Archive for the ‘October 24’ Category

Devotion for Proper 25, Year C (Humes)   1 comment

Above:  Saul and David, by Rembrandt van Rijn

Image in the Public Domain

Regarding King Saul

OCTOBER 24, 2021

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

1 Samuel 17:57-18:16 or Jeremiah 32:36-41

Psalm 111

Romans 12:1-8

Luke 17:1-19

++++++++++++++++++++++++++++++++++++++++++++++++++++

The Books of Samuel, in the final form (probably edited by Ezra; this is an ancient theory with contemporary academic champions), consist of various sources.  If one knows this, one can notice many of the seams.  Inconsistencies become obvious.  For example, one may notice that King Saul knew that David was a son of Jesse in 1 Samuel 16:20 and that David played the lyre for the monarch in 16:23.  One may also notice that Saul did not recognize David in 17:33 or whose son he was in 17:56.  One may notice, furthermore, that David had to identify himself to Saul in 17:58.

I know too much to affirm spiritual inerrancy or infallibility.

I also know that King Saul was similar to many potentates in many lands and at many times.  I read in the composite text that Saul was a terrible public servant.  (So were almost all of his successors in Israel and Judah.)  Truth and justice should prosper under a good ruler.  A good ruler should try, at least.  A good ruler knows that he or she is a servant holding a temporary job.  A good ruler seeks to make responsible decisions and does not mistake events as being about himself or herself.  A good ruler thinks about the long-term common good.  Consequences of short-sighted leaders are frequently disastrous, as in Jeremiah 32:36-41.

What passes for a psychiatric or psychological diagnosis of King Saul comes from 1 Samuel 16:23–an evil spirit.  Cultural anthropology tells us that they, in modern times, can mean anything from severe stress to a mental illness.  Either way, the description of Saul is that of a man unfit to rule.  After all, those who govern are still servants.  God is really the king.

Despite all the bad press about King Saul, I feel somewhat sympathetic for him.  I read about him and remember that he never sought the job (1 Samuel 12).  I recall that Saul seems not so bad, compared to Solomon.  I think of Saul, doing his best yet failing.  I know the feeling of working hard yet failing.  I ask myself how Saul may have succeeded in life.  He seems to have needed counseling, at least.

Tragedy, in the Greek sense, has a particular definition.  A good person tries to make good decisions (most of the time, anyway) and fails spectacularly, dooming himself or herself.  The accounts of King Saul do not fit that definition exactly, but Greek tragedy does help me understand the first Israelite monarch.  I read stories while making a combination of good and bad decisions and often trying to decide wisely.  I read of a man with defective judgment.  I read of a man whose demise was not inevitable when he became the first King of Israel.

I, like David, mourn for Saul (2 Samuel 1).

KENNETH RANDOLPH TAYLOR

APRIL 29, 2020 COMMON ERA

THE FEAST OF SAINT CATHERINE OF SIENA, ROMAN CATHOLIC MYSTIC AND RELIGIOUS

THE FEAST OF SAINTS BOSA OF YORK, JOHN OF BEVERLEY, WILFRID THE YOUNGER, AND ACCA OF HEXHAM, ROMAN CATHOLIC BISHOPS

THE FEAST OF JAMES EDWARD WALSH, ROMAN CATHOLIC MISSIONARY BISHOP AND POLITICAL PRISONER IN CHINA

THE FEAST OF SIMON B. PARKER, UNITED METHODIST BIBLICAL SCHOLAR

THE FEAST OF TIMOTHY REES, WELSH ANGLICAN HYMN WRITER AND BISHOP OF LLANDAFF

++++++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2020/04/29/regarding-king-saul/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for Proper 25 (Ackerman)   1 comment

Above:   Christ Before Caiaphas, by Matthias Stom

Image in the Public Domain

Faith and Works

OCTOBER 24, 2021

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Ecclesiastes 2:1-11

Psalm 119:153-160

James 2:18-26

John 11:47-53

++++++++++++++++++++++++++++++++++++++++++++++++++++

The imagined disagreement between the Letter of James and St. Paul the Apostle regarding faith, works, and justification is one of which I have written repeatedly at this and other weblogs, with their thousands of posts.  Writing of it again and again has, frankly, become irritating to me.  Yet I have, yet again, felt obligated to explain it again, so here it is:  Faith is inherently active in Pauline theology and is intellectual in the Letter of James.

The emphasis on works in James might seem off-putting to a staunch Protestant, but it is a useful reminder that what we do matters.  If we, as in John 11, scapegoat an innocent man, that is not only wrong but important too.  If we, unlike Koheleth, value wealth too much, that is also wrong and important.  If we value the commandments of God, we well act accordingly.  Doing so might, as in the case of the Psalmist, lead to persecution.  Clinging to God during suffering is a faithful response.

Consenting to vague principles is easy, but acting on them is often more difficult.  We can follow through, by grace.

KENNETH RANDOLPH TAYLOR

JUNE 20, 2017 COMMON ERA

THE FEAST OF BERNARD ADAM GRUBE, GERMAN-AMERICAN MINISTER, MISSIONARY, COMPOSER, AND MUSICIAN

THE FEAST OF SAINT BAIN OF FONTANELLE, ROMAN CATHOLIC BISHOP, MONK, MISSIONARY, AND ABBOT

THE FEAST OF JOHANN FRIEDRICH HERTZOG, GERMAN LUTHERAN HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2017/06/20/faith-and-works/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for Proper 25 (Year D)   1 comment

christ-and-pilate-by-nicholas-ge

Above:  Christ and Pilate, by Nicholas Ge

Image in the Public Domain

The Passion of Our Lord Jesus Christ, Part VII

OCTOBER 24, 2021

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Nahum 1:1-8

Psalm 33:(1-12) 13-22

Matthew 27:3-31a or Mark 15:2-20a or Luke 23:2-25 or John 18:29-19:16

Romans 10:14, 16-21 or Romans 11:2b-28 (29-32) 33-36

++++++++++++++++++++++++++++++++++++

Judgment and mercy relate to each other in the readings for this Sunday.  Divine judgment and mercy coexist in Nahum 1, with judgment falling on the Neo-Assyrian Empire.  The two factors also coexist in Psalm 33, but with the emphasis on mercy.  Psalm 33, in the context of the readings from the Gospels and Romans 10 and 11, seems ironic, for rejection of Jesus does not fit with

Happy is the nation whose God is the LORD!

happy is the people he has chosen to be his own.

–Psalm 33:12, The Book of Common Prayer (1979)

The options for the Gospel reading bring us to the verge of the crucifixion of Jesus, who was, of course, innocent of any offense (in the eyes of God), especially one that any Roman imperial official would consider worthy of crucifixion.  To kill a person that way was to make an example of him, to extinguish him, and to convince (via fear) anyone from doing what he had done or had allegedly done.  It was a form of execution usually reserved for criminals such as insurrectionists.  The fact of the crucifixion of Jesus actually reveals much about the perception of Jesus by certain people.

Jesus was a threat to the religious establishment at a place and in a time when the separation of religion and state did not exist.  He was not an insurrectionist, however.  He was a revolutionary though.  He was a revolutionary who continues to threaten human institutions and social norms by calling their morality into question.

Attempts to domesticate Jesus are nothing new.  We can, however, access the undomesticated Jesus via the Gospels.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2016 COMMON ERA

THE TWENTY-FOURTH DAY OF ADVENT

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF ARCHIBALD CAMPBELL TAIT, ARCHBISHOP OF CANTERBURY

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF WILLIAM JOHN BLEW, ENGLISH PRIEST AND HYMN WRITER

++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2016/12/20/the-passion-of-our-lord-jesus-christ-part-vii/

++++++++++++++++++++++++++++++++++++

Devotion for Monday, Tuesday, and Wednesday After Proper 25, Year C (ELCA Daily Lectionary)   1 comment

Belshazzar's Feast

Above:   Belshazzar’s Feast, by Mattia Preti

Image in the Public Domain

Humility Before People and God

OCTOBER 24-26, 2022

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Holy God, our righteous judge, daily your mercy

surprises us with everlasting forgiveness.

Strengthen our hope in you, and grant that all the

peoples  of the earth may find their glory in you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

+++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

1 Samuel 2:1-10 (Monday)

Daniel 5:1-12 (Tuesday)

Daniel 5:13-31 (Wednesday)

Psalm 84:8-12 (All Days)

1 Peter 4:12-19 (Monday)

1 Peter 5:1-11 (Tuesday)

Matthew 21:28-32 (Wednesday)

+++++++++++++++++++++++++++++++++++++++++++++++++

O LORD of hosts,

happy are they who put their trust in you!

–Psalm 84:12, The Book of Common Prayer (1979)

+++++++++++++++++++++++++++++++++++++++++++++++++

Do not be arrogant, the readings for these three days tell us.  Trust in God instead, we read.  Daniel 5 tells us of Belshazzar, viceroy under this father, King Nabonidus (reigned 556-539 B.C.E.) of the Chaldean/Neo-Babylonian Empire.  God, the story tells us, found Belshazzar wanting.  Furthermore, we read, God delivered the empire to the Persians and the Medes, and the Babylonian Exile ended shortly thereafter.

Cease your proud boasting,

let no word of arrogance pass your lips,

for the LORD is a God who knows;

he governs what mortals do.

Strong men stand in mute dismay,

but those who faltered put on new strength.

Those who had plenty sell themselves for a crust,

and the hungry grow strong again.

The barren woman bears seven children,

and the mother of many sons is left to languish?

–1 Samuel 2:3-5, The Revised English Bible (1989)

That is a timeless lesson.  We read of Jesus telling certain professional religious people that penitent tax collectors and the prostitutes will precede them in the Kingdom of God.  Later in 1 Peter, we read of the imperative to clothe ourselves in humility, when dealing with each other and God.  As Proverbs 3:34-35 tells us,

Toward the scorners he [God] is scornful,

but to the humble he shows favor.

The wise will inherit honor,

but stubborn fools, disgrace.

The New Revised Standard Version (1989)

Persecution might come, but one must remain faithful.  That is a recurring message in the Bible, from Jeremiah to the Books of the Maccabees to the Gospels to 1 Peter to Hebrews to the Revelation of John.  It can also be a difficult lesson on which to act, as many chapters in the history of Christianity attest.  Fortunately, God is merciful than generations of Donatists (regardless of their formal designations) have been.  That lack of mercy flows from, among  other sources, pride–the pride which says,

I persevered.  Why did you not do likewise?  I must be spiritually superior to you.

We all need to acknowledge, confess, and repent of our sins.  We all need to change our minds and turn around spiritually.  We all need to be humble before God and each other.

KENNETH RANDOLPH TAYLOR

MAY 31, 2016 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

+++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2016/05/31/humility-before-people-and-god/

+++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for Saturday Before Proper 25, Year A (ELCA Daily Lectionary)   1 comment

Crucifix II July 15, 2014

Above:  One of My Crucifixes

Image Source = Kenneth Randolph Taylor

Sin and Grace

OCTOBER 24, 2020

++++++++++++++++++++++++++++++++++++++++++

The Collect:

O Lord God, you are the holy lawgiver, you are the salvation of your people.

By your Spirit renew us in your covenant of love,

and train us to care tenderly for all our neighbors,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Proverbs 24:23-34

Psalm 1

John 5:39-47

++++++++++++++++++++++++++++++++++++++++++

Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way of sinners,

nor sat in the seats of the scornful!

Their delight is in the law of the LORD,

and they meditate on his law day and night.

–Psalm 1:1-2, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++

The Book of Proverbs has a hit-or-miss quality when I read from it.  Sometimes passages are overly optimistic, as in the statement that children, once they learn the proper path, will not stray from it.  Other passages seem banal.  This fact might indicate more about me than the texts in question; so be it.  Today’s section, however, falls into the “hit” side of “hit-or-miss.”  I detect three main points of advice:

  1. Have a well-reasoned plan for work,
  2. Follow it, and
  3. Be honest.

The third point applies to the pericope from John 5.  Many opponents of our Lord and Savior told lies about him as part of an effort which led to his execution.  Thus they protected their own status, which Jesus, by his mere presence, threatened.  Before they lied to others, however, they deceived themselves partially and decided not to follow him.  They knew that Jesus was no charlatan, but they acted as they did.  And they did so in the name of God.

Sometimes we sin in ignorance.  We think we know what we are doing, but we really do not.  On other occasions, however, we know exactly what we are doing.  In the case of our Lord and Savior’s opponents, they were scapegoating a man and protecting their socio-economic-political status.  They were looking out for number one and defending the status quo ante by means of deception and eventually violence.

Do we know what we are doing when we sin against God and each other each time?  Of course not!  But, regardless of the status of our knowledge, grace is available to us.  Both judgment and mercy abide in the nature of God.  Also relevant are the decisions we make ultimately, for our free will plays a part in the drama of our salvation (unless, of course, we are among those God has predestined to Heaven) or damnation.  Grace precedes us, walks beside us, carries us sometimes, and succeeds us.  Dare we reject it?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 4, 2014 COMMON ERA

THE FEAST OF ALL CHRISTIAN PEACEMAKERS AND PEACE ACTIVISTS

THE FEAST OF ALBERT SCHWEITZER, MEDICAL MISSIONARY

THE FEAST OF PAUL JONES, EPISCOPAL BISHOP OF UTAH AND WITNESS FOR PEACE

++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2014/09/05/sin-and-grace/

++++++++++++++++++++++++++++++++++++++++++

Devotion for October 24, 25, and 26 (LCMS Daily Lectionary)   7 comments

3b50567r

Above:  Jesus Blessing Little Children

Created by Currier & Ives, Circa 1867

Image Source = Library of Congress

Reproduction Number = LC-USZC2-2693

Deuteronomy and Matthew, Part XVII:  Mutual Responsibility

OCTOBER 24-26, 2021

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Deuteronomy 25:17-26:19 (October 24)

Deuteronomy 27:1-26 (October 25)

Deuteronomy 28:1-22 (October 26)

Psalm 143 (Morning–October 24)

Psalm 86 (Morning–October 25)

Psalm 122 (Morning–October 26)

Psalms 81 and 116 (Evening–October 24)

Psalms 6 and 19 (Evening–October 25)

Psalms 141 and 90 (Evening–October 26)

Matthew 17:1-13 (October 24)

Matthew 17:14-27 (October 25)

Matthew 18:1-20 (October 26)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

We are all responsible for each other.  And God will provide.  Both statements flow from the assigned readings from Deuteronomy and Matthew.  In some circumstances they merge into the following statement:  Sometimes God provides via human agents.  Thus there are blessings upon those who defend the rights of strangers, widows, and orphans, just as there are curses upon those who violate those rights.  Curses in Deuteronomy 28 include drought, unsuccessful enterprises, and epidemics of hemorrhoids.  Anyone who comes to God must do so without pretense—as a small child—and woe unto anyone who causes one to stumble!  What one person does affects others.

We are responsible for each other.  So may we put aside selfishness.  May our ambitions build others and ourselves up, not elevate ourselves to the detriment of others.  May we treat others as we want others to treat us.  May we act confidently, assured that God will provide, which is the point of Matthew 17:27.  May we recognize and treat others as bearers of the image of God and therefore worthy of respect and human dignity.  By helping them we aid ourselves.  By harming them we hurt ourselves.

KENNETH RANDOLPH TAYLOR

MAY 8, 2013 COMMON ERA

THE FEAST OF SAINT BENEDICT II, BISHOP OF ROME

THE FEAST OF DAME JULIAN OF NORWICH, SPIRITUAL WRITER

THE FEAST OF SAINT MAGDALENA OF CANOSSA, FOUNDER OF THE DAUGHTERS OF CHARITY AND THE SONS OF CHARITY

THE FEAST OF SAINT PETER OF TARENTAISE, ROMAN CATHOLIC ARCHBISHOP

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-xvii-mutual-responsibility/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++

Week of Proper 25: Monday, Year 2, and Week of Proper 25: Tuesday, Year 2   7 comments

Above:  Wedding Rings

Source = Jeff Belmonte

Men, Women, Paul, and Jesus

OCTOBER 24 and 25, 2022

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

COMPOSITE FIRST READING

Ephesians 5:1-33 (Revised English Bible):

In a word, as God’s dear children, you must be like him.  Live in love as Christ loved you and gave himself up on your behalf, an offering and sacrifice whose fragrance is pleasing to God.

Fornication and indecency of  any kind, or ruthless greed, must not be so much as mentioned among you, as befits the people of God.  No coarse, stupid, or flippant talk:  these things are out of place; you should rather be thanking God.  For be very sure of this:  no one given to fornication or vice, or the greed which makes an idol of gain, has any share which makes an idol of gain, has any share in the kingdom of Christ and of God.  Let no one deceive you with shallow arguments; it is for these things that divine retribution falls on God’s rebel subjects.  Have nothing to do with them.  Though you once were darkness, now as Christians you are light.  Prove yourselves at home in the light, for where light is, there is a harvest of goodness, righteousness, and truth.  Learn to judge for yourselves what is pleasing to the Lord; take no part in the barren deeds of darkness, but show them up for what they are.  It would be shameful even to mention what is done in secret.  But everything is shown up by being exposed to the light, and whatever is exposed in the light becomes light.  That is why it is said:

Awake, sleeper,

rise from the dead,

and Christ will shine upon you.

Take great care, them, how you behave:  act sensibly, not like simpletons.  Use the present opportunity to the full, for these are evil days.  Do not be foolish, but understand what the will of the Lord is.  Do not give way to drunkenness and the ruin that goes with it, but let the Holy Spirit fill you:  speak to one another in psalms, hymns, and songs; sing and make music from your heart to the Lord; and in the name of our Lord Jesus Christ give thanks every day for everything to our God and Father.

Be subject to one another out of reverence for Christ.

Wives, be subject to your husbands as though to the Lord; for the man is the head of the woman, just as Christ is the head of the church.  Christ is, indeed, the saviour of that body; but just as the church is subject to Christ, so must women be subject to their husbands in everything.

Husbands, love your wives, as Christ loved the church and gave himself up for it, to consecrate and cleanse it by water and word, so that he might present the church to himself all glorious, with no stain or wrinkle or anything of the sort, but holy and without blemish.  In the same way men ought to love their wives, as they love their own bodies.  In loving his wife a man loves himself.  No one ever hated his own body; on the contrary, he keeps it nourished and warm, and that is how Christ treats the church, because it is his body, of which we are living parts.

That is why

(in the words of scripture)

a man shall leave his father and mother and be united to his wife, and the two shall become one flesh.

There is hidden here a great truth, which I take to refer to Christ and to the church.  But it applies also to each one of you:  the husband must love his wife as his very self, and the wife must show reverence for her husband.

RESPONSE FOR MONDAY

Psalm 37:27-33 (1979 Book of Common Prayer):

27  The righteous are always generous in their lending,

and their children shall be a blessing.

28  Turn from evil, and do good,

and dwell in the land for ever.

29  For the LORD loves justice;

he does not forsake his faithful ones.

30  They shall be kept safe for ever,

but the offering of the wicked shall be destroyed.

31  The righteous shall possess the land

and dwell in it for ever.

32  The mouth of the righteous utters wisdom,

and their tongue speaks what is right.

33  The law of their God is in their heart,

and their footsteps shall not falter.

RESPONSE FOR TUESDAY

Psalm 128 (1979 Book of Common Prayer):

1 Happy are they who fear the LORD,

and who follow in your ways!

2 You shall eat the fruit of your labor;

happiness and prosperity shall be yours.

Your wife shall be like a fruitful vine within your house,

your children like olive shoots round about your table.

4 The man who fears the LORD

shall thus be blessed.

The LORD bless you from Zion,

and may you see the prosperity of Jerusalem all the days of your life.

May you live to see your children’s children;

may peace be upon Israel.

COMPOSITE GOSPEL READING

Luke 13:10-21 (Revised English Bible):

He was teaching in one of the synagogues on the sabbath, and there was a woman there possessed by a spirit that had crippled her for eighteen years.  She was bend double and quite unable to stand up straight.  When Jesus saw her he called her and said,

You are rid of your trouble,

and he laid hands on her.  Immediately she straightened up and began to praise God.  But the president of the synagogue, indignant with Jesus for healing on the sabbath, intervened and said to the congregation,

There are six working day:  come and be cured on one of them, and not on the sabbath.

The Lord gave him this answer:

What hypocrites you are!

he said.

Is there a single one of you who does not loose his ox or his donkey from its stall and take it out to water on the sabbath?  And here is this woman, a daughter of Abraham, who has been bound by Satan for eighteen long years:  was it not right for her to be loosed from her bonds on the sabbath?

At these words all his opponents were filled with confusion, while the mass of the people were delighted at all the wonderful things he was doing.

What is the kingdom of God like?

he [Jesus] continued.

To what shall I compare it?  It is like a mustard seed which a man took and sowed in his garden; and it grew to be a tree and the birds came to roost among its branches.

Again he said,

To what shall I compare the kingdom of God?  It is like yeast which a woman took and mixed with three measures of flour till it was all leavened.

+++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

+++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Week of Proper 25:  Monday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/11/week-of-proper-25-monday-year-1/

Week of Proper 25:  Tuesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/12/week-of-proper-25-tuesday-year-1/

The Feast of Aquila, Priscilla, and Apollos (February 13):

http://neatnik2009.wordpress.com/2010/01/22/feast-of-aquila-priscilla-and-apollos-february-13/

The Feast of Sts. Lydia, Dorcas, and Phoebe, Holy Women (January 29):

http://neatnik2009.wordpress.com/2010/06/15/feast-of-sts-lydia-dorcas-and-phoebe-holy-wome-january-29/

The Feast of St. Mary Magdalene, Equal to the Apostles (July 22):

http://neatnik2009.wordpress.com/2010/06/13/feast-of-st-mary-magdalene-equal-to-the-apostles-july-22/

The Feast of Joanna, Mary, and Salome (August 3):

http://neatnik2009.wordpress.com/2010/01/29/feast-of-joanna-mary-and-salome-august-3/

The Feast of Sts. Mary and Martha of Bethany, Friends of Jesus (July 29):

http://neatnik2009.wordpress.com/2010/06/13/feast-of-sts-mary-and-martha-of-bethany-friends-of-jesus-july-29/

+++++++++++++++++++++++++++++++++++++++++++++++++++

Ephesians 5:2 sets the tone for the rest of the chapter, which flows organically from Chapter 4.

Live in love as Christ loved you and gave himself up on your behalf, an offering and sacrifice whose fragrance is pleasing to God.

Therefore exploitative behavior, whether sexual or economic, is off-limits, as is all else that does not build up others.  And, in terms of relationships, there is no license for one to lord over another in the style of a dictator.  So nobody ought to read Ephesians 6:22-24 outside of the context of Ephesians 5:21

(Be subject to one another out of reverence for Christ.)

and 5:25-33.  To do so is to engage in the Biblical malpractice of prooftexting. If wives are then supposed to be subject to their husbands, husbands ought to be subject to their wives, according to Ephesians 5:21.

Women feature prominently and favorably in the New Testament.  We read of Paul working with women in ministry.  The example of Prisca/Priscilla comes to mind immediately.  And Jesus treated women as equals, violating social conventions.  So he, for example, saw no difficulty with Mary of Bethany sitting at his feet as a male disciple would or with speaking at length and intelligently to the woman at the well.  Our Lord also depended on certain women for financial support of his ministry.  And let us never forget the women at the cross and the tomb.  Furthermore, there is Galatians 3:28; in Christ, it tells us, there is no male or female.

I invite you, O reader, to consider the end of Ephesians 5 in the context of these facts and the rest of the epistle, which speaks of acting compassionately, thinking of feelings and reputations of others, and being tender-hearted with one another.  All of this occurs within the context of an understanding that we are parts of the body of Christ; one part ought not to oppress another.  Then I invite you to act and continue to act accordingly.

KRT

http://blogatheologica.wordpress.com/2011/11/07/men-women-paul-and-jesus/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

++++++++++++++++++++++++++++++++++++++++++++++++

God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

+++++++++++++++++++++++++++++++++++++++++++++++++++

KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

++++++++++++++++++++++++++++++++++++++++++++++++++++

The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

+++++++++++++++++++++++++++++++++++++++++++++++++++++

Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday