Archive for the ‘November 12’ Category

Devotion for Saturday Before Proper 28, Year C (ELCA Daily Lectionary)   1 comment

Temple at Jerusalem

Above:   The Temple at Jerusalem

Image in the Public Domain

Optimism and Pessimism

NOVEMBER 12, 2022

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The Collect:

O God, the protector of all who trust in you,

without you nothing is strong, nothing is holy.

Embrace us with your mercy, that with you as our ruler and guide,

we may live through what is temporary without losing what is eternal,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 53

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The Assigned Readings:

Ezekiel 10:1-19

Psalm 98

Luke 17:20-37

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Sing to the LORD a new song,

for he has done marvelous things.

–Psalm 98:1, The Book of Common Prayer (1979)

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Psalm 98 is the most optimistic reading for this day.  In Ezekiel 10 (carried over into Chapter 11) the Presence of Yahweh departs from Jerusalem, leaving it open to invasion and destruction by foreigners.  The divine Presence remains absent until Ezekiel 43.  In Luke 17:21 the Kingdom of God is present yet persecution and generally dark, eschatological times are en route.  On the other hand, in Luke 18, Jesus encourages his followers to continue praying and never to lose heart.  There is a way through the difficult times while living or dead, and always faithful to God.

The tone of these readings, taken together, fits the time of the church year well.  In the Revised Common Lectionary and several other lectionaries the selected portions of scripture become increasingly apocalyptic during the last few weeks before Advent and into that season.  Some Confessional Lutheran bodies even go so far as to label the last four Sundays of the Season after Pentecost the End Time Season.

May we remember that out of the creative destruction in Revelation 4-20 comes a new creation in Chapters 21 and 22.  Hope in God is real and well-founded, for God will win in the end.

That is a reason for optimism.

KENNETH RANDOLPH TAYLOR

JUNE 6, 2016 COMMON ERA

THE FEAST OF FRANKLIN CLARK FRY, PRESIDENT OF THE UNITED LUTHERAN CHURCH IN AMERICA AND THE LUTHERAN CHURCH IN AMERICA

THE FEAST OF SAINT CLAUDE OF BESANCON, ROMAN CATHOLIC PRIEST, MONK, ABBOT, AND BISHOP

THE FEAST OF HENRY JAMES BUCKOLL, AUTHOR AND TRANSLATOR OF HYMNS

THE FEAST OF WILLIAM KETHE, PRESBYTERIAN HYMN WRITER

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https://blogatheologica.wordpress.com/2016/06/06/optimism-and-pessimism/

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Devotion for Thursday, Friday, and Saturday Before Proper 28, Year B (ELCA Daily Lectionary)   1 comment

Parable of the Wicked Servants

Above:  Parable of the Wicked Servants

Image in the Public Domain

Humility and Arrogance

NOVEMBER 11-13, 2021

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The Collect:

Almighty God, your sovereign purpose bring salvation to birth.

Give us faith amid the tumults of this world,

trusting that your kingdom comes and your will is done

through your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 53

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The Assigned Readings:

Daniel 4:4-18 (Thursday)

Daniel 4:19-27 (Friday)

Daniel 4:28-37 (Saturday)

Psalm 16 (All Days)

1 Timothy 6:11-21 (Thursday)

Colossians 2:6-15 (Friday)

Mark 12:1-12 (Saturday)

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FYI:  Daniel 4:1-37 in Protestant Bibles equals Daniel 4:1-34 in Jewish, Roman Catholic, and Eastern Orthodox translations.

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Arrogance can be easy to muster and humility can be difficult to manifest.  I know this well, for

  1. I have been prone to intellectual arrogance, and
  2. humility can be painful.

To be fair, some people I have known have nurtured my intellectual arrogance via their lack of intellectual curiosity and their embrace of anti-intellectualism.  That reality, however, does nothing to negate the spiritual problem.  I am glad to report, however, that it is a subsiding problem, by grace.

The internal chronology of the Book of Daniel defies historical accuracy; I came to understand that fact years ago via close study of the text.  The Book of Daniel is folkloric and theological, not historical and theological.  The folktale for these three days concerns King Nebuchadrezzar II (a.k.a. Nebuchadnezzar II), King of the Chaldean/Neo-Babylonian Empire, who reigned from 605 to 562 B.C.E.  The arrogant monarch, the story tells us, fell into insanity.  Then he humbled himself before God, who restored the king’s reason.

So now I, Nebuchadnezzar, praise, exalt, and glorify the King of Heaven, all of whose works are just and whose ways are right, and who is able to humble those who behave arrogantly.

–Daniel 4:34, TANAKH:  The Holy Scriptures (1985)

This is folklore, not history, but the lesson regarding the folly of arrogance is true.

The Parable of the Wicked Tenants (Mark 12:1-12) exists in the context of conflict between Jesus and Temple authorities during the days immediately prior to his death.  In Chapter 11 our Lord and Savior cleansed the Temple and, in a symbolic act, cursed a fig tree as a sign of his rejection of the Temple system.  In Chapters 11 and 12 Temple authorities attempted to entrap Jesus in his words.  He evaded the traps and ensnared his opponents instead.  In this context Jesus told the Parable of the Wicked Tenants.  The vineyard was Israel, the slain slaves/servants were prophets, and the beloved son was Jesus.  The tenants were the religious leaders in Jerusalem.  They sought that which belonged to God, for Christ was the heir to the vineyard.

1 Timothy 6:11-21 continues a thread from earlier in the chapter.  Greed is bad, we read:

But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.  For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

–6:9-10, The New Revised Standard Version (1989)

Faithful people of God, however, are to live differently, pursuing righteousness, godliness, faith, love, endurance, and gentleness (verse 11).  The wealthy are to avoid haughtiness and reliance on uncertain riches, and to trust entirely in God (verse 17).  Further instructions for them include being generous and engaging in good works (verse 18).

Complete dependence upon God is a Biblical lesson from both Testaments.  It is a pillar of the Law of Moses, for example, and one finds it in 1 Timothy 6, among many other parts of the New Testament.  Colossians 2:6-15 drives the point home further, reminding us that Christ has cancelled the debt of sin.

Forgiveness as the cancellation of debt reminds me of the Parable of the Unforgiving Servant (Matthew 18:23-35).  A king forgave a large debt–10,000 talents–a servant owed to him.  Given that one talent was fifteen years’ worth of wages for a laborer, and that the debt was therefore 150,000 years’ worth of wages, the amount of the debt was hyperbolic.  The point of the hyperbole in the parable was that the debt was impossible to repay.  The king was merciful, however.  Unfortunately, the servant refused to forgive debts other people owed to him, so the king revoked the debt forgiveness and sent the servant to prison.

So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.

–Matthew 18:35, The New Revised Standard Version (1989)

Just as God forgives us, we have a responsibility to forgive others.  Doing so might require us to lay aside illusions of self-importance.  That has proven true in my life.

The path of walking humbly with God and acknowledging one’s total dependence upon God leads to liberation from illusions of grandeur, independence, and self-importance.  It leads one to say, in the words of Psalm 16:1 (Book of Common Worship, 1993):

Protect me, O God, for I take refuge in you;

I have said to the LORD, “You are my Lord,

my good above all other.”

KENNETH RANDOLPH TAYLOR

JULY 10, 2015 COMMON ERA

THE FEAST OF JOHANN SCHEFFLER, ROMAN CATHOLIC PRIEST, POET, AND HYMN WRITER

THE FEAST OF GEORG NEUMARK, GERMAN LUTHERAN POET AND HYMN WRITER

THE FEAST OF JOHN HINES, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

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https://blogatheologica.wordpress.com/2015/07/10/humility-and-arrogance/

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Devotion for Thursday, Friday, and Saturday Before Proper 28, Year A (ELCA Daily Lectionary)   1 comment

Last Judgment (Polish)

Above:  The Last Judgment

Image in the Public Domain

Run for the Hills

NOVEMBER 12-14, 2020

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The Collect:

Righteous God, our merciful master,

you own the earth and all its people,

and you give us all that we have.

Inspire us to serve you with justice and wisdom,

and prepare us for the joy of the day of your coming,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Ezekiel 6:1-14 (Thursday)

Ezekiel 7:1-9 (Friday)

Ezekiel 7:10-19 (Saturday)

Psalm 90 (All Days)

Revelation 16:1-7 (Thursday)

Revelation 16:8-21 (Friday)

Matthew 12:43-45 (Saturday)

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Our iniquities you have set before you,

and our secret sins in the light of your countenance.

When you are angry, all our days are gone;

we bring our years to an end like a sigh.

–Psalm 90:8-9, The Book of Common Prayer (1979)

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The Lutheran collect addresses “Righteous God, our merciful master,” but mercy seems in short supply in the readings for these days.  In them various populations–the idolatrous Hebrews in Ezekiel, the Romans in Revelation, and “this wicked generation” in Matthew–face or will experience the wrath of God.  As I have noted many times, deliverance of the oppressed constitutes bad news for the unrepentant oppressors, so I recognize some mercy in these lessons.  Yet the tone is overwhelmingly negative.

Joy of the day of the coming of the Lord must wait for another post.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 7, 2014 COMMON ERA

PROPER 18:  THE THIRTEENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC

THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH

THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS

THE FEAST OF JOHN GREENLEAF WHITTIER, POET

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http://blogatheologica.wordpress.com/2014/09/10/run-for-the-hills/

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Devotion for November 12 and 13 (LCMS Daily Lectionary)   1 comment

Última_Cena_-_Da_Vinci_5

Above:  The Last Supper, by Leonardo da Vinci

Image in the Public Domain

Jeremiah and Matthew, Part X:  Divine Deliverance–Sometimes Deferred, Sometimes Absent

NOVEMBER 12 and 13, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 25:1-18 (November 12)

Jeremiah 26:1-19 (November 13)

Psalm 123 (Morning–November 12)

Psalm 15 (Morning–November 13)

Psalms 30 and 86 (Evening–November 12)

Psalms 48 and 4 (Evening–November 13)

Matthew 26:1-19 (November 12)

Matthew 26:20-35 (November 13)

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Thereupon the chief priests and the Pharisees convened a meeting of the Council.  “This man is performing many signs,” they said, “and what action are we taking?”  If we let him to on like this the whole populace will believe in him, and then the Romans will come and sweep away our temple and our nation.”  But one of them, Caiaphas, who was high priest that year, said, “You have no grasp of the situation at all; you do not realize that is more to your interest that one man should die for the people, than that the whole nation should be destroyed.”

–John 11:47-50, The Revised English Bible

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Eliakim, son of King Josiah, was the brother of King Jehoahaz (a.k.a. Shallum), who reigned for about three months in 609 BCE.  But the Pharaoh of Egypt deposed Jehoahaz/Shallum and replaced him with Eliakim, renamed Jehoiakim, who reigned for about eleven years (608-598 BCE).  Judah was under foreign domination, as 2 Kings 23:31-24:7 describes.

This was the context of the readings from Jeremiah 25 and 26:  Judah was flung between Egypt and Chaldea then under a solely Chaldean threat.  Jeremiah understood this as divine judgment–one which would, in time, turn on the agents of that judgment.  And agents of the puppet government tried to have the prophet executed for alleged treason.

Jeremiah survived that threat but Jesus went on to die.  The Gospel of John contexualizes the moment well:  Jesus was about to become a scapegoat.  Yet the perfidious plan of the high priest and others failed.  Not only did Jesus rise from the dead, but Roman forces did destroy Jerusalem, the Temple, and the nation in 70 CE, a generation later.  But I am getting ahead of the story in Matthew 26.

Jesus, surrounded by Apostles, all of whom would abandon him shortly and one of whom betrayed him immediately, faced mighty  forces determined to kill him.  They succeeded–for a few days.

So our eyes wait upon the Lord our God,

until he have mercy upon us.

Have mercy upon us, O Lord, have mercy upon us,

for we have had more than enough of contempt.

Our soul has had more than enough of the scorn of the arrogant,

and of thee contempt of the proud.

–Psalm 123, The Book of Common Prayer (2004)

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Answer me when I call, O God of my righteousness;

you set me at liberty when I was in trouble;

have mercy on me and hear my prayer.

–Psalm 4:1, The Book of Common Prayer (2004)

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Many Bible stories have unhappy endings.  Jeremiah, for example, died in exile.  Jesus did suffer greatly, but his story had a happy conclusion in the chronological, past-tense narrative.  The ultimate end of that tale remains for the future, however.  One bit of tissue which connects the Old and New Testament lections today is that tension, reflected in some of the appointed Psalms, between confidence in God and the absence of divine comfort and deliverance in the present tense.  It is a tension I do not presume to attempt to resolve all too conveniently and falsely.  The good and evil suffer.  The good and the evil prosper.  Sometimes deliverance does not occur on our schedule.  Other times it never happens.  This is reality.

KENNETH RANDOLPH TAYLOR

JUNE 4, 2013 COMMON ERA

THE FEAST OF SAINT FRANCIS CARACCIOLO, COFOUNDER OF THE MINOR CLERKS REGULAR

THE FEAST OF JOHN XXIII, BISHOP OF ROME

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http://blogatheologica.wordpress.com/2013/06/06/jeremiah-and-matthew-part-x-divine-deliverance-sometimes-deferred-sometimes-absent/

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Week of Proper 27: Friday, Year 2, and Week of Proper 27: Saturday, Year 2   3 comments

Above:  Mother Teresa Plaque

Image Source = Michal Manas

Being of God

NOVEMBER 11 and 12, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READING FOR FRIDAY

2 John 1-13 (Revised English Bible):

The Elder to the Lady chosen by God and her children whom I love in the truth, and not I alone but all who know the truth.  We love you for the sake of the truth that dwells among us and will be with us for ever.

Grace, mercy, and peace will be with us from God the Father and from Jesus Christ the Son of the Father, in truth and love.

I was very glad to find that some of your children are living by the truth, in accordance with the command we have received from the Father.  And now, Lady, I have a request to make of you.  Do not think I am sending a new command; I am recalling the one we have had from the beginning:  I ask that we love one another.  What love means is to live according to the commands of God.  This is the command that was given you from the beginning, to be your rule of life.

Many deceivers have gone out into the world, people who do not acknowledge Jesus Christ as coming in the flesh.  Any such person is the deceiver and antichrist.  See to it that you do not lose what we have worked for, but receive your reward in full.

Anyone who does not stand by the teaching about Christ, but goes beyond it, does not possess God; he who stands by it possesses both the Father and the Son.  If anyone comes to you who does not bring this teaching, do not admit him to your house or give him any greeting; for he who greets him becomes an accomplice in his evil deeds.

I have much to write to you, but I do not care to put it down on paper.  Rather, I hope to visit you and talk with you face to face, so that our joy may be complete.  The children of your Sister, chosen by God, send your greetings.

FIRST READING FOR SATURDAY

3 John 1-14 (Revised English Bible):

The Elder to dear Gaius, whom I love in the truth.

Dear friend, above all, I pray that things may go well with you, and that you may enjoy good health; I know it is well with your soul.  I was very glad when some fellow-Christians arrived and told me of your faithfulness to the truth; indeed you live by the truth.  Nothing gives me greater joy than to hear that my children are living by the truth.

Dear friend, you show a fine loyalty in what you do for our fellow-Christians, though they are strangers to you.  They have testified to your kindness before the congregation here.  Please help them on their journey in a manner worthy of the God we serve.  It was for love of Christ’s name that they went out; and they would accept nothing from unbelievers.  Therefore we ought to support such people, an so play our part in spreading the truth.

I wrote to the congregation, but Diotrephes, who enjoys taking the lead, will have nothing to do with us.  So when I come, I will draw attention to the things he is doing; he lays nonsensical and spiteful charges  to receive follow-Christians himself, and interferes with those who would receive them, and tries to expel them from the congregation.

Dear friend, follow good examples, not bad ones.  The well-doer is a child of God; the evildoer has never seen God.

Demetrius is well spoken of by everyone, and even by the truth itself.  I add my testimony, and you know that my testimony is true.

I had much to write to you, but I do not care to set it down with pen and ink.  I hope to see you very soon, when we will talk face to face.  Peace be with you.  Your friends here send you greetings.  Greet each of our friends by name.

RESPONSE FOR FRIDAY

Psalm 119:1-8 (1979 Book of Common Prayer):

Happy are they whose way is blameless,

who walk in the law of the LORD!

Happy are they who observe his decrees

and seek him with all their hearts!

3 Who never do any wrong,

but always walk in his ways.

4 You laid down your commandments,

that we should fully keep them.

Oh, that my ways were made so direct

that I might keep your statutes!

Then I should not be put to shame,

when I regard all your commandments.

I will thank you with an unfeigned heart,

when I have learned your righteous judgments.

I will keep your statutes;

do not utterly forsake me.

RESPONSE FOR SATURDAY

Psalm 112 (1979 Book of Common Prayer):

Hallelujah!

Happy are they who fear the Lord

and have great delight in his commandments!

2 Their descendants will be mighty in the land;

the generation of the upright will be blessed.

3 Wealth and riches will be in their house,

and their righteousness will last for ever.

4 Light shines in the darkness for the upright;

the righteous are merciful and full of compassion.

It is good for them to be generous in lending

and to manage their affairs with justice.

6 For they will never be shaken;

the righteous will be kept in everlasting remembrance.

7 They will not be afraid of any evil rumors;

their heart is right;

they put their trust in the Lord.

8 Their heart is established and will not shrink,

until they see that desire upon their enemies.

9 They have given freely to the poor,

and their righteousness stands fast for ever;

they will hold up their head with honor.

10 The wicked will see it and be angry;

they will gnash their teeth and pine away;

the desires of the wicked will perish.

COMPOSITE GOSPEL READING

Luke 17:26-18:18 (Revised English Bible):

[Jesus said to his disciples,]

As it was in the days of Noah, will it be in the days of the Son of Man.  They ate and drank and married, until the day that Noah went into the ark and the flood came and made an end of them all.  So too in the days of Lot, they ate and drank, they bought and sold, they planted and built; but on the day that Lot left Sodom, fire and sulphur rained from the sky and made an end of them all.  it will be like that on  the day when the Son of Man is revealed.

On that day if anyone is on the roof while his belongings are in the house, he must not go down to fetch them; and if anyone is in the field, he must not turn back.  Remember Lot’s wife.  Whoever seeks to preserve his life will lose it; and whoever loses his life will gain it.

I tell you, on that night there will be two people in one bed:  one will be taken, the other left.  There will be two women grinding corn:  one will be taken, the other left.

When they heard this they asked,

Where, Lord?

He said,

Where the carcass is, there will the vultures gather.

Jesus told them a parable to show that they should keep on praying and never lose heart.

In a certain city there was a judge who had no fear of God or respect for man, and in the same city there was a widow who kept coming before him to demand justice against her opponent.  For a time he refused; but in the end he said to himself, “Although I have no fear of God or respect for man, yet this widow is so great a nuisance that I will give her justice before she wears me out with her persistence.”  The Lord said, “You hear what the unjust judge says.  Then will not God give justice to his chosen, to whom he listens day and night?  I tell you, he will give them justice soon enough.  But when the Son of Man comes, will he find faith on earth?

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The Collect:

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 27:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/20/week-of-proper-27-friday-year-1/

Week of Proper 27:  Saturday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/23/week-of-proper-27-saturday-year-1/

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The authorship of 2 John and 3 John is a matter of scholarly debate; did John the Evangelist compose them?  The answer is irrelevant for my purposes, but the epistles are, by the way, indisputably products of the Johannine tradition.

The brief epistles, taken together, address to related problems:  heretical, wandering preachers and power-hungry local elders.  Wandering preachers were commonplace, and some, such as Demetrius (in 3 John 12) were orthodox.  Yet many others were not.  These were the “deceivers” who “have gone out into the world” and did not “acknowledge Jesus Christ as coming in the flesh” (2 John 7).  As for power-hungry local elders, Diotrephes, who did not welcome and who interfered with Demetrius, was especially troublesome.  Diotrephes exhibited an especially malicious streak.

I ask that we love one another.  What loves means is to live according to the commands of God.  This is the command that was given you from the beginning, to be your rule of life.–2 John 5b-6, Revised English Bible

Yes, one can commit good deeds for bad reasons, and one can be a moral Atheist.  One can feed the hungry, clothe the naked, and visit the imprisoned without acknowledging God or commit all of the above good deeds while acknowledging God.  It is also true that history and current events contain instances of people who have slaughtered others in the name of God.  To do the right thing for the right reason is essential, and to add the dimension of faith to this equation brings credit to religion and hopefully to God.  I contend that, if one is really of God, one will act out of love, not hatred.  All who do otherwise yet claim to be otherwise are imposters, some of whom lie even to themselves.

KRT

http://blogatheologica.wordpress.com/2012/05/10/being-of-god/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 27: Friday, Year 1   8 comments

Above:  Judgment Day May 21 Vehicle

Image Source = Bart Everson

Longing For the End of Days is Counterproductive

NOVEMBER 12, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Wisdom of Solomon 13:1-10 (Revised English Bible):

What born fools were all who lived in ignorance of God!  From the good things before their eyes they could not learn to know him who is , and failed to recognize the artificer though they observed his handiwork!  Fire, wind, swift air, the circle of the starry signs, rushing water, or the great lights in heaven that rule the world–these they accounted gods.  It was through delight in the beauty of these things that people supposed them gods, they ought to have understood how much better is the Lord and Master of them all; for it was by the prime author of all beauty they were created.  It was through astonishment at their power and influence, people should have learnt from these how much more powerful is he who made them.  For the greatness and beauty of created things give us a corresponding idea of their Creator.  Yet these people are not greatly to be blamed, for when they go astray they may be seeking God and really wishing to find him.  Passing their lives among his works and making a close study of them, they are persuaded by appearances because of the beauty of what they see.  Yet even so they do not deserve to be excused, for with enough understanding to speculate about the universe, why did they not sooner discover its Lord and Master?

Psalm 19:1-4 (1979 Book of Common Prayer):

1  The heavens declare the glory of God,

and the firmament shows his handiwork.

2  One day tells its tale to another,

and one night imparts knowledge to another.

3  Although they have no words or language,

and their voices are not heard,

4  Their sound has gone out into all lands,

and their message to the ends of the world.

Luke 17:26-37 (Revised English Bible):

[Jesus said to his disciples,]

As it was in the days of Noah, will it be in the days of the Son of Man.  They ate and drank and married, until the day that Noah went into the ark and the flood came and made an end of them all.  So too in the days of Lot, they ate and drank, they bought and sold, they planted and built; but on the day that Lot left Sodom, fire and sulphur rained from the sky and made an end of them all.  it will be like that on  the day when the Son of Man is revealed.

On that day if anyone is on the roof while his belongings are in the house, he must not go down to fetch them; and if anyone is in the field, he must not turn back.  Remember Lot’s wife.  Whoever seeks to preserve his life will lose it; and whoever loses his life will gain it.

I tell you, on that night there will be two people in one bed:  one will be taken, the other left.  There will be two women grinding corn:  one will be taken, the other left.

When they heard this they asked,

Where, Lord?

He said,

Where the carcass is, there will the vultures gather.

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The Collect:

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Consider this:

Ah, you who wish

For the day of the LORD!

Why should you want

The day of the LORD?

It shall be darkness, not light!–

As if a man should run from a lion

And be attacked by a bear;

Or if he got indoors,

Should lean his hand on the wall

And be bitten by a snake!

Surely the day of the LORD shall be

Not light, but darkness,

Blackest night without a glimmer.

–Amos 5:18-20, TANAKH:  The Holy Scriptures (1985)

Here I am, following a lectionary and writing nearly six months ahead of schedule.  And, on May 20, 2011, one day before the alleged Judgment Day Harold Camping has announced, news of which I cannot evade, I get this reading from Luke 17.  The dark and apocalytic reading is appropriate for late Ordinary Time, near the First Sunday in Advent, during which many Lutherans, depending on their denominational affiliation, identify as either a sub-season (Propers 26-29, the four Sundays before Advent), as the Missouri Synod does, or the End Time Season (Reformation Sunday-Last Judgment-Saints Triumphant-Christ the King), as the Wisconsin Synod does.  Indeed, this Canadian Anglican lectionary in Year 1 will end with the apocalyptic Luke 21 and readings from Daniel.

The reading from the Wisdom of Solomon speaks of idolatry.  I am convinced that longing for the apocalyptic end constitutes a form of idolatry, for an idol is anything that distracts us from God.  An icon, on the other hand, is something through which we see God.  We are here on planet Earth to be good stewards of it, to love God fully, and love ourselves and each other as we love God–in other words, to live the Golden Rule, and to glorify and enjoy God.  We ought not give up on the world.  Yet those who have given up on the world, who have abandoned hope, are often likely to long for the dreaded day of judgment.

God is in charge of such matters, and I have neighbors to love.  That will occupy my time quite sufficiently, with no space left over for longing for the apocalypse.  No, I need to look around more often and see Christ in those around me and feel God in the breeze.  Count me among the optimists.  God is in charge; I need not concern myself with many details.

KRT

http://blogatheologica.wordpress.com/2012/05/10/longing-for-the-end-of-days-is-counterproductive/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

A Prayer to Relinquish the Illusion of Control   Leave a comment

Allegory of Faith, by Luis Salvador Carmona

Image Source = Luis Garcia

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Sovereign God,

I confess that I have sought control in matters small, medium, and large.

This has been a recurring, unfortunate, and sinful pattern.

Why have I not learned better that human control is purely illusory?

Why am I stubborn in this sin?

Deliver me–deliver all of us–I pray you–from this sin,

so that trust in you may replace the idolatrous quest for control,

that love for you and all your children may abound,

and that Shalom may result.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2010 (THE FEAST OF GEOFFREY STUDDERT KENNEDY)

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday