Archive for the ‘November 25’ Category

Devotion for Thanksgiving Day (U.S.A.), Year C (Humes)   1 comment

Above:  The Healing of the Ten Lepers, by James Tissot

Image in the Public Domain

Gratitude

NOVEMBER 25, 2021

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Deuteronomy 8:1-20

Psalm 65

2 Corinthians 9:6-15

Luke 17:11-19

++++++++++++++++++++++++++++++++++++++++++++++++++++

The heading of notes on Deuteronomy 8:1-20 in The Jewish Study Bible is

The temptation to pride and self-sufficiency in the land.

Indeed, pride and self-sufficiency are obstacles to thanking God.

We can never thank God enough.  That is reality.  So be it.  They can look for reasons to thank God.  They can be as mundane as lovely cloud formations and as extraordinary as a blessed and rare event.  They can include, as in Luke 17:11-19, the opportunity to shake off stigma and rejoin one’s family and community.  That seems extraordinary to me.

Were the other nine healed lepers not grateful?  No.  I propose that they may have been in a hurry to get back home as soon as possible.  Saying “thank you” to Jesus would have been proper, though.

I draft this post in days of uncertainty.  I am behaving responsibly and obeying orders to shelter in place during the Coronavirus/COVID-19 pandemic.  Reasons for gratitude can be difficult to find, from a certain perspective.  On the other hand, the light of God shines most brightly in the darkness.  I have no challenge identifying reasons for gratitude.

I do not know what the circumstances of Thanksgiving Day will be 2020 (the year I draft this post), much less 2021 (the first year this post will be on the schedule) or any other year.  I have no idea what will happen five seconds from now.  I do know, however, that reasons for gratitude will exist, and that nobody should be too proud and labor under delusions of self-sufficiency to thank God for what God has done.

KENNETH RANDOLPH TAYLOR

MAY 2, 2020 COMMON ERA

THE FEAST OF SAINT ALEXANDER OF ALEXANDRIA, PATRIARCH; AND SAINT ATHANASIUS OF ALEXANDRIA, PATRIARCH AND “FATHER OF ORTHODOXY”

THE FEAST OF CHARLES SILVESTER HORNE, ENGLISH CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF CHARLES FRIEDRICH HASSE, GERMAN-BRITISH MORAVIAN COMPOSER AND EDUCATOR

THE FEAST OF JULIA BULKLEY CADY CORY, U.S. PRESBYTERIAN HYMN WRITER

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

++++++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2020/05/02/gratitude-part-v/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for Monday, Tuesday, and Wednesday After Proper 29, Year C (ELCA Daily Lectionary)   1 comment

Icon of the Apocalypse of John

Above:   Icon of the Apocalypse of John

Image in the Public Domain

God is the Ruler Yet

NOVEMBER 25, 2019

NOVEMBER 26, 2019

NOVEMBER 27, 2019

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

O God, our true life, to serve you is freedom, and to know you is unending joy.

We worship you, we glorify you, we give thanks to you for your great glory.

Abide with us, reign in us, and make this world into a fit habitation for your divine majesty,

through Jesus Christ, our Savior and Lord, who reigns with you

and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 53

+++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Jeremiah 46:18-28 (Monday)

Isaiah 33:17-22 (Tuesday)

Isaiah 60:8-16 (Wednesday)

Psalm 24 (All Days)

Revelation 21:5-27 (Monday)

Revelation 22:8-21 (Tuesday)

Luke 1:1-4 (Wednesday)

+++++++++++++++++++++++++++++++++++++++++++++++++

Lift up your heads, O gates;

lift them high, O everlasting doors;

and the King of glory shall come in.

“Who is this King of glory?”

“The LORD, strong and mighty,

the LORD, mighty in battle.”

Lift up your heads, O gates;

lift them high, O everlasting doors;

and the King of glory shall come in.

“Who is this King of glory?”

“The Lord of hosts,

he is the King of glory.”

–Psalm 24:7-10, The Book of Common Prayer (1979)

+++++++++++++++++++++++++++++++++++++++++++++++++

Here are some thoughts for the time between Proper 29 (Christ the King Sunday) and the First Sunday of Advent.

God wins in the end.  Conquerors fall to other conquerors, who fall to other conquerors.  The faithful who persevere will receive their reward.  Some of them will live long enough to witness the triumph of God in the flesh.  The story of Jesus of Nazareth, attested to by eyewitnesses, contains suffering, death, and resurrection.  The victory of God in that case is one of love and power, not the smiting of enemies, for whom Christ interceded (Luke 23:34).

The Book of Revelation tells of divine creative destruction from Chapters 4 to 20.  Then, in Revelation 21 and 22, God inaugurates the new order.  There is smiting of enemies here, for the deliverance of the oppressed is frequently bad news for unrepentant oppressors.  The new, divine world order, however, contains no oppression.

That divine order has not become reality yet, of course.  Nevertheless, as the Reverend Maltbie Davenport Babcock (1858-1901) wrote:

This is my Father’s world,

O let my ne’er forget

That though the wrong

Seems oft so strong,

God is the ruler yet.

This is my Father’s world:

The battle is not done;

Jesus who died

Shall be satisfied,

And earth and heaven be one.

KENNETH RANDOLPH TAYLOR

JUNE 7, 2016 COMMON ERA

THE FEAST OF FREDERICK LUCIAN HOSMER, U.S. UNITARIAN HYMN WRITER

THE FEAST OF SAINT ANTHONY MARY GIANELLI, FOUNDER OF THE MISSIONARIES OF SAINT ALPHONSUS LIGUORI AND THE SISTERS OF MARY DELL’ORTO

THE FEAST OF CHARLES AUGUSTUS BRIGGS, U.S. PRESBYTERIAN PASTOR THEN EPISCOPAL PRIEST

THE FEAST OF SAINT ROBERT OF NEWMINSTER, ROMAN CATHOLIC ABBOT AND PRIEST

+++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2016/06/07/god-is-the-ruler-yet/

+++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for Thursday, Friday, and Saturday Before the First Sunday of Advent, Year C (ELCA Daily Lectionary)   1 comment

The destruction of Jerusalem by the Romans in 70AD -- a painting by David Roberts (1796-1849).

Above: The Destruction of Jerusalem, by David Roberts

Image in the Public Domain

Leaving the World Better Than We Found It

NOVEMBER 25-27, 2021

++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Stir up your power, Lord Christ, and come.

By your merciful protection alert us to the threatening dangers of our sins,

and redeem us for your life of justice,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 18

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Nehemiah 9:6-15 (Thursday)

Nehemiah 9:16-25 (Friday)

Nehemiah 9:26-31 (Saturday)

Psalm 76 (All Days)

1 Thessalonians 5:1-11 (Thursday)

1 Thessalonians 5:12-22 (Friday)

Luke 21:20-24 (Saturday)

++++++++++++++++++++++++++++++++++++++++++

For all those who hope in you shall not be ashamed:

but only those who wantonly break faith.

–Psalm 25:2, A New Zealand Prayer Book (1989)

++++++++++++++++++++++++++++++++++++++++++

One message from the Hebrew Bible is that God liberated the Israelites from slavery in Egypt and gave them orders to live in a just society.  Yet, as prophets attested, rebellion against God became the norm, not the exception to the rule.  Consequences ensued and God showed both judgment and mercy to the Hebrews.

The Jews of Nehemiah 9 were returned exiles living in a province (a satrapy, technically) of the Persian Empire.  They were home, but circumstances did not live up to high expectations and they lived in a foreign empire.  Living under occupation remained the reality of Jews in Judea for most of the time during the following centuries.  In the time of Jesus of Nazareth the occupying power was the Roman Empire, against whom many Jews fought a war from 66 to 73 C.E.  The writing of the four canonical Gospels occurred in the context of the First Jewish War, shaping the telling of stories of Jesus.  Certainly that context influenced the understanding of Luke 21:20-24.  Jesus might have said something similar to those words, but the destruction of the Temple in 70 C.E. by Roman forces made that text poignant after the fact.

In 1 Thessalonians, which St. Paul the Apostle probably dictated circa 50 C.E., about four decades prior to the composition of the Gospel of Luke, apocalyptic expectations were alive and well.  Some members of that community either used the hope that Jesus would return quite soon as a reason or an excuse to refrain from good works and necessary, even mundane tasks.  The Apostle’s sage advice was to keep working.  That remains wise counsel, for Jesus has yet to return as of the writing of this sentence, and the necessities of life continue to exist.  Waiting for God to act is a poor excuse not to work for justice and to attempt to leave one’s corner of the world better than one found it.  The world might not resemble the best hopes for it, but that fact is a reason to continue working, not to become lazy or to give into apathy or hopelessness.  God will save the world, but we have a moral imperative to leave it better than we found it.

KENNETH RANDOLPH TAYLOR

JULY 10, 2015 COMMON ERA

THE FEAST OF JOHANN SCHEFFLER, ROMAN CATHOLIC PRIEST, POET, AND HYMN WRITER

THE FEAST OF GEORG NEUMARK, GERMAN LUTHERAN POET AND HYMN WRITER

THE FEAST OF JOHN HINES, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2015/07/10/leaving-the-world-better-than-we-found-it/

++++++++++++++++++++++++++++++++++++++++++

Devotion for Wednesday After Proper 29, Year A (ELCA Daily Lectionary)   1 comment

Christ Pantocrator

Above:  Christ Pantocrator

Image in the Public Domain

Responding to God

NOVEMBER 25, 2020

+++++++++++++++++++++++++++++++++++++++++

The Collect:

God of power and might, your Son shows us the way of service,

and in him we inherit the riches of your grace.

Give us the wisdom to know what is right and

the strength to serve the world you have made,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 53

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Ezekiel 33:7-20

Psalm 7

John 5:19-40

++++++++++++++++++++++++++++++++++++++++++

God is my shield and defense;

he is the savior of the true in heart.

God is a righteous judge;

God sits in judgment everyday.

If they will not repent, God will whet his sword;

he will bend his bow and make it ready.

–Psalm 7:11-13, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++

Striving to be a merely decent human being is a worthy goal, one which falls into the Lutheran category of civic righteousness–that is, good yet incapable of saving one from the consequences of sin.  Yet the standard of mere human decency evaded our Lord and Savior’s critics in John 5.  He was healing people on the Sabbath.  His critics complained about the timing, as if there were ever a bad day to commit a good deed.  His identification of God as his Father seemed blasphemous to them also.  In the Law of Moses the penalty for committing blasphemy is death.

The call to repent–to change one’s mind, to turn around–exists in both main pericopes today.  There is good news for the penitent and bad news for the impenitent, for judgment and mercy coexist.  God keeps offering opportunities to change course for the better and to receive forgiveness, but some people reject the offer.  This point fits well with the rest of Ezekiel, which proceeds from the assumption that sin led to the Babylonian Exile.

That call to repent repeats.  Striving to be a merely decent human being is a good beginning of a positive response to God.  That little bit is possible only via grace, which bestows the free will with which we respond to God positively or negatively.  Shall we reply positively?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 8, 2014 COMMON ERA

THE FEAST OF SHEPHERD KNAPP, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF SAINTS JOHN DUCKETT AND RALPH CORBY, ROMAN CATHOLIC PRIESTS AND MARTYRS IN ENGLAND

THE FEAST OF NIKOLAI GRUNDTVIG, HYMN WRITER

+++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2014/09/10/responding-to-god/

+++++++++++++++++++++++++++++++++++++++++

Devotion for November 24, 25, and 26 (LCMS Daily Lectionary)   3 comments

B_Facundus_254

Above:  The New Jerusalem

Image in the Public Domain

Daniel and Revelation, Part III:  The Proper Center

TUESDAY-THURSDAY, NOVEMBER 24-26, 2020

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Daniel 4:1-37/3:31-4:34 (November 24)

Protestant versification varies from the Jewish, Roman Catholic, and Eastern Orthodox pattern in places.

Daniel 5:1-30 (November 25)

Daniel 6:1-28/5:31-6:29 (November 26)

Protestant versification varies from the Jewish, Roman Catholic, and Eastern Orthodox pattern in places.

Psalm 110 (Morning–November 24)

Psalm 62 (Morning–November 25)

Psalm 13 (Morning–November 26)

Psalms 66 and 23 (Evening–November 24)

Psalms 73 and 8 (Evening–November 25)

Psalms 36 and 5 (Evening–November 26)

Revelation 21:1-8 (November 24)

Revelation 21:9-22 (November 25)

Revelation 22:1-21 (November 26)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The king at your right hand, O Lord,

shall smite down kings in the day of his wrath.

In all his majesty, he shall judge among the nations,

smiting heads over all the wide earth.

He shall drink from the brook beside the way;

therefore shall he lift high his head.

–Psalm 110:5-7, The Book of Common Prayer (2004)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The fictional stories in Daniel 4-6 are morality tales about kings who opposed God, sometimes out of hubris.  Two of the three med bad ends; the other changed his ways.  Hubris, of course, is that which goes before the fall.  It constitutes making oneself one’s own idol.

Glory, of course, belongs to God.  Thus, in Revelation 21-22, God and the Lamb (Jesus) are the Temple and the origin of light.  This is beautiful and metaphorical imagery which should influence how we who call ourselves Christians order our priorities.  God–specifically Christ–should occupy the focal point of our attentions and affections.

We are, as a psalmist said, like grass–grass which bears the Image of God and is slightly lower than the angels–but grass nevertheless.  So may we think neither too highly nor too lowly of ourselves and each other.

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2013/06/06/daniel-and-revelation-part-iii-the-proper-center/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Week of Proper 29: Monday, Tuesday, and Wednesday, Year 2   6 comments

Above:  Map of the Roman Empire in 117 C.E.

Appearances and Other Deceits

NOVEMBER 23-25, 2020

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

++++++++++++++++++++++++++++++++++++++++++++++++++++++

FIRST READING FOR MONDAY

Revelation 14:1-5 (Revised English Bible):

I looked, and there on Mount Zion stood the Lamb, and with him were a hundred and forty-four thousand who had his name and the name of his Father written on their foreheads.  I heard a sound from heaven like a mighty torrent or a great peal of thunder; what  I heard was like harpists playing on their harps.  They were singing a new song before the throne and the four living creatures and the elders, and no one could learn it except the hundred and forty-four thousand ransomed from the earth.  These are men who have kept themselves chaste and have not defiled themselves with women; these follow the Lamb wherever he goes.  They have been ransomed as the firstfruits of mankind for God and the Lamb.  No lie was found on their lips; they are without   fault.

FIRST READING FOR TUESDAY

Revelation 14:14-20 (Revised English Bible):

As I looked there appeared a white cloud, on which was seated a figure like a man; he had a gold crown on his head and a sharp sickle in his hand.  Another angel came out of the temple and called in a loud voice to him who sat on the cloud:

Put in your sickle and reap, for harvest time has come and earth’s crop is fully ripe.

So the one who sat on the cloud swept over the earth with his sickle and the harvest was reaped.

Another angel came out of the heavenly sanctuary, and he also had a sharp sickle.  Then from the altar came yet another, the angel who has authority over fire, and he called aloud to the one with the sharp sickle:

Put in your sickle, and gather in earth’s grape harvest, for its clusters are ripe.

So the angel swept over the earth with his sickle and gathered in its grapes, and threw them into the great winepress of God’s wrath.  The winepress was trodden outside the city, and for a distance of two hundred miles blood flowed from the press to the height of horses’ bridles.

FIRST READING FOR WEDNESDAY

Revelation 15:1-4 (Revised English Bible):

Then I saw in heaven another great and astonishing sign:  seven angels with seven plagues, the last plagues of all, for with them the wrath of God was completed.

I saw what looked like a sea of glass shot through with fire.  Standing beside it and holding the harps which God had given them were those who had been victorious against the beast, its image, and the number of its name.

They were singing the song of Moses, the servant of God, and the song of the Lamb:

Great and marvellous are your deeds,

O Lord God, sovereign over all;

just and true are your ways,

O King of the ages.

Who shall not fear you, Lord,

and do homage to your name?

For you alone are holy.

All nations shall come and worship before you,

for your just decrees stand revealed.

RESPONSE FOR MONDAY

Psalm 24:1-6 (1979 Book of Common Prayer):

1 The earth is the LORD’s and all that is in it,

the world and all who dwell therein.

For it is who founded it upon the seas

and made it firm upon the rivers of the deep.

“Who can ascend the hill of the LORD?

and who can stand in his holy place?”

“Those who have clean hands and a pure heart,

who have not pledged themselves to falsehood,

nor sworn by what is a fraud.

They shall receive a blessing from the LORD

and a just reward from the God of their salvation.”

Such is the generation of those who seek him,

of those who seek your face, O God of Jacob.

RESPONSE FOR TUESDAY

Psalm 96 (1979 Book of Common Prayer):

Sing to the LORD a new song;

sing to the LORD, all the whole earth.

2 Sing to the LORD and bless his Name;

proclaim the good news of his salvation from day to day.

3 Declare his glory among the nations

and his wonders among all peoples.

4 For great is the LORD and greatly to be praised;

he is more to be feared than all gods.

5 As for the gods of the nations, they are but idols;

but it is the LORD who made the heavens.

Oh, the majesty and magnificence of his presence!

Oh, the power and the splendor of his sanctuary!

7 Ascribe to the LORD, you families of the peoples;

ascribe to the LORD honor and power.

Ascribe to the LORD the honor due his Name;

bring offerings and come into his courts.

Worship the LORD in the beauty of holiness;

let the whole earth tremble before him.

10 Tell it out among the nations:  ”The LORD is King!

he has made the world so firm that it cannot be moved;

he will judge the peoples with equity.”

11 Let the heavens rejoice, and let the earth be glad;

let the sea thunder and all that is in it;

let the field be joyful and all that is therein.

12 Then shall all the trees of the wood shout for joy

before the LORD when he comes,

when he comes to judge the earth.

13 He will judge the world with righteousness

and the peoples with his truth.

RESPONSE FOR WEDNESDAY

Psalm 98 (1979 Book of Common Prayer):

1 Sing to the LORD a new song,

for he has done marvelous things.

With his right hand and his holy arm

has he won for himself the victory.

3 The LORD has made known his victory;

his righteousness has he openly shown in the sight of the nations.

4 He remembers his mercy and faithfulness to the house of Israel,

and all the ends of the earth have seen the victory of our God.

Shout with joy to the LORD, all you lands;

lift up your voice, rejoice, and sing.

Sing to the LORD with the harp,

with the harp and the voice of song.

With trumpets and the sound of the horn

shout with joy before the King, the LORD.

8 Let the sea make a noise and all that is in it,

the lands and those who dwell therein.

9 Let the rivers clap their hands,

and the hills ring out with joy before the LORD,

when he comes to judge the earth.

10 In righteousness shall he judge the world

and the peoples with equity.

COMPOSITE GOSPEL READING

Luke 21:1-19 (Revised English Bible):

As Jesus looked up and saw rich people dropping their gifts into the chest of the temple treasury, he noticed a poor widow putting in two tiny coins.

I tell you this,

he said:

this poor widow has given more than any of them; for those others who have given had more than enough, but she, with less than enough, has given all she had to live on.

Some people were talking about the temple and the beauty of its fine stones and ornaments.  Jesus said,

These things you are gazing at–the time will come when not one stone will be left upon another; they will all be thrown down.

They asked,

Teacher, when will that be?  What will be the sign that these things are about to happen?

He said,

Take care that you are not misled.  For many will come claiming my name and saying, “I am he,” and “The time has come.”  Do not follow them.  And when you hear of wars and insurrections, do not panic.  These things are bound to happen first, but the end does not follow at once.

Then Jesus added,

Nation will go to war against nation, kingdom against kingdom; there will be severe earthquakes, famines, and plagues in many places, and in the sky terrors and great portents.

But before all this happens they will seize you and persecute you.  You will be handed over to synagogues and put in prison; you will be haled before kings and governors for your allegiance to me.  This will be your opportunity to testify.  So resolve not to prepare your defence beforehand, because I myself will give you such words and wisdom as no opponent can resist or refute.  Even your parents and brothers, your relations and friends, will betray you.  Some of you will be put to death; and everyone will hate you for your allegiance to me.  But not a hair of your head will be lost.  By standing firm you will win yourselves life.

+++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Week of Proper 29:  Monday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/30/week-of-proper-29-monday-year-1/

Week of Proper 29:  Tuesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/31/week-of-proper-29-tuesday-year-1/

Week of Proper 29:  Wednesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/06/01/week-of-proper-29-wednesday-year-1/

+++++++++++++++++++++++++++++++++++++++++++++++++++

Revelation 12 and 13 contain an allegory of evil (Satan) trying and failing to destroy good. The Book of Revelation identifies the Roman Empire with the earthly minions of evil; 13:13 refers to Emperor Nero.  Yet, as we read in Chapter 14, Jesus (the Lamb) is with the martyrs on Mount Zion, a scene reminiscent of Micah 4:6-8.  These martyrs have washed their robes in the blood of the Lamb.  They are on the side of God, the side which, in Chapter 14, begins the process of destroying evil and its earthly minions, identified with the Roman Empire.

Jesus says in Luke 21 that hardships will come upon the faithful.  He says this in the context of his impending death.  The faithful will face persecution because of their righteousness, so their hardships will not constitute divine punishment for sin.  Family members will even turn on each other some of the time.

But not a hair on your head will win yourselves life.

–Luke 21:18-19, Revised English Bible

The Canadian Anglican lectionary I am following does a good job of covering the main points of Revelation in twelve days.  Yet sometimes it atomizes the text too much, making writing a good devotion for each day difficult.  Yet, if I stand back and stack blocks on top of each other sometimes, I see connections among them clearly.  This is what I perceive as the great lesson for Monday-Wednesday:  Evil might seem to have triumphed, but God will win.  If one is on the side of righteousness, this is encouraging news.  If not, however….

KRT

http://blogatheologica.wordpress.com/2012/05/11/appearances-and-other-deceits/

Proper 29, Year B   17 comments

Above:  Second Coming Icon

Christ the King

The Sunday Closest to November 23

Last Sunday After Pentecost:  Christ the King Sunday

NOVEMBER 25, 2018

+++++++++++++++++++++++++++++++++++++++++++++++++++++

FIRST READING AND PSALM:  OPTION #1

2 Samuel 23:1-7 (New Revised Standard Version):

Now these are the last words of David:  The oracle of David, son of Jesse, the oracle of the man whom God exalted, the anointed of the God of Jacob, the favorite of the Strong One of Israel:

The spirit of the LORD speaks through me,

his word is upon my tongue.

The God of Israel has spoken,

the Rock of Israel has said to me:

One who rules over people justly,

ruling in the fear of God,

is like the light of morning,

like the sun rising on a cloudless morning,

gleaming from the rain on the grassy land.

Is not my house like this with God?

For he has made with me an everlasting covenant,

ordered in all things and secure.

Will he not cause to prosper

all my help and my desire?

But the godless are all like thorns that are thrown away;

for they cannot be picked up with the hand;

to touch them one uses an iron bar

or the shaft of a spear.

And they are entirely consumed in fire on the spot.

Psalm 132:1-3, (14-19) (1979 Book of Common Prayer):

1  LORD, remember David,

and all the hardships endured;

2  How he swore an oath to the LORD

and vowed a vow to the Mighty One of Jacob:

3  ”I will not come under the roof of my house,

nor climb up into my bed….”

14  For the LORD has chosen Zion;

he has desired her for his habitation:

15  ”This shall be my resting-place for ever;

here will I dwell, for I delight in her.

16  I will surely bless her provisions,

and satisfy her poor with bread.

17  I will clothe her priests with salvation,

and her faithful people will rejoice and sing.

18  There will I make the horn of David flourish;

I have prepared a lamp for my Anointed.

19  As for his enemies, I will clothe them with shame;

but as for him, his crown will shine.”

FIRST READING AND PSALM:  OPTION #2

Daniel 7:9-10, 13-14 (Revised English Bible):

As I was looking,

thrones were set in place

and the Ancient in Years took his seat;

his robe was white as snow,

his hair like lamb’s wool.

His throne was flames of fire

and its wheels were blazing fire;

a river of fire flowed from his presence.

Thousands upon thousands served him

and myriads upon myriads were in attendance.

The court sat, and the books were opened.

I was watching in visions of the night and I saw one like a human being coming with the clouds of heaven; he approached the Ancient in Years and was presented to him.  Sovereignty and glory and kingly power were given to him, so that all people and nations of every language should serve him; his sovereignty was to be an everlasting sovereignty which was not to pass away; and his kingly power was never to be destroyed.

Psalm 93 (1979 Book of Common Prayer):

The LORD is King;

he has put on splendid apparel;

the LORD has put on his apparel

and girded himself with strength.

He has made the whole world so sure

that it cannot be moved;

Ever since the world began, your throne has been estabished;

you are from everlasting.

4 The waters have lifted up, O LORD,

the waters have lifted up their voice;

the waters have lifted up their pounding waves.

Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

Your testimonies are very sure,

and holiness adorns your house, O LORD,

SECOND READING

Revelation 1:4b-8 (New Revised Standard Version):

Grace to you and peace from him who is and was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the first born of the dead, and the ruler of the kings of the earth.

To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever.  Amen.

Look!  He is coming with the clouds;

every eye will see him,

even those who pierced him;

and on his account all the tribes of the earth will wait.

So it is to be.   Amen.

I am the Alpha and the Omega,

says the Lord God, who is and who was and who is to come, the Almighty.

GOSPEL READING

John 18:33-37 (New Revised Standard Version):

Then Pilate entered the headquarters again, summoned Jesus, and asked him,

Are you the King of the Jews?

Jesus answered,

Do you ask this on your own, or did others tell you about me?

Pilate replied,

I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?

Jesus answered,

My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.

Pilate asked him,

So you are a king?

Jesus answered,

You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.

The Collect:

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

+++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Proper 29, Year A:

https://ordinarytimedevotions.wordpress.com/2011/05/29/proper-29-year-a/

John 18:

http://lenteaster.wordpress.com/2010/10/29/thirty-ninth-day-of-lent-good-friday/

A Prayer for Humility:

http://gatheredprayers.wordpress.com/2010/07/18/a-prayer-for-humility/

+++++++++++++++++++++++++++++++++++++++++++++++++++++

God’s ways and those dominant in many societies contradict each other.  Look around.  Listen.  Pay attention.  Then consider the following:

  1. The first will be last and the last will be first.
  2. The person who serves is the greatest of all.
  3. The Beatitudes in the Gospel of Matthew
  4. The Beatitudes and Woes in the Gospel of Luke
  5. This Sunday’s readings from Revelation and John

This is Christ the King Sunday, the last Sunday in the Western Church year.  The next Sunday will inaugurate Advent, the time of preparation for Christmas.  Already we read of the return of Christ, which is par for the course at this time in the Western Church year.  Only God knows the details of the parousia, so do not believe anyone who claims to have worked them out.  Unfortunately, such alleged experts have given books such as Daniel and Revelation a bad name among many Christians and others.

I have no obsession with matters eschatological, but neither do I find Daniel and Revelation frightening or intimidating.  They are dense, but that fact creates a challenge.  I can deal effectively with a challenge, or at least try to do so.  My main task as a Christian, however, is to follow Jesus, not to fixate on the seven seals or the four horsemen of the apocalypse.  I do not look forward to the end of the world.  Rather, I seek to leave my corner of the world better than I found it.  How can I function as a divine agent so that God’s order will become more evident in the world, or at least my corner of it?  How can I, for example, help those who mourn to laugh, those who hunger to have their fill, those who weep to rejoice, and those who seek God to find God?  How may I serve God most effectively and show Jesus to those whom I encounter?  These are my responsibilities; prophesy conferences are irrelevant.

KRT

http://blogatheologica.wordpress.com/2012/05/10/christ-the-king/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

++++++++++++++++++++++++++++++++++++++++++++++++

God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

+++++++++++++++++++++++++++++++++++++++++++++++++++

KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

++++++++++++++++++++++++++++++++++++++++++++++++++++

The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 29: Thursday, Year 1   16 comments

Above:  Daniel

Image Source = Urharec

Good Reason for Hope in Dark Times

NOVEMBER 25, 2021

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

++++++++++++++++++++++++++++++++++++++++++++++++++++++

THE FIRST READING:

Daniel 6:1-28 (Revised English Bible):

It pleased Darius to appoint a hundred and twenty satraps to be in charge of his kingdom, and over them three chief ministers, to whom the satraps were to submit their reports so that the king’s interests might not suffer; of these three ministers, Daniel was one.  Daniel outshone the other ministers and the satraps because of his exceptional ability, and it was the king’s intention to appoint him over the whole kingdom.  Then the ministers and satraps began to look round for some pretext to attack Daniel’s administration of the kingdom, but they failed to find any malpractice on his part, for he was faithful to his trust.  Since they could discover neither negligence nor malpractice, they said,

We shall not find any ground for bringing a charge against this Daniel unless it is connected with his religion.

These ministers and satraps, having watched for an opportunity to approach the king, said to him,

Long live King Darius!  We, the ministers of the kingdom, prefects, satraps, courtiers, and governors, have taken counsel and are agreed that the king should issue a decree and bring into force a binding edict to the effect that whoever presents a petition to any god or human being rather than the king during the next thirty days is to be thrown into the lion-pit.  Now let your majesty issue the edict and have it put in writing so that it becomes unalterable, for the law of the Medes and the Persians may never be revoked.

Accordingly the edict was signed by King Darius.

When Daniel learnt that this decree had been issued, he went into his house.  It had in the roof-chamber windows open towards Jerusalem; and there he knelt down three times a day and offered prayer and praises to his God as was his custom.  His enemies, on the watch for an opportunity to catch him, found Daniel at his prayers making supplication to his God.  Then they went into the king’s presence and reminded him of the edict.

Your majesty,

they said,

have you not issued an edict that any person who, within the next thirty days, presents a petition to any god or human being other than your majesty is to be thrown into the lion-pit?

The king answered,

The matter has been determined in accordance with the law of the Medes and the Persians, which may not be revoked.

So they said to the king,

Daniel, one of the Jewish exiles, has disregarded both your majesty and the edict, and is making petition to his God three times a day.

When the king heard this, he was greatly distressed; he was greatly distressed; he tried to think of a way to save Daniel, and continued his efforts till sunset.  The men watched for an opportunity to approach the king, and said to him,

Your majesty must know that by the law of the Medes and Persians no edict or decree issued by the king may be altered.

Then the king gave the order for Daniel to be brought and thrown into the lion-pit; but he said to Daniel to be brought and thrown into the lion-pit; but he said to Daniel,

Your God whom you serve at all times, may he save you.

A stone was brought and put over the mouth of the pit, and the king sealed it with his signet and with the signets of his nobles, so that no attempt could be made to rescue Daniel.

The king went to his palace and spent the night fasting; no woman was brought to him, and sleep eluded him.  He was greatly agitated and, at the first light of dawn, he rose and went to the lion-pit.  When he came near he called anxiously,

Daniel, servant of the living God, has your God whom you serve continually been able to save you from the lions?

Daniel answered,

Long live the king!  My God sent his angel to shut the lions’ mouths and they have not injured me; he judged me innocent, and moreover I had done your majesty no injury.

The king was overjoyed and gave orders that Daniel should be taken up out of the pit.  When this was done no trace of injury was found on him, because he had put his faith in his God.  By order of the king those who out of malice had accused Daniel were brought and flung into the lion-pit along their children and their wives, and before they reached the bottom the lions were upon them and devoured them, bones and all.

King Darius wrote to all peoples and nations of every language throughout the whole world:

May your prosperity increase!  I have issued a decree that in all my royal domains everyone is to fear and reverence the God of Daniel,

for he is the living God, the everlasting,

whose kingly power will never be destroyed;

whose sovereignty will have no end–

a saviour, a deliverer, a worker of signs and wonders

in heaven and on earth,

who has delivered Daniel from the power of the lions.

Prosperity attended Daniel during the reigns of Darius and Cyrus the Persian.

THEN RESPONSE #1:

Canticle 12, Part I (1979 Book of Common Prayer):

(Part of the Song of the Three Young Men)

Glorify the Lord, you angels and all powers of the Lord,

O heavens and all waters above the heavens.

Sun and moon and stars of the sky, glorify the Lord,

Praise him and highly exalt him for ever.

Glorify the Lord, every shower of rain and fall of dew,

all winds and fire and heat.

Winter and summer, glorify the Lord,

praise him and highly exalt him for ever.

Glorify the Lord, O chill and cold,

drops of dew and and flakes of snow.

Frost and cold, ice and sleet, glorify the Lord,

praise him and highly exalt him for ever.

Glorify the Lord, O nights and days,

O shining light and enfolding dark.

Storm clouds and thunderbolts, glorify the Lord,

praise him and highly exalt him for ever.

OR RESPONSE #2:

Psalm 99 (1979 Book of Common Prayer):

The LORD is King;

let the people tremble;

he is enthroned upon the cherubim;

let the earth shake.

The LORD is great in Zion;

he is high above all peoples.

3 Let them confess his Name, which is great and awesome;

he is the Holy One.

4 “O mighty King, lover of justice,

you have established equity;

you have executed justice and righteousness in Jacob.”

Proclaim the greatness of the LORD our God

and fall down before his footstool;

he is the Holy One.

Moses and Aaron among his priests,

and Samuel among those who call upon his Name,

they called upon the LORD, and he answered them.

He spoke to them out of the pillar of cloud;

they kept his testimonies and the decree that he gave them.

8 “O LORD our God, you answered them indeed;

you were a God who forgave them,

yet punished them for their evil deeds.”

9 Proclaim the greatness of the LORD our God

and worship him upon his holy hill;

for the LORD our God is the Holy One.

THEN THE GOSPEL READING:

Luke 21:20-28 (Revised English Bible):

[Jesus continued,]

But when you see Jerusalem encircled by armies, then you may be sure that her devastation is near.  Then those who are in Judaea must take to the hills; those who are in the city itself must leave it and those who are out in the country must not return; because this is the time of retribution, when all that stands written is to be fulfilled.  Alas for women with child in those days, and for those who have children at the breast!  There will be great distress in the land and a terrible  judgement on this people.  They will fall by the sword; they will be carried captive into all countries; and Jerusalem will be trampled underfoot by Gentiles until the day of the Gentiles has run its course.

Portents will appear in sun and moon and stars.  On earth nations will stand helpless, not knowing which way to turn from the roar and surge of the sea.  People will faint with terror at the thought of what is coming upon the world; for the celestial powers will be shaken.  Then they will see the Son of Man coming in a cloud with power and great glory.  When all this begins to happen, stand upright and hold your heads high, because your liberation is near.

+++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

++++++++++++++++++++++++++++++++++++++++++++++++++

I must attend to some history before I get to my main point.  Here is a partial list of Persian kings and other crucial dates, courtesy of The Jewish Study Bible (Oxford University Press, 2004):

  • Reign of Cyrus II (the Great) = 559-530 B.C.E.
  • Capture of Babylon = 539 B.C.E.
  • Reign of Cambyses = 530-522 B.C.E.
  • Reign of Darius I = 522-486 B.C.E.
  • Reign of Xerxes I = 486-465 B.C.E.
  • Reign of Artaxerxes I = 465-424 B.C.E.
  • Reign of Darius II = 423-405 B.C.E.
  • Reign of Artaxerxes II = 405-359 B.C.E.
  • Exiles begin to return from Babylonia in 538 B.C.E.
  • Second Temple completed in 515 B.C.E.

So, given the contents of Daniel 5 and Daniel 6, the king’s name is really Cyrus.

Now, for the substance….

These are troubling readings.  This day’s lesson from Luke 21 is part of the small apocalypse from that gospel.  The horrific images and dark warnings were past tense for the original audience of that book, written after the Roman destruction of Jerusalem and the Temple in 70 C.E.  And, as for Daniel 6, I understand that, according to Deuteronomy 19:16-19, the penalty for bearing false witness is to suffer the same potential fate as the one of whom a person lied, but what did the wives and children do?  Furthermore, Darius/Cyrus was the most powerful man in the empire; he could have lifted the original edict at any time.

Yet there is hope in dark times.  Yes, the Romans destroyed Jerusalem and the Temple in 70 C.E., but the Jews and their religion have survived.  Yes, the Chaldeans/Neo-Babylonians demolished the Kingdom of Judah in 587 B.C.E., but the Persians conquered them, allowed Jewish exiles to go home, and facilitated the construction of the Second Temple.  Yes, Daniel got in trouble because he did his job better than some jealous peers, who manipulated the king into trying to execute him, but God saved Daniel.  And even when one dies for one’s Christian faith, the blood of the martyrs waters the church.

The readings take a dark turn toward the end of the church year, but the darkness has not extinguished all light.  In a few days I will, God willing, begin writing devotions for Advent.  (I am working a few months ahead of schedule, obviously.)  Advent is about preparing the birth of our Lord Jesus, the Messiah.  As the Revised English Bible (1989) renders John 1:1-5,

In the beginning the Word already was.  The Word was in God’s presence, and what God was, the Word was.  He was with God in the beginning, and through him all things came to be; without him no created thing came into being.  In him was life, and that life was the light of mankind.  The light shines in the darkness, and the darkness has never mastered it.

Amen.

KRT

http://blogatheologica.wordpress.com/2012/05/11/good-reasons-for-hope-in-dark-times/