Archive for the ‘July 5’ Category

Devotion for Proper 9, Year B (Humes)   1 comment

Above:  Christ in the Storm on the Sea of Galilee, by Ludolf Backhuysen

Image in the Public Domain

Interdependence

JULY 5, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Exodus 2:11-25 or 2 Samuel 5:1-3; 6:1-17

Psalm 49:1-12

2 Corinthians 3:1-11

Mark 4:35-41

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In this week’s assigned readings, we read that:

  1. Moses, raised as a prince in the Pharonic household, realized his place in the class struggle and acted accordingly.
  2. King David performed a lewd dance in public.
  3. Proximity to the holiness of God has proven fatal to some and positive for others.
  4. Socio-economic prestige has never impressed God.
  5. God’s policy has always been to quality the called, not to call the qualified.
  6. The Apostles, after spending much time with Jesus, were oddly oblivious to his nature for a long time.

Some things should remain hidden, at least in mixed company.

We need to shed delusions, such as the idea that God finds large bank balances, social prominence, and credentials impressive.  We have vocations from God, who equips us to fulfill them.

We depend entirely on God and lead interdependent lives.  May we understand these realities and act accordingly.  May we resist injustice, as we are able.  May we trust in God and help each other as we seek to leave the world or some portion of it better than we found it.  May the glory of God shine through our words and deeds.  And may we not be oblivious to that we ought to understand.

KENNETH RANDOLPH TAYLOR

JULY 21, 2019 COMMON ERA

PROPER 11:  THE SIXTH SUNDAY AFTER PENTECOST, YEAR C

THE FEAST OF ALBERT JOHN LUTHULI, WITNESS FOR CIVIL RIGHTS IN SOUTH AFRICA

THE FEAST OF AMALIE WILHEMINE SIEVEKING, FOUNDRESS OF THE WOMAN’S ASSOCIATION FOR THE CARE OF THE POOR AND INVALIDS

THE FEAST OF J. B. PHILLIPS, ANGLICAN PRIEST, THEOLOGIAN, AND BIBLE TRANSLATOR

THE FEAST OF SAINT WASTRADA; HER SON, SAINT GREGORY OF UTRECHT, ROMAN CATHOLIC BISHOP OF UTRECHT; AND HIS NEPHEW, SAINT ALBERIC OF UTRECHT, ROMAN CATHOLIC BISHOP OF UTRECHT

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https://blogatheologica.wordpress.com/2019/07/21/interdependence/

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Devotion for Proper 9 (Ackerman)   1 comment

Above:   Christ Healing, by Rembrandt van Rijn

Image in the Public Domain

Compassion and the Sabbath

JULY 5, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Numbers 12:1-15

Psalm 53

Acts 12:6-19

Luke 14:2-6

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The standard English-language translation of the opening line of Psalms 14 and 53 is that a fool thinks that there is no God.   However, TANAKH:  The Holy Scriptures (1985) has the benighted man thinking that God does not care.   This gets to the point of practical atheism, not the modern, widespread reality of theoretical atheism, rare in the ancient Middle East.  Indeed, God cares jealously in the Bible.  God objects strenuously whenever someone challenges Moses.  God also sends an angel to break St. Simon Peter out of prison.

The portion from Luke 14 exists within a larger narrative context–the eschatological banquet, symbolic of the Kingdom of God.  Jesus is at a banquet at the home of a leading Pharisee on the Sabbath.   In the reading assigned for today our Lord and Savior heals a man afflicted with dropsy, or severe retention of fluid.  The fact that he does this on the Sabbath becomes controversial immediately.  Jesus rebuts that even they rescue a child or an ox from a well on the Sabbath.  They cannot argue against him.

Father Raymond E. Brown, in his magisterial Introduction to the New Testament (1997), wrote the following:

Actually at Qumran there was a prohibition of pulling a newborn animal our of a pit on the Sabbath (CD 11:13-14).

–Page 248

Every day is a proper day to act out of compassion, according to Jesus, although not the community at Qumran.

In the great eschatological banquet the blind, the lame, the poor, and the crippled are welcome–even preferred guests.   One ought to invite them because it is the right thing to do.  One should commit good deeds out of compassion and piety, not the desire for reciprocal treatment.  Grace is not transactional.

The temptation to relate to God in transactional terms is a powerful one.  It is, among other things, a form of works-based righteousness, a major theological error.  Keeping the Covenant, at its best, is a matter of faithful response to God.  (“If you love me, keep my commandments.”–John 14:15)  However useful having a list of instructions can be, that list can easily become for one a checklist to manipulate, until one violates major tenets while honoring minor facets.  In the Jewish tradition one finds longstanding recognition of a summary of the Law of Moses:  Love God fully and one’s neighbor as oneself.

So healing a man on the Sabbath should not be controversial, should it?  (John 7:22-24)

But what about Sabbath laws?  There is a death penalty for working on the Sabbath (Numbers 15:32-36), except when there is not (Leviticus 12:3).  If the eighth day of a boy’s life falls on the Sabbath, the circumcision of the child must, according to the Law of Moses, occur on the Sabbath.  But do not dare to collect sticks on the Sabbath!   Removing part of a male on the Sabbath is permissible, so why not making someone whole?

Every day is a good day to act compassionately, according to Jesus.  God cares about the needs of people each day.  So should we.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2017 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SANCHIA OF PORTUGAL, PRINCESS AND NUN

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https://blogatheologica.wordpress.com/2017/06/17/compassion-and-the-sabbath-2/

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Devotion for Proper 9 (Year D)   1 comment

penitent-magdalene

Above:  Detail from The Penitent Magdalene, by Georges de La Tour

Image in the Public Domain

Loving Our Enemies and Praying for Our Persecutors

JULY 5, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Kings 6:8-23

Psalm 57 or 3

Matthew 12:38-50 or Luke 11:24-36

1 Corinthians 5:1-6a (6b-8) 9-13; 6:1-11

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To seek deliverance from enemies and evildoers is understandable and justifiable; to seek revenge against them is understandable and unjustifiable.

You have heard that it was said, “You shall love your neighbor and hate your enemy.”  But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the just and the unjust.  For if you love those who love you, what reward have you?  Do not even the tax collectors do the same?  And if you salute only your brethren, what more are you doing than others?  Do not even the Gentiles do the same?  You, therefore, must be perfect, as your heavenly Father is perfect.

–Matthew 5:43-48, Revised Standard Version–Second Edition (1971)

Perfection, in this case, indicates suitability for one’s tasks and purpose.  We who claim to follow Jesus and hopefully do more than claim to do so have the commandment to live according to love (2 John 5b-6).  If those who are negative influences among us will not change their ways, we may remove them from our faith community (1 Corinthians 5), but that is different from committing or condoning violence against them.  Consider, O reader, the treatment of the Aramean raiders in 2 Kings 6; making them guests at a lavish feast before repatriating them is far from being harsh toward them.

How we treat others–especially enemies and oppressors–is about who we are, not who they are.  We are supposed to be children of light, those who love God and our fellow human beings not because of signs and wonders but because of who God is and because to do so is the right thing to do.  We ought to dwell on a moral plain higher than the lowest common denominator.  This is frequently difficult, but it is possible, via grace.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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https://blogatheologica.wordpress.com/2016/12/17/loving-our-enemies-and-praying-for-our-persecutors/

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Devotion for Friday and Saturday Before Proper 9, Year C (ELCA Daily Lectionary)   1 comment

Ruins of Corinth, 1898

Above:  Ruins of Corinth, Greece, 1898

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-07406

Generosity and Grace

JULY 5, 2019, and JULY 6, 2019

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The Collect:

O God, the Father of our Lord Jesus,

you are the city that shelters us, the mother who comforts us.

With your Spirit accompany us on our life’s journey,

that we may spread your peace in all the world,

through your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 41

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The Assigned Readings:

Jeremiah 51:47-58 (Thursday)

Zechariah 14:10-21 (Friday)

Psalm 66:1-9 (Both Days)

2 Corinthians 8:1-7 (Thursday)

Luke 9:1-6 (Friday)

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Nations, bless our God,

let the sound of his praise be heard;

he brings us to life

and keeps our feet from stumbling.

–Psalm 66:8-9, The New Jerusalem Bible (1985)

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That is the vision in Zechariah 14.  God is the king of the earth in that vision, but many people continue to resist.  Their fate, which verses 12-14 describe vividly, will be unpleasant.  Yet those who follow God will have a different fate.  Judgment and mercy exist in balance in this reading, as well as in Jeremiah 51:47-58, which predicted God’s judgment on the Chaldean/Neo-Babylonian Empire for its idolatry, violence, and hubris yet deliverance for exiles.

Certain judgments always remain in the purview of God, who knows far more than any of we mere mortals can ever aspire to comprehend.  Our Lord and Savior instructed his Apostles to leave places where they encountered rejection, for God would handle the situation from that time forward.  That advice applies to messengers of God today.  We should proclaim the good news of Christ.  Those who reject this message of grace are worse off for the rejection, but that is a matter for God to handle.  We have good news to proclaim; may we focus on that task, wherever it takes us.

As St. Francis of Assisi said, “Proclaim the gospel at all times; use words when necessary.”  One way of preaching grace is demonstrating it, as in 2 Corinthians 8:1-7.  There was a collection for the church at Jerusalem.  Macedonian churches, afflicted with poverty, had given generously.  The challenge to the Corinthian church was to give generously also.  Doing so would prove the genuineness of their love for strangers and fellow Christians.

I do not mean that others should be eased and you burdened, but that as a matter of equality your abundance at the present time should supply their want, so that their abundance may supply your want, that there may be equality.  As it is written, “He who gathered much had nothing over, and he who gathered had no lack.”

–Chapter 8, verses 13-15, Revised Standard Version–Second Edition (1971)

Hubris goes before the fall, but active compassion builds up others.  There is more than enough for everyone to have enough; scarcity is a human creation.  In the divine order abundance, not scarcity, is the rule.  Grace, for example, is abundant.  Do we really affirm that truth?  If we do, we will not seek to horde it for ourselves, but we will share it selflessly, and we will find that we always have more to give, for the glory of God and the benefit of others.

KENNETH RANDOLPH TAYLOR

MARCH 12, 2016 COMMON ERA

THE FEAST OF SAINT GREGORY THE GREAT, BISHOP OF ROME

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https://blogatheologica.wordpress.com/2016/03/12/generosity-and-grace/

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Devotion for Monday After Proper 9, Year B (ELCA Daily Lectionary)   1 comment

Ezekiel Icon

Above:  An Icon of the Prophet Ezekiel

Image in the Public Domain

Ignoring the Prophets of God

JULY 5, 2021

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The Collect:

God of the covenant, in our baptism you call us

to proclaim the coming of your kingdom.

Give us the courage you gave the apostles,

that we may faithfully witness to your love and peace

in every circumstance of life,

in the name of Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 41

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The Assigned Readings:

Ezekiel 2:8-3:11

Psalm 119:81-88

2 Corinthians 11:16-33

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My soul is pining for your salvation;

I have hoped in your word.

My eyes fail with watching for your word,

while I say, “O, when will you comfort me?”

I have become like a wineskin in the smoke,

yet I do not forget your statutes.

How many are the days of your servant?

When will you bring judgment on those who persecute me?

The proud have dug pits for me

in defiance of your law.

All your commandments are true;

help me, for they persecute me with falsehood.

They had almost made an end of me on earth,

but I have not forsaken your commandments.

Give me life according to your lovingkindness;

so shall I keep the testimonies of your mouth.

–Psalm 119:81-88, The Book of Common Prayer (2004)

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The role of a prophet of God can be an unhappy and quite difficult one.  Ezekiel accepted his commission readily then objected bitterly to having to make harsh statements to a population which refused to heed his message, which he relayed from God.  St. Paul the Apostle, by his own accounts, was frequently in danger.  Nevertheless, the audience of 2 Corinthians 11:16-33 had misplaced priorities:

For you put up with it when someone makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or gives you a slap in the face.

–2 Corinthians 11:20, The New Revised Standard Version (1989)

They suffered because of their foolishness, not for the sake of righteousness.

A more interesting question concerns why so many of we human beings refuse to heed prophets from God.  Often we have difficulty telling the false prophets from the genuine articles, so we clump them together as “kooks.”  That explains much, but not all, germane to my question.  I am convinced that we humans prefer to be comfortable, sometimes in socially unjust and theologically false contexts.  God’s prophets denounce idolatry, but we have become fond of and attached to our idols.  We find that not resisting social injustice is easier than calling it what it is then acting accordingly, so we do little or nothing when the opportunity to act presents itself.  The prophets of God remind us to love our neighbors as we love ourselves.  They tell us to welcome strangers and to care for widows and orphans, but we find ways to justify dong the opposite while claiming to follow God.  The prophets of God call our attention to the exploitation of people, but we might benefit financially from economic injustice.

The image of God is among the most profound theological concepts in the Bible, an anthology packed with them.  I wonder how much better societies and communities would be if more people tried to recognize the image of God in all others then acted accordingly.  The treatment of human beings, especially the somehow different, would certainly improve.  Prejudices would decline, the world would be a more peaceful place, and efforts to justify discrimination as the protection of religious freedom would have less support.  More people would heed the words of God’s prophets.

KENNETH RANDOLPH TAYLOR

APRIL 4, 2015 COMMON ERA

THE EVE OF EASTER, YEAR B

THE FEAST OF BENJAMIN HALL KENNEDY, GREEK AND LATIN SCHOLAR, BIBLE TRANSLATOR, AND ANGLICAN PRIEST

THE FEAST OF SAINT GEORGE THE YOUNGER, GREEK ORTHODOX BISHOP OF MITYLENE

THE FEAST OF MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER

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https://blogatheologica.wordpress.com/2015/04/04/ignoring-the-prophets-of-god/

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Devotion for July 5 and 6 (LCMS Daily Lectionary)   1 comment

Above:  King Herod Agrippa I

Image in the Public Domain

Joshua and Acts, Part VII:  Giving Glory to God

SUNDAY AND MONDAY, JULY 5 AND 6, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Joshua 23:1-16 (July 5)

Joshua 24:1-31 (July 6)

Psalm 86 (Morning–July 5)

Psalm 122 (Morning–July 6)

Psalms 6 and 19 (Evening–July 5)

Psalms 141 and 90 (Evening–July 6)

Acts 12:1-25 (July 5)

Acts 13:1-12 (July 6)

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Joshua’s farewell, with its emphasis on keeping the covenant with God (or else…), sets up the Book of Judges and summarizes the theology of much of the Old Testament.  I admit to continuing to struggle with this God concept, which depicts God as one of whom to be terrified and not with whom to have a positive relationship.  “Fear of God,” a healthy attitude, is one of awestruck respect, not terror.  Despite my struggles with a certain God concept, I grasp the point that, by keeping the covenant, people were glorifying God.  So, by doing the opposite, they were not glorifying God.

Herod Agrippa I (lived 110 BCE-44 CE, reigned 37-44 CE) was a mean person.  He, a grandson of the infamous Herod the Great, was also a client ruler for the Roman Empire.  Agrippa I was also a close friend of Emperor Caligula and an energetic persecutor of Christianity.  (My source = The Oxford Companion to the Bible, 1993, page 283)

Acts 12 confirms a negative portrait of Herod Agrippa I.  He ordered the execution of the prison guards whom God had thwarted.  And he ordered the beheading of James Bar-Zebedee, brother of St. John the Apostle and first cousin of Jesus.  And who knows what Agrippa I might have done to Peter?

The Romans and their allies, for all the persecution they unleashed on the church, could not kill it?  Successive waves of persecution elsewhere have also failed.  In fact, persecution has usually backfired, leading to more conversions.  Herod Agrippa I and his ilk failed.  For that I give glory to God.

KENNETH RANDOLPH TAYLOR

JULY 21, 2012 COMMON ERA

THE FEAST OF ALBERT JOHN LUTHULI, WITNESS FOR CIVIL RIGHTS IN SOUTH AFRICA

THE FEAST OF J. B. PHILLIPS, BIBLE TRANSLATOR AND ANGLICAN PRIEST

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http://blogatheologica.wordpress.com/2013/05/03/joshua-and-acts-part-vii-giving-glory-to-god/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 9: Monday, Year 1   12 comments

Above: Jacob’s Ladder, by William Blake (Circa 1800)

Image in the Public Domain

God = Hope

JULY 5, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Genesis 28:10-22 (An American Translation):

Leaving Beersheba, Jacob set out for Haran.  Reaching a certain sanctuary, he spent the night there.  He took one of the stones of the sanctuary, and using it for a pillow, he lay down in that sanctuary.  He had a dream in which he saw a ladder set up on the earth, with its top reaching the sky, and angels of God were ascending and descending on it,  Then the LORD stood over him, and said,

I am the LORD, the God of your father Abraham and of Isaac.  The land on which you are lying, I am going to give to you and your descendants.  Your descendants shall be like the dust on the ground; you shall spread to the west, to the east, to the north, and to the south, so that all the races of the earth will invoke blessings on one another through you and your descendants.  I will be with you, and guard you wherever you go, and bring you back to this land; for I will never forsake you, until I have done what I have promised you.

When Jacob woke from his sleep, he said,

The LORD must surely be in this place–and I did not know it!

He was awe-struck, and said,

What an awesome place this is!  This can be nothing other the house of God, and that the gate of the sky.

Accordingly, he called the name of that sanctuary Bethel [house of God] whereas the earlier name of the city had been Luz.

So when Jacob rose in the morning, he took the stone which he had used as a pillow, and setting it up as a sacred pillar, he poured oil on its top.  Jacob then made this vow:

If God go with me, and watch over me on this journey that I am making, and give me food to eat and clothes to wear, so that I come home safely to my father’s house, then the LORD shall be my God, and this stone which I have set up as a sacred pillar shall be God’s house, and I will give to thee a portion of everything that thou givest me.

Psalm 91:1-6, 14-16 (1979 Book of Common Prayer):

1 He who dwells in the shelter of the Most High,

abides under the shadow of the Almighty.

2 He shall say to the LORD,

“You are my refuge and my stronghold,

my God in whom I put my trust.”

3 He shall deliver you from the snare of the hunter,

and from the deadly pestilence.

4 He shall cover you with his pinions,

and you shall find refuge under his wings.

5 You shall not be afraid of any terror by night,

nor of the arrow that flies by day;

6 Of the plague that stalks in the darkness,

nor of the sickness that lays waste at mid-day.

14 Because he is bound to me in love,

therefore I will deliver him;

I will protect him, because he knows my name.

15 He shall call upon me, and I will answer him;

I am with him in trouble;

I will rescue him and bring him to honor.

16 With long life will I satisfy him,

and show him my salvation.

Matthew 9:18-26 (An American Translation):

Just as he [Jesus] said this to them, an official came up to him and bowing down before him said to him,

My daughter has just died.  But come!  Lay your hand on her and she will come to life!

And Jesus got up and followed him with his disciples.  And a woman who had a hemorrhage for twelve years came up behind him and touched the tassel of his cloak.  For she said to herself,

If I can just touch his cloak, I will get well.

And Jesus turned and saw her, and he said,

Courage, my daughter!  Your faith has cured you!

And from that time the woman was well.

When Jesus reached the official’s house,and saw the flute-players and the disturbance the crowd was making, he said,

Go away, for the girl is not dead; she is asleep.

And they laughed at him.  But when he had driven the people out, he went in and grasped herhand, and the girl got up.  And the news of this spread all over that part of the country.

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The Collect:

O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Jacob was a schemer, far from a pillar of faith and integrity.  He had stolen his brother’s Esau birthright and paternal blessing.  And Jacob enjoyed the company of Hittite women, a fact which disturbed Rebekah, his mother.  So he was off (per orders) to visit the household of his kinsman Laban and meet a suitable wife.

Along his way, Jacob had to sleep on a rocky hilltop.  It was a barren, foreboding place, but it was what was available.  There Jacob had a dream; This was a gateway to heaven itself, and he was indeed the heir to God’s promise to Abraham.

This dream impressed Jacob deeply, for it filled him with reverence for God.

God does not call the qualified; God qualifies the called.

God came to Jacob, an unexpected person, in an unusual way.  And God, via Jesus, came to desperate people in ways onlookers did not expect.  The woman with a hemorrhage had a severe physical problem that rendered her ritually unclean and that deprived her of a means of supporting herself.  The physical condition was bad, but the stigma compounded her pain.  She approached Jesus, and he restored her to wholeness, health, and ritual cleanliness.

It makes sense that Jesus had compassion on her.  His existence was a scandal, and if anyone knew the sting of stigma, he did.  Some people did not refer to him as “Son of Joseph,” per the norm in his society, but as “Son of Mary,” slurring his mother’s sexual history and his paternity.  The human potential for cruelty toward the vulnerable, despised, and marginalized was old in Jesus’ time, and he refused to participate in that process.

This is another excellent reason for us to refuse, as well.

The Jewish community elder had a dead daughter.  The desperate father asked Jesus to help her, a request which led to the first instance of a raising from the dead in the Gospel of Matthew.  Of course the claim that the girl was not dead, only sleeping, seemed ridiculous.  But what other hope did the father have?

And what hope of becoming anything other than schemer did Jacob have?  How possible did it seem that, after twelve years, the woman could be healed and restored to society?  They all seemed dim, did they not?

But consider what happened, and become filled with awe.  Then respond accordingly.

KRT

http://blogatheologica.wordpress.com/2011/08/26/god-hope/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

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