordinarytimedevotions.wordpress.com/2010/12/13/week-of-proper-7-friday-year-1/
Luke 5 (Parallel to Mark 1):
http://adventchristmasepiphany.wordpress.com/2010/09/16/sixth-day-of-epiphany/
2 Kings 5:
http://lenteaster.wordpress.com/2010/10/28/seventeenth-day-of-lent/
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Leprosy, in the Bible, is a broad term. It refers to a variety of skin conditions in addition to Hansen’s Disease. Aside from the physical signs, which could be difficult, there was stigma, which could be harder to handle.
Consider the case of Naaman, a successful military commander in the service of the King of Aram, an enemy of the King of Israel. The author of 2 Kings 5 tells us that Naaman has won victories over the Israelite army with the help of God. We also know that Naaman’s forces have kidnapped and enslaved at least one Israelite young woman, whom he has taken into his household as a servant. We may also conclude that Naaman’s case of leprosy (whatever the modern diagnosis would be) was not severe, for he was still functional as a military commander. Nevertheless, whatever Naaman had bothered him badly enough that he went to see Elisha.
The prophet Elisha did not stand on ceremony, much to Naaman’s disappointment and ire. And, instead of staging an elaborate healing ritual, the prophet sent word by a messengerthat Naaman ought to bathe in the humble Jordan River seven times. One can imagine Naaman thinking in Aramaic, “That’s it!?!”
Note the role of servants in the story. An enslaved servant girl tell’s Naaman’s wife about Elisha. Naaman, despite his exalted view of himself, is just a servant of his king, and his success is due entirely to God. Elisha himself does not speak to Naaman at first, but sends a messenger.
Being proud and mighty does not count for much in 2 Kings 5, does it?
We have another story of a cured leper in Mark 1. This time the man is anonymous. All he did to get cured was to ask Jesus, who agreed graciously. But why did our Lord order the man to stay quiet? Biblical scholars have detected the theme of the Messianic Secret in the Gospel of Mark. Throughout that book God knows who Jesus is, as do Jesus as well as Satan and any evil spirit whom our Lord encounters. That, however, was a small circle of the knowledgeable. No, Jesus had work to do, and that work culminated, in Mark, with his crucifixion, at which point his Messianic identity became plain. There is also the matter of being able to go from place to place without having encountering thronging crowds. The leper did not obey our Lord’s injunction to stay quiet, so Jesus had to remain in the hinterlands for a little while, but the crowds came to him. So much for Plan A!
Divine grace falls upon the already humble and the recently humbled, upon the Jew and the Gentile, upon esteemed and the anonymous. It arrives via unexpected and seemingly unlikely avenues, and it makes demands upon us. What happened to the leper Jesus healed in Mark 1? Maybe he rejoined his family; that is the most likely answer. But what further impact did the incident have on the man? The text is silent on that point. As for Naaman, he renounced his faith in Rimmon, his former deity, and followed Yahweh (verse 18). As to what that entailed for Naaman, the text is silent.
How will grace come to you this day, the next day, the day after that, et cetera? And what will it require of you? Will you do it?
KRT
Published in a nearly identical form as Sixth Sunday after the Epiphany, Year B, at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR on June 23, 2012
Above: An Illustrated Manuscript from 1300: The Account of the Transfiguration of Jesus from the Gospel of Mark
Spiritual Blindness and Deafness Resulting from Erroneous Assumptions
NOT OBSERVED THIS YEAR
++++++++++++++++++++++++++++++++++
Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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Hebrews 11:1-7 (Revised English Bible):
Faith gives substance to our hopes and convinces us of realities we do not see.
It was for our faith that the people old won God’s approval.
By faith we understand that the universe was formed by God’s command, so that the visible came forth from the invisible.
By faith Abel offered a greater sacrifice than Cain’s; because of his faith God approved his offerings and attested his goodness; and through his faith, though he is dead, he continues to speak.
By faith Enoch was taken up to another life without passing through death; he was not to be found, because God had taken him, and it is the testimony of scripture that before he was taken he had pleased God. But without faith it is impossible to please him, for whoever comes to God must believe that he exists and rewards those who seek him.
By faith Noah took good heed of the divine warning about the unseen future, and built an ark to save his household. Through his faith he put the whole world in the wrong, and made good this own claim to the righteousness which comes of faith.
Psalm 145:1-4, 10-13 (1979 Book of Common Prayer):
1 I will exalt you, O God my King,
and bless your Name for ever and ever.
2 Every day will I bless you
and praise your Name for ever and ever.
3 Great is the LORD and greatly to be praised;
there is no end to his greatness.
4 One generation shall praise your works to another
and shall declare your power.
10 All your works praise you, O LORD,
and all your faithful servants bless you.
11 They make known the glory of your kingdom
and speak of your power;
12 That the peoples may know of your power
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom;
your dominion endures throughout all ages.
Mark 9:2-13 (Revised English Bible):
Six days later Jesus took Peter, James, and John with him and led them up a high mountain by themselves. And in their presence he was transfigured; his clothes became dazzling white, with a whiteness no bleacher on earth could equal. They saw Elijah appear and Moses with him, talking with Jesus. Then Peter spoke:
Rabbi,
he said,
it is good that we are here! Shall we make three shelters, one for you, one for Moses, and one for Elijah?
For he did not know what to say; they were so terrified. Then a cloud appeared, casting its shadow over them, and out of the cloud came a voice:
This is my beloved Son; listen to him.
And suddenly, when they looked around, only Jesus was with them; there was no longer anyone else to be seen.
On their way down the mountain, he instructed them not to tell anyone what they had seen until the Son of Man had risen from the dead. They seized upon those words, and discussed among themselves what this “rising from the dead” could mean. And they put a question to him:
Why do the scribes say that Elijah must come first?
He replied,
Elijah does come first to set everything right. How is it, then, that the scriptures say of the Son of Man that he is to endure great suffering and be treated with contempt? However, I tell you, Elijah has already come and they have done to him what they wanted, ans the scriptures say of him.
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The Collect:
Remember, O Lord, what you have wrought in us and not what we deserve; and, as you have called us to your service, make us worthy of our calling; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
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Hebrews 11:1-7 speaks of faith. The author of this text defines faith as that which “gives substance to our hopes and convictions of realities we do not see.” Furthermore, we read, the faithful dead continue to speak (after a fashion) because of their faith. And faith makes it possible to please God, “for whoever comes to God must believe that he exists and rewards those who seek him.”
Here I feel the need to make a distinction. Believing in God and accepting the the existence of God are separate. The latter is a merely intellectual jump; the former is a leap of faith. An Agnostic accepts that God exists, for example, but is still agnostic, literally “without knowledge.”
And it is not just Agnostics who lack knowledge. We who profess to follow Jesus are just as prone to spiritual ignorance as anyone else. We see the evidence of nature, but do we understand what it means? And Apostles spent time with Jesus and heard his words repeatedly, but they remained confused for a very long time. They were neither stupid nor physically blind or deaf. No, they labored under misconceptions of Messiahship, that the Messiah would be a national liberator. But Jesus did not drive out the Romans, nor did he attempt to do so. He suffered, died, and rose again; before that, he said he would suffer, die, and rise again. There was a great display of power involved in the Resurrection, but the Romans were still present as occupying power in Judea.
The author of the Gospel of Mark wrote the earliest canonical Gospel in part to dispel false expectations of Messiahship, but, as I have written in previous devotions in this series, some of us have not paid attention. On the positive side, however, many of us have learned this Markan lesson.
Let us consider the Transfiguration. I suspect that the most eloquent words are inadequate to the experience. Yet all accounts agree that there was a spectacular display of Jesus in his divine glory, that God approved of him, and that Jesus is consistent with the Law and the Prophets. Peter, duly awed, wanted to institutionalize the moment, but that was the wrong response. Jesus had work to do; he was preparing to die. And his Apostles needed to be at his side. We know how that turned out, do we not?
Sadly, we mere mortals today remain blind to many spiritual realities about which Jesus and the Prophets before him were quite plain. What is wrong with us? Why are we so dense? Why do cling to false assumptions? Why do we not see what is in front of us?
Lord, have mercy.
KRT
Published originally as Week of 6 Epiphany: Saturday, Year 1, at ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS BY KENNETH RANDOLPH TAYLOR on October 28, 2010
ORDINARY TIME DEVOTIONS 
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