Archive for the ‘November 3’ Category

Devotion for Proper 26, Year A (Humes)   1 comment

Above:  Woe Unto You, Scribes and Pharisees, by James Tissot

Image in the Public Domain

Respecting God

NOVEMBER 3, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Haggai 1:1-13 or Isaiah 62:1-5

Psalm 36

1 Corinthians 14:1-20

Matthew 23:1-39

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We can never repay God, upon whom we are completely dependent and who extends justice and demands it of us.  We can, however, revere and love God.  We can follow God and use spiritual gifts for the building up of faith and civil communities.  We, collectively and individually, can–and must–never overlook the weightier demands of divine law–justice, mercy, and good faith.  Many of these issues exist in the purviews of governments and corporations, of societal institutions.

I have not kept count of how often I have written of the moral relevance of how we treat our fellow human beings and of how my North American culture overemphasizes individual responsibility to the detriment of collective responsibility.  I choose not to delve into these points again here and now.

I choose, however, to focus on respect.  If we respect God, we will take care of our church buildings.  If we respect God, we will also respect the image of God in other people, and seek to treat them accordingly.  If we respect God, we will be social and political revolutionaries, for the ethics of Jesus remain counter-cultural.  If we respect God, we will be oddballs at best and existential threats at worst, according to our critics.

Do we dare to respect God?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 18, 2018 COMMON ERA

THE FEAST OF DAG HAMMARSKJÖLD, SECRETARY-GENERAL OF THE UNITED NATIONS

THE FEAST OF EDWARD BOUVERIE PUSEY, ANGLICAN PRIEST

THE FEAST OF HENRY LASCALLES JENNER, ANGLICAN BISHOP OF DUNEDIN, NEW ZEALAND

THE FEAST OF JOHN CAMPBELL SHAIRP, SCOTTISH POET AND EDUCATOR

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https://blogatheologica.wordpress.com/2018/09/18/respecting-god/

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Devotion for Thursday and Friday Before Proper 27, Year C (ELCA Daily Lectionary)   1 comment

Judah and Tamar--School of Rembrandt van Rijn

Above:   Judah and Tamar, by the School of Rembrandt van Rijn

Image in the Public Domain

Troublemakers

NOVEMBER 3 and 4, 2022

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The Collect:

O God, our eternal redeemer, by the presence of your Spirit you renew and direct our hearts.

Keep always in our mind the end of all things and the day of judgment.

Inspire us for a holy life here, and bring us to the joy of the resurrection,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Deuteronomy 25:5-10 (Thursday)

Genesis 38:1-26 (Friday)

Psalm 17:1-9 (Both Days)

Acts 22:22-23:11 (Thursday)

Acts 24:10-23 (Friday)

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Let my vindication come forth from your presence,

let your eyes be fixed on justice.

–Psalm 17:2, The Book of Common Prayer (1979)

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Genesis 38 serves several functions.  One is to mark the passage of time between Genesis 37 and 39.  Another is to make people squirm.  What should one make of a story in which Tamar, the heroine, the wronged woman denied what was due her according to levirate marriage (described in Deuteronomy 25), had to resort to posing as a pagan temple prostitute to seduce her father-in-law to get the child(ren) she deserved, according to social customs meant to protect childless widows?  Due to problems with her first husband’s brothers the duty fell to Judah, her father-in-law.

I remember that, in 1996, at Asbury United Methodist Church, north of Baxley in Appling County, Georgia, an adult Sunday School class read the Book of Genesis at the rate of a chapter per week.  One Sunday that summer the time came to ponder Chapter 38.  The leader of the class skipped to Genesis 39, for he found the contents to be too hot a potato, so to speak.

The story of Judah and Tamar continues to make many readers of the Hebrew Bible uncomfortable.  Tamar remains a troublemaker of sorts, long after her death.  Perhaps modern readers who struggle with the tale should think less about our comfort levels and more about the lengths to which certain people need to go to secure basic needs.

St. Paul the Apostle got into legal trouble (again) in Acts 21.  The trumped-up charge boiled down to him being a troublemaker, a disturber of the peace.  As Tertullus, the attorney for chief priest Ananias and Temple elders argued before Felix, the governor:

We found this man to be a pest, a fomenter of discord among the Jews all over the world, a ringleader of the sect of the Nazarenes.  He made an attempt to profane the temple and we arrested him.

–Acts 24:5-6, The Revised English Bible (1989)

Were not those who plotted and attempted to kill St. Paul the real troublemakers?  He planned or committed no violence toward those with whom he disagreed.  The Apostle knew how to employ strong language, but he avoided resorting to violence after his conversion.

How we deal with alleged troublemakers reveals much about our character.  What, then, does this standard reveal about your character, O reader?

KENNETH RANDOLPH TAYLOR

JUNE 3, 2016 COMMON ERA

THE FEAST OF WILL CAMPBELL, AGENT OF RECONCILIATION

THE FEAST OF SAINTS LIPHARDUS OF ORLEANS AND URBICIUS OF MEUNG, ROMAN CATHOLIC ABBOTS

THE FEAST OF THE MARTYRS OF UGANDA

THE FEAST OF SAINT MORAND OF CLUNY, ROMAN CATHOLIC MONK AND MISSIONARY

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https://blogatheologica.wordpress.com/2016/06/03/troublemakers/

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Devotion for Wednesday After Proper 26, Year B (ELCA Daily Lectionary)   1 comment

Christ Blessing--Nardo di Cione

Above:  Christ Blessing, by Nardo di Cione

Image in the Public Domain

A Risky Pilgrimage

NOVEMBER 3, 2021

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The Collect:

Almighty God, you have taught us in your Son that love fulfills the law.

Inspire us to love you with all our heart, our soul, our mind, and our strength,

and teach us how to love our neighbors as ourselves,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

Micah 6:1-8

Psalm 51

John 13:31-35

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Create in me a clean heart, O God:

and renew a right spirit within me.

–Psalm 51:10, The Alternative Service Book 1980

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He has told you, O man, what is good,

And what does the LORD require of you:

Only to do justice

And to love goodness,

And to walk humbly with your God;

Then your name will achieve wisdom.

–Micah 6:8, TANAKH:  The Holy Scriptures (1985)

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I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.  By this everyone will know that you are my disciples, if you have love for one another.

–John 13:34-35, The New Revised Standard Version (1989)

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These three passages speak for themselves, so there is little I can add to them without being redundant.  They, taken together, proclaim a message contrary to that which dominates in many cultures and subcultures.  In many tough neighborhoods, for example, the dominant ethos says to strike back and not to seem “soft” or vulnerable.  Yet, if one follows the advice in Micah 6:8 and John 13:34-35, one will be that way.  Jesus did die on a cross, after all.

When we love we make ourselves vulnerable.  When we walk humbly with God and seek justice for our fellow human beings we make ourselves targets of those who oppose our efforts toward those purposes.  When we strive to be good, not feared, we make ourselves vulnerable to amoral and immoral people who would harm us.  But Jesus did all of the above, and the student is not greater than the teacher.

Shall the pilgrimage with Jesus continue, despite the risks?

KENNETH RANDOLPH TAYLOR

JULY 5, 2015 COMMON ERA

PROPER 9:  THE SIXTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF SAINT ANTHONY MARY ZACCARIA, FOUNDER OF THE BARNABITES AND THE ANGELIC SISTERS OF SAINT PAUL

THE FEAST OF SAINTS ADALBERO AND ULRIC OF AUGSBURG, ROMAN CATHOLIC BISHOPS

THE FEAST OF H. RICHARD NIEBUHR, UNITED CHURCH OF CHRIST THEOLOGIAN

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https://blogatheologica.wordpress.com/2015/07/05/a-risky-pilgrimage/

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Devotion for Monday, Tuesday, and Wednesday after Proper 26, Year A (ELCA Daily Lectionary)   1 comment

Woe Unto You, Scribes and Pharisees James Tissot

Above:  Woe Unto You, Scribes and Pharisees, by James Tissot

Image in the Public Domain

Neglecting Human Needs in the Name of God

NOVEMBER 2-4, 2020

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The Collect:

O God, generous and supreme, your loving Son lived among us,

instructing us in the ways of humility and justice.

Continue to ease our burdens, and lead us to serve alongside of him,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

Jeremiah 5:18-31 (Monday)

Lamentations 2:13-17 (Tuesday)

Proverbs 16:21-33 (Wednesday)

Psalm 5 (All Days)

1 Thessalonians 2:13-20 (Monday)

Acts 13:1-12 (Tuesday)

Matthew 15:1-9 (Wednesday)

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Braggarts cannot stand in your sight;

you hate all those who work wickedness.

You destroy those who speak lies;

the bloodthirsty and deceitful, O LORD, you abhor.

–Psalm 5:6-7, The Book of Common Prayer (1979)

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The dominant theme of these days’ readings is that false prophets are bad people whom God will punish.  Related to that theme is another:  following false prophets leads to a bad end.  I have summarized that point, which the lessons state eloquently, so I will not dwell on it.  A side comment germane to the topic is that nobody who taught me in Sunday School when I was a child mentioned the story from Acts 13, in which St. Paul the Apostle blinds Elymas the sorcerer with only the power of words and the Holy Spirit.  I could have sworn also that Jesus said to love one’s enemies and that the Apostle wrote that people should overcome evil with good, so I have some unanswered questions about that story.  Maybe those in charge of my childhood Sunday School classes considered the tale too troublesome, assuming that they knew of it.  Many of my childhood Sunday School teachers seemed to know remarkably little about the Bible and much of what they did “know” was objectively wrong.  But I digress.

I choose to focus instead on Matthew 15:1-9.  Jesus chastises some Pharisees for obsessing over an extra-biblical point of ritual hand-washing–a matter of the theology of cleanliness and uncleanliness, of purity and impurity–while accepting gifts which should go instead to support the aging parents of the donors.  Donating wealth to the Temple for the support of professional religious people could be a pious act or a dodge of one’s obligation to honor one’s parents; motivation made all the difference.  Our Lord and Savior’s driving point remains relevant, for how we treat each other (especially within families) matters to God.  Related to that point is a second:  do not obsess about minor points and imagine that doing so makes one holy while one violates major points.

I, as an Episcopalian, embrace the Anglican Three-Legged Stool:  Scripture, tradition, and reason.  A better mental image is a tricycle, with Scripture as the big wheel.  My theology places tradition in a place of respect, where it belongs.  Thus I reject certain Protestant interpretations of Matthew 15:1-9 as a condemnation of all extra-biblical tradition.  My reasoning extends beyond the fact of my chosen denomination, for I understand that even those who criticize extra-biblical traditions of others for being extra-biblical have their own.  Such criticism reeks of hypocrisy.

No, I situate my criticism of those Pharisees where Jesus did:  neglecting human needs while providing theological cover for the practice.  Those who engage in such behaviors are truly false teachers who harm others.  And God is watching them.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 7, 2014 COMMON ERA

PROPER 18:  THE THIRTEENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC

THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH

THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS

THE FEAST OF JOHN GREENLEAF WHITTIER, POET

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http://blogatheologica.wordpress.com/2014/09/10/neglecting-human-needs-in-the-name-of-god/

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Devotion for November 3 (LCMS Daily Lectionary)   3 comments

mhs_sad_ostateczny_xvii_w_lipie_p

Above:  The Last Judgment Icon

Image in the Public Domain

Jeremiah and Matthew, Part II:  Idolatry = Spiritual Adultery

NOVEMBER 3, 2021

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 3:6-4:2

Psalm 103 (Morning)

Psalms 117 and 139 (Evening)

Matthew 22:1-22

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Turn back, O Rebel Israel–declares the LORD.  I will not look on you in anger, for I am compassionate–declares the LORD.  I do not bear a grudge for all time.  Only recognize your sin; for you have transgressed against the LORD your God, and scattered your favors among strangers under every leafy tree, and you have not heeded Me–declares the LORD.

Turn back, rebellious children–declares the LORD.  Since I have espoused you, I will take you, one from a town and two from a clan, and bring you to Zion.  And I will give you shepherds after My own heart; who will pasture you with knowledge and skill.

–Jeremiah 3:12b-15, TANAKH:  The Holy Scriptures

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He will not always accuse us,

neither will he keep his anger for ever.

–Psalm 103:9, The Book of Common Prayer (2004)

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Jeremiah, speaking for God, likened idolatry to adultery (3:8).  Yet there was always hope for redemption via human repentance and divine mercy.

Collective unrighteousness constitutes a major theme in both main readings for today.  In Matthew 22:1-22 it applies chiefly to those disloyal people who rejected the wedding invitation after they had accepted it.

Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”

–Luke 9:62, The New Revised Standard Version–Catholic Edition

The first round of servants consisted of the Hebrew Prophets, the second of proto-Christians (and later Christian missionaries) in the highly allegorical parable.  The banquet is the Last Judgment, where all must be clothed with righteousness–or else.  Here individual righteousness applies to the story, which, without accident, follows the Parable of the Wicked Tenants.

It is vital to place the teaching in Matthew 22:1-14 in narrative context.  Jesus was in Jerusalem during his final Passover week, what we Christians call Holy Week.  The stakes were high and the gauntlet thrown down.  Jesus was confronting a corrupt political-religious system headquartered at the Temple.  He was doing this during the days leading up the annual celebration of divine deliverance from slavery in Egypt –a celebration held in occupied Jerusalem, where a Roman fortress overlooked the Temple.

Thus the question of a particular tax–a poll tax, to be precise–one which existed only to remind the subjugated peoples of Roman rule (as if they needed a reminder), arose.  According to law, the Roman Empire was the legal and legitimate government, so paying the poll tax was permitted.  But God still demanded and deserved complete loyalty.  Anything else constituted idolatry–spiritual adultery–something which our Lord’s accusers had committed and were committing.

C. H. Dodd, in The Founder of Christianity (1970), wrote of Realized Eschatology.  The Kingdom of God, he insisted, has always been among us, for God

is king always and everywhere,

thus the Kingdom simply is; it does not arrive.  Yet, Dodd wrote,

There are particular moments in the lives of men and in the history of mankind when what is permanently true (if largely unrecognized) becomes manifestly and effectively true.  Such a moment in history is reflected in the gospels.  The presence of God with men, a truth for all times and places, became an effective truth.  It became such (we must conclude) because of the impact that Jesus made; because in his words and actions it was presented with exceptional clarity and operative with exceptional power.

–All quotes and paraphrases from page 57 of the first Macmillan paperback edition, 1970

Our Lord’s challengers in Matthew 22:1-22 practiced a form of piety which depended on a relatively high amount of wealth, thereby excluding most people.  Our Savior’s accusers in Matthew 22:1-22 collaborated with an oppressive occupying force which made it difficult–sometimes impossible–to obey Torah.  Our Lord and Savior’s accusers were self-identified defenders of Torah.  How ironic!  How hypocritical!  How idolatrous!

Condemning the long-dead bad guys is easy.  But who are their counterparts today?  I propose that those who minimize or merely reduce the proper level of love in Christianity are among their ranks.  If we are to love one another as bearers of the Image of God—people in whom we are to see Christ and people to whom we are to extend the love of Christ–which prejudices do we (individually and collectively) need to abandon or never acquire?  Those who affirm such prejudices in the name of God are among the ranks of contemporary counterparts of those whom our Lord and Savior confronted in Matthew 22:1-22.  But the possibility of repentance remains.

KENNETH RANDOLPH TAYLOR

MAY 23, 2013 COMMON ERA

THE FEAST OF SAINT DEDIDERIUS/DIDIER OF VIENNE, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT GUIBERT OF GORZE, ROMAN CATHOLIC MONK

THE FEAST SAINT JOHN BAPTIST ROSSI, ROMAN CATHOLIC PRIEST

THE FEAST OF NICOLAUS COPERNICUS, SCIENTIST

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http://blogatheologica.wordpress.com/2013/06/06/jeremiah-and-matthew-part-ii-idolatry-spiritual-adultery/

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Week of Proper 26: Thursday, Year 2, and Week of Proper 26: Friday, Year 2   11 comments

Above:  The Pieta, by Michelangelo Buonarroti

Image Source = Stanislav Traykov

The Christ and the Body

NOVEMBER 3 and 4, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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COMPOSITE FIRST READING

Philippians 3:1b-4:1 (Revised English Bible):

To repeat what I have written to you before is no trouble to me, and it is a safeguard for you.  Be on your guard against those dogs, who do nothing but harm and who insist on mutilation–“circumcision” I will not call it; we are the circumcision, we who worship by the Spirit of God, whose pride is in Christ Jesus, and who put no confidence in the physical.  It is not that I am myself without grounds for such confidence.  If anyone makes claims of that kind, I can make a stronger case for myself:  circumcised on the eighth day, Israelite by race, of the tribe of Benjamin, a Hebrew born and bred; in the practice of the law a Pharisee, in zeal for religion a persecutor of the church, by the law’s standard of righteousness without fault.  But all such assets I have written off because of Christ.  More than that, I count everything sheer loss, far outweighed by the gain of knowing Christ Jesus my Lord, for whose sake I did in fact forfeit everything.  I count it so much rubbish, for the sake of gaining Christ and finding myself in union with him, with no righteousness of my own based on the law, nothing but the righteousness which comes from faith in Christ, given by God in response to faith.  My own desire is to know Christ and the power of his resurrection, and to share his sufferings in growing conformity with his death, in hope of somehow attaining the resurrection from the dead.

It is not that I have already achieved this.   I have not yet reached perfection, but I press on, hoping to take hold of that for which Christ Jesus once took hold of me.  My friends, I do not claim to have hold of it yet.  What I do say is this:  forgetting what is behind and straining towards what lies ahead, I press towards the finishing line, to win the heavenly prize to which God has called me in Christ Jesus.

We who are mature should keep to this way of thinking.  If on any point you think differently, this also God will make plain to you.  Only let our conduct be consistent with what we have already attained.

Join together, my friends, in following my example.  You have us for a model; imitate those whose way of life conforms to it.  As I have often told you, and now tell you with tears, there are many whose way of life makes them enemies of the cross of Christ.  They are heading for destruction, they make appetite their god, they take pride in what should bring shame; their minds are set on earthly things.  We, by contrast, are citizens of heaven, and from heaven we expect our deliverer to come, the Lord Jesus Christ.  He will transfigure our humble bodies, and give them a form like that of his own glorious body, by that power which enables him to make all things subject to himself.  This, my dear friends, whom I live and long for, my joy and crown, this is what it means to stand firm in the Lord.

RESPONSE FOR THURSDAY

Psalm 105:1-7 (1979 Book of Common Prayer):

Give thanks to the LORD and call upon his Name;

make known his deeds among the peoples.

2 Sing to him, sing praises to him,

and speak of his marvelous works.

Glory in his holy Name;

let the hearts of those who seek the LORD rejoice.

Search for the LORD and his strength;

continually seek his face.

Remember the marvels he has done;

his wonders and the judgments of his mouth,

O offspring of Abraham his servant,

O childrenof Jacob his chosen.

He is the LORD our God;

his judgments prevail in all the world.

RESPONSE FOR FRIDAY

Psalm 122 (New Revised Standard Version):

I was glad when they said to me,

Let us go to the house of the LORD!

Our feet are standing

within your gates, O Jerusalem.

Jerusalem–built as a city

that is bound firmly together.

To it the tribes go up,

the tribes of the LORD,

as was decreed for Israel,

to give thanks for the name of the LORD.

For there the thrones of judgment were set up,

the thrones of the house of David.

Pray for the peace of Jerusalem:

May they prosper who love you.

Peace be within your walls,

and security within your towers.

For the sake of my relatives and friends

I will say,

Peace be within you.

For the sake of the house of the LORD our God,

I will seek your good.

GOSPEL READING FOR THURSDAY

Luke 15:1-10 (Revised English Bible):

Another time, the tax-collectors and sinners were all crowding in to listen to Jesus; and the Pharisees and scribes began murmuring their disapproval:

This fellow,

he said,

welcomes sinners and eats with them.

He answered them with this parable:

If one of you has a hundred sheep and loses one of them, does he not leave the ninety-nine in the wilderness and go after the one that is missing until he finds it?  And when he does, he lifts it joyfully on to his shoulders, and goes home to call his friends and neighbours together.  ”Rejoice with me!” he cries.  ”I have found my lost sheep.”  In the same way, I tell you, there will be greater joy in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent.

Or again, if a woman has ten silver coins and loses one of them, does she not light the lamp, sweep out the house, and look in every corner till she finds it?  And when she does, she calls her friends and neighbours together, and says, “Rejoice with me!  I have found the coin that I lost.”  In the same way, I tell you, there is joy among the angels of God over one sinner who repents.

GOSPEL READING FOR FRIDAY

Luke 16:1-8 (Revised English Bible):

Jesus said to his disciples,

There was a rich man who had a steward, and he received complaints that this man was squandering his property.  So he sent for him, and said, “What is this that I hear about you?  Produce your accounts, for you cannot be steward any longer.”  The steward said to himself, “What am I to do now that my master is going to dismiss me from my post?  I am not strong enough to dig, and I am too proud to beg.  I know what I must do, to make sure that, when I am dismissed, there will be people who will take me into their homes.”  He summoned his master’s debtor’s one by one.  To the first he said, “How much do you owe my master?”  He replied, “A hundred jars of olive oil.”  He said, “Here is your account.  Sit down and make it fifty, and be quick about it.”  Then he said to another, “And you, how much do you owe?”  He said, “A hundred measures of wheat,” and was told, “Here is your account; make it eighty.”  And the master applauded the dishonest steward for acting so astutely.  For in dealing with their own kind the children of this world are more astute than the children of light.

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The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Week of Proper 26:  Thursday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-thursday-year-1/

Week of Proper 26:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-friday-year-1/

When I Survey the Wondrous Cross:

http://gatheredprayers.wordpress.com/2011/04/17/when-i-survey-the-wondrous-cross/

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Paul’s critique of the Judaizers is a recurring theme in his writing, as in the cases of Philippians 3 and the Letter to the Galatians.  Having covered Galatians already (beginning with https://ordinarytimedevotions.wordpress.com/2011/10/30/week-of-proper-22-monday-year-2-and-week-of-proper-22-tuesday-year-2/), I move along.

Others who troubled the church at Philippi were proto-Gnostics.  They taught that material things were evil.  So, according to them, the body, being composed of matter, was evil, so one could indulge a variety of unhealthy appetites without need for apology or repentance. These were those who, according to Philippians 3:19, made “appetite their god” and were headed for destruction.

Paul taught that one need neither mutilate the body through circumcision nor harm it via bad behavior.  No, he said, he wanted to

know Christ in the power of his resurrection, and to share in his sufferings in growing conformity with his death, in hope of somehow attaining the resurrection from the dead.–3:10-11, Revised English Bible

This was not a goal of the proto-Gnostics, who denied that Jesus could have died on the cross, since, according to them, flesh was evil.  So, if Jesus could not die, he could not be resurrected, and theology of atonement was null and void.  They were wrong, of course.

The power of the resurrection is, among other things, the transformation of shame and disgrace into glory, death in renewed life, and suffering into a cause for rejoicing.  It is a great mystery, one well worth exploring.

KRT

http://blogatheologica.wordpress.com/2012/05/09/the-christ-and-the-body/

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Prayers of the People for the Season After Pentecost   Leave a comment

Above:  The Missal (1902), by John William Waterhouse (1849-1917)

Image in the Public Domain

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Here I share with everyone a proposed form of the Prayers of the People, for congregational use, for the Season After Pentecost.  Anyone may modify this form to fit local needs and update it as people leave or enter office.

KENNETH RANDOLPH TAYLOR

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The congregational response to “We pray to you, O God” is “Hear our prayer.”

As God’s people, sanctified by the Holy Spirit, we ask that our lives may become prayer pleasing to you, and that all people and institutions which profess to follow our Lord, may express God’s love and grace to others.

We pray to you, O God,

Hear our prayer.

That

  • Barack, our President;
  • Nathan, our Governor;
  • Nancy, our Mayor;
  • And all other government officials and all influential persons

may exercise their power and authority wisely and for the common good, so that all people everywhere may be treated with dignity and respect, dwell in safety, and have everything they need,

we pray to you, O God,

Hear our prayer.

That we may love you with our whole heart and life and strength, and love our neighbors as ourselves,

we pray to you, O God,

Hear our prayer.

That we may be good stewards of Mother Earth,

we pray to you, O God,

Hear our prayer.

We intercede for

  • (first names here);
  • And our men and women in the armed forces, especially (names here);
  • And all people struggling with vocational and career issues.

I invite your prayers, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

We thank you for

  • (names here), who celebrate their birthdays this week;
  • And (names here), who celebrate their wedding anniversaries this week.

I invite your thanksgivings, silent or aloud.

(Pause)

We pray to you, O God,

Hear our prayer.

That all who have passed from this life to the next will know the boundless joy and peace of eternal rest,

we pray to you, O God,

Hear our prayer.

The celebrant concludes with a collect.

Posted June 1, 2011 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday

Week of Proper 26: Wednesday, Year 1   17 comments

Above:  Dead Judas Confronts Jesus in Jesus Christ Superstar (2000)

(The image is a screen capture from the DVD.)

Love, the Fulfillment of the Law of God

NOVEMBER 3, 2021

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Romans 13:8-10 (Revised English Bible):

Leave no debt outstanding, but remember the debt of love you owe one another.  He who loves this neighbour  has met every requirement of the law.  The commandments,

You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet,

and any other commandment there may be, are all summed up by the one rule,

Love your neighbour as yourself.

Love cannot wrong a neighbour; therefore love is the fulfilment of the law.

Psalm 112 (1979 Book of Common Prayer):

Hallelujah!

Happy are they who fear the Lord

and have great delight in his commandments!

2 Their descendants will be mighty in the land;

the generation of the upright will be blessed.

3 Wealth and riches will be in their house,

and their righteousness will last for ever.

4 Light shines in the darkness for the upright;

the righteous are merciful and full of compassion.

It is good for them to be generous in lending

and to manage their affairs with justice.

6 For they will never be shaken;

the righteous will be kept in everlasting remembrance.

7 They will not be afraid of any evil rumors;

their heart is right;

they put their trust in the Lord.

8 Their heart is established and will not shrink,

until they see that desire upon their enemies.

9 They have given freely to the poor,

and their righteousness stands fast for ever;

they will hold up their head with honor.

10 The wicked will see it and be angry;

they will gnash their teeth and pine away;

the desires of the wicked will perish.

Luke 14:25-33 (Revised English Bible):

Once when great crowds were accompanying Jesus, he turned to them and said:

If anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, even his own life, he cannot be a disciple of mine.  No one who does not carry his cross and come with me can be a disciple of mine.  Would any of you think of building a tower without first sitting down and calculating the cost, to see whether he could afford to finish it?  Otherwise, if he has laid its foundation and then is unable to complete it, everyone who sees it will laugh at him.  “There goes the man,” they will say, “who started to build and could not finish.”  Or what king will march to battle against another king, without first sitting down to consider whether with ten thousand men he can face an enemy coming to meet him with twenty thousand?  If he cannot, then, long before the enemy approaches, he sends envoys and asks for terms.  So also, if you are not prepared to leave all your possessions behind, you cannot be my disciples.

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The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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The traditional English use of “hate” in this day’s reading from Luke 14 is unfortunate, for it does not convey the actual meaning of the text.  No, the translation should be “loves less than.”

If anyone comes to me and does not love his father and mother, wife and children, brothers and sisters, even his own life, less than me, he cannot be a disciple of mine.

That is how the text ought to read.

Paul tells us that love fulfills all the commandments.

He who loves his neighbour has met very requirement of the law.

And who is my neighbor?  Who is your neighbor?  According to Jesus, everybody is everybody else’s neighbor.  He died for you, me, and all our neighbors.  And how do we treat our neighbors?  Over time, we human beings have murdered many of them, imprisoned many falsely, despised, looked down upon, enslaved, tortured, maimed, and discriminated against a great many of them, or otherwise consented to some of these actions.  And we are still committing these sins.  These terrible deeds do not indicate love of one’s neighbors.  We would not act this way if we loved Jesus and each other, but mainly Jesus, whom members of a previous generation tortured and executed unjustly.

May God have more mercy on us than we do on each other.

KRT

http://blogatheologica.wordpress.com/2012/05/09/love-the-fulfillment-of-the-law-of-god/

A Prayer Not To Live in the Past   Leave a comment

Above:  Everything is In the Past, by Vassily Maximov

Image in the Public Domain

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Sovereign Lord of life,

may we not imprison ourselves in the past,

dwelling on disappointments and plotting revenge

or resting on our laurels.

Instead, may we learn the appropriate lessons from the past,

live in the present faithfully, and

look to the future faithfully.

May we be and remain open to

all the possibilities you present for us to fulfill our vocations.

And, in so doing, may we become the persons we need to become

–for your glory and the sake others.

In the name of God, the Holy and Undivided Trinity.  Amen.

KENNETH RANDOLPH TAYLOR

MARCH 11, 2010

THE FEAST OF ALEXANDER FLEMING

Published originally at GATHERED PRAYERS COLLECTED BY KENNETH RANDOLPH TAYLOR on July 17, 2010

Posted December 18, 2010 by neatnik2009 in August 1, August 10, August 11, August 12, August 13, August 14, August 15, August 16, August 17, August 18, August 19, August 2, August 20, August 21, August 22, August 23, August 24, August 25, August 26, August 27, August 28, August 29, August 3, August 30, August 31, August 4, August 5, August 6: Transfiguration, August 7, August 8, August 9, Christ the King Sunday, December 1, December 2, July 1, July 10, July 11, July 12, July 13, July 14, July 15, July 16, July 17, July 18, July 19, July 2, July 20, July 21, July 22, July 23, July 24, July 25, July 26, July 27, July 28, July 29, July 3, July 30, July 31, July 4, July 5, July 6, July 7, July 8, July 9, June 1, June 10, June 11, June 12, June 13, June 14, June 15, June 16, June 17, June 18, June 19, June 2, June 20, June 21, June 22, June 23, June 24, June 25, June 26, June 27, June 28, June 29, June 3, June 30, June 4, June 5, June 6, June 7, June 8, June 9, Labor Day, May 18, May 19, May 20, May 21, May 22, May 23, May 24, May 25, May 26, May 27, May 28, May 29, May 30, May 31: Visitation, November 10, November 11, November 12, November 13, November 14, November 15, November 16, November 17, November 18, November 19, November 1: All Saints, November 20, November 21, November 22, November 23, November 24, November 25, November 26, November 27, November 28, November 29, November 2: All Souls, November 3, November 30, November 4, November 5, November 6, November 7, November 8, November 9, October 1, October 10, October 11, October 12, October 13, October 14, October 15, October 16, October 17, October 18, October 19, October 2, October 20, October 21, October 22, October 23, October 24, October 25, October 26, October 27, October 28, October 29, October 3, October 30, October 31: All Hallows' Eve/Reformation, October 4, October 5, October 6, October 7, October 8, October 9, September 1, September 10, September 11, September 12, September 13, September 14: Holy Cross, September 15, September 16, September 17, September 18, September 19, September 2, September 20, September 21, September 22, September 23, September 24, September 25, September 26, September 27, September 28, September 29, September 3, September 30, September 4, September 5, September 6, September 7, September 8, September 9, Thanksgiving Day, Trinity Sunday