Archive for the ‘Micah 6’ Tag

Devotion for Wednesday After Proper 26, Year B (ELCA Daily Lectionary)   1 comment

Christ Blessing--Nardo di Cione

Above:  Christ Blessing, by Nardo di Cione

Image in the Public Domain

A Risky Pilgrimage

NOVEMBER 7, 2018

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The Collect:

Almighty God, you have taught us in your Son that love fulfills the law.

Inspire us to love you with all our heart, our soul, our mind, and our strength,

and teach us how to love our neighbors as ourselves,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

Micah 6:1-8

Psalm 51

John 13:31-35

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Create in me a clean heart, O God:

and renew a right spirit within me.

–Psalm 51:10, The Alternative Service Book 1980

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He has told you, O man, what is good,

And what does the LORD require of you:

Only to do justice

And to love goodness,

And to walk humbly with your God;

Then your name will achieve wisdom.

–Micah 6:8, TANAKH:  The Holy Scriptures (1985)

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I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.  By this everyone will know that you are my disciples, if you have love for one another.

–John 13:34-35, The New Revised Standard Version (1989)

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These three passages speak for themselves, so there is little I can add to them without being redundant.  They, taken together, proclaim a message contrary to that which dominates in many cultures and subcultures.  In many tough neighborhoods, for example, the dominant ethos says to strike back and not to seem “soft” or vulnerable.  Yet, if one follows the advice in Micah 6:8 and John 13:34-35, one will be that way.  Jesus did die on a cross, after all.

When we love we make ourselves vulnerable.  When we walk humbly with God and seek justice for our fellow human beings we make ourselves targets of those who oppose our efforts toward those purposes.  When we strive to be good, not feared, we make ourselves vulnerable to amoral and immoral people who would harm us.  But Jesus did all of the above, and the student is not greater than the teacher.

Shall the pilgrimage with Jesus continue, despite the risks?

KENNETH RANDOLPH TAYLOR

JULY 5, 2015 COMMON ERA

PROPER 9:  THE SIXTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF SAINT ANTHONY MARY ZACCARIA, FOUNDER OF THE BARNABITES AND THE ANGELIC SISTERS OF SAINT PAUL

THE FEAST OF SAINTS ADALBERO AND ULRIC OF AUGSBURG, ROMAN CATHOLIC BISHOPS

THE FEAST OF H. RICHARD NIEBUHR, UNITED CHURCH OF CHRIST THEOLOGIAN

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https://blogatheologica.wordpress.com/2015/07/05/a-risky-pilgrimage/

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Week of Proper 11: Monday, Year 2   5 comments

Above:  The Good Samaritan, by Rembrandt van Rijn

The Primacy of Morality Over Sacrifices

JULY 20, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Micah 6:1-9a (TANAKH:  The Holy Scriptures):

Hear what the LORD is saying:

Come, present [My] case before the mountains,

And let the hills hear you pleading.

Hear, you mountains, the case of the LORD–

You firm foundations of the earth!

For the LORD has a case against His people,

He has a suit against Israel.

My people!

What wrong have I done you?

What hardship have I caused you?

Testify against Me.

In fact,

I brought you up from the land of Egypt,

I redeemed you from the house of bondage,

And I sent before you

Moses, Aaron, and Miriam.

My people,

Remember what Balak king of Moab

Plotted against you,

And how Balaam son of Beor

Responded to him.

[Recall your passage]

From Shittim to Gilgal–

And you will recognize

The gracious acts of the LORD.

With what shall I approach the LORD,

Do homage to God on high?

Shall I approach Him with burnt offerings,

With calves a year old?

Would the LORD be pleased with thousands of rams,

With myriads of streams of oil?

Shall I give my first-born for my transgression,

The fruit of my body for my sins?

He has told you, O man, what is good,

And what the LORD requires of you:

Only to do justice

And to love goodness,

And to walk modestly with your God;

Then will your name achieve wisdom.

Psalm 14 (1979 Book of Common Prayer):

1  The fool has said in his heart, “There is no God.”

All are corrupt and commit abominable acts;

there is none who does any good.

2  The LORD looks down from heaven upon us al,

to see if there is any who is wise,

if there is one who seeks after God.

3  Every one has proved faithless;

all alike have turned bad;

there is none who does good; no, not one.

4  Have they no knowledge, all those evildoers

who eat up my people like bread

and do not call upon the LORD?

5  See how they tremble with fear,

because God is in the company of the righteous.

6  Their aim is to confound the plans of the afflicted,

but the LORD is their refuge.

7  Oh, that Israel’s deliverance would come out of Zion!

When the LORD restored the fortunes of his people,

Jacob will rejoice and Israel be glad.

Matthew 12:38-42 (An American Translation):

Then some of the scribes and Pharisees addressed him [Jesus], saying,

Master, we would like to have you show us some sign.

But he answered,

Only a wicked and faithless age insists upon a sign, and no sign will be given it but the sign of the prophet Jonah.  For just as Jonah was in the stomach of the whale for three days and nights, the Son of Man will be three days and nights in the heart of the earth.  Men of Nineveh will rise with this generation at the judgment and condemn it, for when Jonah preached they repented, and there is more than Jonah here!  The queen of the south will rise with this generation at the judgment and condemn it, for she came from the very ends of the earth to listen to Solomon’s wisdom, and there is more than Solomon here!

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The Collect:

Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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A Related Post:

Week of Proper 11:  Monday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/01/03/week-of-proper-11-monday-year-1/

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Consider this:

To do what is right and just

Is more desired by the LORD than sacrifice.

–Proverbs 21:3, TANAKH:  The Holy Scriptures

and this:

Does the LORD delight in burnt offerings and sacrifices

As much as in obedience to the LORD’s command?

Simply, obedience is better than sacrifice,

Compliance than the fat of rams.

–1 Samuel 15:22, TANAKH:  The Holy Scriptures

I think also of something U.S. Presbyterian Shirley Guthrie wrote in his book, Christian Doctrine:

One danger of the sacrificial imagery is that the significance of Christ’s work can easily be corrupted in the same way the sacrificial system of the Old Testament was corrupted.  It easily becomes a kind of bargaining with God.  A sacrifice has been offered to satisfy his demands and appease him–so now we are free go go on being and doing anything we like without interference from him.  How did the prophets protest against such a perversion of the sacrificial system?  See Isaiah 1:10-31; Amos 5:21-24; Hosea 6:6; Micah 6:6-8.  Is the prophetic protest against the misuse of sacrifices relevant also to our understanding of the sacrifice of Christ?  Would the prophets allow the split we sometimes make between preaching concerned with social action and preaching concerned with salvation from sin?–Christian Doctrine:  Teachings of the Christian Church (Richmond, VA:  CLC Press, 1968, pages 247-248)

Again and again we read that, although God does not object to rituals and sacrifices, these offend God when we do not accompany them with social justice, especially in the treatment of widows, orphans, and other vulnerable people.  More than one Hebrew prophet made this point plainly.  And yet people claiming to be of God have persecuted populations, discriminated against members of groups, and condoned violence in the name of God.  It continues to this day.

These are not acts of goodness or justice.  An honor killing, for example, is neither good nor just.  Discrimination is neither good nor just.  Terrorism is certainly far from goodness and justice.  But feeding the hungry, clothing the naked, visiting the imprisoned and the ill, housing the homeless, and comforting the grieving are good and just.  The measurement of how good and just we are is how much better we leave our corner of the world relative to its state when we found it.  Are the lives of those we encounter better because we were part of them?  Are the marginalized included, and the unloved loved?  This, according to prophets, is a standard of righteousness.

I am repeating myself, but that is unavoidable.  The texts continue to beat the same drum, so what am I supposed to do?  There is an old and perhaps apocryphal story about the elderly St. John the Apostle/Evangelist/Divine.  He visited a congregation.  The people gathered at the house where they met regularly.  Expectations were high; what wisdom might the Apostle impart?  When St. John did arrive, all he said was,

Love one another.

A disappointed congregant asked the ancient Greek equivalent of, “That’s it?”  The Apostle replied,

When you do that, I will tell you more.

Loving one another seems quite difficult much of the time, does it not?  This, I think, is why the book repeats itself so much on this theme.  Finally, by grace, may we learn this basic lesson and act on it.  That time cannot arrive soon enough.

KRT

http://blogatheologica.wordpress.com/2012/04/19/the-primacy-of-morality-over-sacrifices/