Archive for the ‘October 10’ Category

Devotion for Thursday and Friday Before Proper 23, Year C (ELCA Daily Lectionary)   1 comment

Tabernacle

Above:   The Tabernacle

Image in the Public Domain

Of Ritual Purity and Impurity

OCTOBER 10 and 11, 2019

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The Collect:

Almighty and most merciful God, your bountiful goodness fills all creation.

Keep us safe from all that may hurt us,

that, whole and well in body and spirit,

we may with grateful hearts accomplish all that you would have us to do,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

Leviticus 14:33-53 (Thursday)

Numbers 4:34-5:4 (Friday)

Psalm 111 (Both Days)

2 Timothy 1:13-18 (Thursday)

2 Timothy 2:1-7 (Friday)

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Hallelujah!

I will give thanks to the LORD with my whole heart,

in the assembly of the upright, in the congregation.

–Psalm 111:1, The Book of Common Prayer (1979)

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Merely approaching the place of worship is impossible for some people in Numbers 5.  The precincts of the Tabernacle are to be ritually pure, excluding

anyone with an eruption or a discharge and anyone defiled by a corpse.

–Verse 2a, TANAKH:  The Holy Scriptures (1985)

This rule reflects the fear of ritual impurity as a contagion, albeit a temporary one.  A build up of ritual impurity would, the prevailing voice of Numbers 5:2a feared, endangered the Presence of God in the community.  That contagion even spread to walls affected by mildew or rot (Leviticus 14:33-53).  In Numbers 5, however, the carriers of ritual impurity were those with skin diseases, sexual discharges, and those defiled by a corpse.

When I consider healing stories in the Bible, especially those involving Jesus, the first criterion of ritual impurity is frequently germane; the second criterion is relevant at least once.  The healing of the afflicted person is in part a restoration of him or her to wholeness, community, and centers of worship.

I, as a Gentile, seldom think about ritual purity or purity in general, except in negative terms.  The self-proclaimed theologically pure seem always to define people of my perspective as impure, after all.  And, when I think deeply about ritual purity, I find that the concept offends me.  Why, for example, should a gynecological or dermatological condition render one ritually impure?  I know that the purpose of the ritual purity system in the Torah is to separate human matters of sex and death from the experience of encountering God.  To restate that, the purpose of the Biblical ritual purity system is to heighten one’s God-like state temporarily, therefore making one temporarily eligible to enter the Presence of God in the designated place of worship.  Yet what about the spiritual anguish of the good people among the ritually impure?

As much as I approve of the practice of approaching God with full reverence (including in one’s attire at worship) and therefore appreciate the sense of awe with which the Law of Moses treats the Tabernacle, I also detect an exclusionary tone.  That bothers me, for the grounds for exclusion seem to be biological and medical, not moral.  They seem immoral to me, therefore.  I have none of the conditions which might render me ritually impure, but I am nevertheless always ineligible to enter the Presence of God in worship, except by grace.  I, as a Christian, understand this grace to have much to do with Jesus of Nazareth.  That is a sound teaching.

KENNETH RANDOLPH TAYLOR

MAY 31, 2016 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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https://blogatheologica.wordpress.com/2016/05/31/of-ritual-purity-and-impurity/

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Devotion for Wednesday After Proper 22, Year B (ELCA Daily Lectionary)   1 comment

Trees

Above:  Trees (1872), by C. D. Gedney

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-22358

Under Every Leafy Tree

OCTOBER 10, 2018

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The Collect:

Sovereign God, you have created us to live

in loving community with one another.

Form us for life that is faithful and steadfast,

and teach us to trust like little children,

that we may reflect the image of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Jeremiah 3:6-14

Psalm 112

Matthew 5:27-36

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Alleluia.

Blessed are those who fear the Lord

and have great delight in his commandments.

–Psalm 112:1, The Book of Common Prayer (2004)

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The translation of Jeremiah 3:6 in TANAKH:  The Holy Scriptures (1985) is vivid:

The LORD said to me in the days of King Josiah:  Have you seen what Rebel Israel did, going to every high mountain and under every leafy tree, and whoring there?

That is a reference to idolatry, which more than one Biblical writer referred to as spiritual adultery.  There is good news, however:

Go, make this proclamation toward the north, and say:  Turn back, O Rebel Israel–declares the LORD.  I will not look on you in anger, for I am compassionate–declares the LORD.  I will not bear a grudge for all time.  Only recognize your sin; for you have transgressed against the LORD your God, and scattered your favors among strangers under every leafy tree, and you have not heeded Me–declares the LORD.

–Jeremiah 3:12-13, TANAKH:  The Holy Scriptures (1985)

That good news depends on turning away from sin and toward God, of course.

As I have noted in previous posts, what one does in private affects other people and what occurs between two people has consequences for others.  These realities are consistent with an ethic of responsibility to and for each other–mutuality.  This ethic undergirds the pericope from Matthew.  Actions flow from thoughts, hence the teaching about lusting in one’s heart.  The next verses include hyperbole; they are not orders to maim or mutilate oneself.  The teaching regarding divorce in Matthew 5:31, set in a patriarchal culture with no social safety net, exists for the protection of the woman, to spare her fates such as starvation or prostitution.  And how much better would society be if more people said what they meant and meant what they said?  The context of Matthew 5:33-37 is the practice of swearing false oaths while seeming not to do so.

How we behave toward each other and God matters greatly.  We owe everything to God, upon whom we depend completely.  One manifestation of a proper attitude toward God is treating one’s fellow human beings with the dignity inherent in bearing the image of God.  Some details of what that entails will vary according to circumstances, but the principle is eternal, constant, and timeless.  Why not seek to live humbly before God and to work for the best interests of one’s neighbors, rather than to sin “under every leafy tree,” metaphorical or literal?

KENNETH RANDOLPH TAYLOR

JULY 2, 2014 COMMON ERA

THE FEAST OF WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, AND JACOB RIIS, ADVOCATES OF THE SOCIAL GOSPEL

THE FEAST OF CHARLES ALBERT DICKINSON, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF GEORGE DUFFIELD, JR., AND HIS SON, SAMUEL DUFFIELD, U.S. PRESBYTERIAN MINISTERS

THE FEAST OF HENRY MONTAGU BUTLER, EDUCATOR, SCHOLAR, AND ANGLICAN PRIEST

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https://blogatheologica.wordpress.com/2015/07/02/under-every-leafy-tree/

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Devotion for Saturday Before Proper 23, Year A (ELCA Daily Lectionary)   1 comment

Destruction of Jerusalem by Ercole de' Roberti

Above:  The Siege and Destruction of Jerusalem by the Romans Under the Titus, A.D. 70, by David Roberts

Image in the Public Domain

Apocalypses

OCTOBER 10, 2020

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The Collect:

Lord of the feast, you have prepared a table before all peoples

and poured out your life with abundance.

Call us again to your banquet.

Strengthen us by what is honorable, just, and pure,

and transform us into a people or righteousness and peace,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Isaiah 24:17-23

Psalm 23

Mark 2:18-22

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Psalm 23 presents a pristine, pleasant picture of verdant pastures, safety in God, and an overflowing cup.  That is the opposite of Isaiah 24, in which God pronounced judgment on the sinful Earth.  Leading up to that chapter we read of divine judgment on various nations (including the Kingdom of Judah) and a condemnation of official corruption.  Divine redemption of Judah and human thanksgiving for God’s deliverance of the people from oppression follow Isaiah 24 immediately.  Destruction of the wicked order makes room for the new world of righteousness.

I detect an apocalyptic note in Mark 2:18-22 also.  The disciples of Jesus will not fast until

the bridegroom is taken away from them

–2:20a, The New Jerusalem Bible (1985).

The canonical Gospels contain openly apocalyptic sections, especially in proximity to the Passion of Jesus.  That seems appropriate, given the nature of crucifixion and the Roman imperial use of violence.

I have noticed two unhelpful extremes in theology and Bible-based art.   One is fixating on the pleasant, so that Jesus usually smiles, for example.  The other is to focus on doom, gloom, destruction, and judgment.  Both contain true elements, of course, but the error is fixating on one extreme so as to deny or minimize its opposite.  So, avoid extremism, I note that the rescue of people from oppressors is good news for the oppressed and bad news for the oppressors and their allies.  May none of us be like those who mourn the fall of Babylon in Revelation 18.

Sometimes we mere mortals find ourselves in the wrong place at the wrong time, so we suffer and lament.

Woe to those who are pregnant and to those who are nursing infants in those days!

–Mark 13:17, The New Revised Standard Version (1989)

That is the unfortunate reality of many people in parts of the world, is it not?  Yet we humans may hope for a better time.  We might even function as partners with God to improve circumstances.

KENNETH RANDOLPH TAYLOR

AUGUST 29, 2014 COMMON ERA

THE FEAST OF THE BEHEADING OF SAINT JOHN THE BAPTIST

THE FEAST OF JOHN BUNYAN, PROTESTANT SPIRITUAL WRITER

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http://blogatheologica.wordpress.com/2014/09/05/apocalypses/

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Devotion for October 10 and 11 (LCMS Daily Lectionary)   1 comment

GoldCalf

Above:  The Adoration of the Golden Calf, by Nicolas Poussin

Image in the Public Domain

Deuteronomy and Matthew, Part X:  Stiff-Necked People

THURSDAY, OCTOBER 10, 2019, and FRIDAY, OCTOBER 11, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 9:1-22 (October 10)

Deuteronomy 9:23-10:22 (October 11)

Psalm 97 (Morning–October 10)

Psalm 51 (Morning–October 11)

Psalms 16 and 62 (Evening–October 10)

Psalms 142 and 65 (Evening–October 11)

Matthew 11:1-19 (October 10)

Matthew 11:20-30 (October 11)

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Dark clouds surround the readings for these days.  In Deuteronomy 9:6 (TANAKH:  The Holy Scriptures) Moses tells the Israelites:

Know then that it is not for any virtue that your God is giving you this good land to possess, for you are a stiff-necked people.

Subsequently described events confirm that statement.  And only the intercessions of Moses, who suffered for the people, spare them from destruction by God.

Speaking of suffering intercessors, we have Jesus in Matthew 11.  He fasts and critics accuse him of excessive asceticism.  He eats and drinks and critics allege that he is a glutton and a drunkard.  What is a Son of God and Son of Man to do?  Whatever he does, someone criticizes him.  Yet he finds a more responsive audience among many Gentiles.  At least St. John the Baptist, distressed at the end of his life, had an honest question, not a predisposition to carping and to finding fault.

Many people are impossible to please.  Others are merely extremely difficult to please.  Still others are more persuadable via good evidence and are therefore less likely to prove unpleasant.  I hope that I fall into the last category, not either of the first two, in God’s estimation.  What more than that what God has done already must God do to persuade?  Was liberating the Israelites insufficient?  Was feeding them and providing water in the desert not enough?  Is the Incarnation not to our liking?  How stiff are our necks?

KENNETH RANDOLPH TAYLOR

MAY 2, 2013 COMMON ERA

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

THE FEAST OF SAINT ATHANASIUS OF ALEXANDRIA, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JAMES LEWIS MILLIGAN, HYMN WRITER

THE FEAST OF SAINT MARCULF OF NANTEUIL, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-x-stiff-necked-people/

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Week of Proper 22: Thursday, Friday, and Saturday, Year 2   13 comments

Above:  Hadrian’s Wall

No Outsiders in Jesus

OCTOBER 8-10, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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I have chosen to preserve the unity of Galatians 3, instead of breaking it up into three parts, per the lectionary.–KRT

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COMPOSITE FIRST READING

Galatians 3:1-29 (Revised English Bible):

You stupid Galatians!  You must have been bewitched–you before whose eyes Jesus Christ was openly displayed on the cross!  Answer me one question:  did you receive the Spirit by keeping the law or by believing the gospel message?  Can you really be so stupid?  You started with the spiritual; do you now look to the material to make you perfect?  Is all you have experienced to come to nothing–surely not?  When God gives you the Spirit and works miracles among you, is it because you keep the law, or is it because you have faith in the gospel message?

Look at Abraham:  he put his faith in God, and that faith was counted to him as righteousness.  You may take it, then, that it is those who have faith who are Abraham’s sons.  And scripture, foreseeing that God would justify the Gentiles through faith, declared the gospel to Abraham beforehand:

In you all nations shall find blessing.

Thus  it is those with faith who share the blessing with faithful Abraham.

On the other hand, those who rely on obedience to the law are under a curse; for scripture says,

Cursed is everyone who does not persevere in doing everything that is in the book of the law.

It is evident that no one is ever justified before God by means of the law, because we read,

He shall gain life who is justified through faith.

Now the law does not operate on the basis of faith, for we read,

He who does this shall gain life by what he does.

Christ brought us freedom from the curse of the law by coming under the curse for our sake; for scripture says,

Cursed is everyone who is hanged on a gibbet.

The purpose of this was that the blessing of Abraham should in Jesus Christ be extended to the Gentiles, so that we might receive the promised Spirit through faith.

My friends, let me give you an illustration.  When a man’s will and testament has been duly executed, no one else can set it aside or add a codicil.  Now, the promises to pronounced to Abraham and his “issue.”  It does not say “issues” in the plural, but “your issue” in the singular; and by “issue” is meant Christ.  My point is this:  a testament, or covenant, has already been validated by God; a law made four hundred and thirty years later cannot invalidate it and so render its promises ineffective.  If the inheritance is by legal right, then it is not by promise; but it was by promise that God bestowed it as a free gift on Abraham.

Then what of the law?  It was added to make wrongdoing a legal offence; it was an interim measure pending the arrival of the “issue” to whom the promise was made.  It was promulgated through angels, and there was an intermediary; one party acting alone, and God is one.

Does the law, then, contradict the promises?  Of course not!  If a law had been given which had power to bestow life, then righteousness should indeed have come from keeping the law.  But scripture has declared the whole world to be prisoners in subjection to sin, so that faith in Jesus Christ should be the ground on which the promised blessing is given to those who believe.

Before this faith came, we were close prisoners in the custody of the law, pending the revelation of faith.  The law was thus put in charge of us until Christ should come, when we should be justified through faith; and now that faith has come, its charge is at an end.

It is through faith that you are all sons of God in union with Christ Jesus.  Baptized into union with him, you have all put on Christ like a garment.  There is no such thing as Jew and Greek, slave and freeman, male and female;  for you are all one person in Christ Jesus, you are the “issue” of Abraham and heirs by virtue of the promise.

RESPONSES FOR THURSDAY:  OPTIONS

Psalm 89:19-29 (1979 Book of Common Prayer):

19  You spoke once in a vision and said to your faithful people:

“I have set the crown upon a warrior

and have exalted one chosen out of the people.

20  I have found David my servant;

with my holy oil have I anointed him.

21  My hand will hold him fast

and my arm will make him strong.

22  No enemy shall deceive him,

nor any wicked man bring him down.

23  I will crush his foes before him

and strike down those who hate him.

24  My faithfulness and love shall be with him,

and he shall be victorious through my Name.

25  I shall make his dominion extend

from the Great Sea to the River.

26  He will say to you, ‘You are my Father,

my God, and the rock of my salvation.’

27  I will make him my firstborn

and higher than the kings of the earth.

28  I will keep my love for him for ever,

and my covenant will stand firm for him.

29  I will establish his line for ever

and his throne as the days of heaven.

Canticle 16 (1979 Book of Common Prayer):

The Song of Zechariah (Luke 1:68-79) plus the Trinitarian formula

Blessed be the Lord, the God of Israel;

he has come to his people and set them free.

He has raised up for us a mighty savior,

born of the house of his servant David.

Through his holy prophets he promised of old,

that he would save us from our enemies,

from the hands of all who hate us.

He promised to show mercy to our fathers

and to remember his holy covenant.

This was the oath he swore to our father Abraham,

to set us free from the hands of our enemies,

Free to worship him without fear,

holy and righteous in his sight

all he days of our life.

You, my child, shall be called the prophet of the Most High,

for you will go before the Lord to prepare his way,

To give his people knowledge of salvation

by the forgiveness of their sins.

In the tender compassion of our God

the dawn from on high shall break upon us,

To shine on those who dwell in darkness and the shadow of death,

and to guide our feet into the way of peace.

Glory to the Father, and to the Son, and to the Holy Spirit;

as it was in the beginning, is now, and will be for ever.  Amen.

RESPONSE FOR FRIDAY

Psalm 111:4-10 (1979 Book of Common Prayer):

4 He makes his marvelous works to be remembered;

the LORD is gracious and full of compassion.

He gives food to those who fear him;

he is ever mindful of his covenant.

6 He has shown his people the power of his works

in giving them the lands of the nations.

7 The works of his hands are faithfulness and justice;

all his commandments are sure.

8 They stand fast for ever and ever,

because they are done in truth and equity.

He sent redemption to his people;

he commanded his covenant for ever;

holy and awesome is his Name.

10 The fear of the LORD is the beginning of wisdom;

those who act accordingly have a good understanding;

his praise endures for ever.

RESPONSE FOR SATURDAY

Psalm 105:1-7 (1979 Book of Common Prayer):

Give thanks to the LORD and call upon his Name;

make known his deeds among the peoples.

2 Sing to him, sing praises to him,

and speak of his marvelous works.

Glory in his holy Name;

let the hearts of those who seek the LORD rejoice.

Search for the LORD and his strength;

continually seek his face.

Remember the marvels he has done;

his wonders and the judgments of his mouth,

O offspring of Abraham his servant,

O childrenof Jacob his chosen.

He is the LORD our God;

his judgments prevail in all the world.

COMPOSITE GOSPEL READING

Luke 11:5-28 (The Jerusalem Bible):

He [Jesus] also said to them,

Suppose one of you has a friend and goes to him in the middle of the night to say, ‘ My friend, lend me three loaves, because a friend of mine on his travels has just arrived at my house and I have nothing to offer him;’ and the man answers from inside the house, ‘Do not bother me.  The door is bolted now, and my children and I are in bed; I cannot get up to give it you.’  I tell you, if the man does not get up and give it him for friendship’s sake, persistence will be enough to make him get up and give his friend all he wants.

So I say to you:  Ask and it will be given to you; search, and you will find; knock, and the door will be opened to you.  For the one who asks always receives; the one who searches always finds; the one who knocks will have the door opened to him.  What father among you would hand his son a stone when he asked for bread?  Or hand him a snake instead of a fish?  Or hand him a scorpion if he asked for an egg?  If you then, who are evil, know how to give your children what is good, how much more will the heavenly Father give the Holy Spirit to those who ask him!

He [Jesus] was casting out a devil and it was dumb; but when the devil had gone out the dumb man spoke, and the people were amazed.  But some of them said,

It is through Beelzebul, the prince of devils, that he casts out devils.

Others asked him, as a test, for a sign from heaven; but, knowing what they were thinking, he said to them,

Every kingdom divided against itself is heading for ruin, and a household divided against itself collapses.  So too with Satan:  if he is divided against himself, how can his kingdom stand?–Since you assert that it is through Beelzebul that I cast out devils.  Now if it is through Beelzebul that I cast out devils, through whom do your own experts cast them out?  Let them be your judges, then.  But if it is through the finger of God that I cast out devils, then know that the kingdom of God has overtaken you.  So long a a strong man fully armed guards his own palace, his goods are undisturbed; but when someone stronger than he is attacks and defeats him, the stronger man takes away all the weapons he relied on and shares out his spoil.

He who is not with me is against me; and he who does not gather with me scatters.

When an unclean spirit goes out of a man it wanders through waterless country looking for a place to rest, and not finding one it says, ‘I will go back to the home I came from.’  But on arrival, finding it swept and tidied, it then goes off and bring seven other spirits more wicked than itself, and they god in an set up house there, so that the man ends up being worse than he was before.

Now as he [Jesus] was speaking, a woman in the crowd raised her voice and said,

Happy is the womb that bore you and the breasts you sucked!

But he replied,

Still happier those who hear the word of God and keep it!

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The Collect:

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 22:  Thursday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/04/30/week-of-proper-22-thursday-year-1/

Week of Proper 22:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/01/week-of-proper-22-friday-year-1/

Week of Proper 22:  Saturday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/01/week-of-proper-22-saturday-year-1/

Prayers for Inclusion:

http://gatheredprayers.wordpress.com/2010/07/18/prayers-for-inclusion/

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Edmond Browning, a retired Presiding Bishop of The Episcopal Church, advocated a church without outsiders.  He did not mean to expel the marginalized; rather, he spoke and wrote of expanding the margins.  Everyone in the church, he said, ought therefore to be an insider.  That was his inclusive vision of the church.  It was a vision consistent with Galatians 3:26-29:

It is through faith that you are all sons of God in union with Christ Jesus.  Baptized into union with him, you have all put on Christ like a garment.  There is no such thing as Jew and Greek, slave and freeman, male and female;  for you are all one person in Christ Jesus, you are the “issue” of Abraham and heirs by virtue of the promise.  (Revised English Bible)

In other words, to quote a great hymn:

In Christ there is no East or West,

in him no South or North,

but one great fellowship of love

throughout the whole wide earth.

–John Oxenham, 1913

This is radical grace and inclusion, the breaking down of barriers and erasing of separate identities, some of them quite old and revered, even comfortable.  So the removal of them quite old and revered, even comfortable.  So the removal of them makes many of us uncomfortable, even within the Christian Church.  So we fortify our walls and stand by our ramparts, so to speak.  Sometimes we even commit schism to maintain these barriers which grace tears down.  We like having a sense of who is an outsider (those other people) and who is an outsider (people like us).

I confess that I am not immune to this tendency.  I catch myself in it more often than my conscience likes.  So, when I condemn such exclusionary tendencies, I refer to mine as well as those of others.  May God deliver us from this sin.

KRT

http://blogatheologica.wordpress.com/2011/11/03/no-outsiders-in-jesus/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in 2020, August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday