Week of Proper 26: Thursday, Year 1   17 comments

Above:  Parable of the Lost Sheep, by Jan Luyken

Image in the Public Domain

Repentance

NOVEMBER 9, 2017

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Romans 14:7-12 (Revised English Bible):

For none of us lives, and equally none of us dies, for himself alone.  If we live, we live for the Lord; and if we die, we die for the Lord.  This why Christ died and lived again, to establish his lordship over both dead and living.  You, then, why do you pass judgement on your fellow-Christian? And you, why do you look down on your fellow-Christian?  We all stand before God’s tribunal; for we read in scripture,

As I live, says the Lord, to me every knee shall bow and every tongue acknowledge God.

So, you see, each of us will be answerable to God.

Psalm 27:1-6, 17-18 (1979 Book of Common Prayer):

1 The LORD is my light and my salvation;

whom then shall I fear?

the LORD is the strength of my life;

of whom then shall I be afraid?

When evildoers came upon me to eat up my flesh,

it was they, my foes and my adversaries, who stumbled and fell.

Though an army should encamp against me,

yet my heart shall not be afraid;

4 And though war should rise up against me,

yet I will put my trust in him.

5 One thing I have asked of the LORD;

one thing I seek;

that I may dwell in the house of the LORD all the days of my life;

To behold the fair beauty of the LORD

and to seek him in his temple.

17 What if I had not believed

that I should see the goodness of the LORD

in the land of the living!

18 O tarry and await the LORD’s pleasure;

be strong, and he shall comfort your heart;

wait patiently for the LORD.

Luke 15:1-10 (Revised English Bible):

Another time, the tax-collectors and sinners were all crowding in to listen to Jesus; and the Pharisees and scribes began murmuring their disapproval:

This fellow,

he said,

welcomes sinners and eats with them.

He answered them with this parable:

If one of you has a hundred sheep and loses one of them, does he not leave the ninety-nine in the wilderness and go after the one that is missing until he finds it?  And when he does, he lifts it joyfully on to his shoulders, and goes home to call his friends and neighbours together.  “Rejoice with me!” he cries.  “I have found my lost sheep.”  In the same way, I tell you, there will be greater joy in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent.

Or again, if a woman has ten silver coins and loses one of them, does she not light the lamp, sweep out the house, and look in every corner till she finds it?  And when she does, she calls her friends and neighbours together, and says, “Rejoice with me!  I have found the coin that I lost.”  In the same way, I tell you, there is joy among the angels of God over one sinner who repents.

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The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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A group of shepherds tended a communal flock.  The shepherds were responsible for the well-being of each precious sheep. Sheep and shepherds needed each other.  And the woman probably needed the silver coin, so it was precious to her.

Jesus tells these familiar stories in Luke 15, a chapter full of stories about being lost then found again.  The immediate context is grumbling about him dining with socially undesirable people.  If our Lord ‘s culture had a cliche about lying down with dogs and rising with fleas, he did not live according to it, for he cared more about repentance than respectability.

Repentance is a much-misunderstood word.  It means far more than saying “I’m sorry and I apologize.”  No, it indicates turning around and changing one’s mind. Repentance is active.  Much is active in the Bible.  Faith is active for Paul, for example.  Indeed, Paul reminds us that our lives occur within the context of God, so we ought not pass judgment on our fellow Christians.  All of us, he reminds us, are equally subject to God’s tribunal.

One might recall Matthew 7:1-5, which, according to the Revised Standard Version, reads:

Judge not, that you be not judged.  For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get.  Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  Or how can you say to your brother, “Let me take the speck out of your eye,” when there is the log in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

I could not say it better myself.  Now all I need to do is practice this advice more often.  And, being not all that different from many other people, I know that I have company in committing this sin.  May God forgive us all and grant us grace to live more nearly as we know we ought to do.

Every sheep and silver coin is precious to those who rely on them, and every person matters to God, who knows us better than we know ourselves.  May we therefore repent of our attitudes and actions which do not value others as much as we ought to do.

KRT

http://blogatheologica.wordpress.com/2012/05/09/repentance/

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