Archive for the ‘July 12’ Category

Devotion for Thursday and Friday Before Proper 10, Year C (ELCA Daily Lectionary)   1 comment

Joseph Explaining the Dream to Pharoah, Jean Adrien Guignet

Above:  Joseph Explains Pharaoh’s Dreams, by Adrien Guignet

Image in the Public Domain

Good and Bad Fruit

JULY 11 and 12, 2019

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The Collect:

O Lord God, your mercy delights us, and the world longs for your loving care.

Hear the cries of everyone in need, and turn our hearts to love our neighbors

with the love of your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Genesis 41:14-36 (Thursday)

Genesis 41:37-49 (Friday)

Psalm 25:1-10 (Both Days)

James 2:14-26 (Thursday)

Acts 7:9-16 (Friday)

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Adoration I offer, Yahweh,

to you, my God.

But in my trust in you do not put me to shame,

let not my enemies gloat over me.

–Psalm 25:1-2, The New Jerusalem Bible (1985)

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Joseph son of Jacob overcame adversity, including servitude (including incarceration for an offense of which he was innocent) to become the second most powerful man in Egypt.  His policy of storing grain was in Genesis 41 was wise, but the means of feeding the population during years of famine was unfortunate.  In Genesis 47 He sold the grain back to Egyptians in exchange for money.  When they had no more funds, he accepted livestock as payment.  When they were out of livestock, he accepted their land as payment, making them serfs.

According to the author of the Letter of James, faith without works is useless and dead.  In other words, one can know a tree by its fruit.  The fruit of Joseph included servitude for the masses.  May our fruit be more positive than negative.

KENNETH RANDOLPH TAYLOR

MARCH 14, 2016 COMMON ERA

THE FEAST OF SAINT MATHILDA, QUEEN OF GERMANY

THE FEAST OF JOHN SWERTNER, DUTCH-GERMAN MORAVIAN MINISTER, HYMN WRITER, HYMN TRANSLATOR, AND HYMNAL EDITOR; AND HIS COLLABORATOR, JOHN MUELLER, GERMAN-ENGLISH MORAVIAN MINISTER, HYMN EDITOR, AND HYMNAL EDITOR

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https://blogatheologica.wordpress.com/2016/03/14/good-and-bad-fruit/

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Devotion for Thursday, Friday, and Saturday Before Proper 10, Year B (ELCA Daily Lectionary)   1 comment

Amos and Obadiah

Above:  An Icon of the Prophets Amos and Obadiah

Image in the Public Domain

The Call of God, With All Its Responsibilities

JULY 12, 13, and 14, 2018

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The Collect:

O God, from you come all holy desires,

all good counsels, and all just works.

Give to us, your servants, that peace which the world cannot give,

that our hearts may be set to obey your commandments,

and also that we, being defended from the fear of our enemies,

may live in peace and quietness,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Amos 2:6-16 (Thursday)

Amos 3:1-12 (Friday)

Amos 4:6-13 (Saturday)

Psalm 85:8-13 (All Days)

Colossians 2:1-5 (Thursday)

Colossians 4:2-18 (Friday)

Luke 1:57-80 (Saturday)

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I will listen, O LORD God, to what you are saying,

for you are speaking peace to your faithful people

and those who turn their hearts to you.

Truly, your salvation is very near to those who fear you,

that your glory may dwell in our land.

Mercy and truth have met together;

righteousness and peace have kissed each other.

Truth shall spring up from the earth,

and righteousness shall look down from heaven.

O LORD, you will indeed grant prosperity,

and our land will yield its increase.

Righteousness shall go before you,

and peace shall be a pathway for your feet.

–Psalm 85:8-13, Book of Common Worship (1993)

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At the risk of sounding like Peter Parker’s uncle Ben, I repeat the old statement that great responsibility accompanies great ability.  In the Book of Amos the Hebrew nation had squandered opportunities to be a light to the nations.  They had fallen into idolatry, economic injustice, and attempts to stifle prophecy, among other sins.  As Amos announced, God was quite upset:

Hear this word, O people of Israel,

That the LORD has spoken concerning you,

Concerning the whole family that I brought up from the land of Egypt:

You alone have I singled out

Of all the families of the earth–

That is why I call you to account

For all your iniquities.

–Amos 3:1-2, TANAKH:  The Holy Scriptures (1985)

The hope which Psalm 85:8-13 expressed seemed far removed from reality.

Turning to the pericopes from the New Testament, St. Paul the Apostle, St. Mary of Nazareth, and St. John the Baptist lived up to their responsibilities.  St. Paul (who might have even written or dictated the Letter to the Colossians) and St. John the Baptist gave their lives for God.  Our Blessed Mother raised the Son of God properly with the able help of St. Joseph and experienced great heartache prior to her Assumption into Heaven.

The call of God, with all its responsibilities, carries great risks, joys, sorrows, and rewards.  I, as a Christian, follow Jesus, who gave everything.  Dare I shirk my responsibilities and offer excuses instead?

KENNETH RANDOLPH TAYLOR

APRIL 4, 2015 COMMON ERA

THE EVE OF EASTER, YEAR B

THE FEAST OF BENJAMIN HALL KENNEDY, GREEK AND LATIN SCHOLAR, BIBLE TRANSLATOR, AND ANGLICAN PRIEST

THE FEAST OF SAINT GEORGE THE YOUNGER, GREEK ORTHODOX BISHOP OF MITYLENE

THE FEAST OF MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER

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https://blogatheologica.wordpress.com/2015/04/04/the-call-of-god-with-all-its-responsibilities-2/

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Devotion for July 12 (LCMS Daily Lectionary)   7 comments

Above:  Gideon’s Fountain

Image in the Public Domain

Image Source = Library of Congress

Judges and Galatians, Part I:  Divine Glory and Human Scandal

FRIDAY, JULY 12, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Judges 7:1-23

Psalm 86 (Morning)

Psalms 6 and 19 (Evening)

Galatians 1:1-24

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The story in Judges 7 is a narrative about a coward (Gideon) leading an army of cowards (water lappers).  So the victory belonged unmistakably to God.

The Lutheran Church–Missouri Synod daily lectionary of 2006 skips away from Acts for a few days.  The logic is impeccable, for Acts 15 and Galatians 2 contain slightly different accounts of the Council of Jerusalem.  But I get ahead of myself.  All glory goes to God in Galatians 1, for Paul inspires people to glorify God.  Paul had, after all, been a zealous persecutor of Christians.

God works in mysterious ways, including a seemingly unlikely convert and an army or cowards.  The first will be last and the last will be first.  The servant of all is the greatest in the Kingdom of God.  Some prostitutes will enter Heaven ahead of some respected religious figures.  Second sons inherit the privileges of the firstborn.  God works in mysterious ways; dare we embrace the scandal?  Or are we wedded to our hierarchies and ordered senses of how the world should work that we reject such divine and mysterious ways?

KENNETH RANDOLPH TAYLOR

JULY 27, 2012 COMMON ERA

THE FEAST OF WILLIAM REED HUNTINGTON, EPISCOPAL PRIEST

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http://blogatheologica.wordpress.com/2013/05/03/judges-and-galatians-part-i-divine-glory-and-human-scandal/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2019, 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Ascension, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

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Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in 2019, 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Ascension, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

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Proper 10, Year A   24 comments

Above:  Soil Profile

Image in the Public Domain

A Call for Righteous Deeds

The Sunday Closest to July 13

The Sixth Sunday After Pentecost

JULY 12, 2020

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FIRST READING AND PSALM:  OPTION #1

Genesis 25:19-34 (New Revised Standard Version):

These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. Isaac prayed to the LORD for his wife, because she was barren; and the LORD granted his prayer, and his wife Rebekah conceived. The children struggled together within her; and she said,

If it is to be this way, why do I live?

So she went to inquire of the LORD. And the LORD said to her,

Two nations are in your womb,

and two peoples born of you shall be divided;

the one shall be stronger than the other,

the elder shall serve the younger.

When her time to give birth was at hand, there were twins in her womb. The first came out red, all his body like a hairy mantle; so they named him Esau. Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them.

When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.

Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob,

Let me eat some of that red stuff, for I am famished!

(Therefore he was called Edom.) Jacob said,

First sell me your birthright.

Esau said,

I am about to die; of what use is a birthright to me?

Jacob said,

Swear to me first.

So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.

Psalm 119:105-112 (1979 Book of Common Prayer):

105 Your word is a lantern to my feet

and a light upon my path.

106 I have sworn and am determined

to keep your righteous judgments.

107 I am deeply troubled;

prserve my life, O LORD, according to your word.

108 Accept, O LORD, the willing tribute of my lips,

and teach me your judgments.

109 My life is always in my hand,

yet I do not forget your law.

110 The wicked have set a trap for me,

but I have not strayed from your commandments.

111 Your decrees are my inheritance for ever;

truly, they are the joy of my heart.

112 I have applied my heart to fulfill your statutes

for ever and to the end.

FIRST READING AND PSALM:  OPTION #2

Isaiah 55:10-13 (New Revised Standard Version):

For as the rain and the snow come down from heaven,

and do not return there until they have watered the earth,

making it bring forth and sprout,

giving seed to the sower and bread to the eater,

so shall my word be that goes out from my mouth;

it shall not return to me empty,

but it shall accomplish that which I purpose,

and succeed in the thing for which I sent it.

For you shall go out in joy,

and be led back in peace;

the mountains and the hills before you

shall burst into song,

and all the trees of the field shall clap their hands.

Instead of the thorn shall come up the cypress;

instead of the brier shall come up the myrtle;

and it shall be to the LORD for a memorial,

for an everlasting sign that shall not be cut off.

Psalm 65:(1-8), 9-14 (1979 Book of Common Prayer):

1 You are to be praised, O God, in Zion;

to you shall vows be performed in Jerusalem.

2 To you that hear prayer shall all flesh come,

because of their transgressions.

3 Our sins are stronger than we are,

but you will blot them out.

4 Happy are they whom you choose

and draw to your courts to dwell there!

they will be satisfied by the beauty of your house,

by the holiness of your temple.

5 Awesome things will you show us in your righteousness,

O God of our salvation,

O Hope of all the ends of the earth

and of the seas that are far away.

6 You make fast the mountains by your power;

they are girded about with might.

7 You still the roaring of the seas,

the roaring of their waves,

and the clamor of the peoples.

8 Those who dwell at the ends of the earth will tremble at your marvelous signs;

you make the dawn and the dusk to sing for joy.

9 You visit the earth and water it abundantly;

you make it very plenteous;

the river of God is full of water.

10 You prepare the grain,

for so you provide for the earth.

11 You drench the furrows and smooth out the ridges;

with heavy rain you soften the ground and bless its increase.

12 You crown the year with your goodness,

and your paths overflow with plenty.

13 May the fields of the wilderness be rich for grazing,

and the hills be clothed with joy.

14 May the meadows cover themselves with flocks,

and the valleys cloak themselves with grain;

let them shout for joy and sing.

SECOND READING

Romans 8:1-11 (New Revised Standard Version):

There is no condemnation for those who are in Christ Jesus.  For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.  For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh,  so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.  For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.  To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.  For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law– indeed it cannot,  and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you.  Anyone who does not have the Spirit of Christ does not belong to him.  Buf if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness.  If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your moral bodies also through his Spirit that dwells in you.

GOSPEL READING

Matthew 13:1-9, 18-23 (New Revised Standard Version):

Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying:

Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!

Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.

The Collect:

O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Our sins are stronger than we are,

but you will blot them out….

You visit the earth and water it abundantly;

you make it very plenteous;

the river of God is full of water.

–Psalm 65:3, 9 (1979 Book of Common Prayer)

This Sunday’s readings, taken together, constitute a call for righteous deeds.

One aspect of a righteous deed is that it lacks resentment.  Esau had every right to be resentful.  His brother, Jacob, forced him to sell his birthright.  Jacob was a schemer, and his plots got him into much needless difficulty over the years.  They did reconcile eventually, but not before much family drama played out.

A righteous deed is a faithful response to God.  God has acted.  And God continues to act.  God shows the initiative in Isaiah 55 and Psalm 65.  And God (specifically Jesus) is the sower in Matthew 13.  This chapter is eschatological.  After the Parable of the Sower we have the tares, which resemble wheat.  God will sort out the difference at the time of the harvest, or the final judgment.

With eschatology in mind, the fates of the seeds take on meanings beyond “What kind of soil am I?” in the context of mere daily life.  The author of the Gospel of Matthew expected Jesus to return very shortly, a fact we must consider.  Another relevant detail is the presence of Roman persecutions of Christianity.  So seeds never sprout, others do for a time but do not survive adversity, and still other seeds take root and yield much.  Christians are supposed to yield much, a harvest possible only in God.

The harvest yields are unrealistic in agricultural terms, thus the parable is not agricultural; it is spiritual.  No farmer could expect such yields in First Century C.E. Judea reasonably.  So the yields must be the work of God, in concert with faithful people.  Stakes do not get much higher than eschatological ones, and, if one thinks the schedule is short, yields need to be greater to make up for the lack of time.

That was in 85-90 C.E.  I write these words on Christmas Day in 2010.  Between the 85 and 2010 many have speculated as to when Jesus might return.  They have all been wrong.  I have a 1979 paperback book explaining why Jesus will return by 1988.  That author was incorrect.  There is another date (May 2011) making the rounds as I write these words.  The fact that I am writing a devotion for July 10, 2011, indicates my opinion of that date.  We ought not obsess over dates, which come and go.  No, our mandate is to be faithful Christians who cooperate with God more often than not.  We cannot cooperate with God all the time, due to sin, but, by grace, we can improve spiritually.  The formula is this:  see and hear, understand, then act accordingly.

As for eschatology, God will handle those details.  The human track record on trying to understand it has not proved promising.  So let us focus on what God calls to do:  bear good fruit.  May we sink our roots into the river of God, which always has plenty of water.

KRT

Week of Proper 9: Friday, Year 1   3 comments

Above:  Christ in Majesty, from a Gospel Book, Circa 1220

Image in the Public Domain

God is With the Faithful

JULY 12, 2019

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Genesis 46:1-7, 28-30 (An American Translation):

So Israel set out with all that belonged to him.  On reaching Beersheba he offered sacrifices to the God of his father Isaac.  In a vision by night God spoke to Israel.

Jacob! Jacob!

he said.

Here I am,

he said.

I am El, the God of your father,

he said;

do not be afraid to go down to Egypt; for there I will make you a great nation.  I will myself go down to Egypt with you–yes, and I will bring you up again, when Joseph’s hand shall close your eyes.

Then Jacob set out from Beersheba; and the sons of Israel conveyed their father Jacob, with their little ones and their wives, in wagons which Pharaoh had sent to convey him.  Taking their live stock and the property which they had acquired in the land of Canaan, Jacob and all his family migrated to Egypt; his sons and his grandsons accompanied him, as well as his grand-daughters; he brought all his family with him into Egpyt.

Israel sent Juday ahead of him to Joseph in Goshen, to appear before him.  On their arrival in the land of Goshen Joseph hitched the horses to his chariot, and went up to meet his father Israel in Goshen.  When he presented himself to him, he fell on his neck, weeping again and again on his neck.

Now at last I may die,

Israel said to Joseph,

after having seen from your very self that you are still alive.

Psalm 37:3-4, 19-20, 28-29, 41-42 (1979 Book of Common Prayer):

3 Put your trust in the LORD and do good;

dwell in the land and feed on its riches.

4 Take delight in the LORD,

and he shall give you your heart’s desire.

19 The LORD cares for the lives of the godly,

and their inheritance shall last for ever.

20 They shall not be ashamed in bad times,

and in days of famine they shall have enough.

28 Turn from evil, and do good,

and dwell in the land for ever.

29 For the LORD loves justice;

he does not forsake his faithful ones.

41 But the deliverance of the righteous comes from the LORD;

he is their stronghold in time of trouble.

42 The LORD will help them and rescue them;

he will rescue them from the wicked and deliver them,

because they seek refuge in him.

Matthew 10:16-23 (An American Translation):

[Jesus continued to address his disciples,]

Here I am sending you out like sheep among wolves.  So you must be wise as serpents, and guileless like doves.  But be on your guard against men, for they will give you up to their courts, and have you flogged in their synagogues, and you will be brought before governors and kings on my account, to bear your testimony before them and the heathen.  But when they give you up, you must have no anxiety about how to speak or what to say, for you will be told at the very moment what you ought to say, for it is not you who will speak, but it is the Spirit of your Father that will speak through you.  One brother will give up another to death, and a father his child, and children will turn against their parents, and have them put to death.  You will be hated by everybody on my account, but the man who holds out to the very end will saved.  But when they persecute you in one town, make your escape to another, for I tell you, you will have not gone through all the towns of Israel before the Son of Man arrives.

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The Collect:

O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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God is with the faithful, a fact that does not mean bad things will not happen to them because of this faithfulness.  So fidelity to God is not the road to Easy Street.  Jesus died as a criminal.  Almost all of his Apostles died painfully, as martyrs.  St. Paul died of decapitation.  St. Stephen died of stoning.  And, throughout the generations since the time of Jesus, countless saints have entered heaven through the gates of martyrdom and persecution.  Those gates remain open today.

The Gospel of Matthew comes from a time and place of religious persecution.  So the words placed in the mouth of Jesus were as contemporary in 85-90 as they were before the crucifixion.  Most of these sayings are straight-forward and easy to understand, but one does require some explanation.  In Matthew 10:23, the author makes Jesus say, “…for I tell you, you will not have gone through all the towns of Israel before the Son of Man arrives.”

Compare this to Matthew 16:28, in which the author makes Jesus say that some standing in his presence will not die before the coming of the Son of Man in his Kingdom.  And consider Mark 9:1, which quotes Jesus as saying that some in his presence will not die before seeing the coming of the Kingdom of God with power.  Luke 9:27 is quite similar to Mark 9:1.  I write these devotions in a series, so I refer now to an entry from a few days ago:  The Gospel of Matthew establishes that the Kingdom of God/Kingdom of Heaven predates the beginning of the ministry of Jesus. By the time of the writing of the Gospels the Christian message had begun to take root.  So this was the Kingdom of God coming with power.  It is also true that many Christians of the first generation expected Jesus to return within their lifetimes; even the Apostle Paul did.  So the persecuted Church during the 85-90 timeframe grasped at this hope, and this is the best explanation as to why Matthew (or whoever wrote this gospel) quotes Jesus as he does.

Now, for the Hebrew Scriptures….

Joseph did not get into trouble because of his faithfulness, but the Joseph Epic tells of how God used the evil plans of most of his brothers to help Joseph, those brothers, the people of Egypt, and many people in neighboring lands.  The faithful person on whom I focus now is Jacob/Israel, who suffered for years under the lie that his son Joseph was dead.  So imagine his joy when he learned that Joseph was alive and when he met his long-lost son again.  This is an emotional and beautiful scene.

The Bible’s treatment of Gentiles varies from text to text.  Sometimes they are the undesirable people, and frequently persecutors of the Jews.  But many Gentiles receive favorable treatment in both Testaments.  Consider Cyrus the Great of Persia and Cornelius the Centurion, for example.  And think about the unnamed Pharaoh who welcomed Joseph’s family into Egypt, even sending the ancient equivalents of moving vans.

Sometimes Gentiles are allies of the Hebrews/Jews, and sometimes they are pagans and heathens.  By the way, the English words “pagan” and “heathen” have fascinating etymologies.  “Pagan” comes from the Latin word for villager.  And “heathen” is related to “heath,” or field.  So pagans lived in villages and heathens in the boondocks.  Nascent Christianity spread most rapidly in urban centers, and occupants of rural areas tended to cling to old religous ideas.  (Here ends the word history lesson.)

The ultimate good news to take away from these readings is that, through it all and despite how our ordeals end, God is ever-present.  We cannot escape from the presence of God.  So, are we on God’s side?  If we are, God will be on ours.  We will not suffer alone.

I write this devotion on Christmas Eve 2010, so the Navitity of Our Lord is very much on my mind.  This is a joyous occasion, but one not unmarred by foreshadowing of terrible events.  Christmas leads to Good Friday, which yields to Easter.  God was with Jesus, of course.  The Trinity defies human logic (perhaps one purpose of it), but Jesus was God.  (Just appreciate and enjoy the mystery.)  If fidelity to God were the road to Easy Street, the life of Jesus would have been quite different, not including an execution.  But God was with him, just as God was with Jacob/Israel and Joseph, his son.

KRT

http://blogatheologica.wordpress.com/2012/02/06/god-is-with-the-faithful/