Archive for the ‘October 25’ Category

Devotion for Proper 25, Year B (Humes)   1 comment

Above:  Christ and the Rich Young Ruler, by Heinrich Hofmann

Image in the Public Domain

Grace

OCTOBER 25, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Numbers 11:4-29 or 2 Kings 4:8-37

Psalm 70

Hebrews 10:16-25

Mark 10:17-31

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Grace, who is good, works in a variety of ways to meet human needs, tangible and intangible.  Gratitude is always an appropriate response.  Gratitude assumes a range of expressions.  One may choose the form of gratitude that best suits any given circumstance, but gratitude is not optional; it is far more than a merely good idea.

One form of gratitude is keeping commandments.  If we love God, we will keep divine commandments.  If we love Jesus, we will keep his commandments.  Depending entirely on God is one of those commandments.  Practicing humility is another one.

These are extremely difficult commandments to keep.  They are impossible to keep if one relies on human agency.  We do not have to do that, fortunately.  We cannot do that under any set of circumstances, anyway.  We can, however, succeed by relying on grace.  Will we accept it and the responsibilities that accompany it?

I used to have a shirt that read,

GRACE HAPPENS.

(The garment wore out after too many washings, as garments do.)

Terrible and other unfortunate events happen, of course, but so does grace.  We can never escape grace, happily.  If we accept it, we also accept certain obligations to extend it to others.  Therefore, it alters people around us.  So be it.

KENNETH RANDOLPH TAYLOR

JULY 26, 2019 COMMON ERA

THE FEAST OF SAINTS ANNE AND JOACHIM, PARENTS OF SAINT MARY OF NAZARETH

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https://blogatheologica.wordpress.com/2019/07/26/grace-part-ii/

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Devotion for Monday, Tuesday, and Wednesday After Proper 25, Year C (ELCA Daily Lectionary)   1 comment

Belshazzar's Feast

Above:   Belshazzar’s Feast, by Mattia Preti

Image in the Public Domain

Humility Before People and God

OCTOBER 24-26, 2022

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The Collect:

Holy God, our righteous judge, daily your mercy

surprises us with everlasting forgiveness.

Strengthen our hope in you, and grant that all the

peoples  of the earth may find their glory in you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

1 Samuel 2:1-10 (Monday)

Daniel 5:1-12 (Tuesday)

Daniel 5:13-31 (Wednesday)

Psalm 84:8-12 (All Days)

1 Peter 4:12-19 (Monday)

1 Peter 5:1-11 (Tuesday)

Matthew 21:28-32 (Wednesday)

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O LORD of hosts,

happy are they who put their trust in you!

–Psalm 84:12, The Book of Common Prayer (1979)

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Do not be arrogant, the readings for these three days tell us.  Trust in God instead, we read.  Daniel 5 tells us of Belshazzar, viceroy under this father, King Nabonidus (reigned 556-539 B.C.E.) of the Chaldean/Neo-Babylonian Empire.  God, the story tells us, found Belshazzar wanting.  Furthermore, we read, God delivered the empire to the Persians and the Medes, and the Babylonian Exile ended shortly thereafter.

Cease your proud boasting,

let no word of arrogance pass your lips,

for the LORD is a God who knows;

he governs what mortals do.

Strong men stand in mute dismay,

but those who faltered put on new strength.

Those who had plenty sell themselves for a crust,

and the hungry grow strong again.

The barren woman bears seven children,

and the mother of many sons is left to languish?

–1 Samuel 2:3-5, The Revised English Bible (1989)

That is a timeless lesson.  We read of Jesus telling certain professional religious people that penitent tax collectors and the prostitutes will precede them in the Kingdom of God.  Later in 1 Peter, we read of the imperative to clothe ourselves in humility, when dealing with each other and God.  As Proverbs 3:34-35 tells us,

Toward the scorners he [God] is scornful,

but to the humble he shows favor.

The wise will inherit honor,

but stubborn fools, disgrace.

The New Revised Standard Version (1989)

Persecution might come, but one must remain faithful.  That is a recurring message in the Bible, from Jeremiah to the Books of the Maccabees to the Gospels to 1 Peter to Hebrews to the Revelation of John.  It can also be a difficult lesson on which to act, as many chapters in the history of Christianity attest.  Fortunately, God is merciful than generations of Donatists (regardless of their formal designations) have been.  That lack of mercy flows from, among  other sources, pride–the pride which says,

I persevered.  Why did you not do likewise?  I must be spiritually superior to you.

We all need to acknowledge, confess, and repent of our sins.  We all need to change our minds and turn around spiritually.  We all need to be humble before God and each other.

KENNETH RANDOLPH TAYLOR

MAY 31, 2016 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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https://blogatheologica.wordpress.com/2016/05/31/humility-before-people-and-god/

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Devotion for Monday After Proper 25, Year B (ELCA Daily Lectionary)   1 comment

Icon of Moses 02

Above:  Icon of Moses

Image in the Public Domain

The Qualified Called

OCTOBER 25, 2021

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The Collect:

Eternal light, shine in our hearts.

Eternal wisdom, scatter the darkness of our ignorance.

Eternal compassion, have mercy on us.

Turn us to seek your face, and enable us to reflect your goodness,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

Exodus 4:1-17

Psalm 119:17-24

1 Peter 2:1-10

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Though princes sit and plot together against me:

your servant shall meditate on your statutes:

For your commands are my delight:

and they are counsellors in my defence.

–Psalm 119:23-24, Alternative Prayer Book 1984

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Moses seemed like an unlikely agent of God.  The erstwhile prince of Egypt was a killer and a fugitive from Egyptian justice.  He was also a poor speaker.  Nevertheless, God chose Moses for the mission and provided an answer to every alleged reason he should not return to Egypt and function as a divinely appointed agent of the liberation of the Hebrew people.  Moses was, in the language of 1 Peter 5 (The New Revised Standard Version, 1989), “a spiritual house.”

Far be it for me to guess why God chooses certain people for specific tasks.  An old saying tells me that God qualifies the called, not that God calls the qualified.  Whatever God calls each of us to do, I suppose that it will probably be less dramatic than the events of the Book of Genesis.  If this holds true, that task is no less vital to complete faithfully and in confidence in the faithfulness of God.

KENNETH RANDOLPH TAYLOR

JULY 4, 2015 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

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https://blogatheologica.wordpress.com/2015/07/04/the-qualified-called/

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Devotion for October 24, 25, and 26 (LCMS Daily Lectionary)   7 comments

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Above:  Jesus Blessing Little Children

Created by Currier & Ives, Circa 1867

Image Source = Library of Congress

Reproduction Number = LC-USZC2-2693

Deuteronomy and Matthew, Part XVII:  Mutual Responsibility

OCTOBER 24-26, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 25:17-26:19 (October 24)

Deuteronomy 27:1-26 (October 25)

Deuteronomy 28:1-22 (October 26)

Psalm 143 (Morning–October 24)

Psalm 86 (Morning–October 25)

Psalm 122 (Morning–October 26)

Psalms 81 and 116 (Evening–October 24)

Psalms 6 and 19 (Evening–October 25)

Psalms 141 and 90 (Evening–October 26)

Matthew 17:1-13 (October 24)

Matthew 17:14-27 (October 25)

Matthew 18:1-20 (October 26)

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We are all responsible for each other.  And God will provide.  Both statements flow from the assigned readings from Deuteronomy and Matthew.  In some circumstances they merge into the following statement:  Sometimes God provides via human agents.  Thus there are blessings upon those who defend the rights of strangers, widows, and orphans, just as there are curses upon those who violate those rights.  Curses in Deuteronomy 28 include drought, unsuccessful enterprises, and epidemics of hemorrhoids.  Anyone who comes to God must do so without pretense—as a small child—and woe unto anyone who causes one to stumble!  What one person does affects others.

We are responsible for each other.  So may we put aside selfishness.  May our ambitions build others and ourselves up, not elevate ourselves to the detriment of others.  May we treat others as we want others to treat us.  May we act confidently, assured that God will provide, which is the point of Matthew 17:27.  May we recognize and treat others as bearers of the image of God and therefore worthy of respect and human dignity.  By helping them we aid ourselves.  By harming them we hurt ourselves.

KENNETH RANDOLPH TAYLOR

MAY 8, 2013 COMMON ERA

THE FEAST OF SAINT BENEDICT II, BISHOP OF ROME

THE FEAST OF DAME JULIAN OF NORWICH, SPIRITUAL WRITER

THE FEAST OF SAINT MAGDALENA OF CANOSSA, FOUNDER OF THE DAUGHTERS OF CHARITY AND THE SONS OF CHARITY

THE FEAST OF SAINT PETER OF TARENTAISE, ROMAN CATHOLIC ARCHBISHOP

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-xvii-mutual-responsibility/

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Week of Proper 25: Monday, Year 2, and Week of Proper 25: Tuesday, Year 2   7 comments

Above:  Wedding Rings

Source = Jeff Belmonte

Men, Women, Paul, and Jesus

OCTOBER 24 and 25, 2022

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COMPOSITE FIRST READING

Ephesians 5:1-33 (Revised English Bible):

In a word, as God’s dear children, you must be like him.  Live in love as Christ loved you and gave himself up on your behalf, an offering and sacrifice whose fragrance is pleasing to God.

Fornication and indecency of  any kind, or ruthless greed, must not be so much as mentioned among you, as befits the people of God.  No coarse, stupid, or flippant talk:  these things are out of place; you should rather be thanking God.  For be very sure of this:  no one given to fornication or vice, or the greed which makes an idol of gain, has any share which makes an idol of gain, has any share in the kingdom of Christ and of God.  Let no one deceive you with shallow arguments; it is for these things that divine retribution falls on God’s rebel subjects.  Have nothing to do with them.  Though you once were darkness, now as Christians you are light.  Prove yourselves at home in the light, for where light is, there is a harvest of goodness, righteousness, and truth.  Learn to judge for yourselves what is pleasing to the Lord; take no part in the barren deeds of darkness, but show them up for what they are.  It would be shameful even to mention what is done in secret.  But everything is shown up by being exposed to the light, and whatever is exposed in the light becomes light.  That is why it is said:

Awake, sleeper,

rise from the dead,

and Christ will shine upon you.

Take great care, them, how you behave:  act sensibly, not like simpletons.  Use the present opportunity to the full, for these are evil days.  Do not be foolish, but understand what the will of the Lord is.  Do not give way to drunkenness and the ruin that goes with it, but let the Holy Spirit fill you:  speak to one another in psalms, hymns, and songs; sing and make music from your heart to the Lord; and in the name of our Lord Jesus Christ give thanks every day for everything to our God and Father.

Be subject to one another out of reverence for Christ.

Wives, be subject to your husbands as though to the Lord; for the man is the head of the woman, just as Christ is the head of the church.  Christ is, indeed, the saviour of that body; but just as the church is subject to Christ, so must women be subject to their husbands in everything.

Husbands, love your wives, as Christ loved the church and gave himself up for it, to consecrate and cleanse it by water and word, so that he might present the church to himself all glorious, with no stain or wrinkle or anything of the sort, but holy and without blemish.  In the same way men ought to love their wives, as they love their own bodies.  In loving his wife a man loves himself.  No one ever hated his own body; on the contrary, he keeps it nourished and warm, and that is how Christ treats the church, because it is his body, of which we are living parts.

That is why

(in the words of scripture)

a man shall leave his father and mother and be united to his wife, and the two shall become one flesh.

There is hidden here a great truth, which I take to refer to Christ and to the church.  But it applies also to each one of you:  the husband must love his wife as his very self, and the wife must show reverence for her husband.

RESPONSE FOR MONDAY

Psalm 37:27-33 (1979 Book of Common Prayer):

27  The righteous are always generous in their lending,

and their children shall be a blessing.

28  Turn from evil, and do good,

and dwell in the land for ever.

29  For the LORD loves justice;

he does not forsake his faithful ones.

30  They shall be kept safe for ever,

but the offering of the wicked shall be destroyed.

31  The righteous shall possess the land

and dwell in it for ever.

32  The mouth of the righteous utters wisdom,

and their tongue speaks what is right.

33  The law of their God is in their heart,

and their footsteps shall not falter.

RESPONSE FOR TUESDAY

Psalm 128 (1979 Book of Common Prayer):

1 Happy are they who fear the LORD,

and who follow in your ways!

2 You shall eat the fruit of your labor;

happiness and prosperity shall be yours.

Your wife shall be like a fruitful vine within your house,

your children like olive shoots round about your table.

4 The man who fears the LORD

shall thus be blessed.

The LORD bless you from Zion,

and may you see the prosperity of Jerusalem all the days of your life.

May you live to see your children’s children;

may peace be upon Israel.

COMPOSITE GOSPEL READING

Luke 13:10-21 (Revised English Bible):

He was teaching in one of the synagogues on the sabbath, and there was a woman there possessed by a spirit that had crippled her for eighteen years.  She was bend double and quite unable to stand up straight.  When Jesus saw her he called her and said,

You are rid of your trouble,

and he laid hands on her.  Immediately she straightened up and began to praise God.  But the president of the synagogue, indignant with Jesus for healing on the sabbath, intervened and said to the congregation,

There are six working day:  come and be cured on one of them, and not on the sabbath.

The Lord gave him this answer:

What hypocrites you are!

he said.

Is there a single one of you who does not loose his ox or his donkey from its stall and take it out to water on the sabbath?  And here is this woman, a daughter of Abraham, who has been bound by Satan for eighteen long years:  was it not right for her to be loosed from her bonds on the sabbath?

At these words all his opponents were filled with confusion, while the mass of the people were delighted at all the wonderful things he was doing.

What is the kingdom of God like?

he [Jesus] continued.

To what shall I compare it?  It is like a mustard seed which a man took and sowed in his garden; and it grew to be a tree and the birds came to roost among its branches.

Again he said,

To what shall I compare the kingdom of God?  It is like yeast which a woman took and mixed with three measures of flour till it was all leavened.

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The Collect:

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 25:  Monday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/11/week-of-proper-25-monday-year-1/

Week of Proper 25:  Tuesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/12/week-of-proper-25-tuesday-year-1/

The Feast of Aquila, Priscilla, and Apollos (February 13):

http://neatnik2009.wordpress.com/2010/01/22/feast-of-aquila-priscilla-and-apollos-february-13/

The Feast of Sts. Lydia, Dorcas, and Phoebe, Holy Women (January 29):

http://neatnik2009.wordpress.com/2010/06/15/feast-of-sts-lydia-dorcas-and-phoebe-holy-wome-january-29/

The Feast of St. Mary Magdalene, Equal to the Apostles (July 22):

http://neatnik2009.wordpress.com/2010/06/13/feast-of-st-mary-magdalene-equal-to-the-apostles-july-22/

The Feast of Joanna, Mary, and Salome (August 3):

http://neatnik2009.wordpress.com/2010/01/29/feast-of-joanna-mary-and-salome-august-3/

The Feast of Sts. Mary and Martha of Bethany, Friends of Jesus (July 29):

http://neatnik2009.wordpress.com/2010/06/13/feast-of-sts-mary-and-martha-of-bethany-friends-of-jesus-july-29/

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Ephesians 5:2 sets the tone for the rest of the chapter, which flows organically from Chapter 4.

Live in love as Christ loved you and gave himself up on your behalf, an offering and sacrifice whose fragrance is pleasing to God.

Therefore exploitative behavior, whether sexual or economic, is off-limits, as is all else that does not build up others.  And, in terms of relationships, there is no license for one to lord over another in the style of a dictator.  So nobody ought to read Ephesians 6:22-24 outside of the context of Ephesians 5:21

(Be subject to one another out of reverence for Christ.)

and 5:25-33.  To do so is to engage in the Biblical malpractice of prooftexting. If wives are then supposed to be subject to their husbands, husbands ought to be subject to their wives, according to Ephesians 5:21.

Women feature prominently and favorably in the New Testament.  We read of Paul working with women in ministry.  The example of Prisca/Priscilla comes to mind immediately.  And Jesus treated women as equals, violating social conventions.  So he, for example, saw no difficulty with Mary of Bethany sitting at his feet as a male disciple would or with speaking at length and intelligently to the woman at the well.  Our Lord also depended on certain women for financial support of his ministry.  And let us never forget the women at the cross and the tomb.  Furthermore, there is Galatians 3:28; in Christ, it tells us, there is no male or female.

I invite you, O reader, to consider the end of Ephesians 5 in the context of these facts and the rest of the epistle, which speaks of acting compassionately, thinking of feelings and reputations of others, and being tender-hearted with one another.  All of this occurs within the context of an understanding that we are parts of the body of Christ; one part ought not to oppress another.  Then I invite you to act and continue to act accordingly.

KRT

http://blogatheologica.wordpress.com/2011/11/07/men-women-paul-and-jesus/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 25: Monday, Year 1   14 comments

Above:  A Father and His Son

Image Source = Onkelbo

Compassion and the Family of God

OCTOBER 25, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Romans 8:12-17 (Revised English Bible):

It follows, my friends, that our old nature has no claim on us. we are not obliged to live in that way.  If you do so, you must die.  But if by the Spirit you put to death the base pursuits of the body, then you will live.

For all who are led by the Spirit of God are sons of God.  The Spirit you have received is not a spirit of slavery, leading you back into a life of fear, but a Spirit of adoption, enabling us to cry “Abba!  Father!”  The Spirit of God affirms to our spirit that we are God’s children; and if children, then heirs, heirs of God and fellow-heirs with Christ; but we must share his sufferings if we are also to share his glory.

Psalm 68:1-6, 19-20 (1979 Book of Common Prayer):

Let God arise, and let his enemies be scattered;

let those who hate him flee before him.

Let them vanish like smoke when the wind drives it away;

as the wax melts at the fire, so let the wicked perish at the presence of God.

But let the righteous be glad and rejoice before God;

let them also be merry and joyful.

Sing to God, sing praises to his Name;

exalt him who rides upon the heavens;

YAHWEH is his Name, rejoice before him!

Father of orphans, defender of widows,

God in his holy habitation!

God gives the solitary a home and brings forth prisoners into freedom;

but the rebels shall live in dry places.

19  Blessed be the Lord day by day,

the God of our salvation, who bears our burdens.

20  He is our God, the God of our salvation;

God is the LORD, by whom we escape death.

Luke 13:10-17 (Revised English Bible):

He was teaching in one of the synagogues on the sabbath, and there was a woman there possessed by a spirit that had crippled her for eighteen years.  She was bend double and quite unable to stand up straight.  When Jesus saw her he called her and said,

You are rid of your trouble,

and he laid hands on her.  Immediately she straightened up and began to praise God.  But the president of the synagogue, indignant with Jesus for healing on the sabbath, intervened and said to the congregation,

There are six working day:  come and be cured on one of them, and not on the sabbath.

The Lord gave him this answer:

What hypocrites you are!

he said.

Is there a single one of you who does not loose his ox or his donkey from its stall and take it out to water on the sabbath?  And here is this woman, a daughter of Abraham, who has been bound by Satan for eighteen long years:  was it not right for her to be loosed from her bonds on the sabbath?

At these words all his opponents were filled with confusion, while the mass of the people were delighted at all the wonderful things he was doing.

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The Collect:

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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In modern times we might say that the woman suffered from a psychosomatic condition.  We would, anyhow, offer a scientific explanation, not demonic affliction, a common diagnosis in the Hellenistic world.  That, however, is really beside the point.  Whatever ailed the woman, Jesus rid her of it on the sabbath, and he faced criticism for doing so.  It was a matter of timing, his critic said.  Why did you perform this good deed on the sabbath?

Jesus offered some excellent logic, which I find summarized on page 241 of Volume VIII of The Interpreter’s Bible (1952):

If it is right to care for domestic animals on the sabbath, it is right to relieve human distress.

This, as I understand it, is a very Jewish understanding of the sabbath.  I have heard of Jewish medical professionals who consider their sabbath shifts as ways of keeping the sabbath.  Yet Jesus was up against a narrower interpretation, one which said that is permissable to save a life but not to offer full first aid,much less a cure, on the sabbath.

This woman had lived in poverty, on the margins of society, for years because of her physical condition.  Jesus restored her to health, wholeness, and social standing, and one person dared to criticize him!  Where was this man’s compassion?

Paul, for a while now in Romans, has been extolling the virtues and consequences of grace–including its cost to God.  Now, in this day’s portion, he uses the analogy of adoption into the family of God and states the cost of grace for us:

…but we must share in his sufferings if we are also to share his glory.

The inheritance comes in two flavors:  pleasant and unpleasant.  My first thought as I typed that partial verse the first time was of Lutheran congregational names.  One of the common names of Lutheran churches I have seen in various places is “Cross and Crown.”  That sums it up, does it not?

Yet, by grace, we have the opportunity to be members of the household of God.  We can be children and heirs.  And how do members of functional families act toward each other?  They support, care for, and look out for each other, do they not?  They do not complain about a sabbath healing.

Karen Armstrong has said that the basic act of transcendence each of us needs to do is to transcend self and identify with other people.  This is compassion.  God has identified with us, hence the Incarnation.  Grace requires us to identify with others.  Where will compassion take us?  What will it cost us?

KRT

http://blogatheologica.wordpress.com/2012/05/09/compassion-and-the-family-of-god/

Proper 25, Year A   21 comments

Above:  The Logo of Lehman Brothers, Now Defunct

Image in the Public Domain

Loving Our Neighbors As We Love Ourselves

The Sunday Closest to October 26

The Twenty-First Sunday After Pentecost

OCTOBER 25, 2020

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FIRST READING AND PSALM:  OPTION #1

Deuteronomy 34:1-12 (New Revised Standard Version):

Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the LORD showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain– that is, the valley of Jericho, the city of palm trees– as far as Zoar. The LORD said to him,

This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, `I will give it to your descendants’; I have let you see it with your eyes, but you shall not cross over there.

Then Moses, the servant of the LORD, died there in the land of Moab, at the LORD’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated. The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the LORD had commanded Moses.

Never since has there arisen a prophet in Israel like Moses, whom the LORD knew face to face. He was unequaled for all the signs and wonders that the LORD sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.

Psalm 90:1-6, 13-17 (1979 Book of Common Prayer):

Lord, you have been our refuge

from one generation to another.

Before the mountains were brought forth,

or the land and the earth were born,

from age to age you are God.

3  You turn us back to the dust and say,

“Go back, O child of earth.”

For a thousand years in your sight are like yesterday when it is past

and like a watch in the night.

You sweep us away like a dream;

we fade away suddenly like the grass.

In the morning it is green and flourishes;

in the evening it is dried up and withered.

13  Return, O LORD; how long will you tarry?

be gracious to your servants.

14  Satisfy us with your loving-kindness in the morning;

so shall we rejoice and be glad all the days of our life.

15  Make us glad with the measure of the days that you afflicted us

and the years in which we suffered adversity.

16  Show your servants your works

and your splendor to their children.

17  May the graciousness of the LORD our God be upon us;

prosper the work of our hands;

prosper our handiwork.

FIRST READING AND PSALM:  OPTION #2

Leviticus 19:1-2, 15-18 (New Revised Standard Version):

The LORD spoke to Moses, saying:

Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the LORD your God am holy.

You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor. You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbor: I am the LORD.

You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the LORD.

Psalm 1 (1979 Book of Common Prayer):

1 Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way of sinners,

nor sat in the seats of the scornful!

2 Their delight is in the law of the LORD,

and the meditate on his law day and night.

They are like trees planted by streams of water,

bearing fruit in due season, with leaves that do not wither,

everything they do shall prosper.

4 It is not so with the wicked;

they are like the chaff which the wind blows away.

Therefore the wicked shall not stand upright when judgment comes,

nor the sinner in the council of the righteous.

For the LORD knows the ways of the righteous,

but the way of the wicked is doomed.

SECOND READING

1 Thessalonians 2:1-8 (New Revised Standard Version):

You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

GOSPEL READING

Matthew 22:34-46 (New Revised Standard Version):

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him.

Teacher, which commandment in the law is the greatest?

He said to him,

“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the law and the prophets.

Now while the Pharisees were gathered together, Jesus asked them this question:

What do you think of the Messiah? Whose son is he?

They said to him,

The son of David.

He said to them,

How is it then that David by the Spirit calls him Lord, saying,

“The Lord said to my Lord,

Sit at my right hand,

until I put your enemies under your feet”?

If David thus calls him Lord, how can he be his son?

No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.

The Collect:

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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There was a notoriously violent slave master in the Antebellum U.S. South.  This man also claimed to be a good Christian.  Indeed, he attended church frequently and bore the nickname “Deacon.”  One of Deacon’s slaves left a written testament in which he claimed not to want to go to Heaven if Deacon was going to be there.

Many of us are aware of the Golden Rule and the Shema.  We quote them and make warm and positive statements about the Good Samaritan.  Yet how often do we act to the contrary and/or justify those who do?  Do we really believe our excuses or are we trying to convince ourselves of that which we know to be immoral?

And how much better off would the rest of us be if certain people in some corporations valued the common good more than short-term profits?

This is a very basic topic–one I have covered elsewhere, as the links testify.  So, in the name of not repeating myself too many times, I conclude with these words:  Whatever the cost(s) to ourselves, may we love our neighbors as ourselves.

KRT

http://blogatheologica.wordpress.com/2011/11/07/loving-our-neighbors-as-we-love-ourselves/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

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