Archive for the ‘October 23’ Category

Devotion for Monday, Tuesday, and Wednesday After Proper 24, Year C (ELCA Daily Lectionary)   1 comment

Agony in the Garden

Above:   The Agony in the Garden, by El Greco

Image in the Public Domain

Trust in God

OCTOBER 21, 2019

OCTOBER 22, 2019

OCTOBER 23, 2019

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The Collect:

O Lord God, tireless guardian of your people,

you are always ready to hear our cries.

Teach us to rely day and night on your care.

Inspire us to seek your enduring justice for all the suffering world,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

1 Samuel 25:2-22 (Monday)

1 Samuel 25:23-35 (Tuesday)

1 Samuel 25:36-42 (Wednesday)

Psalm 57 (All Days)

1 Corinthians 6:1-11 (Monday)

James 5:7-12 (Tuesday)

Luke 22:39-46 (Wednesday)

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Be merciful to me, O God, be merciful,

for I have taken refuge in you;

in the shadow of your wings will I take refuge

until this time of trouble has gone by.

–Psalm 57:1, The Book of Common Prayer (1979)

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Yet sometimes suffering does happen.  Jesus goes on to die after Luke 22:39-46.  Furthermore, James 5:11 refers to Job.  In addition, much suffering of the innocent results from the actions of others.

Several of the assigned readings for these days speak of deferred yet certain divine justice.  The length of the delay might be relatively brief (as in 1 Samuel 25) or part of an eschatological plan.  Regardless of the duration of the wait, having patience can be quite difficult.  In Revelation 6:10-11 the impatience extends into the afterlife.  How much more difficult will patience be for us on this side of Heaven?

We must try to trust in God.  That is the meaning of belief in the Bible:  to trust.  We can strive for that goal on our own power, but can succeed only by grace.

KENNETH RANDOLPH TAYLOR

MAY 31, 2016 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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https://blogatheologica.wordpress.com/2016/05/31/trust-in-god-2/

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Devotion for Monday and Tuesday After Proper 24, Year B (ELCA Daily Lectionary)   1 comment

Samuel Blesses Saul Gustave Dore

Above:  Samuel Blesses Saul, by Gustave Dore

Image in the Public Domain

Rejecting or Accepting God, Part I

OCTOBER 22 and 23, 2018

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The Collect:

Sovereign God, you turn your greatness into goodness for all the peoples on earth.

Shape us into willing servants of your kingdom,

and make us desire always and only your will,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

1 Samuel 8:1-18 (Monday)

1 Samuel 10:17-25 (Tuesday)

Psalm 37:23-40 (Both Days)

Hebrews 6:1-12 (Monday)

Hebrews 6:13-20 (Tuesday)

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Keep innocence and heed the thing that is right,

for that will bring you peace at the last.

–Psalm 37:38, Common Worship (2000)

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The people of Israel asked for a king.  They had one already; God (Yahweh) was their monarch.  That arrangement proved unsatisfactory to a sufficient number of people for the petition for a human king to succeed.  The prophet Samuel warned against abuses of monarchy, to no avail.  Saul became the first in a line of kings, and Samuel proved to be correct.

The request for a human king constituted a rejection of God.  Rejecting God after having accepted God is committing apostasy, or falling away from God, which is what the author of the Letter to the Hebrews warned against doing.  Committing apostasy is possible via free will; grace is not irresistible for those not predestined to Heaven.  (There goes one-fifth of TULIP, the five points of Calvinism.)  Maintaining a healthy relationship with God requires both divine grace and human free will, which exists because of the former.  Thus everything goes back to grace, not that free will ceases to be relevant.  May we use our free will to cooperate with divine grace.

KENNETH RANDOLPH TAYLOR

JULY 4, 2015 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

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https://blogatheologica.wordpress.com/2015/07/04/rejecting-or-accepting-god-part-i/

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Devotion for Thursday and Friday Before Proper 25, Year A (ELCA Daily Lectionary)   1 comment

New Novel Winslow Homer

Above:  The New Novel, by Winslow Homer

Image in the Public Domain

Upright and Religious Lives

OCTOBER 22 and 23, 2020

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The Collect:

O Lord God, you are the holy lawgiver, you are the salvation of your people.

By your Spirit renew us in your covenant of love,

and train us to care tenderly for all our neighbors,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

Numbers 5:5-10 (Thursday)

Deuteronomy 9:25-10:5 (Friday)

Psalm 1 (Both Days)

Titus 1:5-16 (Thursday)

Titus 2:7-8, 11-15 (Friday)

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Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way of sinners,

nor sat in the seats of the scornful!

Their delight is in the law of the LORD,

and they meditate on his law day and night.

They are like trees planted by streams of water,

bearing fruit in due season, with leaves that do not wither;

everything they do shall prosper.

It is not so with the wicked;

they are like the chaff which the wind blows away.

Therefore the wicked shall not stand upright when judgment comes,

nor the sinner in the council of the righteous.

For the LORD knows the way of the righteous,

but the way of the wicked is doomed.

–Psalm 1, The Book of Common Prayer (1979)

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Psalm 1 is excessively optimistic in places, for not everything the righteous do prospers.  Indeed, many of the wicked do quite well for themselves in this life.  That quibble aside, I note the recognition of ultimate justice, for all of us will answer to the same God, in whom dwell both judgment and mercy.

Thea assigned readings from the Old and New Testaments focus on how to live on this plane of reality.  We learn about consequences of sins also.  Sometimes those consequences assume the form of restitution  to the wronged person or the wronged person’s next of kin.  Or they might assume the form of a donation to a priest if there is no next of kin.  But what about the situation in which the collective sins?  Moses interceded with God to avoid the destruction of the people, who were stubborn, grumbling ingrates who had not surrendered their slave mentalities.  Many members of that first generation of partially liberated people died due to their sins and the second generation entered the Promised Land.  Words from Titus could have applied to that first generation:

They claim to know God but by their works they deny him; they are outrageously rebellious and quite untrustworthy for any good work.

–1:16, The New Jerusalem Bible (1985)

Speaking of slavery, God had liberated that first generation physically from servitude in Egypt.  Thus the birth of the Hebrew nation was its passage through the parted waters of the Sea of Reeds.  Those who designed the lectionary I am following skipped Titus 2:9-10:

Slaves must be obedient to their masters in everything, and do what is wanted without argument, and show complete honesty at all times, so that they are in every way a credit to the teaching of God our Saviour.

The New Jerusalem Bible (1985)

I side with God in Exodus, not with St. Paul the Apostle, in this matter.  Slavery is wrong in all its forms at all times and in all places.

Another portion of the Letter of Titus is less troublesome, although not without a history of excessively rigorous interpretation and enforcement:

[God’s grace] has taught us that we should give up everything contrary to true religion and all our worldly passions; we must be self-restrained and live upright lives in this present world, waiting in hope for the blessing which will come with the appearing of the glory of our great God and Saviour Jesus Christ.

–2:12-14, The New Jerusalem Bible (1985)

Off the top of my head I can repeat a list of allegedly self-indulgent and therefore sinful deeds:

  1. Attending plays,
  2. Reading novels,
  3. Playing dominoes,
  4. Playing chess,
  5. Playing cards,
  6. Playing soccer,
  7. Wearing fashionable clothes,
  8. Wearing ribbons in one’s hair (sorry, ladies),
  9. Drinking coffee,
  10. Drinking tea,
  11. Eating meat,
  12. Eating pastries,
  13. Dancing,
  14. Hosting a dance at home,
  15. Attending circuses,
  16. Watching television, and
  17. Watching television.

I have found references to all of these in various sources, which have dated the condemnations from centuries ago the present day.  On the other hand, would not opposing slavery constitute part of leading an upright and religious life at any time.  One might think so.

May we who profess to follow God do so in reality, forsaking petty nonsense and pursuing love of our fellow human beings and seeking the best for them.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 3, 2014 COMMON ERA

THE FEAST OF ARTHUR CARL LICHTENBERGER, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

THE FEAST OF J. R. R. TOLKIEN, NOVELIST

THE FEAST OF JIMMY LAWRENCE, EPISCOPAL PRIEST

THE FEAST OF PRUDENCE CRANDALL, EDUCATOR

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http://blogatheologica.wordpress.com/2014/09/05/upright-and-religious-lives/

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Devotion for October 22 and 23 (LCMS Daily Lectionary)   5 comments

stations-123

Above:  The Right Reverend Robert C. Wright, Bishop of Atlanta, Participating in the Stations of the Cross, Atlanta, Georgia, Good Friday, March 29, 2013

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Deuteronomy and Matthew, Part XVI:  Serving Others for God

TUESDAY, OCTOBER 22, 2019, and WEDNESDAY, OCTOBER 23, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 21:1-23 (October 22)

Deuteronomy 24:10-25:10 (October 23)

Psalm 54 (Morning–October 22)

Psalm 65 (Morning–October 23)

Psalms 28 and 99 (Evening–October 22)

Psalms 125 and 91 (Evening–October 23)

Matthew 16:1-12 (October 22)

Matthew 16:13-28 (October 23)

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Deuteronomy 21:1-23 and 24:10-25:10 contain the usual unpleasantness, such as when to stone people (see 21:18-21, for example, then contrast it with Luke 15:11-32, the Parable of the Prodigal Son) yet also many practical rules about helping the less fortunate and the vulnerable.  Thus, for example, even female captives have rights, as do wives, and laborers of various national origins.  Furthermore, childless widows can find security via levirate marriage.  There was an ethic that all Israelites were slaves of God, so they each had obligations to his or her fellow human beings; therein resided the formula for a stable and just society.

Jesus, in Matthew 16, offered a model of service and self-sacrifice in contrast to the teachings of the Pharisees and the Sadducees.

In serving one another we find true freedom to become what we ought to be:  those who recognize the image of God in each other and act accordingly.  The details of how to that properly and effectively vary according to time and place, but the principle is everlasting and constant.  So may each of us take up his or her cross and follow Jesus, who came to serve, not to be served.

KENNETH RANDOLPH TAYLOR

MAY 8, 2013 COMMON ERA

THE FEAST OF SAINT BENEDICT II, BISHOP OF ROME

THE FEAST OF DAME JULIAN OF NORWICH, SPIRITUAL WRITER

THE FEAST OF SAINT MAGDALENA OF CANOSSA, FOUNDER OF THE DAUGHTERS OF CHARITY AND THE SONS OF CHARITY

THE FEAST OF SAINT PETER OF TARENTAISE, ROMAN CATHOLIC ARCHBISHOP

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-xvi-serving-others-for-god/

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Week of Proper 24: Friday, Year 2, and Week of Proper 24: Saturday, Year 2   7 comments

Above:  Bishop Neil Alexander at Christ Episcopal Church, Norcross, Georgia, on January 16, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Building Up the Body of Christ (II)

OCTOBER 23 and 24, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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COMPOSITE FIRST READING

Ephesians 4:1-32 (Revised English Bible):

I implore you then–I, a prisoner for the Lord’s sake:  as God has called you, live up to your calling.  Be humble always and gentle, and patient too, putting up with one another’s failings in the spirit of love.  Spare no effort to make fast with bonds of peace the unity which the spirit gives.  There is one body and one spirit, just as there is one hope held out in God’s call to you; one Lord, one faith, one baptism; one God and Father of all.

But each of us has been given a special gift, a particular share in the bounty of Christ.  That is why the scripture says:

He ascended into the heights;

he took captives into captivity;

he gave gifts to men.

Now the word “ascended” implies that he also descended to the lowest level, down to the very earth.  He who descended is none other than he who ascended far above all heavens, so that he might fill the universe.  And it is he who has given some to be apostles, some prophets, some evangelists, some pastors and teachers, to equip God’s people for work in his service, for the building up of the body of Christ, until we all attain to the unity inherent in our faith and in our knowledge of the Son of God–to mature manhood, measured by nothing less than the full stature of Christ.  We are no longer to be children, tossed about by waves and whirled around by every fresh gust of teaching, dupes of cunning rogues and their deceitful schemes.  Rather we are to maintain the truth in a spirit of love; so shall we fully grow up into Christ.  He is the head, and on him the whole body depends.  Bonded and held together by every constituent joint, the whole frame grows through the proper functioning of each part, and builds itself up in love.

Here then is my word to you, and urge it on you in the Lord’s name:  give up living as pagans do with their futile notions.  Their minds are closed, they are alienated from the life that is in God, because ignorance prevails among them and their hearts have grown hard as stone.  Dead to all feeling, they have abandoned themselves to vice, and there is no indecency that they do not practise.  But that is not how you learned Christ.  For were you not told about him, were you not as Christians taught the truth as it is in Jesus?  Renouncing your former way of life, you must lay aside the old human nature which, deluded by its desires, is in process of decay:  you must be renewed in mind and spirit, and put on the new nature created in God’s likeness, which shows itself in the upright and devout life called for by the truth.

Then have done with falsehood and speak the truth to each other, for we belong to one another as parts of one body.

If you are angry, do not be led into sin; do not let sunset find you nursing your anger; and give no foothold to the devil.

The thief must give up stealing, and work hard with his hands to earn an honest living, so that he may have something to share with the needy.

Let no offensive talk pass your lips, only what is good and helpful to the occasion, so that it brings a blessing to those who hear it.  Do not grieve the Holy Spirit of God, for that Spirit is the seal with which you were marked for the day of final liberation.  Have done with all spite and bad temper, with rage, insults, and slander, with evil of any kind.  Be generous to one another, tender-hearted, forgiving one another as God in Christ forgave you.

RESPONSE FOR FRIDAY

Psalm 24:1-6 (1979 Book of Common Prayer):

1 The earth is the LORD’s and all that is in it,

the world and all who dwell therein.

For it is who founded it upon the seas

and made it firm upon the rivers of the deep.

“Who can ascend the hill of the LORD?

and who can stand in his holy place?”

“Those who have clean hands and a pure heart,

who have not pledged themselves to falsehood,

nor sworn by what is a fraud.

They shall receive a blessing from the LORD

and a just reward from the God of their salvation.”

Such is the generation of those who seek him,

of those who seek your face, O God of Jacob.

RESPONSE FOR SATURDAY

Psalm 122 (New Revised Standard Version):

I was glad when they said to me,

Let us go to the house of the LORD!

Our feet are standing

within your gates, O Jerusalem.

Jerusalem–built as a city

that is bound firmly together.

To it the tribes go up,

the tribes of the LORD,

as was decreed for Israel,

to give thanks for the name of the LORD.

For there the thrones of judgment were set up,

the thrones of the house of David.

Pray for the peace of Jerusalem:

May they prosper who love you.

Peace be within your walls,

and security within your towers.

For the sake of my relatives and friends

I will say,

Peace be within you.

For the sake of the house of the LORD our God,

I will seek your good.

COMPOSITE GOSPEL READING

Luke 12:54-13:9 (Revised English Bible):

He [Jesus] also said to the people,

When you see clouds gathering in the west, you say at once, “It is going to rain,” and rain it does.  And when the wind is from the south, you say, “It will be hot,” and it is.  What hypocrites you are!  You know how to interpret the appearance of earth and sky, but cannot interpret the faithful hour.

Why can you not judge for yourselves what is right?  When you are going with your opponent to court, make an effort to reach a settlement with him while you are still on the way; otherwise he may drag you before the judtge, and the judge hand you over to the officer, and the officer throw you into jail.  I tell you, you will not be let out until you have paid the very last penny.

At that time some people came and told him [Jesus] about the Galileans whose blood Pilate had mixed with their sacrifices.  He answered them:

Do you suppose that, because these Galileans suffered this fate, they must have been greater sinners than anyone else in Galilee?  No, I tell you; but unless you repent, you will all of you come to the same end.  Of the eighteen people who were killed when the tower fell on them at Siloam–do you imagine they must have been more guilty than all the other people living in Jerusalem?  No, I tell you; but unless you repent, you will all come to an end like theirs.

He told them this parable:

A man had a fig tree growing in his vineyard; and he came looking for fruit on it, but found none.  So he said to the vine-dresser, “For the last three years I have come looking for fruit on this fig tree without finding any.  Cut it down.  Why should it go on taking goodness from the soil?”  But he replied, “Leave it, sir, for this one year, while I did round it and manure it.  And it it bears next season, well and good; if not, you shall have it down.”

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The Collect:

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 24:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/10/week-of-proper-24-friday-year-1/

Week of Proper 24:  Saturday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/10/week-of-proper-24-saturday-year-1/

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The readings from Luke 12-13 and Ephesians 4 speak of how to live and not to live, but Ephesians 4 provides the succinct summary:

Let there be no more bitter resentment or anger, no more shouting or slander, and let there be no bad feeling of any kind among you.  Be kind to each other, be compassionate.  Be as ready to forgive others as God for Christ’s sake has forgiven you.–Verses 31-32, J. B. Phillips, The New Testament in Modern English, 1972

Not letting go of resentment, anger, shouting, slander, and bad feeling tears down the body, of which we Christians are part–with Christ himself as the cornerstone, but practicing kindness, compassion, and forgiveness has a positive effect on said body, not to mention oneself.  Living according to the latter standard reduces stress, but acting according the former one increases it–certainly for oneself.  And one’s anger toward another might not even affect him or her, for he or she might not be aware of it.

Pauline thought includes the concept of the Church as the body of Christ.  So, accordingly, what one member does or refuses to do affects the other members.  Whatever part we are, we need to be the best one possible.  Jesus and Paul, just to name two relevant people, sacrificed themselves for that body.  And we Christians of today benefit greatly from what they did.  And we have no warrant for selfishness.

Our fellow human beings do not exist for us to manipulate or destroy, no more than we exist for them to use us in the same ways.  Rather, we all bear the image of God.  So may we cherish one another, build each other up, work for the common good without harming each other, love one another, and, as much as possible, enjoy each other’s company–all in Christ, of course.  All that we do should be in Christ.

KRT

http://blogatheologica.wordpress.com/2011/11/06/building-up-the-body-of-christ-ii/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday