Above: The Great Day of His Wrath, by John Martin

Image in the Public Domain

Promises of God

DECEMBER 1, 2023

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The Collect:

Stir up your power, Lord Christ, and come.

By your merciful protection awaken us to the threatening dangers of our sins,

and keep us blameless until the coming of your new day,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever . Amen.

–Evangelical Lutheran Worship (2006), page 18

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The Assigned Readings:

Zechariah 14:1-9

Psalm 80:1-7, 17-19

1 Thessalonians 4:1-18

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Restore us, O God of hosts;

show us the light of your countenance, and we shall be saved.

–Psalm 80:7, The Book of Common Prayer (1979)

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Zechariah 14 contains a vision of the establishment of the Kingdom of God in all its glory.  That account influenced the Book of Revelation and, before the composition of that text, hopes of the imminent return of Jesus Christ.  By the 50s C.e., however, many of the earliest Christians had died and many of their survivors grieved for fear that the deceased would miss the Second Coming, which many people of the time assumed might occur immediately.  St. Paul the Apostle wrote to comfort those who grieved accordingly.  The deceased will be there, he insisted, for there is a divine promise of that.

As I type these words in late 2014, many more Christians have died without witnessing the Second Coming.  Recent predictions of specific dates for that event have joined their predecessors in the dustbin on history.  Yet the promises of God remain dependable.  So whatever happens, whenever it occurs, and however it comes to pass, there is no need to grieve for fear that we or others have missed out on a promise of God.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 8, 2014 COMMON ERA

THE FEAST OF SHEPHERD KNAPP, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF SAINTS JOHN DUCKETT AND RALPH CORBY, ROMAN CATHOLIC PRIESTS AND MARTYRS IN ENGLAND

THE FEAST OF NIKOLAI GRUNDTVIG, HYMN WRITER

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Promises of God

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Above:  The Harrowing of Hades

Image in the Public Domain

Hope and Fear

FRIDAY, DECEMBER 1, 2017

SATURDAY, DECEMBER 1, 2018

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

–The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 7:10-8:8

Psalm 103 (Morning)

Psalms 117 and 139 (Evening)

1 Peter 3:1-22

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He [Jesus Christ] suffered under Pontius Pilate,

was crucified, died, and was buried.

He descended to the dead.

On the third day he rose again.

–The Apostles’s Creed

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Christ himself died once and for all for sins, the upright for the sake of the guilty, to lead us to God.  In the body he was put to death, in the spirit he was raised to life, and in the spirit, he went to preach to the spirits in prison.  They refused to believe long ago, while God patiently waited to receive them…..

–1 Peter 3:18-20a, The New Jerusalem Bible

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The reading from Isaiah tells of the births of two boys.  Immanuel’s arrival marked hope that the Syro-Ephraimite threat to Judah would end soon.  It also contained a promise of divine judgment; read 7:17.  The arrival of Maher-shalal-hash-baz marked the doom of the Syro-Ephraimite thread at Assyria’s hands.  Hope and judgment, bound together, were part of the same message.  The author of the Gospel of Matthew read a different meaning into Isaiah 7, relating it to Jesus.  The combination of hope and judgment is also present there.  That is sound New Testament-based theology.

As much as judgment is potent, so is mercy.  1 Peter 3:19 is one basis (see also 1 Peter 4:6) for the line (from the Apostles’ Creed) about Jesus descending to the dead.  This passage indicates that Hell, at one time at least, had an exit.  And it might have one again.  There is always hope in God.  If God does not give up on us–as I suspect is true–may we extend each other the same courtesy.  Final judgment belongs to God, and I do not presume to a station higher than the one I occupy.  But I do propose that certain ideas we might have heard and internalized relative to divine judgment might be mistaken.  With God all things are possible; may we embrace that mystery.

KENNETH RANDOLPH TAYLOR

DECEMBER 3, 2011 COMMON ERA

THE FEAST OF JOHN OWEN SMITH, UNITED METHODIST BISHOP IN GEORGIA

THE FEAST OF SAINT FRANCIS XAVIER, ROMAN CATHOLIC MISSIONARY IN ASIA

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Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

• Barack, our President;
• Nathan, our Governor;
• Nancy, our Mayor;
• And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

• (first names here);
• And our men and women in the armed forces, especially (names here);
• And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

• (names here), who celebrate their birthdays this week;
• And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Above:  St. Michael’s Victory Over the Devil, St. Michael’s Cathedral, Coventry, England

Image Source = sansse

God, On the Side of the Righteous

DECEMBER 1 and 2, 2023

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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I have decided to combine the devotions for the last two days of Ordinary Time in this year’s Canadian Anglican lectionary series because dividing the readings from Daniel and Luke is awkward.  Rather, typing and presening them (Yes, I am typing every word.) as units makes clear their unity.

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THE FIRST READING:

Daniel 7:1-27 (Revised English Bible):

(I have reformatted the text for clarity.)

Friday’s assigned portion:

In the first year that Belshazzar was king of Babylon, a dream and visions came to Daniel as he lay on his bed.  Then he wrote down the dream, and here his account begins.

In my vision during the night while I, Daniel, was gazing intently I saw the Great Sea churned up by the four winds of heaven, and four great beasts rising out of the sea, each one different from the others.

The first was like a lion, but it had an eagle’s wings.  I watched until its wings were plucked off from the ground and made to stand on two feet as if it were a human being.

Then I saw another, a second beast, like a bear.  It had raised itself on one side, and it had three ribs in its mouth between its teeth.  The command was given to it:  “Get up and gorge yourself with flesh.”

After this as I gazed I saw another, a beast like a leopard with four wings like those of a bird on its back; this creature had four heads, and it was invested with sovereign power.

Next in the night visions I saw a fourth beast, fearsome and grisly  and exceedingly strong, with great iron teeth.  It devoured and crunched, and it trampled underfoot what was left.  It was different from all the beasts which went before it, and had ten horns.

While I was considering the horns there appeared another horn, a little one, springing up among them, and three of the first horns were uprooted to make room for it.  In this horn were eyes like human eyes, and a mouth that uttered bombast.  As I was looking,

thrones were set in place

and the Ancient in Years took his seat;

his robe was white as snow,

his hair like lamb’s wool.

His throne was flames of fire

and its wheels were blazing fire;

a river of fire flowed from his presence.

Thousands upon thousands served him

and myriads upon myriads were in attendance.

The court sat, and the books were opened.

Then because of the bombast the horn was mouthing, I went on watching until the beast was killed; its carcass was destroyed and consigned to the flames.  The rest of the beasts, though deprived of their sovereignty, were allowed to remain alive until an appointed time and season.  I was watching in visions of the night and I saw one like a human being coming with the clouds of heaven; he approached the Ancient in Years and was presented to him.  Sovereignty and glory and kingly power were given to him, so that all people and nations of every language should serve him; his sovereignty was to be an everlasting sovereignty which was not to pass away; and his kingly power was never to be destroyed.

Saturday’s assigned portion:

My spirit within me was troubled; and, dismayed by the visions which came into my head, I, Daniel, approached one of those who were standing there and enquired what all this really signified; and he made known to me its interpretation,

These great beasts, four in number,

he said,

are four kingdoms which will arise from the earth.  But the holy ones of the Most High will receive the kingly power and retain possession of it always, for ever and ever.

Then I wished to know what the fourth beast really signified, the beast that was different from all the others, exceedingly fearsome with its iron teeth and bronze claws, devouring and crunching, then trampling underfoot what was left.  I wished also to know about the ten horns on its head and about the other horn which sprang up at whose coming three of them fell, the horn which had eyes and a mouth uttering bombast and which in its appearance was more imposing than the others.  As I watched, this horn was waging war on holy ones and proving too strong for them until the Ancient in Years came.  Then judgement was pronounced in favor of the holy ones of the Most High, and the time came when the holy ones gained possession of kingly power.

The explanation he gave was this:

The fourth beast signifies a fourth kingdom which will appear on earth.  It will differ from the other kingdoms; it will devour the whole earth, treading it down and crushing it.  The ten horns signify ten kings who will rise from this kingdom; after them will arise another king, who will be different from his predecessors; and he will bring low three kings.  He will hurl defiance at the Most High and wear down the holy ones of the Most High.  He will have it in mind to alter the festival seasons and religious laws; and the holy ones will be delivered into his power for a time, and times, and half a time.  But when the court sits, he will be deprived of his sovereignty, so that it may be destroyed and abolished for ever.  The kingly power, sovereignty, and greatness of all the kingdoms under heaven will be given to the holy people of the Most High.  Their kingly power will last for ever, and every realm will serve and obey them.

THE TWO OPTIONS FOR THE FRIDAY RESPONSE:

Canticle 12, Part II (1979 Book of Common Prayer):

(Part of the Song of the Three Young Men)

Let the the earth glorify the Lord,

praise him and highly exalt him for ever.

Glorify the Lord, O mountains and hills,

and all that grows upon the earth,

praise him and highly exalt him for ever.

Glorify the Lord, O springs of water, seas, and streams,

O whales and all that move in the waters.

All birds of the air, glorify the Lord,

praise him and highly exalt him for ever.

Glorify the Lord, O beasts of the wild,

and all you flocks and herds.

O men and women everywhere, glorify the Lord,

praise him and highly exalt him for ever.

Psalm 97 (1979 Book of Common Prayer):

1 The LORD is King;

let the earth rejoice;

let the multitude of the isles be glad.

2 Clouds and darkness are round about him,

righteousness and justice are the foundations of his throne.

3 A fire goes before him

and burns up his enemies on every side.

4 His lightnings light up the world;

the earth sees it and is afraid.

5 The mountains melt like wax at the presence of the LORD,

at the presence of the Lord of the whole earth.

6 The heavens declare his righteousness,

and all the peoples see his glory.

7 Confounded be all who worship carved images

and delight in false gods!

Bow down before him, all you gods.

8 Zion hears and is glad, and the cities of Judah rejoice,

because of your judgments, O LORD.

9 For you are the LORD,

most high over all the earth;

you are exalted far above all gods.

10 The LORD loves those who hate evil;

he preserves the lives of the saints

and delivers them from the hand of the wicked.

11 Light has sprung up for the righteous,

and joyful gladness for those who are truehearted.

12 Rejoice in the LORD, you righteous,

and give thanks to his holy Name.

THE TWO OPTIONS FOR THE SATURDAY RESPONSE:

Canticle 12, Part III (1979 Book of Common Prayer):

(Part of the Song of the Three Young Men)

Let the people of God glorify the Lord,

praise him and highly exalt him forever.

Glorify the Lord, O priests and servants of the Lord,

praise him and highly exalt him for ever.

Glorify the Lord, O spirits and souls of the righteous,

praise him and highly exalt him for ever.

You that are holy and humble of heart, glorify the Lord,

praise him and highly exalt him for ever.

Psalm 95:1-7 (1979 Book of Common Prayer):

1 Come, let us sing to the LORD;

let us shout for joy to the Rock of our salvation.

2 Let us come before his presence with thanksgiving

and raise a loud shout to him with psalms.

3 For the LORD is a great God,

and a great King above all gods.

4 In his hand are the caverns of the earth,

and the heights of the hills are his also.

5 The sea is his, for he made it,

and his hands have molded the dry land.

6 Come, let us bow down, and bend the knee,

and kneel before the LORD our Maker.

7 For he is our God,

and we are the people of his pasture and the sheep of his hand.

Oh, that today you would hearken to his voice!

THE GOSPEL READING:

Luke 21:29-36 (Revised English Bible):

Friday’s assigned portion:

Jesus told them a parable:

Look at the fig tree, or at any other tree.  As soon as it bud, you can see for yourselves that summer is near.  In the same way, when you see all this happening, you may know that the kingdom of God is near.

Truly I tell you:  the present generation will live to see it all.  Heaven and earth will pass away, but my words will never pass away.

Saturday’s assigned portion:

Be on your guard; do not let your minds be dulled by dissipation and drunkenness and worldly cares so that the great day catches you suddenly like a trap; for that day will come on everyone, the whole world over.  Be on the alert, praying at all times for strength to pass safely through all that is coming and to stand in the presence of the Son of Man.

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The Collect:

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Daniel 7 dates to the Hasmonean-Seleucid period, despite the claims of 7:1, which place it centuries before that.  In this chapter we have the imagery of cosmic war.  The text speaks of four Gentile kingdoms, most likely, in order, the Chaldean/Neo-Babylonian Empire, the Median Confederacy, the Persian Empire, and the Macedonian Empire of Alexander the Great.  The ten horns are probably Seleucid kings, with Antiochus IV Epiphanes, who usurped three people to become king and who imposed a Hellenization policy on Jews in his realm, as the little horn.  And the Archangel Michael is almost certainly the “one like a human being.”  He is clearly subservient to God, who dispenses judgment in favor the holy ones.

History tells us that the Hasmoneans rebelled against Antiochus IV Epiphanes and established an independent Jewish state, which lasted for nearly a century, until 63 B.C.E., when the Roman Republic, a de facto empire soon to be a de jure one, assumed control.  This brings me to Luke 21, written after the destruction of Jerusalem and the Temple in 70 C.E.  The text places a prediction of the Second Coming of Jesus within the lifetimes of some of the original audience of the Lukan Gospel in the mouth of our Lord.

Yes, Antiochus IV Epiphanes died painfully and the Hasmonean revolt succeeded afterward.  Yes, there was a time of Judean independence.  But the Romans took over.  And, late in the First Century C.E., they destroyed Jerusalem and the Temple.  This must have seemed like the end of the world to many people at the time.  Yet Jesus did not return before the original members of Luke’s audience died.

We want to think that we are God’s holy ones, and that, in the cosmic war, God might deign to act as and when we predict.  Thus many people have not only longed for, but predicted the return of Jesus on specific dates for nearly two thousand years.  Each time, our Lord has not appeared and the world has not ended.  The rapture did not occur on May 21, 2011, as Harold Camping predicted.  I act on the assumption that his second date, October 21, 2011, the alleged end of the world, will come and go in the same manner.  We want God to take us away from our troubles, and some cling to doomsday dates in their desperation for deliverance and meaning.

Advent, or the season for preparing for Christmas, begins on the day after the Week of Proper 29:  Saturday.  One of the major themes of Advent is that God is with us in the here and the now.  God does not always take us away from our problems; no, sometimes God joins us amid them.  And when God does this, the form of the Incarnation might not be what we expected.  Jesus did not arrive as a conquering hero, expelling the Roman forces; he came as a helpless infant and died via the most humiliating, prolonged, and painful form of public execution the empire used.  But there was a Resurrection, was there not?

Yet the Roman Empire remained in power for centuries after that.

Other times, when some people think they are involved in cosmic warfare and on the side of light, they take matters into their own hands.  This is very much part of the ideology of radical Islamic terrorism, despite the fact that the Koran condemns murder.  Or, to use an example from Christian history, authorities drew on the cosmic warfare defense to justify the persecution and execution of Jews, Muslims, and accused heretics.  I wonder who the real heretics were.  There is no passage in which Jesus says, “Find those who believe differently from you and exterminate them!”

No, we ought to leave the cosmic battle to God, who is full of surprises.  May we embrace them and love our neighbors as ourselves, as our Lord told us to do.

KRT

http://blogatheologica.wordpress.com/2012/05/11/god-on-the-side-of-the-righteous/

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Allegory of Faith, by Luis Salvador Carmona

Image Source = Luis Garcia

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Sovereign God,

I confess that I have sought control in matters small, medium, and large.

This has been a recurring, unfortunate, and sinful pattern.

Why have I not learned better that human control is purely illusory?

Why am I stubborn in this sin?

Deliver me–deliver all of us–I pray you–from this sin,

so that trust in you may replace the idolatrous quest for control,

that love for you and all your children may abound,

and that Shalom may result.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2010 (THE FEAST OF GEOFFREY STUDDERT KENNEDY)

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Blue Hills

An Image I Found Installed on My Computer

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Thank you, God, for this beautiful day.

Nature is stunningly beautiful–

a visual, audio, and olfactory feast.

Birds sing,

crickets chirp,

and cats vocalize.

Mountains astound us with their majesty,

plains amaze us with their expansiveness,

and valleys move us to awe and wonder with their beauty.

The sky seems like a magnificent dome,

and the soil nurtures much of our food.

We praise and thank you

for the endless grandeur and beauty of creation.

Amen.

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 20, 2010

Above:  St. Stephen’s Episcopal Church, Milledgeville, Georgia, April 30, 2017

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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Incarnated God, thank you for the precious gift of Jesus.

Thank you, also, for the seven sacraments, especially the Holy Eucharist, in which our Lord, your Son, is present with us.

We are what we consume.  May we, by eating the body and drinking the blood of Jesus in transubstantiated forms, become more like Jesus.

And thank you for all spiritual blessings you have imparted to us via this blessed sacrament.

In the name of the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

JULY 31, 2010 COMMON ERA

THE FEAST OF ST. IGNATIUS OF LOYOLA

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR

Above:  Government (1896), by Elihu Vedder, from the Library of Congress, Washington, DC, USA

Image in the Public Domain

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Gracious God, you have taught us to love one another actively and effectively, binding us together in common life.

We pray for–not about–all who seek or hold public office.

We ask that they will seek and understand correctly the common good and the most effective and morally acceptable ways to accomplish that goal.  When traditions work well, may they persist.  But when the quiet dogmas of the past prove ineffectual in the stormy present, may our leaders–and we–think anew and act anew.

May those who seek or hold public office appeal to the higher angels of our nature, eschewing appeals to our prejudices, hatreds, and unfounded antipathies, which detract from the common good.  May our leaders and prospective leaders safeguard civil rights and liberties for all persons, protecting inalienable rights and avoiding the tyranny of the majority.

And may we, as a people, be patient when that is appropriate.  Many solutions require time to work themselves out.  Rome was not built in a day, and major problems did not arise overnight; so why should all fixes be quick ones?

In your name we pray.  Amen.

KENNETH RANDOLPH TAYLOR

AUGUST 13, 2010 COMMON ERA

THE FEAST OF JEREMY TAYLOR

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NOTE:  If you are quite observant and well-informed in early U.S. history, O reader, you will recognize references to the Declaration of Independence, Benjamin Franklin, James Madison, and Abraham Lincoln.  Long have I loved that part of my nation’s character which enunciates high ideals and struggles to live up to them, improving with time.  No amount of idealism can erase the baser elements of human nature, but they can show us a better way.–KRT

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Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on August 13, 2010