Archive for the ‘September 30’ Category

Devotion for Thursday, Friday, and Saturday Before Proper 21, Year C (ELCA Daily Lectionary)   1 comment

Golden Rule

Above:   The Golden Rule, by Norman Rockwell

Image in the Public Domain

The Golden Rule

SEPTEMBER 29 and 30, 2022

OCTOBER 1, 2022

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The Collect:

Benevolent, merciful God:

When we are empty, fill us.

When we are weak in faith, strengthen us.

When we are cold in love, warm us,

that we may love our neighbors and

serve them for the sake of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

2 Kings 18:1-8, 28-36 (Thursday)

2 Kings 19:8-20, 35-37 (Friday)

Isaiah 7:1-9 (Saturday)

Psalm 37:1-9 (All Days)

Revelation 2:8-11 (Thursday)

Revelation 2:12-29 (Friday)

Matthew 20:29-34 (Saturday)

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Put your trust in the LORD and do good;

dwell in the land and feed on its riches.

–Psalm 37:3, The Book of Common Prayer (1979)

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The readings for these three days tell of the mercy–pity, even–of God.  In 2 Kings and Isaiah God delivers the Kingdom of Judah from threats.  The core message of Revelation is to remain faithful during persecution, for God will win in the end.  Finally, Jesus takes pity on two blind men and heals them in Matthew 20.

On the other side of mercy one finds judgment.  The Kingdom of Israel had fallen to the Assyrians in 2 Kings 17 and 2 Chronicles 32.  The Kingdom of Judah went on to fall to the Chaldean/Neo-Babylonian Empire in 2 Kings 25 and 2 Chronicles 36.  The fall of Babylon (the Roman Empire) in Revelation was bad news for those who had profited from cooperation with the violent and economically exploitative institutions thereof (read Chapter 18).

In an ideal world all would be peace and love.  We do not live in an ideal world, obviously.  Certain oppressors will insist on oppressing.  Some of them will even invoke God (as they understand God) to justify their own excuse.  Good news for the oppressed, then, will necessarily entail bad news for the oppressors.  The irony of the situation is that oppressors.  The irony of the situation is that oppressors hurt themselves also, for whatever they do to others, they do to themselves.  That is a cosmic law which more than one religion recognizes.  Only victims are present, then, and some victims are also victimizers.

Loving our neighbors is much better, is it not?

KENNETH RANDOLPH TAYLOR

MAY 20, 2016 COMMON ERA

THE FEAST OF SAINT ALCUIN OF YORK, ABBOT OF TOURS

THE FEAST OF JOHN JAMES MOMENT, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF LUCY ELIZABETH GEORGINA WHITMORE, BRITISH HYMN WRITER

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https://blogatheologica.wordpress.com/2016/05/20/the-golden-rule-2/

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Devotion for Thursday, Friday, and Saturday Before Proper 22, Year B (ELCA Daily Lectionary)   1 comment

March on Washington 1963

Above:  The March on Washington for Jobs and Freedom, August 28, 1963

Photographer = Warren K. Leffler

Image Source = Library of Congress

Reproduction Number = LC-DIG-ds-04411

Looking Upon the Heart

SEPTEMBER 30, 2021

OCTOBER 1 and 2, 2021

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The Collect:

Sovereign God, you have created us to live

in loving community with one another.

Form us for life that is faithful and steadfast,

and teach us to trust like little children,

that we may reflect the image of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Genesis 20:1-18 (Thursday)

Genesis 21:22-34 (Friday)

Genesis 23:1-20 (Saturday)

Psalm 8 (All Days)

Galatians 3:23-29 (Thursday)

Romans 8:1-11 (Friday)

Luke 16:14-18 (Saturday)

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When I consider your heavens, the work of your fingers,

the moon and the stars that you have ordained,

What are mortals, that you should be mindful of them;

mere human beings, that you should seek them out?

You have made them little lower than the angels

and crown them with glory and honour.

–Psalm 8:4-6, The Book of Common Prayer (2004)

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The Book of Genesis is honest about the vices and virtues of Abraham and Sarah.  Abraham was a man who valued his relationship with God so much that he acted to the detriment of his family sometimes.  Sarah knew jealousy and acted accordingly.  Abraham, who preferred that people deal honestly with him, dealt dishonestly with others on occasion, telling lies.  These were not the

No, that dress does not make you look fat

variety of lies.  No, these were lies with negative consequences for people.  Yet Abraham and Sarah were instruments of divine grace in their time.  Their legacy has never ceased to exist.

Grace is radical and frequently disturbing.  It ignores human-created distinctions (as in the pericope from Galatians) and calls us to live according to a higher purpose.  We are free from the shackles we have accepted, those which others have imposed upon us, and those we have imposed upon ourselves.  We are free to love God and our fellow human beings as fully as possible, via grace.  We are free to follow Jesus, our Lord and Savior, who taught us via words and deeds how to live according to the Kingdom of God.

Recently I watched a sermon by Michael Curry, soon to become the Presiding Bishop of The Episcopal Church.  He spoke of an incident in the Gospels in which our Lord and Savior’s relatives, convinced that Jesus was crazy, sought to take him away and control him.  Seeking to control Jesus is what much of the Christian Church has sought to do for a long time, Curry stated accurately.  Our Lord and Savior was–and remains–beyond control, fortunately.  Yet elements of institutionalized Christianity have retained human-created distinctions (such as those St. Paul the Apostle listed in the pericope from Galatians) and have labeled doing so orthodoxy.  Fortunately, other elements of institutionalized Christianity have behaved properly in that regard.

Boundaries provide order, hence definition and psychological security.  Some of them are necessary and proper.  Other boundaries, however, exclude improperly, labeling members of the household of God as outsiders, unclean persons, et cetera.  Jesus, as the Gospels present him, defied social conventions and broke down boundaries relative to, among other factors, gender, ritual impurity, and economic status.  Erroneous distinctions regarding gender and economic status remain in societies, of course.  Many of us lack the concept of ritual impurity, but we have probably learned from our cultures or subcultures that certain types of people are somehow impure, that contact with them will defile us.  Often these are racial or ethnic distinctions.

The example of Jesus commands us to, among other things, lay aside erroneous standards of judging and to consider only the proverbial heart.  That is a difficult spiritual vocation, but it is a matter of obedience to God.  It is also possible via grace.

KENNETH RANDOLPH TAYLOR

JULY 2, 2014 COMMON ERA

THE FEAST OF WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, AND JACOB RIIS, ADVOCATES OF THE SOCIAL GOSPEL

THE FEAST OF CHARLES ALBERT DICKINSON, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF GEORGE DUFFIELD, JR., AND HIS SON, SAMUEL DUFFIELD, U.S. PRESBYTERIAN MINISTERS

THE FEAST OF HENRY MONTAGU BUTLER, EDUCATOR, SCHOLAR, AND ANGLICAN PRIEST

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https://blogatheologica.wordpress.com/2015/07/02/looking-upon-the-heart/

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Devotion for Thursday, Friday, and Saturday Before Proper 21, Year A (ELCA Daily Lectionary)   1 comment

Robinson's Arch

Above:  Robinson’s Arch, Jerusalem, Palestine, Ottoman Empire, Between 1898 and 1914

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-07504

Money, Status, and Ego

SEPTEMBER 28-30, 2023

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The Collect:

God of love, giver of life, you know our frailties and failings.

Give us your grace to overcome them,

keep us from those things that harm us,

and guide us in the way of salvation,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 48

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The Assigned Readings:

Ezekiel 12:17-28 (Thursday)

Ezekiel 18:5-18 (Friday)

Ezekiel 18:19-24 (Saturday)

Psalm 25:1-9 (All Days)

James 4:11-16 (Thursday)

Acts 13:32-41 (Friday)

Mark 11:27-22 (Saturday)

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Gracious and upright is the LORD;

therefore he teaches sinners in his way.

He guides the humble in doing right

and teaches he way to the lowly.

All the paths of the LORD are love and faithfulness

to those who keep his covenant and his testimonies.

–Psalm 25:7-9, The Book of Common Prayer (1979)

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The readings for these days combine to form a tapestry about sin, righteousness, judgment (both human and divine), and forgiveness.  The lessons also overlap like circles in a Venn Diagram.  This richness of content from various sources explains why I have chosen to write from the Complementary Series of the daily lectionary attached to the (mostly Sunday) Revised Common Lectionary.  There is also a continuous reading track, but this one works better for me.

We humans make decisions every day.  As a poster I heard of years ago declares, “YOU CANNOT NOT DECIDE.”  We decide to take one course of action or another one.  Sometimes we decide to do nothing.  Thus, when we sin, we might do so via commission or omission.  There will be consequences of sins and sometimes even for proper deeds; one cannot evade their arrival forever.  No matter how much God approves or disapproves of certain deeds, some human beings will have a different opinion.  Thus divine judgment might seem to arrive late or not at all in some cases and those innocent of a great offense suffer for the sake of righteousness.

Ezekiel 18 makes clear the point that God evaluates us based on what we do and do not do, not on what any ancestor did (or has done) and did not do (or has not done.)  Yes, as I have mentioned in a recent post at this weblog, parts of the Torah either disagree with that point or seem to do so.  Why should the Bible not contradict itself in places, given the lengthy span on its composition?  To expect consistency on every point is to harbor unrealistic expectations.  This why we also need tradition and reason, not just scripture, when arriving at theological decisions.  Anyhow, Ezekiel 18 tells us God does not evaluate us based on what our grandparents did.  This is good news.  What they did might still affect us negatively and/or positively, however.  I can identity such influences reaching back to some of my great-grandparents, in fact.  But I am responsible for my sins, not theirs.  As James 4:17 (The Revised English Bible, 1989) tells us:

What it comes to is that anyone who knows the right thing to do and does not do it a sinner.

Sometimes we know right from wrong and choose the latter because it is easier than the former.  I think that this summary applies to our Lord’s questioners in Mark 11:27-33.  Jesus, already having entered Jerusalem triumphantly while looking like a victorious king en route to the peace negotiations after battle, had also scared the living daylights out of money changers exploiting the pious poor at the Temple.  Our Lord and Savior was challenging a religious system in league with the Roman Empire.  And he was doing so during the days leading up to the annual celebration of Passover, which was about God’s act of liberating the Hebrews from slavery in Egypt.  The man was not keeping a low profile.  He was doing the right things and his questioners were attempting to entrap him verbally.  I suspect that they knew that he was the genuine article and that they preferred to lie to themselves and to oppose him rather than to follow him.  They had matters of money, status, and ego to consider, after all.

Are they really quite different from many of us?

KENNETH RANDOLPH TAYLOR

AUGUST 21, 2014 COMMON ERA

THE FEAST OF GEORGIA HARKNESS, UNITED METHODIST THEOLOGIAN

THE FEAST OF SAINT KENNETH OF WALES, ROMAN CATHOLIC ABBOT

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Money, Status, and Ego

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Devotion for September 30 (LCMS Daily Lectionary)   3 comments

ArchUGA1

Above: The Arch, The University of Georgia, Athens, Georgia

Image Source = Josh Hallett

Deuteronomy and Matthew, Part III:  For the Benefit of Others

SEPTEMBER 30, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 1:37-2:15

Psalm 62 (Morning)

Psalms 73 and 8 (Evening)

Matthew 6:1-15

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Jesus, in Matthew 6:1-15, sets the tone with the first verse:

Be careful not to parade your religion before others; if you do, no reward awaits you with your Father in heaven.

The Revised English Bible

This does not mean that religion is or should be a purely private matter, for the truth remains that as one thinks, so one behaves.  The point pertains to motivation.

Aside:  Purely private religion is the opposite of theocracy, of which I am also very critical.  

Evangelicalism, as I have experienced it, is very extroverted.  I, on the other hand, am introverted.  So I have felt out of place around many Evangelicals  much of the time for this and other reasons, including rampant anti-intellectualism (not on my part) and discomfort (also not on my part) with the number and nature of theological questions I am fond of asking and exploring.  I am an Episcopalian, so I like to ask questions.  And I, as an introvert, am especially loathe to wear my religion on my sleeve, but am obviously not reluctant to be openly religious in public.  I do prefer, however, to be so in a generally quiet manner.  And I will not knock on doors as part of an effort to convert others, for I dislike it when others knock on my door for that purpose.  Besides, many people whom I have encountered do not know how to take “no” for an answer; their bad manners offend me.  (Certain Mormons have been especially guilty of such rudeness at my front door.)  That which I do not like others to do to me I try not to do them.  How is that for attempting to live according to the Golden Rule?

One problem of which we read in Deuteronomy 1:37-2:15 is flouting the commandments of God.  There was no public-private distinction in this case, for the the flouting was both public and private.

Doing good deeds in secret, for the benefit of another or others, not for one’s own glory, is righteous and selfless.  It is pure, or at least as close to pure as a human act of kindness can be.  Being sincere before God and not showing off one’s religiosity is honest.  And it does not constitute flouting the commandments of God.

I choose to write about one more aspect of the Matthew lection.  One command of God I have experienced great difficulty in not flouting is forgiving certain people.  It is easy to forgive some yet not others.  But my mandate is is not to make such distinctions.  This struggle continues for me, but spiritual progress has occurred, by grace.  I detect much room for further progress, but I take this opportunity to rejoice in that spiritual progress which has taken place.

It can be difficult to forgive those who have harmed us.  I have my own list of such people; it includes a small group of professors at the Department of History of The University of Georgia.  Their deeds were perfidious; I will not claim otherwise and nothing can change the reality of their perfidy.  But they have only as much power over me now, years after the fact, as I grant them.  And I grant them none.  I refuse to carry grudges against them, for the burdens have proved too heavy for me to shoulder.  I do hope and pray that these professors have, for their sake and those of others, abandoned their perfidious ways.  If they have not done so, that is a matter for God and others to address; my own issues fill my time.

As I think so I am.  As I think, so I behave.  As you think, O reader, so you are and behave.  May we, by grace, be and behave as God approves, for the benefit of others.

KENNETH RANDOLPH TAYLOR

APRIL 20, 2013 COMMON ERA

THE FEAST OF SAINTS AMATOR OF AUXERRE AND GERMANUS OF AUXERRE, ROMAN CATHOLIC BISHOPS; SAINT MAMERTINUS OF AUXERRE, ROMAN CATHOLIC ABBOT; AND SAINT MARCIAN OF AUXERRE, ROMAN CATHOLIC MONK

THE FEAST OF JOHANNES BUGENHAGEN, GERMAN LUTHERAN PASTOR

THE FEAST OF SAINT MARCELLINUS OF EMBRUN, ROMAN CATHOLIC BISHOP

THE FEAST OF OLAVUS AND LAURENTIUS PETRI, RENEWERS OF THE CHURCH

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-iii-for-the-benefit-of-others/

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https://neatnik2009.wordpress.com/2018/03/20/uga-and-me/

Week of Proper 21: Friday, Year 2, and Week of Proper 21: Saturday, Year 2   12 comments

Above:  The Sacred Name “YHWH” in Stained Glass

Unanswered Questions

SEPTEMBER 30, 2022

OCTOBER 1, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READINGS FOR FRIDAY

Job 38:1, 12-21 (TANAKH:  The Holy Scriptures)

Then the LORD replied to Job out of the tempest and said:

Have you ever commanded the day to break,

Assigned the dawn its place,

So that it seizes the corners of the earth

And shakes the wicked out of it?

It changes like clay under the seal

Till [its hues] are fixed like those of a garment.

Their light is withheld from the wicked,

And the upraised arm is broken.

Have you penetrated to the sources of the sea,

Or walked in the recesses of the deep?

Have the gates of death been disclosed to you?

Have you seen the gates of the deep darkness?

Have you surveyed the expanses of the earth?

If you know of these–tell Me.

Which path leads to where light dwells,

And where is the place of darkness,

That you may take it to its domain

And know the the way to its home?

Surely you know, for you were born then,

And the number of your years is many!

Job 40:1-5 (TANAKH:  The Holy Scriptures):

The LORD said in reply to Job:

Shall one who should be disciplined complain against Shaddai?

He who arraigns God must respond.

Job said in reply to the LORD:

See, I am of  small worth; what can I answer You?

I clap my hand to my mouth.

I have spoken once, and will not reply;

Twice, and will do so no more.

FIRST READING FOR SATURDAY

Job 42:1-6, 12-17 (TANAKH:  The Holy Scriptures):

Job said in reply to the LORD:

I know that You can do everything,

That nothing you propose is impossible for You.

Who is this who obscures counsel without knowledge?

Indeed, I spoke without understanding

Of things beyond me, which I did not know.

Hear now, and I will speak;

I will ask, and You inform me.

I had heard You with my ears,

But now I see You with my eyes;

Therefore I recant and relent,

Being but dust and ashes.

Thus the LORD blessed the latter years of Job’s life more than the former.  He had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand she-asses.  He also had seven sons and three daughters.  The first he named Jemimah, the second Keziah, and the third Keren-happuch.  Nowhere in the land were women as beautiful as Job’s daughters to be found.  Their father gave them estates together with their brothers.  Afterward, Job lived one hundred and forty years to see four generations of sons and grandsons.  So Job died old and contented.

RESPONSE FOR FRIDAY

Psalm 139:1-17 (1979 Book of Common Prayer):

1 LORD, you have searched me out and known me;

you know my sitting down and my rising up;

you discern my thoughts from afar.

You trace my journeys and my resting-places

and are acquainted with all my ways.

Indeed, there is not a word on my lips,

but you, O LORD, know it altogether.

You press upon me behind and before

and lay your hand upon me.

5 Such knowledge is too wonderful for me;

it is so high that I cannot attain to it.

6 Where can I go then from your Spirit?

where can I flee from your presence?

If I climb up to heaven, you are there;

if I make the grave my bed, you are there also.

If I take the wings of the morning

and dwell in the uttermost parts of the sea,

9 Even there your hand will lead me

and your right hand hold me fast.

10 If I say, “Surely the darkness will cover me,

and the light around me turn to night,”

11 Darkness is not dark to you;

the night is as bright as the day;

darkness and light to you are both alike.

12 For you yourself created my inmost parts;

you knit me together in my mother’s womb.

13 I will thank you because I am marvelously made;

your works are wonderful, and I know it well.

14 My body was not hidden from you,

while I was being made in secret

and woven in the depths of the earth.

15 Your eyes beheld my limbs, yet unfinished in the womb;

all of them were written in your book;

they were fashioned day by day,

when as yet there was none of them.

16 How deep I find your thoughts, O God!

how great is the sum of them!

17 If I were to count them, they would be more in number than the sand;

to count them all, my life span would need to be like yours.

RESPONSE FOR SATURDAY

Psalm 119:169-176 (1979 Book of Common Prayer):

169  Let my cry come before you, O LORD;

give me understanding, according to your word.

170  Let my supplication come before you;

deliver me, according to your promise.

171  My lips shall pour forth your praise,

when you teach me your statutes.

172  My tongue shall sing of your promise,

for all your commandments are righteous.

173  Let your hand be ready to help me,

for I have chosen your commandments.

174  I long for your salvation, O LORD,

and your law is my delight.

175  Let me live, and I will praise you,

and let your judgments help me.

176  I have gone astray like a sheep that is lost;

search for your servant,

for I do not forget your commandments.

GOSPEL READING FOR FRIDAY

Luke 10:13-16 (The Jerusalem Bible):

[Jesus continued,]

Alas for you, Chorazin!  Alas for you, Bethsaida!  For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.  And still, it will not go as hard with Tyre and Sidon at the Judgement as with you.  And as for you, Capernaum, did you want to be exalted high in heaven?  You shall be thrown down to hell.

Anyone who listens to you listens to me; anyone who rejects you rejects me, and those who reject me reject the one who sent me.

GOSPEL READING FOR SATURDAY

Luke 10:17-24 (The Jerusalem Bible):

The seventy-two came back rejoicing.

Lord,

they said,

even the devils submit to us when we use your name.

He said to them,

I watched Satan fall like lightning from heaven.  Yes, I have given you power to tread underfoot serpents and scorpions and the whole strength of the enemy; nothing shall ever hurt you.  Yet do not rejoice that the spirits submit to you; rejoice rather that your names are written in heaven.

It was then that, filled with joy by the Holy Spirit, he said,

I bless you, Father, Lord of heaven and earth, for hiding these things from the learned and the clever and revealing them to mere children.  Yes, Father, for that is what it pleased you to do.  Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.

Then turning to his disciples he spoke to them in private,

Happy are the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.

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The Collect:

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Job 38:

https://ordinarytimedevotions.wordpress.com/2011/08/15/proper-7-year-b/

http://blogatheologica.wordpress.com/2011/08/15/god-does-not-fit-into-any-theological-box/

http://neatnik2009.wordpress.com/2011/08/15/proper-7-year-b/

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Much of the material in the Book of Job is repetitive.  Bildad, Eliphaz, and Zophar repeat themselves and each other:  God is just, and therefore does not punish the innocent.  So Job must have done something wrong to bring these sufferings on himself.  And Job continues to protest that he is innocent.  Then Elihu comes out of nowhere, rehashes old theodicies for a few chapters, and goes away.  Finally, in Chapters 38-42, God speaks.  To be precise, God asks Job a series of rhetorical questions, after which Job admits that he is out of his depth.  He has spoken out of his ignorance, not his knowledge.  Then God accuses the three alleged friends of having spoken falsely.  And God restores Job’s fortunes and multiplies them.

We are left with unanswered questions, a state which summarizes the faith journeys of many people.  I do not find the conclusion of the Book of Job satisfying, for I assert that Job deserved an honest answer to his legitimate complaint.  Yet I neither reject God nor deny the reality of my doubts.  Rather, I incorporate these doubts into my faith life.

KRT

http://blogatheologica.wordpress.com/2011/10/27/unanswered-questions/

Proper 21, Year B   12 comments

Above:  Ahasuerus and Haman at the Feast of Esther, by Rembrandt van Rijn

Responsibility for Others

The Sunday Closest to September 28

The Nineteenth Sunday After Pentecost

SEPTEMBER 30, 2018

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FIRST READING AND PSALM:  OPTION #1

Esther 7:1-6, 9-10; 9:20-22 (New Revised Standard Version):

The king and Haman went in to feast with Queen Esther. On the second day, as they were drinking wine, the king again said to Esther,

What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.

Then Queen Esther answered,

If I have won your favor, O king, and if it pleases the king, let my life be given me– that is my petition– and the lives of my people– that is my request. For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; but no enemy can compensate for this damage to the king.

Then King Ahasuerus said to Queen Esther,

Who is he, and where is he, who has presumed to do this?” Esther said, “A foe and enemy, this wicked Haman!

Then Haman was terrified before the king and the queen.

Then Harbona, one of the eunuchs in attendance on the king, said,

Look, the very gallows that Haman has prepared for Mordecai, whose word saved the king, stands at Haman’s house, fifty cubits high.

And the king said,

Hang him on that.

So they hanged Haman on the gallows that he had prepared for Mordecai. Then the anger of the king abated.

Mordecai recorded these things, and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, enjoining them that they should keep the fourteenth day of the month Adar and also the fifteenth day of the same month, year by year, as the days on which the Jews gained relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and presents to the poor.

Psalm 124 (1979 Book of Common Prayer):

If the LORD had not been on our side,

let Israel now say;

If the LORD had not been on our side,

when enemies rose up against us;

Then would they have swallowed us up alive

in their fierce anger toward us;

Then the waters would have overwhelmed us

and the torrent gone over us;

Then would the raging waters

have gone over us.

6 Blessed be the LORD!

he has not given us over to be a prey for their teeth.

We have escaped like a bird from the snare of the fowler;

the snare is broken, and we have escaped.

Our help is in the Name of the LORD,

the maker of heaven and earth.

FIRST READING AND PSALM:  OPTION #2

Numbers 11:4-6, 10-16, 24-29 (New Revised Standard Version):

The rabble among them had a strong craving; and the Israelites also wept again, and said,

If only we had meat to eat! We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our strength is dried up, and there is nothing at all but this manna to look at.

Moses heard the people weeping throughout their families, all at the entrances of their tents. Then the LORD became very angry, and Moses was displeased. So Moses said to the LORD,

Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all this people on me? Did I conceive all this people? Did I give birth to them, that you should say to me, “Carry them in your bosom, as a nurse carries a sucking child,” to the land that you promised on oath to their ancestors? Where am I to get meat to give to all this people? For they come weeping to me and say, “Give us meat to eat!” I am not able to carry all this people alone, for they are too heavy for me. If this is the way you are going to treat me, put me to death at once–if I have found favor in your sight–and do not let me see my misery.

So the LORD said to Moses,

Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting, and have them take their place there with you.

So Moses went out and told the people the words of the LORD; and he gathered seventy elders of the people, and placed them all around the tent. Then the LORD came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.

Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses,

Eldad and Medad are prophesying in the camp.

And Joshua son of Nun, the assistant of Moses, one of his chosen men, said,

My lord Moses, stop them!

But Moses said to him,

Are you jealous for my sake? Would that all the LORD’s people were prophets, and that the LORD would put his spirit on them!

Psalm 19:7-14 (1979 Book of Common Prayer):

The law of the LORD is perfect and revives the soul;

the testimony of the LORD is sure and gives wisdom to the innocent.

8 The statutes of the LORD are just and rejoice the heart;

the commandment of the LORD is clear and gives light to the eyes.

The fear of the LORD is clean and endures for ever,

the judgments of the LORD are true and righteous altogether.

10 More to be desired are they than gold more than much fine gold,

sweeter far than honey, than honey in the comb.

11 By them also is your servant enlightened,

and in keeping them there is great reward.

12 Who can tell how often he offends?

cleanse me from my secret faults?

13 Above all, keep your servant from presumptuous sins;

let them not get dominion over me;

then shall I be whole and sound,

and innocent of a great offense.

14 Let the words of my mouth and the meditation of my heart be acceptable in your sight,

O LORD, my strength and my redeemer.

SECOND READING

James 5:13-20 (Revised English Bible):

Is anyone among you in trouble?  Let him pray.  Is anyone in good heart?  Let him sing praises.  Is one of you ill?  Let him send for the elders of the church to pray over him and anoint him with oil in the name of the Lord; the prayer offered in faith will heal the sick man, the Lord will restore him to health, and if he has committed sins they will be forgiven.  Therefore confess your sins to one another, and pray for one another, that you may be healed.  A good man’s prayer is very powerful and effective.  Elijah was a man just like us; yet when he prayed fervently that there should be no rain, the land had no rain for three and a half years; when he prayed again, the rain poured down and the land bore crops once more.

My friends, if one of you strays from the truth and another succeeds in bringing him back, you may be sure of this:  the one who brings a sinner back from his erring ways will be rescuing a soul from death and cancelling a multitude of sins.

GOSPEL READING

Mark 9:38-41 (Revised English Bible):

John said to him,

Teacher, we saw someone driving out demons in your name, and as he was not one of us, we tried to stop him.

Jesus said,

Do not stop him, for no one who performs a miracle in my name will be able the next moment to speak evil of me.  He is not against us is on our side.  Truly I tell you:  whoever gives you a cup of water to drink because you are followers of the Messiah will certainly not go unrewarded.

If anyone causes the downfall of one of these little ones who believe, it would be better for him to be thrown into the sea with a millstone around his neck.  If your hand causes your downfall, cut if off; it is better for you to enter into life maimed than to keep both hands and go to hell, to the unquenchable fire.  If your foot causes your downfall, cut if off; it is better to enter into life crippled than to keep both your feet  and be thrown into hell.  And if your eye causes your downfall, tear it out; it is better to enter into the kingdom of God with one eye than to keep both eyes and be thrown into hell, where the devouring worm never dies and the fire is never quenched.

Everyone will be salted with fire.

Salt is good; but if the salt loses its saltness, how will you season it?

You must have salt within yourselves, and be at peace with one another.

The Collect:

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Proper 21, Year A:

https://ordinarytimedevotions.wordpress.com/2011/04/15/proper-21-year-a/

Numbers 11:

https://ordinarytimedevotions.wordpress.com/2011/01/17/week-of-proper-13-monday-year-1/

James 5:

http://adventchristmasepiphany.wordpress.com/2011/07/04/week-of-7-epiphany-saturday-year-2/

https://ordinarytimedevotions.wordpress.com/2011/07/04/week-of-proper-2-saturday-year-2/

https://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-2-wednesday-year-1/

https://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-2-thursday-year-1/

Mark 9:

http://adventchristmasepiphany.wordpress.com/2010/11/02/week-of-7-epiphany-wednesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/11/03/week-of-7-epiphany-thursday-year-1/

Luke 17 (Parallel to Mark 9):

https://ordinarytimedevotions.wordpress.com/2011/05/19/week-of-proper-27-monday-year-1/

For the Canadian Federal Election (2011):

http://gatheredprayers.wordpress.com/2011/03/30/for-the-canadian-federal-election-2011/

For the Prime Minister of Japan:

http://gatheredprayers.wordpress.com/2011/03/16/for-the-prime-minister-of-japan/

O Canada!:

http://gatheredprayers.wordpress.com/2010/10/23/o-canada/

For the President and Prime Minister of France:

http://gatheredprayers.wordpress.com/2010/10/15/for-the-president-and-the-prime-minister-of-france/

For the Prime Minister of the United Kingdom of Great Britain and Northern Ireland:

http://gatheredprayers.wordpress.com/2010/10/15/for-the-prime-minister-of-the-united-kingdom-of-great-britain-and-northern-ireland/

For the President of the United States and All in Civil Authority:

http://gatheredprayers.wordpress.com/2010/08/13/for-the-president-of-the-united-states-and-all-in-civil-authority/

For the Prime Minister of Canada:

http://gatheredprayers.wordpress.com/2010/08/13/for-the-prime-minister-of-canada/

Thanksgiving for New Zealand:

http://gatheredprayers.wordpress.com/2010/08/08/thanksgiving-for-new-zealand/

For Canada:

http://gatheredprayers.wordpress.com/2010/08/06/for-canada/

God Save the Queen/King:

http://gatheredprayers.wordpress.com/2010/07/29/god-save-the-queenking/

Jerusalem:

http://gatheredprayers.wordpress.com/2010/08/01/jerusalem-by-william-blake/

A Prayer for Those Who Influence Public Opinion:

http://gatheredprayers.wordpress.com/2010/07/18/a-prayer-for-those-who-influence-opinion/

A Prayer for Proper Priorities:

http://gatheredprayers.wordpress.com/2011/09/22/a-prayer-for-proper-priorities/

A Prayer for All Who Seek or Hold Public Office in Any Land at Any Time:

http://gatheredprayers.wordpress.com/2010/08/13/for-all-who-seek-or-hold-public-office-in-any-land-at-any-time/

A Prayer to Embrace Love, Empathy, and Compassion, and to Eschew Hatred, Invective, and Willful Ignorance:

http://gatheredprayers.wordpress.com/2010/08/13/for-all-who-seek-or-hold-public-office-in-any-land-at-any-time/

A Prayer for Shalom:

http://gatheredprayers.wordpress.com/2010/07/17/a-prayer-for-shalom/

Where Cross the Crowded Ways of Life:

http://gatheredprayers.wordpress.com/2011/06/26/where-cross-the-crowded-ways-of-life/

O Lord, You Gave Your Servant John:

http://gatheredprayers.wordpress.com/2010/08/06/o-lord-you-gave-your-servant-john/

Prayers for Cities, Neighborhoods, Communities, and Those Who Serve Them:

http://gatheredprayers.wordpress.com/2010/08/06/o-lord-you-gave-your-servant-john/

God Bless Our Native Land:

http://gatheredprayers.wordpress.com/2010/07/29/god-bless-our-native-land/

A Prayer for Our Country:

http://gatheredprayers.wordpress.com/2010/07/17/a-prayer-for-our-country/

Independence Day (U.S.A.):

http://neatnik2009.wordpress.com/2009/10/18/independence-day-july-4/

https://ordinarytimedevotions.wordpress.com/2010/12/18/independence-day-u-s-a-july-4/

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We are responsible for ourselves and for others.  That is the theme which unifies the readings for Proper 21, Year B.

We begin with the options for the first reading. Haman had plotted to destroy the Jews, and had seemed to be near achieving success.  Yet the intervention–at the risk of her own life–of Queen Esther foiled Haman’s evil plans.  And what about Numbers 11?  Israelites, bored with the monotony of manna (probably crystalized insect excrement), complained about the lack of meat.  If one reads more than the assigned portions of this chapter, one finds that they got meat until they stood hip-deep in quails.  As some grammatically-challenged people might have said,

That’ll learn ’em.

In the meantime, Moses complained to God that the burden of leadership was too heavy for him to bear alone.  So he got a council of seventy elders to help.  One moral of the story, I suppose, is to be careful about one’s complaints to God.

James and Jesus, the latter in Mark, remind us in positive and negative terms of the principle that we are responsible for each other spiritually.  And, in Mark, we read some hyperbolic language about removing one’s own stumbling blocks.  Our Lord did not advocate mutilation.  Rather, the principle is simple and not unique to Mark 9:  Whatever stands between you and God, get rid of it.  Besides, how can you avoid being a stumbling block to others if you are so severely spiritually errant?  Can the blind lead the blind to safety?  What we do affects others.  What we do not do affects others.

May we act responsible, whether alone or collectively.

KRT

http://blogatheologica.wordpress.com/2011/10/25/responsibility-for-others/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 20: Saturday, Year 1   12 comments

Above:  Zechariah from the Sistine Chapel, by Michelangelo Buonarroti

Image in the Public Domain

In Days to Come, Sooner or Later…

SEPTEMBER 30, 2023

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Zechariah 2:1-13 (TANAKH:  The Holy Scriptures):

I looked up, and I saw four horns.  I asked the angel who talked with me,

What are those?

He replied,

Those are the horns that tossed Judah, Israel, and Jerusalem.

Then the LORD showed me four smiths.

What are they coming to do?

I asked.  He replied:

Those are the horns that tossed Judah, so that no man could raise his head; and these men have come to throw them into a panic, to hew down the horns of the nations that raise a horn against the land of Judah, to toss it.

I looked up, and I saw a man holding a measuring line.

Where are you going?

I asked.

To measure Jerusalem,

he replied,

to see how long and wide it used to be.

But the angel who talked with me came forward, and another angel came forward to meet him.  The former said to him,

Run to that young man and tell him:

‘Jerusalem shall be prepared as a city without walls, so that many shall be the men and cattle it contains.  And I Myself–declares the LORD–though I swept you [there] like the four winds of heaven–declares the LORD.’

Away, escape, O Zion, you who dwell in Fair Babylon!  For thus said the LORD of Hosts–He who sent me after glory–concerning the nations that have taken you as spoil:

Whoever touches you touches the pupil of his own eye.  For I will lift My hand against them, and they shall be the spoil for those they enslaved.

–Then you shall know that I was sent by the LORD of Hosts.

Psalm 121 (1979 Book of Common Prayer):

1  I lift up my eyes to the hills;

from where is my help to come?

2  My help comes from the LORD,

the maker of heaven and earth.

3  He will not let your foot be moved

and he who watches over you will not fall asleep.

4  Behold, he who keeps watch over Israel

shall neither slumber nor sleep;

5  The LORD himself watches over you;

the LORD is your shade at your right hand,

6  So that the sun shall not strike you by day,

nor the moon by night.

7  The LORD shall preserve you from all evil;

it is he who shall keep you safe.

8  The LORD shall watch over your going out and your coming in,

from this time forth for evermore.

Luke 9:43b-45 (The Jerusalem Bible):

At a time when everyone was full of admiration for all he [Jesus] did, he said to his disciples,

For your part, you must have these words constantly in your mind:  The Son of Man is going to be handed over into the power of men.

But they did not understand him when he said this; it was hidden from them so that they should not see the meaning of it, and they were afraid to ask him about what he had just said.

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The Collect:

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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The Book of Zechariah exists in two sections written by different people at separate times.  This book bears the marks of apocalyptic literature.  These include visions, symbols, and numerology.  In order to make sense of this day’s reading from Zechariah, then, one needs to understand its historical context first.

Zechariah 2 is contemporary to the Book of Haggai, being set only two months later.  The returned Jewish exiles live in their homeland, yet within a foreign empire.  They live among ruins and poverty, yet know of the glorious past of their nation.  And they long for national restoration.

A horn symbolized power, and the number four indicated totality and the points of the compass.  Powerful nations of the earth have tossed Judah to and fro, but God will toss those nations to and fro, Zechariah says.  Furthermore, Jerusalem will not have defensive walls as people think of them; God will be the walls of the greatly-expanded city.  The prophet sets all this in the future.  In the meantime, reality remains unchanged.

(Aside:  One ought not to misconstrue this reading as a Zionist text that excuses any human rights violation by the government of the State of Israel or exempts it from criticism.  Biblical commands to love one’s neighbor as oneself apply to all people at all times and all places, regardless of what one thinks about a particular nation-state or its government.)

Back to our main idea…

Jesus, in Luke 9:51, “set his face toward Jerusalem,” and therefore his arrest, torture, execution, and resurrection.  Difficult times were in his short-term future, but there was only so much that human authorities could do to him.  Yes, torturing and executing a man slowly are terrible, but once he has died and risen again, that man exists beyond their reach.  Our Lord’s deliverance from the reach of his adversaries came only after a series of ordeals.  Likewise, many Christian martyrs have suffered much.  But, after their enemies have killed them, the faith has lived on. They have killed people, not a religion.  They have failed, and all they have to show for their efforts is a collection of corpses.  Meanwhile, the martyrs have gone to Heaven.

Jesus died of violence in the name of God and an empire.  Yet God is love, so there is no such thing as sacred violence or holy war.  This might be difficult to understand when one is the aggrieved party seeking divine retribution upon those who have committed violence.  The author of Zechariah 2 did not understand this.  At times I have not grasped this either.  The desire for revenge is natural yet destructive, and we ought not to feed it.

Rather, we should do the more difficult thing and pursue the constructive path:  love and forgiveness.  This is consistent with the Golden Rule, the greatest moral commandment.  Then we will liberate ourselves from the power of our oppressors.  True, they might be able to kill us, but then all they will have to show for their efforts is a corpse.  But they have no power to destroy one’s soul.

In days to come, Zechariah wrote, God will restore the Jewish people to glory, and this glory will surpass that which preceded it.  God himself will be that glory.  Until then, however, the people must put up with indignities.

In days to come, Jesus knew, he would be triumph over his foes, who were plotting to entrap and kill him.  First, however, they would seem to win.  And he would suffer terribly.  But he would triumph.

But what are we to do in the present and the future, until those days come?  We are called to trust in God and act accordingly.  This is the God who, as Psalm 121 says, “keeps watch over Israel” and “shall neither slumber nor sleep.”  Sometimes God, whom the psalm also says “shall keep you safe,” seems to be napping or at least turning a blind eye, but let us not be unduly critical.  The consequences of our actions still play out and backfire on us.  The rain falls on the just as well as on the unjust.  Life is not fair, and the existence of the caring deity does not preclude suffering.  But we are not alone, and God, balancing judgment and mercy, is never far away.

We do not need to defend God.  Besides, any deity who requires a human defense is pitiful and weak.  Yet we do need to witness to God with our lives–as well as our words, when those are appropriate.  More important, though, is the witness via one’s life, for words without the corresponding life ring hollow.  And we need to remember that God’s time moves at a different pace than ours, so patience is par for the course.  This can be very difficult, but it is essential.  We need to trust in God, not get in the way while trying to help.

In the days to come, sooner or later, the victory of God will be more complete.  Until then, we must deal with daily life, no matter how much we dislike this fact.  But we have a calling to live faithfully, in trust.  God grants us the grace to do this, so we need not fret about doing this on our own power (which is inadequate anyway).  In the meantime, may we not nurture frustration, hatred, bigotry, and violence.  Rather, may we seek to love and support each other; it is what Jesus would do.

KRT

http://blogatheologica.wordpress.com/2011/10/25/in-days-to-come-sooner-or-later/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday