Archive for the ‘November 3’ Category

Devotion for Thursday and Friday Before Proper 27, Year C (ELCA Daily Lectionary)   1 comment

Judah and Tamar--School of Rembrandt van Rijn

Above:   Judah and Tamar, by the School of Rembrandt van Rijn

Image in the Public Domain

Troublemakers

NOVEMBER 3 and 4, 2022

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The Collect:

O God, our eternal redeemer, by the presence of your Spirit you renew and direct our hearts.

Keep always in our mind the end of all things and the day of judgment.

Inspire us for a holy life here, and bring us to the joy of the resurrection,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Deuteronomy 25:5-10 (Thursday)

Genesis 38:1-26 (Friday)

Psalm 17:1-9 (Both Days)

Acts 22:22-23:11 (Thursday)

Acts 24:10-23 (Friday)

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Let my vindication come forth from your presence,

let your eyes be fixed on justice.

–Psalm 17:2, The Book of Common Prayer (1979)

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Genesis 38 serves several functions.  One is to mark the passage of time between Genesis 37 and 39.  Another is to make people squirm.  What should one make of a story in which Tamar, the heroine, the wronged woman denied what was due her according to levirate marriage (described in Deuteronomy 25), had to resort to posing as a pagan temple prostitute to seduce her father-in-law to get the child(ren) she deserved, according to social customs meant to protect childless widows?  Due to problems with her first husband’s brothers the duty fell to Judah, her father-in-law.

I remember that, in 1996, at Asbury United Methodist Church, north of Baxley in Appling County, Georgia, an adult Sunday School class read the Book of Genesis at the rate of a chapter per week.  One Sunday that summer the time came to ponder Chapter 38.  The leader of the class skipped to Genesis 39, for he found the contents to be too hot a potato, so to speak.

The story of Judah and Tamar continues to make many readers of the Hebrew Bible uncomfortable.  Tamar remains a troublemaker of sorts, long after her death.  Perhaps modern readers who struggle with the tale should think less about our comfort levels and more about the lengths to which certain people need to go to secure basic needs.

St. Paul the Apostle got into legal trouble (again) in Acts 21.  The trumped-up charge boiled down to him being a troublemaker, a disturber of the peace.  As Tertullus, the attorney for chief priest Ananias and Temple elders argued before Felix, the governor:

We found this man to be a pest, a fomenter of discord among the Jews all over the world, a ringleader of the sect of the Nazarenes.  He made an attempt to profane the temple and we arrested him.

–Acts 24:5-6, The Revised English Bible (1989)

Were not those who plotted and attempted to kill St. Paul the real troublemakers?  He planned or committed no violence toward those with whom he disagreed.  The Apostle knew how to employ strong language, but he avoided resorting to violence after his conversion.

How we deal with alleged troublemakers reveals much about our character.  What, then, does this standard reveal about your character, O reader?

KENNETH RANDOLPH TAYLOR

JUNE 3, 2016 COMMON ERA

THE FEAST OF WILL CAMPBELL, AGENT OF RECONCILIATION

THE FEAST OF SAINTS LIPHARDUS OF ORLEANS AND URBICIUS OF MEUNG, ROMAN CATHOLIC ABBOTS

THE FEAST OF THE MARTYRS OF UGANDA

THE FEAST OF SAINT MORAND OF CLUNY, ROMAN CATHOLIC MONK AND MISSIONARY

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https://blogatheologica.wordpress.com/2016/06/03/troublemakers/

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Devotion for Wednesday After Proper 26, Year B (ELCA Daily Lectionary)   1 comment

Christ Blessing--Nardo di Cione

Above:  Christ Blessing, by Nardo di Cione

Image in the Public Domain

A Risky Pilgrimage

NOVEMBER 3, 2021

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The Collect:

Almighty God, you have taught us in your Son that love fulfills the law.

Inspire us to love you with all our heart, our soul, our mind, and our strength,

and teach us how to love our neighbors as ourselves,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

Micah 6:1-8

Psalm 51

John 13:31-35

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Create in me a clean heart, O God:

and renew a right spirit within me.

–Psalm 51:10, The Alternative Service Book 1980

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He has told you, O man, what is good,

And what does the LORD require of you:

Only to do justice

And to love goodness,

And to walk humbly with your God;

Then your name will achieve wisdom.

–Micah 6:8, TANAKH:  The Holy Scriptures (1985)

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I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.  By this everyone will know that you are my disciples, if you have love for one another.

–John 13:34-35, The New Revised Standard Version (1989)

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These three passages speak for themselves, so there is little I can add to them without being redundant.  They, taken together, proclaim a message contrary to that which dominates in many cultures and subcultures.  In many tough neighborhoods, for example, the dominant ethos says to strike back and not to seem “soft” or vulnerable.  Yet, if one follows the advice in Micah 6:8 and John 13:34-35, one will be that way.  Jesus did die on a cross, after all.

When we love we make ourselves vulnerable.  When we walk humbly with God and seek justice for our fellow human beings we make ourselves targets of those who oppose our efforts toward those purposes.  When we strive to be good, not feared, we make ourselves vulnerable to amoral and immoral people who would harm us.  But Jesus did all of the above, and the student is not greater than the teacher.

Shall the pilgrimage with Jesus continue, despite the risks?

KENNETH RANDOLPH TAYLOR

JULY 5, 2015 COMMON ERA

PROPER 9:  THE SIXTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF SAINT ANTHONY MARY ZACCARIA, FOUNDER OF THE BARNABITES AND THE ANGELIC SISTERS OF SAINT PAUL

THE FEAST OF SAINTS ADALBERO AND ULRIC OF AUGSBURG, ROMAN CATHOLIC BISHOPS

THE FEAST OF H. RICHARD NIEBUHR, UNITED CHURCH OF CHRIST THEOLOGIAN

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https://blogatheologica.wordpress.com/2015/07/05/a-risky-pilgrimage/

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Devotion for Thursday, Friday, and Saturday Before Proper 26, Year A (ELCA Daily Lectionary)   1 comment

Hophni and Phinehas

Above:  Hophni and Phinehas

Image in the Public Domain

Taking God Seriously

NOVEMBER 2-4, 2023

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The Collect:

O God, generous and supreme, your loving Son lived among us,

instructing us in the ways of humility and justice.

Continue to ease our burdens, and lead us to serve alongside of him,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

1 Samuel 2:27-36 (Thursday)

Ezekiel 13:1-16 (Friday)

Malachi 1:6-2:9 (Saturday)

Psalm 43 (All Days)

Romans 2:17-29 (Thursday)

2 Peter 2:1-3 (Friday)

Matthew 23:13-28 (Saturday)

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Send out your light and your truth, that they may lead me,

and bring me to your holy hill

and to your dwelling;

That I may go to the altar of God,

to the God of my joy and gladness;

and on the harp I will give thanks to you, O God my God.

–Psalm 43:3-4, The Book of Common Prayer (1979)

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There are at least two ways to be wrong:  sincerely and insincerely.  Certainly there have always been those people who lead others astray knowingly.  The majority of false teachers and prophets over time, I propose, have not known of their error.  They have been the blind leading the blind, with disastrous results for all involved.

A brief catalog of named errors I have compiled from these days’ readings follows:

  1. Fixating on relatively minor points at the expense of relatively major ones,
  2. Acting disrespectfully of sacred rituals, and
  3. Acting disrespectfully of sacred places.

People of good faith disagree about what constitutes an example of the first point.  Is insisting on the circumcision of males an example of it?  St. Paul the Apostle, in his reformed state, thought so.  Yet the practice was a major point in the Old Testament and a mark of Jewish identity.  As you probably know, O reader, identity is a sensitive psychological issue.  That seems to be the reality for Jews of today who fall back upon identity and the theology of covenant when defending the practice against secular critics.  I am somewhat sympathetic to these faithful Jews.

In St. Paul’s day the question focused on the issue of whether a Gentile had to convert to Judaism before becoming a Christian.  At the time Christianity was still a Jewish sect, after all.  Thus issues of identity, inclusion, and exclusion collided.  The Apostle sided with inclusion, as I tend to do.  Reflecting on the readings for the previous post led to me to write about removing barriers to trusting in God, upon whom we depend completely.  In that spirit, then, should we not remove barriers to coming to God, who beckons us?

May we, while taking God and divine commandments seriously, do so in ways which smooth the path to salvation, not construct barriers to it.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 4, 2014 COMMON ERA

THE FEAST OF ALL CHRISTIAN PEACEMAKERS AND PEACE ACTIVISTS

THE FEAST OF ALBERT SCHWEITZER, MEDICAL MISSIONARY

THE FEAST OF PAUL JONES, EPISCOPAL BISHOP OF UTAH AND WITNESS FOR PEACE

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Taking God Seriously

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Devotion for November 3 (LCMS Daily Lectionary)   3 comments

mhs_sad_ostateczny_xvii_w_lipie_p

Above:  The Last Judgment Icon

Image in the Public Domain

Jeremiah and Matthew, Part II:  Idolatry = Spiritual Adultery

NOVEMBER 3, 2022

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 3:6-4:2

Psalm 103 (Morning)

Psalms 117 and 139 (Evening)

Matthew 22:1-22

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Turn back, O Rebel Israel–declares the LORD.  I will not look on you in anger, for I am compassionate–declares the LORD.  I do not bear a grudge for all time.  Only recognize your sin; for you have transgressed against the LORD your God, and scattered your favors among strangers under every leafy tree, and you have not heeded Me–declares the LORD.

Turn back, rebellious children–declares the LORD.  Since I have espoused you, I will take you, one from a town and two from a clan, and bring you to Zion.  And I will give you shepherds after My own heart; who will pasture you with knowledge and skill.

–Jeremiah 3:12b-15, TANAKH:  The Holy Scriptures

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He will not always accuse us,

neither will he keep his anger for ever.

–Psalm 103:9, The Book of Common Prayer (2004)

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Jeremiah, speaking for God, likened idolatry to adultery (3:8).  Yet there was always hope for redemption via human repentance and divine mercy.

Collective unrighteousness constitutes a major theme in both main readings for today.  In Matthew 22:1-22 it applies chiefly to those disloyal people who rejected the wedding invitation after they had accepted it.

Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”

–Luke 9:62, The New Revised Standard Version–Catholic Edition

The first round of servants consisted of the Hebrew Prophets, the second of proto-Christians (and later Christian missionaries) in the highly allegorical parable.  The banquet is the Last Judgment, where all must be clothed with righteousness–or else.  Here individual righteousness applies to the story, which, without accident, follows the Parable of the Wicked Tenants.

It is vital to place the teaching in Matthew 22:1-14 in narrative context.  Jesus was in Jerusalem during his final Passover week, what we Christians call Holy Week.  The stakes were high and the gauntlet thrown down.  Jesus was confronting a corrupt political-religious system headquartered at the Temple.  He was doing this during the days leading up the annual celebration of divine deliverance from slavery in Egypt –a celebration held in occupied Jerusalem, where a Roman fortress overlooked the Temple.

Thus the question of a particular tax–a poll tax, to be precise–one which existed only to remind the subjugated peoples of Roman rule (as if they needed a reminder), arose.  According to law, the Roman Empire was the legal and legitimate government, so paying the poll tax was permitted.  But God still demanded and deserved complete loyalty.  Anything else constituted idolatry–spiritual adultery–something which our Lord’s accusers had committed and were committing.

C. H. Dodd, in The Founder of Christianity (1970), wrote of Realized Eschatology.  The Kingdom of God, he insisted, has always been among us, for God

is king always and everywhere,

thus the Kingdom simply is; it does not arrive.  Yet, Dodd wrote,

There are particular moments in the lives of men and in the history of mankind when what is permanently true (if largely unrecognized) becomes manifestly and effectively true.  Such a moment in history is reflected in the gospels.  The presence of God with men, a truth for all times and places, became an effective truth.  It became such (we must conclude) because of the impact that Jesus made; because in his words and actions it was presented with exceptional clarity and operative with exceptional power.

–All quotes and paraphrases from page 57 of the first Macmillan paperback edition, 1970

Our Lord’s challengers in Matthew 22:1-22 practiced a form of piety which depended on a relatively high amount of wealth, thereby excluding most people.  Our Savior’s accusers in Matthew 22:1-22 collaborated with an oppressive occupying force which made it difficult–sometimes impossible–to obey Torah.  Our Lord and Savior’s accusers were self-identified defenders of Torah.  How ironic!  How hypocritical!  How idolatrous!

Condemning the long-dead bad guys is easy.  But who are their counterparts today?  I propose that those who minimize or merely reduce the proper level of love in Christianity are among their ranks.  If we are to love one another as bearers of the Image of God—people in whom we are to see Christ and people to whom we are to extend the love of Christ–which prejudices do we (individually and collectively) need to abandon or never acquire?  Those who affirm such prejudices in the name of God are among the ranks of contemporary counterparts of those whom our Lord and Savior confronted in Matthew 22:1-22.  But the possibility of repentance remains.

KENNETH RANDOLPH TAYLOR

MAY 23, 2013 COMMON ERA

THE FEAST OF SAINT DEDIDERIUS/DIDIER OF VIENNE, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT GUIBERT OF GORZE, ROMAN CATHOLIC MONK

THE FEAST SAINT JOHN BAPTIST ROSSI, ROMAN CATHOLIC PRIEST

THE FEAST OF NICOLAUS COPERNICUS, SCIENTIST

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http://blogatheologica.wordpress.com/2013/06/06/jeremiah-and-matthew-part-ii-idolatry-spiritual-adultery/

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Week of Proper 26: Thursday, Year 2, and Week of Proper 26: Friday, Year 2   11 comments

Above:  The Pieta, by Michelangelo Buonarroti

Image Source = Stanislav Traykov

The Christ and the Body

NOVEMBER 3 and 4, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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COMPOSITE FIRST READING

Philippians 3:1b-4:1 (Revised English Bible):

To repeat what I have written to you before is no trouble to me, and it is a safeguard for you.  Be on your guard against those dogs, who do nothing but harm and who insist on mutilation–“circumcision” I will not call it; we are the circumcision, we who worship by the Spirit of God, whose pride is in Christ Jesus, and who put no confidence in the physical.  It is not that I am myself without grounds for such confidence.  If anyone makes claims of that kind, I can make a stronger case for myself:  circumcised on the eighth day, Israelite by race, of the tribe of Benjamin, a Hebrew born and bred; in the practice of the law a Pharisee, in zeal for religion a persecutor of the church, by the law’s standard of righteousness without fault.  But all such assets I have written off because of Christ.  More than that, I count everything sheer loss, far outweighed by the gain of knowing Christ Jesus my Lord, for whose sake I did in fact forfeit everything.  I count it so much rubbish, for the sake of gaining Christ and finding myself in union with him, with no righteousness of my own based on the law, nothing but the righteousness which comes from faith in Christ, given by God in response to faith.  My own desire is to know Christ and the power of his resurrection, and to share his sufferings in growing conformity with his death, in hope of somehow attaining the resurrection from the dead.

It is not that I have already achieved this.   I have not yet reached perfection, but I press on, hoping to take hold of that for which Christ Jesus once took hold of me.  My friends, I do not claim to have hold of it yet.  What I do say is this:  forgetting what is behind and straining towards what lies ahead, I press towards the finishing line, to win the heavenly prize to which God has called me in Christ Jesus.

We who are mature should keep to this way of thinking.  If on any point you think differently, this also God will make plain to you.  Only let our conduct be consistent with what we have already attained.

Join together, my friends, in following my example.  You have us for a model; imitate those whose way of life conforms to it.  As I have often told you, and now tell you with tears, there are many whose way of life makes them enemies of the cross of Christ.  They are heading for destruction, they make appetite their god, they take pride in what should bring shame; their minds are set on earthly things.  We, by contrast, are citizens of heaven, and from heaven we expect our deliverer to come, the Lord Jesus Christ.  He will transfigure our humble bodies, and give them a form like that of his own glorious body, by that power which enables him to make all things subject to himself.  This, my dear friends, whom I live and long for, my joy and crown, this is what it means to stand firm in the Lord.

RESPONSE FOR THURSDAY

Psalm 105:1-7 (1979 Book of Common Prayer):

Give thanks to the LORD and call upon his Name;

make known his deeds among the peoples.

2 Sing to him, sing praises to him,

and speak of his marvelous works.

Glory in his holy Name;

let the hearts of those who seek the LORD rejoice.

Search for the LORD and his strength;

continually seek his face.

Remember the marvels he has done;

his wonders and the judgments of his mouth,

O offspring of Abraham his servant,

O childrenof Jacob his chosen.

He is the LORD our God;

his judgments prevail in all the world.

RESPONSE FOR FRIDAY

Psalm 122 (New Revised Standard Version):

I was glad when they said to me,

Let us go to the house of the LORD!

Our feet are standing

within your gates, O Jerusalem.

Jerusalem–built as a city

that is bound firmly together.

To it the tribes go up,

the tribes of the LORD,

as was decreed for Israel,

to give thanks for the name of the LORD.

For there the thrones of judgment were set up,

the thrones of the house of David.

Pray for the peace of Jerusalem:

May they prosper who love you.

Peace be within your walls,

and security within your towers.

For the sake of my relatives and friends

I will say,

Peace be within you.

For the sake of the house of the LORD our God,

I will seek your good.

GOSPEL READING FOR THURSDAY

Luke 15:1-10 (Revised English Bible):

Another time, the tax-collectors and sinners were all crowding in to listen to Jesus; and the Pharisees and scribes began murmuring their disapproval:

This fellow,

he said,

welcomes sinners and eats with them.

He answered them with this parable:

If one of you has a hundred sheep and loses one of them, does he not leave the ninety-nine in the wilderness and go after the one that is missing until he finds it?  And when he does, he lifts it joyfully on to his shoulders, and goes home to call his friends and neighbours together.  ”Rejoice with me!” he cries.  ”I have found my lost sheep.”  In the same way, I tell you, there will be greater joy in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent.

Or again, if a woman has ten silver coins and loses one of them, does she not light the lamp, sweep out the house, and look in every corner till she finds it?  And when she does, she calls her friends and neighbours together, and says, “Rejoice with me!  I have found the coin that I lost.”  In the same way, I tell you, there is joy among the angels of God over one sinner who repents.

GOSPEL READING FOR FRIDAY

Luke 16:1-8 (Revised English Bible):

Jesus said to his disciples,

There was a rich man who had a steward, and he received complaints that this man was squandering his property.  So he sent for him, and said, “What is this that I hear about you?  Produce your accounts, for you cannot be steward any longer.”  The steward said to himself, “What am I to do now that my master is going to dismiss me from my post?  I am not strong enough to dig, and I am too proud to beg.  I know what I must do, to make sure that, when I am dismissed, there will be people who will take me into their homes.”  He summoned his master’s debtor’s one by one.  To the first he said, “How much do you owe my master?”  He replied, “A hundred jars of olive oil.”  He said, “Here is your account.  Sit down and make it fifty, and be quick about it.”  Then he said to another, “And you, how much do you owe?”  He said, “A hundred measures of wheat,” and was told, “Here is your account; make it eighty.”  And the master applauded the dishonest steward for acting so astutely.  For in dealing with their own kind the children of this world are more astute than the children of light.

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The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Week of Proper 26:  Thursday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-thursday-year-1/

Week of Proper 26:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-friday-year-1/

When I Survey the Wondrous Cross:

http://gatheredprayers.wordpress.com/2011/04/17/when-i-survey-the-wondrous-cross/

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Paul’s critique of the Judaizers is a recurring theme in his writing, as in the cases of Philippians 3 and the Letter to the Galatians.  Having covered Galatians already (beginning with https://ordinarytimedevotions.wordpress.com/2011/10/30/week-of-proper-22-monday-year-2-and-week-of-proper-22-tuesday-year-2/), I move along.

Others who troubled the church at Philippi were proto-Gnostics.  They taught that material things were evil.  So, according to them, the body, being composed of matter, was evil, so one could indulge a variety of unhealthy appetites without need for apology or repentance. These were those who, according to Philippians 3:19, made “appetite their god” and were headed for destruction.

Paul taught that one need neither mutilate the body through circumcision nor harm it via bad behavior.  No, he said, he wanted to

know Christ in the power of his resurrection, and to share in his sufferings in growing conformity with his death, in hope of somehow attaining the resurrection from the dead.–3:10-11, Revised English Bible

This was not a goal of the proto-Gnostics, who denied that Jesus could have died on the cross, since, according to them, flesh was evil.  So, if Jesus could not die, he could not be resurrected, and theology of atonement was null and void.  They were wrong, of course.

The power of the resurrection is, among other things, the transformation of shame and disgrace into glory, death in renewed life, and suffering into a cause for rejoicing.  It is a great mystery, one well worth exploring.

KRT

http://blogatheologica.wordpress.com/2012/05/09/the-christ-and-the-body/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 25: Friday, Year 1   10 comments

Above: A Star of David in a Stained-Glass Window

Image Source = Roy Lindman

The Sin of Anti-Semitism

NOVEMBER 3, 2023

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Romans 9:1-5 (Revised English Bible):

I am speaking the truth as a Christian; my conscience, enlightened by the Holy Spirit, assures me that I do not lie when I tell you that there is great grief and unceasing sorrow in my heart.  I would even pray to be an outcast myself, cut off from Christ, if it would help my brothers, my kinsfolk by natural descent.  They are descendants of Israel, chosen to be God’s sons; theirs is the lgory of the law, the temple worship, and the promises.  The patriarchs are theirs, and from by natural descent came, the Messiah.  May God supreme above all, be blessed for ever!  Amen.

Psalm 147:13-21 (1979 Book of Common Prayer):

13  Worship the LORD, O Jerusalem;

praise your God, O Zion;

14  For he has strengthened the bars of your gates;

he has blessed your children within you.

15  He has established peace on your borders;

he satisfies you with the finest wheat.

16  He sends out his command to the earth,

and his word runs very swiftly.

17  He gives snow like wool;

he scatters hoarfrost like ashes.

18  He scatters his hail like bread crumbs;

who can stand against his cold?

19  He sends forth his word and melts them;

he blows with his wind, and the waters flow.

20  He declares his word to Jacob,

his statutes and his judgments to Israel.

21  He has not done so to any other nation;

to them he has not revealed his judgments.

Hallelujah!

Luke 14:1-6 (Revised English Bible):

One sabbath he [Jesus] went to have a meal in the house of one of the leading Pharisees; and they were watching him closely.  There, in front of him, was a man suffering from dropsy, and Jesus asked the lawyers and the Pharisees:

Is it permittted to heal people on the sabbath or not?

They said nothing.  So he took the man, cured him, and sent him away.  Then he turned to them and said,

If one of you has a son or an ox that falls into a well, will he hesitate to pull him out on the sabbath day?

To this they could find no reply.

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The Collect:

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Anti-Semitism has overlapped with Christianity since the earliest decades of the latter.  Witness the anti-Jewish virulence in the Gospel of John, for example.  There is also palpable resentment against the Jews evident in the text of the Gospel of Matthew.  So, due to resentments, misunderstandings (some of them born of this day’s reading from Luke 14), and learned hatred, professing Christians have despised, marginalized, murdered, and justified the murders of Jews for nearly two thousand years.  For example, when the “knights” of the First Crusade headed off to kill Muslims (among others) in the Holy Land, they stopped to muder European Jews first.  God, they thought, approved of all this.

If people had thought independently, however, they might have considered a few facts:

  • Jesus was Jewish.
  • The Apostles were Jewish.
  • Paul of Tarsus was Jewish.
  • Paul of Tarsus was not Anti-Semitic.

Anti-Semitism is a sin in any form, at any place, at any time.  The Jews are, as the Blessed Pope John Paul II said, our elder brothers and sisters in faith.  I, as a Gentile, am a limb grafted onto their tree.  Judaism and Christianity are distinct religions; this is a simple fact.  Yet there need be no animosity between them.

Yet let us be clear about what is and what is not Anti-Semitic.  Rendering an honest and well-thought-out critique of policies of the State of Israel is not Anti-Semitic, but saying that one has a duty to destroy that nation-state is.  Too often we humans flit about from one extreme to another.  Christian guilt over thousands of years of Anti-Semitism ought not lead to giving a certain nation-state carte blanche, free of criticism.  In plain language, the Palestinians have rights, too.  They have these rights because they are also human beings created in the image of God.

My dream is one of a world in which all of us, regardless of our ethnic or religious backgrounds, will recognize each other’s basic human rights and respect each other.  When we disagree, we will do so respectfully.  Jesus, a practicing Jew, would approve.

KRT

http://blogatheologica.wordpress.com/2012/05/09/the-sin-of-anti-semitism/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

A Prayer to Relinquish the Illusion of Control   Leave a comment

Allegory of Faith, by Luis Salvador Carmona

Image Source = Luis Garcia

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Sovereign God,

I confess that I have sought control in matters small, medium, and large.

This has been a recurring, unfortunate, and sinful pattern.

Why have I not learned better that human control is purely illusory?

Why am I stubborn in this sin?

Deliver me–deliver all of us–I pray you–from this sin,

so that trust in you may replace the idolatrous quest for control,

that love for you and all your children may abound,

and that Shalom may result.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2010 (THE FEAST OF GEOFFREY STUDDERT KENNEDY)

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday