Week of Proper 22: Monday, Year 2, and Week of Proper 22: Tuesday, Year 2   20 comments

Above:  An Entrance to a Gated Community

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The Universality of the Gospel of Jesus

OCTOBER 3 AND 4, 2022


Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.


Sometimes lectionaries, the useful tools that they are, chop up material too much.  The readings for Monday and Tuesday in the Week of Proper 22, Year 1, on the Canadian Anglican lectionary I am following, provide examples to support this generalization.




Galatians 1:1-24 (Revised English Bible):

From Paul, an apostle commissioned not by any human authority or human act, but by Jesus Christ and God the Father who raised him from the dead.  I and all the friends now with me send greetings to the churches of Galatia.

Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins, to rescue us out of the present wicked age as our God and Father willed; to him be glory for ever and ever!  Amen.

I am astonished to find you turning away so quickly from him who called you by grace, and following a different gospel; only there are some who unsettle your minds by trying to distort the gospel of Christ.  But should anyone, even I myself or an angel from heaven, preach a gospel of Christ.  But should anyone, even I myself or an angel from heaven, preach a gospel other than the gospel I preached to you, let him be banned!  I warned you in the past and now I warn you again:  if anyone preaches a gospel other than the gospel you received, let him be banned!

Now do I  sound as if I were asking for human approval and not for God’s alone?  Am I currying favour with men?  If I were still seeking human favour, I should be no servant of Christ.

I must make it clear to you, my friends, that the gospel you heard me preach is not of human origin.  I did not take it over from anyone; no one taught it me; I received it through a revelation of Jesus Christ.

You have heard what my manner of life was when I was still a practising Jew:  how savagely I persecuted the church of God and tried to destroy it; and how in the practice of our national religion I outstripped most of my Jewish contemporaries by my boundless devotion to the traditions of my ancestors.  But then in his good pleasure God, who from my birth had set me apart, and who had called me through his grace, chose to reveal his Son in and through me, in order that I might proclaim him among the Gentiles.  Immediately, without consulting a single person, without going up to Jerusalem to see those who were apostles before me, I went off to Arabia, and afterwards returned to Damascus.

Three years later I did go up to Jerusalem to get to know Cephas, and I stayed two weeks with him.  I saw none of the other apostles, except James, the Lord’s brother.  What I write is plain truth; God knows I am not lying!

Then I left for the regions of Syria and Cilicia.  I was still unknown by sight to the Christian congregations in Judaea; they had simply heard it said,

Our former persecutor is preaching the good news  of the faith which once he tried to destroy,

and they praised God for what had happened to me.


Psalm 111:1-6 (1979 Book of Common Prayer):


I will give thanks to the LORD with my whole heart,

in the assembly of the upright, in the congregation.

Great are the deeds of the LORD!

they are studied by all who delight in them.

3 His work is full of majesty and splendor,

and his righteousness endures for ever.

He makes his marvelous works to be remembered;

the LORD is gracious and full of compassion.

5 He gives food to those who fear him;

he is ever mindful of his covenant.

6 He has shown his people the power of his works

in giving them the lands of the nations.


Psalm 139:1-14 (1979 Book of Common Prayer):

1 LORD, you have searched me out and known me;

you know my sitting down and my rising up;

you discern my thoughts from afar.

You trace my journeys and my resting-places

and are acquainted with all my ways.

Indeed, there is not a word on my lips,

but you, O LORD, know it altogether.

You press upon me behind and before

and lay your hand upon me.

5 Such knowledge is too wonderful for me;

it is so high that I cannot attain to it.

6 Where can I go then from your Spirit?

where can I flee from your presence?

If I climb up to heaven, you are there;

if I make the grave my bed, you are there also.

If I take the wings of the morning

and dwell in the uttermost parts of the sea,

9 Even there your hand will lead me

and your right hand hold me fast.

10 If I say, “Surely the darkness will cover me,

and the light around me turn to night,”

11 Darkness is not dark to you;

the night is as bright as the day;

darkness and light to you are both alike.

12 For you yourself created my inmost parts;

you knit me together in my mother’s womb.

13 I will thank you because I am marvelously made;

your works are wonderful, and I know it well.

14 My body was not hidden from you,

while I was being made in secret

and woven in the depths of the earth.


Luke 10:25-42 (The Jerusalem Bible):

There was a lawyer who, to disconcert him [Jesus], stood up and said to him,

Master, what must I do to inherit eternal life.

He said to him,

What is written in the Law”  What do you read there?

He replied,

You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself.

Jesus said,

You have answered right; do this and life is yours.

But the man was anxious to justify himself and said to Jesus,

And who is my neighbor?

Jesus replied,

A man was once on his way down from Jerusalem to Jericho and fell into the hands of brigands; they took all he had, beat him and then made off, leaving him half dead.  Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side.  In the same way a Levite who came to the place saw him, and passed by on the other side.  But a Samaritan traveller who came upon him was moved with compassion when he saw him.  He went up and bandaged his wounds, pouring oil and wine on them.  He then lifted him on to his mount, carried him to the inn and looked after him.  Next day, he took out two denarii and handed them to the innkeeper.  ”Look after him,” he said, “and on my way back I will make good any extra expense you have.”

[Jesus continued,]

Which of these three, do you think, proved himself a neighbour to the man who fell into the brigands’ hands?

He replied,

The one who took pity on him.

Jesus said to him,

Go, and do the same yourself.

In the course of their journey he came to a village, and a woman named Martha welcomed him into her house.  She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking.  Now Martha who was distracted with all the serving said,

Lord, do you not care that my sister is leaving me to do the serving all by myself?  Please tell her to help me.

But the Lord answered:

Martha, Martha,

he said,

you worry and fret about so many things, and yet few are needed, indeed only one.  It is Mary who has chosen the better part; it is not to be taken from her.


The Collect:

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


Some  Related Posts:

Week of Proper 22:  Monday, Year 1:


Week of Proper 22:  Tuesday, Year 1:


The Feast of Saints Mary and Martha of Bethany, Friends of Jesus (July 29):



There exists uncertainty as to whether St. Paul wrote the Letter to the Galatians to churches in a region called Galatia (perhaps 49 or 50 C.E.) or to ethnic Galatians, whom he had visited during his second and third missionary journeys, which would date the epistle to circa 55 C.E.  This is a matter for scholars to debate, and it has no bearing on my devotional use of the letter.

What matters is this:  Paul had visited these congregations then moved along.  And Jewish Christians who insisted that Gentiles must follow the Law of Moses–down to males undergoing circumcision–came after Paul and created confusion.  Paul then wrote this epistle, in which he labeled these other teachings

another gospel (1:7).

Those who teach that false gospel, he wrote, should be

banned (1:9),

for Paul understood his gospel as being of divine origin (1:12).  This message came from a man who had been a zealous persecutor of the nascent Jesus movement and a meticulous keeper of the Law of Moses (1:13-15).  But now he was a missionary to the Gentiles (1:16).

Comparing translations helps me understand a text more clearly.  Certainly any text loses something in translation; the Bible is no exception.  Yet consulting a series of versions does reveal a variety of meanings present in the original text.  And some renderings are more lively than others.  One of the better versions is the J. B. Phillips New Testament in Modern English (1972 revision), which refers to the other gospel as

a travesty of the gospel of Christ (1:7).

Indeed, as a Gentile, raised in a faith tradition which draws heavily from Paul’s influence, I am grateful that he won this argument.  Paul was correct; to insist upon imposing the old ways on Gentile believers is a travesty.  It would also have transformed Christianity into a perpetually small and marginal sect.

Challenging old ideas is a theme we find also in Luke 10.  I refer you, O reader, to the links I have provided, for I have covered that material already.  Yet, without repeating myself too much, I can say this:  Samaritans were despised heretics and women were subordinate to men in that society.  Yet Jesus told a story about a compassionate Samaritan and some religious figures who did not help a man in need.  And our Lord welcomed a female disciple.

Faith groups ought not to be gated communities.  Jews, Gentiles, men, women–all can hear the gospel Paul proclaimed.  Galatians is a glorious and justly quoted work, one which we begin to explore with this post.  For now, I offer this take-away message:  May we not, even out of piety, erect obstacles in the paths of those whom God has called.  The gospel of Jesus Christ is universal, so may we refrain from resisting that fact.



20 responses to “Week of Proper 22: Monday, Year 2, and Week of Proper 22: Tuesday, Year 2

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