Archive for the ‘August 4’ Category

Devotion for Proper 13, Year A (Humes)   1 comment

Above:  The Reunion of Esau and Jacob, by Francesco Hayez

Image in the Public Domain

Facing God, Other People, and Ourselves

AUGUST 4, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 33:1-11 or Isaiah 17:7-13

Psalm 17:1-8

1 Corinthians 4:1, 9-21

Matthew 10:16-33

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One might suffer for any one of a variety of reasons.  One might suffer (as in the case of Damascus, in Isaiah 17) as punishment for idolatry and injustice.  Maybe (as in 1 Corinthians 4 and Matthew 10) one might suffer for the sake of righteousness.  Perhaps one is merely unfortunate.  Or maybe another explanation fits one’s circumstances.

Either way, the commandment to remember, honor, and obey God remains.  Also, judgment for disobedience is both collective and individual.

As worthwhile as those points are, another one interests me more.  Certain verses in Genesis 32 and 33 refer to faces–of Jacob, Esau, and God.  Karen Armstrong, writing in In the Beginning:  A New Interpretation of Genesis (1996), makes a vital point:  they are all the same face.  Jacob, in confronting Esau, also confronts God and himself.

We human beings go to great lengths to avoid facing God, other people, and ourselves.  In the city in which I live, seldom do I enter a store or a restaurant in which music is not playing; silence is apparently anathema.  Unfortunately, the music is almost always bad, especially in one thrift store, the management of which pipes contemporary Christian “seven-eleven” songs over the speakers.  (I avoid that thrift store more often than not.)  Or, if there is no music, a television set is on.  Sensory stimulation is the order of the day.

But when we are alone and silent, we cannot ignore God and ourselves so easily.  And if we cannot face ourselves honestly, we cannot face others honestly either.  If we persist in running away, so to speak, we will cause our own suffering.  It will not be a matter of God smiting us, but of us smiting ourselves.

One would think that silence would be welcome in more churches.  The silence at the end of the Good Friday service in The Episcopal Church is potent, for example.  Yet many churchgoers have an aversion to silence.  And I recall that, one Good Friday, during that potent silence after the service had ended, someone’s cellular telephone rang, causing spiritual and liturgical disruption.

if we are to become the people we are supposed to be in God, we need to take time to turn off the distracting stimulation and face God, others, and ourselves.

KENNETH RANDOLPH TAYLOR

JULY 30, 2018 COMMON ERA

THE FEAST OF CLARENCE JORDAN, SOUTHERN BAPTIST MINISTER AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF SAINT PETER CHRYSOLOGUS, ROMAN CATHOLIC BISHOP OF RAVENNA AND DEFENDER OF ORTHODOXY

THE FEAST OF SAINT VICENTA CHÁVEZ OROZCO, FOUNDRESS OF THE SERVANTS OF THE HOLY TRINITY AND THE POOR

THE FEAST OF SAINT WILLIAM PINCHON, ROMAN CATHOLIC BISHOP

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https://blogatheologica.wordpress.com/2018/07/30/facing-god-other-people-and-ourselves/

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Devotion for Wednesday After Proper 13, Year B (ELCA Daily Lectionary)   1 comment

Church of the Multiplication, Tabgha, Israel

Above:  Church of the Multiplication, Tabgha, Israel

Image in the Public Domain

With God There Are Leftovers

AUGUST 4, 2021

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The Collect:

O God, eternal goodness, immeasurable love,

you place your gifts before us; we eat and are satisfied.

Fill us and this world in all its need with the life that comes only from you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

Isaiah 55:1-9

Psalm 107:1-3, 33-43

Mark 8:1-10

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Give thanks to the LORD, for he is good,

and his mercy endures for ever.

Let all those whom the LORD has redeemed proclaim

that he rendered them from the hand of the foe.

He gathered them out of the lands;

from the east and from the west,

from the north and from the south.

–Psalm 107:1-3, The Book of Common Prayer (1979)

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Repentance is an option, even late in the game, so to speak.  God, who glorifies the chosen people and remains faithful to divine promises, invites those who need to change their minds and ways to do so.  The more people who are present at the divine banquet, the merrier.

Speaking of banquets, Mark 8:1-10 tells of Jesus feeding 4000 people (not just men) with a few fishes and loaves of bread.  I refuse to try to explain the Feeding of the 4000 and the 5000 (Plus) (Mark 6:30-44) rationally for the same reason, which is that to do so is address the wrong question.  I focus instead on one detail:  there was more afterward than before.

Some people think that they have nothing to offer or that what they have to offer is inadequate, so they do not offer it to God for divine purposes.  God, however, can multiply those gifts and talents, leaving leftovers.  Many people need to repent of their failure to trust in God’s strength instead of their own.  These are not evil people, just weak ones with psychological and emotional issues.  At some point in each of us has been among this population.  Others of us remain in their ranks.

The graciousness of God to the Hebrews in Isaiah 55 benefited the world (verse 5).  God’s blessings to any one of us can and should benefit others.  If we trust God to multiply that which we have to offer, as meager as it might seem, it will enrich the lives of more people than we can imagine, for the glory of God.

KENNETH RANDOLPH TAYLOR

APRIL 6, 2015 COMMON ERA

THE FEAST OF SAINT MARCELLINUS OF CARTHAGE, ROMAN CATHOLIC MARTYR

THE FEAST OF DANIEL G. C. WU, EPISCOPAL PRIEST AND MISSIONARY TO CHINESE AMERICANS

THE FEAST OF FREDERIC BARKER, ANGLICAN BISHOP OF SYDNEY

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https://blogatheologica.wordpress.com/2015/04/06/with-god-there-are-leftovers/

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Devotion for Monday and Tuesday After Proper 13, Year A (ELCA Daily Lectionary)   1 comment

Moses

Above:  Moses, by Michelangelo Buonarotti

Image in the Public Domain

Trusting in God

AUGUST 3 and 4, 2020

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The Collect:

Glorious God, your generosity waters the world with goodness,

and you cover creation with abundance.

Awaken in us a hunger for the food that satisfies both body and spirit,

and with this food fill all the starving world,

through your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 43

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The Assigned Readings:

Deuteronomy 8:1-10 (Monday)

Deuteronomy 26:1-15 (Tuesday)

Psalm 78:1-8, 17-29 (Both Days)

Romans 1:8-15 (Monday)

Acts 2:37-47 (Tuesday)

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We will recount to generations to come

the praiseworthy deeds and the power of the LORD,

and the wonderful works he has done.

He gave his decrees to Jacob

and established a law for Israel,

which he commanded them to teach their children;

That the generations to come might know,

and the children yet unborn;

that they might in turn tell it to their children;

So that they might put their trust in God,

and not forget the deeds of God,

but keep his commandments;

And not be like their forefathers,

a stubborn and rebellious generation,

a generation whose heart was not steadfast,

and whose spirit was not faithful to God.

–Psalm 78:4-8, The Book of Common Prayer (1979)

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To believe in God, in the Biblical sense, is to trust in God.  The Psalm speaks of trusting in God, hence the focus of this post.  Deuteronomy, placing words in the mouth of Moses, reminds people of what God had done for them–how faithful God had been–and how faithful they should be.  Among the commandments to keep were orders to care for the widows and the orphans, and, by extension, all the vulnerable members of society.  There was more than enough for them to eat, dress, and have shelter properly in God’s economic plan.  If we have faith that God will provide enough for all of us to have a sufficient supply of necessities, we will have a secure place from which to extend hospitality to others, as God commands us to do.

We humans are at our worst when we act out of fear.  We protect ourselves and our families at the expense of others at such times.  We might even seek to harm others actively because we imagine that there is not enough for everyone to have enough of necessities.  In such cases we might affirm the existence of God, but we do not trust in God.

Whenever I hear people speaking of belief in God I suppose that they really mean affirming the existence of God.  An Episcopal priest I know has an excellent way of dealing with people who claim not to believe in God.  He asks them to describe the deity in whom they do not believe.  He winds up replying that the does not believe in that God either.  But, to the larger point of trusting in God versus merely affirming the existence of God, I have my own answer.  I affirm the existence of God consistently, but I trust in God most of the time.  And I seek to trust God more often.

How about you, O reader?

KENNETH RANDOLPH TAYLOR

JUNE 14, 2014 COMMON ERA

THE FEAST OF SAINT BASIL THE GREAT, FATHER OF EASTERN MONASTICISM

THE FEAST OF DOROTHY FRANCES BLOMFIELD GURNEY, ENGLISH POET AND HYMN WRITER

THE FEAST OF SAINT METHODIUS I OF CONSTANTINOPLE, PATRIARCH

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http://blogatheologica.wordpress.com/2014/06/15/trusting-in-god-3/

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Devotion for August 4, 5, and 6 (LCMS Daily Lectionary)   5 comments

Above:  Malta, July 29, 2001

Image Source = Jet Propulsion Laboratory

1 Samuel and Acts, Part IX:  If God Is For Us….

TUESDAY-THURSDAY, AUGUST 4-6, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 18:10-30 (August 4)

1 Samuel 19:1-24 (August 5)

1 Samuel 20:1-23 (August 6)

Psalm 110 (Morning–August 4)

Psalm 62 (Morning–August 5)

Psalm 13 (Morning–August 6)

Psalms 66 and 23 (Evening–August 4)

Psalms 73 and 8 (Evening–August 5)

Psalms 36 and 5 (Evening–August 6)

Acts 27:27-44 (August 4)

Acts 28:1-15 (August 5)

Acts 28:16-31 (August 6)

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The readings from 1 Samuel and the Acts of the Apostles emphasize the positive.  Yes, Saul tries to kill David, but the younger man escapes.  David falls in love; surely that is positive.  And Paul and his fellow prisoners survive a shipwreck.  The story of Luke-Acts ends  before Paul’s beheading; he is in Rome, teaching.

The unifying element in each narrative is that God was with the heroic figure.  Yet bad things do happen to faithful people.  Accounts of Christian martyrs confirm this fact.  And August 6 is the Feast of the Transfiguration.  After the Transfiguration our Lord and Savior traveled to Jerusalem for the fateful, final Passover week of his earthly life.  But he emerged victorious on the other side, did he not?

I will not resolve the problem of why bad things happen to good people in this blog post.  But I can make one definitive statement:  It is better to suffer while on God’s side than to do so while not on God’s side.

KENNETH RANDOLPH TAYLOR

OCTOBER 14, 2012 COMMON ERA

PROPER 23:  THE TWENTIETH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF ALL CHRISTIAN MISSIONARIES

THE FEAST OF SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, EPISCOPAL BISHOP OF SHANGHAI

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http://blogatheologica.wordpress.com/2013/05/03/1-samuel-and-acts-part-ix-if-god-is-for-us/

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Proper 13, Year C   8 comments

Above:  Some of the Possessions of Charles Foster Kane, from Citizen Kane

(A Screen Capture)

Proper Priorities

The Sunday Closest to August 3

Eighth Sunday After Pentecost

AUGUST 4, 2019

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The Assigned Readings:

Hosea 11:1-11 and Psalm 107:1-9, 43

or 

Ecclesiastes 1:2, 12-14, 2:18-23 and Psalm 49:1-11

then 

Colossians 3:1-11

Luke 12:13-21

The Collect:

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/13/prayer-of-praise-and-adoration-for-the-eleventh-sunday-after-pentecos/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/13/prayer-of-dedication-for-the-eleventh-sunday-after-pentecost/

A Prayer for Proper Priorities:

http://gatheredprayers.wordpress.com/2011/09/22/a-prayer-for-proper-priorities/

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Citizen Kane is a wonderful film, one which many younger viewers, accustomed to a different, faster-paced style of cinema find intolerable.  That is their loss.  The movie ends with Charles Foster Kane having died recently.  His business empire is gone and his mansion is full of material goods which mean nothing to those burning them.

And the things you have prepared, whose will they be?

–Luke 12:20b, New Revised Standard Version

Night Prayer from A New Zealand Prayer Book (1989) contains the following words near the ritual’s beginning:

It is but lost labour that we haste to rise up early,

and so late take rest, and eat the bread of anxiety.

For those beloved of God are given gifts even while they sleep.

–page 167

Proper priorities matter.  Appropriate work provides one with an opportunity for self-fulfillment and economic independence while doing something beneficial to others.  It is about the “we,” not just “me.”  Such work is something worth enjoying.  And everything which destroys or damages that which is best in others and in oneself one must not nurture.  Or, as Rumi wrote in A Basket of Fresh Bread:

Stay bewildered in God,

and only that.

Those of you who are scattered,

simplify your worrying lives.  There is one

righteousness:  Water the fruit trees,

and don’t water the thorns.  Be generous

to what nurtures the spirit and God’s luminous

reason-light.  Don’t honor what causes

dysentery and knotted-up tumors.

Don’t feed both sides of yourself equally.

The spirit and the body carry different loads.

Too often

we put saddlebags on Jesus and let the donkey

run loose in the pasture.

Don’t make the body do

what the spirit does best, and don’t put a big load

on the spirit that the body could carry easily.

–Translated by Coleman Barks; from The Essential Rumi (1995), page 256

God, who loves us, longs to show us mercy.  Yet our actions will have consequences.  What we sow, we will also reap.  May we sow righteousness and focus on that which is positive and long-lasting.

KENNETH RANDOLPH TAYLOR

OCTOBER 13, 2012 COMMON ERA

THE FEAST OF SAINT EDWARD THE CONFESSOR, KING OF ENGLAND

THE FEAST OF WILLIAM WAYNE JUSTICE, JURIST

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http://blogatheologica.wordpress.com/2013/05/03/proper-priorities/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 13: Monday, Year 2, and Week of Proper 13: Tuesday, Year 2   2 comments

Above:  Nebuchadnezzar II of the Chaldean/Neo-Babylonian Empire

Bad News and Good News

AUGUST 3 and 4, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READING FOR MONDAY

Jeremiah 28:1-17 (TANAKH:  The Holy Scriptures):

That year, early in the reign of King Zedekiah of Judah, in the fifth month of the fourth year, the prophet Hananiah son of Azzur, who was from Gibeon, spoke to me in the House of the LORD, in the presence of the priests and all the people.  He said:

Thus said the LORD of Hosts, the God of Israel:  I hereby break the yoke of the king of Babylon.  In two years, I will restore to this place all the vessels of the House of the LORD which King Nebuchadnezzar of Babylon took from this place and brought to Babylon.  And I will bring back to this place King Jeconiah son of Jehoiakim of Judah, and all the Judean exiles who went to Babylon

–declares the LORD.

Yes, I will break the yoke of the king of Babylon.

Then the prophet Jeremiah answered the prophet Hananiah in the presence of the priests and of all the people who were standing in the House of the LORD.  The prophet Jeremiah said:

Amen!  May the LORD do so!  May the LORD fulfill what you have prophesied and bring back from Babylon to this place the vessels of the House of the LORD and all the exiles!  But just listen to this word which I address to you and to all the people:  The prophet who lived before you and me from ancient times prophesied war, disaster, and pestilence against many lands and great kingdoms.  So if a prophet prophesies good fortune, then only when the word of the prophet comes true can it be known that the LORD really sent him.

But the prophet Hananiah removed the bar from the neck of the prophet Jeremiah, and broke it, and Hananiah said in the presence of all the people,

Thus said the LORD:  So will I break the yoke of King Nebuchadnezzar of Babylon from off the necks of all the nations, in two years.

And the prophet Jeremiah went on his way.

After the prophet Hananiah had broken the bar from off the neck of the prophet Jeremiah, the word of the LORD came to Jeremiah:

Go say to Hananiah:  Thus said the LORD:  You broke bars of wood, but you shall make bars of iron instead.  For thus said the LORD of Hosts, the God of Israel:  I have put an iron yoke upon the necks of all those nations, that they may serve King Nebuchadnezzar of Babylon–and serve him they shall!  I have even given the wild beasts to him!

And the prophet Jeremiah said to the prophet Hananiah,

Listen, Hananiah!  The LORD did not send you, and you have given the people lying assurances.  Assuredly, thus said the LORD:  I am going to banish you from off the earth.  This year you shall die, for you have urged disloyalty to the LORD.

And the prophet Hananiah died that year, in the seventh month.

FIRST READING FOR TUESDAY

Jeremiah 30:1-2, 22-30 (TANAKH:  The Holy Scriptures):

The word which came to Jeremiah from the LORD:

Thus said the LORD, the God of Israel:  Write down in a scroll all the words that I have spoken to you.

For thus said the LORD:

Your injury in incurable,

Your wound severe;

No one pleads for the healing of your sickness,

There is no remedy, no recovery for you.

All your lovers have forgotten you,

They do not seek you out;

For I have struck you as an enemy strikes,

With cruel chastisement,

Because your iniquity was so great

And your sins so many.

Why cry out over your injury,

That your wound in incurable?

I did these things to you

Because your iniquity was so great

And your sins so many.

Assuredly,

All who wanted to devour you shall be devoured,

And every one of your foes shall go into captivity;

Those who despoiled you I will give up to pillage.

But I will bring healing to you

And cure you of your wounds

–declares the LORD.

Though they called you, “Outcast,

That Zion whom no one seeks out,”

Thus said the LORD:

I will restore the fortunes of Jacob’s tents

And have compassion upon his dwellings.

The city shall be rebuilt on its mound,

And the fortress in its proper place.

From there shall issue thanksgiving

And the sound of dancers.

I will multiply them,

And they shall not be few;

I will make them honored,

His children shall be as of old,

And his community shall be established by My grace;

And I will deal with all his oppressors.

His chieftain shall be one of his own,

His ruler shall come from his midst;

I will bring him near, that he may approach Me

–declares the LORD–

For who would otherwise dare approach me?

You shall be My people,

And I will be your God.

RESPONSE FOR MONDAY

Psalm 119:89-96 (1979 Book of Common Prayer):

89  O LORD, your word is everlasting;

it stands firm in the heavens.

90  Your faithfulness remains from one generation to another;

you established the earth, and it abides.

91  By your decree these continue to this day;

for all things are your servants.

92  If my delight had not been in your law,

I should have perished in my affliction.

93  I will never forget your commandments,

because by them you give me life.

94  I am yours; oh, that you would save me!

for I study your commandments.

95  Though the wicked lie in wait for me to destroy me,

I will apply my mind to your decrees.

96  I see that all things come to an end,

but your commandment has no bounds.

RESPONSE FOR TUESDAY

Psalm 102:16-22 (1979 Book of Common Prayer):

16 For the LORD will build up Zion,

and his glory will appear.

17 He will look with favor on the prayer of the homeless;

he will not despise their plea.

18 Let this be written for a future generation,

so that a people yet unborn may praise the LORD.

19 For the LORD looked down from his holy place on high;

from the heavens he beheld the earth;

20 That he might hear the groan of the captive

and set free those condemned to die;

21 That they may declare in Zion the Name of the LORD,

and his praise in Jerusalem;

22 When the peoples are gathered together,

and the kingdoms also, to serve the LORD.

THE GOSPEL READING FOR MONDAY

Matthew 13:13-21 (New Revised Standard Version):

Jesus withdrew in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said,

This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.

Jesus said to them,

They need not go away; you give them something to eat.

They replied,

We have nothing here but five loaves and two fish.

And he said,

Bring them here to me.

Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.

THE GOSPEL READING FOR TUESDAY

Matthew 14:22-36 (J. B. Phillips, 1972)

Directly after this Jesus insisted on his disciples’ getting aboard their boat and going on ahead to the other side, while he himself sent the crowds home.  And when he had sent them away he sent up the hill-side quite alone, to pray.  When it grew late he was there by himself while the boat was by now a good way from the shore at the mercy on the waves, for the wind was dead against them.  In the small hours Jesus went out to them, walking on the lake.  When the disciples caught sight of him walking on water they were terrified.

It’s a ghost!

they said, and screamed with fear.  But at once Jesus spoke to them.

It’s all right!  It’s I myself, don’t be afraid!

Peter said,

Lord, if it’s really you, tell me to come to you on the water.

Jesus replied,

Come on, then.

Peter stepped down from the boat and began to walk on the water, making for Jesus.  But when he saw the fury of the wind he panicked and began to sink, calling out,

Lord save me!

At once Jesus reached out his hand and caught him, saying,

You little-faith!  What made you lose you nerve like that?

Then, when they were both aboard the boat, the wind dropped.  The whole crew came and knelt down before Jesus, crying,

You are indeed the Son of God!

When they had crossed over to the other side of the lake, they landed at Gennesaret, and when the men of that place had recognised him, they sent word to the whole surrounding country and brought all the diseased to him.  They implored him to let them “touch just the edge of his cloak”, and all those who did so were completely cured.

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The Collect:

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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I have written a devotional post covering two days because I cannot think of anything new to say about the Monday readings, the themes of which I have covered recently.  Joining the two Jeremiah readings, however, does yield something I hope will prove edifying.

Hananiah might have believed what he said.  Even if we assume the best about him, he was incorrect, and his words offered false assurance.  Sometimes we lie to ourselves first then proclaim what we believe to be true.  But we are still wrong and inaccurate in such circumstances.  Hananiah said that God would break the yoke the Babylonian king in two years.  A few years later, that monarch took over the Kingdom of Judah, already a vassal state.  Yet, God told Jeremiah, there would be a return from exile.  Chaldea/Neo-Babylonia, which devoured Judah, fell to the Persians and the Medes.  And the relationship between YHWH and the Jews became stronger.

You shall be My people,

And I will be your God.

–Jeremiah 30:22, TANAKH

There was good news after all, but it followed the bad news.

Sometimes we might feel forsaken by God.  Indeed, the Bible does, in places, speak of God forsaking and destroying entire empires.  Yet we might not be forsaken.  The feeling might be purely in our imagination.  Or we might face a chastisement before restoration.

May we keep in mind that those who wrote certain texts and edited their final drafts did so with certain perspectives–sometimes owing to hindsight–in mind.  Sometimes YHWH comes across as abusive and otherwise cruel then alternatively loving, exhibiting manic-depressive-style mood swings.  Those who wrote the Bible experienced God powerfully and expressed their experiences the best way they could.  Our sensibilities might not mesh well with theirs, and that fact does not necessarily speak poorly of us.  Our object should be to seek God, not to transform the Bible into an idol with which we seek to agree on every point.

The YHWH of the Jewish Bible was passionate for the chosen people.  This same God, I say, is passionate about you, O reader, and about me.  May we return the love, as best we can, by grace.

KRT

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 13: Wednesday, Year 1   16 comments

Above:  The Sinai Peninsula (Gemini 11, 1966)

Image in the Public Domain

Consequences of a Slave Mentality

AUGUST 4, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Numbers 13:1-2, 25-14:1, 26-35 (Richard Elliott Friedman, 2001):

And YHWH spoke to Moses, saying,

Send men and let them scout the land of Canaan that I’m giving to the children of Israel.  You shall send one man for each tribe of his fathers, every one of them a chieftain.

And they came back from scouting the land at the end of forty days.  And they went and came to Moses and to Aaron and to all the congregation of the children of Israel, to the wilderness of Paran, at Kadesh; and they brought back word to them and all the congregation and showed them the land’s fruit.

And they told him and said,

We came to the land where you sent us, and also it’s flowing with milk and honey, and this is its fruit.  Nonetheless:  the people who live in the land are strong.  And the cities are fortified, very big.  And also we saw the offering of the giants there.  Amalek lives in the land of the Negeb, and the Hittite and the Jebusite and the Amorite live in the mountains, and the Canaanite lives by the sea and along the Jordan.

And Caleb quieted the people toward Moses and said,

Let’s go up, and we’ll take possession of it, because we’ll be able to handle it.

And the men who went up to him said,

We won’t be able to go up against the people, because they’re stronger than we are.

And they brought out a report of the land that they had scouted to the children of Israel, saying,

The land through which we passed to scout it:  it’s a land that eats those who live in it, and all the people whom we saw in it were people of size! And we saw the Nephilim there, sons of giants ffrom the Nephilim, and we were like grasshoppers in our eyes, and so we were in their eyes.

And all the congregation raised and let out their voices!  And the people wept that night.

And YHWH spoke to Moses and to Aaron, saying,

How much farther for this bad congregation, that they’re complaining against me?  I’ve heard the complaints of the children of Israel that they’re making against me.  Say to them:  As I live–word of YHWH–what you have spoken in my ears, that is what I’ll do for you!  In this wilderness your carcasses will fall; and all of you who were counted, for all your number, from twenty years old and up, who complained against me, I swear that you won’t come to the land that I raised my hand to have you reside there–except Caleb son of Jephunneh and Joshua son of Nun.  And your infants, whom you said would become a spoil:  I’ll bring them, and they will know the land that you rejected!  And you:  your carcasses will fall in this wilderness.  And your children will be roving the wilderness forty years, and they’ll bear your whoring until the end of your carcasses in the wilderness.  For the number of days that you scouted the land, forty days, you shall bear your crimes a day for each year, forty years, and you shall know my frustratration!  I, YHWH, have spoken:  If I shall not do this to all the bad congregation who are gathered against me:  in this wilderness they shall end, and they shall die there!

Psalm 106:6-14, 21-23 (1979 Book of Common Prayer):

6 We have sinned as our forefathers did;

we have done wrong and dealt wickedly.

7 In Egypt they did not consider your marvelous works,

not remember the abundance of your love;

they defied the Most High at the Red Sea.

8 But he saved them for his Name’s sake,

to make his power known.

9 He rebuked the Red Sea, and it dried up,

and he led them through the deep as through a desert.

10 He saved them from the hand of those who hated them

and redeemed them from the hand of the enemy.

11 The waters covered their oppressors;

not one on them was left.

12 Then they believed his words

and sang him songs of praise.

13 But they soon forgot his deeds

and did not wait for his counsel.

14 A craving seized them in the wilderness,

and they put God to the test in the desert.

21 They forgot God their Savior,

who had done great things in Egypt,

22 Wonderful deeds in the land of Ham,

and fearful things at the Red Sea.

23 So he would have destroyed them,

had not Moses his chosen stood before him in the breach,

to turn away his wrath from consuming them.

Matthew 15:21-28 (J. B. Phillips, 1972)

Jesus then left that place and retired into the Tyre and Sidon district.  There a Canaanite woman from those parts came to him crying at the top of her voice,

Lord, son of David, have pity on me!  My daughter is in a terrible state–a devil has got into her!

Jesus made no answer, and the disciples came up to him and said, “Do not send her away–she’s still following us and calling out.”

“I was only sent, ” replied Jesus, “to the lost sheep of the house of Israel.”

Then the woman came and knelt at his feet.

Lord, help me,

she said.

It is not right, you know,

Jesus replied,

to take the children’s food and throw it to the dogs.

The woman replied,

Yes, Lord, I know, but even the dogs live on the scraps that fall from their master’s table!

Jesus returned,

You certainly don’t lack faith; it shall be as you wish.

And at that moment her daughter was healed.

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The Collect:

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Sometimes I wish that biblical authors had noted the tone of voice in which a person, such as Jesus, spoke, when writing about certain incidents.  The story of the conversation between Jesus and the Gentile woman is such a case.  But some details in the account provide fascinating clues.

Most importantly, Jesus was in the district of Tyre and Sidon, which was Gentile central.  And he went there voluntarily.  If he had a serious attitude problem regarding Gentiles, he would not have gone there voluntarily.  It is also vital to note that he granted the woman’s request to heal her daughter, even after his comment about throwing table scraps to dogs, who were allegedly impure and unclean animals, not beloved furry family members, as many North Americans think of domesticated canines.  But the woman expected our Lord’s mercy and made her case for it to his face.  She had faith and was persistent in it, and she went away satisfied.  She passed the test.

The Gentile woman did not have a slave mentality.  But the generation of Israelites that escaped from Egypt did.

Professor Richard Elliott Friedman makes the case for the existence of this slave mentality in his Commentary on the Torah.  Time after time the children of Israel had waxed nostalgic about Egyptian table scraps and complained about how God provided for them in the wilderness.  Mentally, they were still in Egypt, where they depended upon their overlords.  But YHWH offered them something far better–freedom.  Alas, they were not ready for it.  They were afraid of so much, mostly that they would die in the desert.  So they reacted fearfully.  Those actions had consequences, including their death in the wilderness.  Those who lacked a slave mentality were destined to reach the promised land.

This is what is really going on the the reading from Numbers.  The origin of the Nephilim is an interesting intellectual and mythological knot to attempt to untie, but it serves no useful devotional purpose for me today.  The Nephilim scared many Israelites; that is the important detail about them today.  The lack of faith and prevalence of fear in this matter constituted the last straw for YHWH in Numbers 14.  That is vital in this account.

At this time my mind turns to James 4:1-6.  It reads:

What causes fighting and quarrels among you?  Is not their origin the appetites that war in your bodies?  You want what you cannot have, so you murder; you are envious, and cannot attain your ambition, so you quarrel and fight.  You do not get what you want, because you do not pray for it.  Or, if you do, your requests are not granted, because you pray from wrong motives, in order to squander what you get on your pleasures.  Unfaithful creatures!  Surely you know that love of the world means enmity to God?  Whoever chooses to be the world’s friend makes himself God’s enemy.  Or do you suppose that scripture has no point when it says that the spirit which God implanted in us is filled with envious longings?  But the grace he gives is stronger; thus scripture says, ‘God opposes the arrogant and gives grace to the humble.'”  (Revised English Bible, 1989)

Humility, contrary to a widespread misunderstanding, is not beating one’s breast and considering oneself a worthless excuse for a human being.  That is low self-esteem.  No, being humble is having a realistic self-image in relation to God.  So a healthy ego–one neither too small nor raging out of control–is part and parcel of humility.  We humans bear the image of God, and therefore have inherent dignity others are obligated to recognize and respect.  The Gentile woman knew that she and her daughter had inherent human dignity Jesus was obliged to recognize and respect.  She insisted on this, and Jesus granted her request.  She asked–properly–for a just cause, and she received what she requested.  She was humble.

On the other hand, those Israelites with a slave mentality were not humble.  And neither did they expect the best, which they did not receive.  It was a self-fulfilling prophecy.  They were responsible for what happened to them.

Which story more nearly describes you?  If the answer to that question is damning, you can rewrite the rest of your narrative.  The children of Israel had many such opportunities, and they wasted them.  Learn from these ancient accounts.

KRT

http://blogatheologica.wordpress.com/2012/04/20/consequences-of-a-slave-mentality/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday