Week of Proper 13: Saturday, Year 1   17 comments

Above:  The Shema in Hebrew

Image in the Public Domain

God, Known Through Acts in History

AUGUST 12, 2017

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Deuteronomy 6:4-13 (Richard Elliott Friedman, 2001):

Listen, Israel:  YHWH is our God.  YHWH is one.  And you shall love YHWH, your God, with all your heart and with all your soul and with all your might.  And these words that I command you today shall be on your heart.  And you shall impart them to your children, and you shall speak about them when you sit in your house and when you go in the road and when you lie down and when you get up.  And you shall bind them for a sign on your hand, and they shall become bands between your eyes.  And you shall write them on the doorposts of your house and in your gates.

And it will be when YHWH, your God, will bring you to the land that He swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you big and good cities that you didn’t build, and houses filled with everything good that you didn’t fill, and cisterns hewed that you didn’t hew, vineyards and olives that you didn’t plant, and you’ll eat and be satisfied, watch yourself in case you’ll forget YHWH, who brought you out of the land of Egypt, from a house of slaves.  It’s YHWH, your God, whom you’ll fear, and it’s He whom you’ll serve, and it in His name that you’ll swear….

Psalm 18:1-2, 48-50 (1979 Book of Common Prayer):

1 I love you, O LORD my strength,

O LORD my stronghold, my crag, and my haven.

2 My God, my rock in whom I put my trust,

my shield, the horn of my salvation, and my refuge;

you are worthy of praise.

48 You rescued me from the fury of my enemies;

you exalted me above those who rose against me;

you saved me from my deadly foe.

49 Therefore will I extol you among the nations, O LORD,

and sing praises to your Name.

50 He multiplies the victories of his king;

he knows loving-kindness to his anointed,

to David and his descendants for ever.

Matthew 17:14-20 (J. B. Phillips, 1972):

When they returned to the crowd again a man came and knelt in front of Jesus.

Lord, have pity on my son,” he said, “for he is a lunatic and suffers terribly.  He is always falling into the fire or into the water.  I did bring him to your disciples but they couldn’t cure him.

Jesus returned,

You really are an unbelieving and difficult people.  How long must I be with you, and how long must I put up with you?  Bring him here to me!

Then Jesus spoke sternly to the evil spirit and it went out of the boy, who was cured from that moment.

Afterwards the disciples approached Jesus privately and asked,

Why weren’t we able to get rid of it?

Jesus replied,

Because you have so little faith I assure you that if you have faith the size of a mustard-seed you can say to this hill, ‘Up you get and move over there!” and it will move–and you will find nothing is impossible.

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The Collect:

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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The reading from Deuteronomy contains the Shema, an oft-quoted passage within the Bible.  Jesus quotes in the canonical Gospels, for example, and pairs it with the command to love one’s neighbor as oneself.  On these two commands, he says, hang all the Law and the Prophets.

Professor Richard Elliott Friedman, in his Commentary on the Torah, says this about the Shema:

In comparing Israel’s monotheism to pagan religion, we must appreciate that the difference between one and many is not the same sort of thing as the difference between two and three or between six and twenty.  It is not numerical.  It is a different concept of what a god is.  A God who is outside of nature, known through acts of history, a creator, unseeable, without a mate, who makes legal covenants with humans, who is one, is a revolution in religious conception. (Page 586)

Even more revolutionary is the Incarnation of Jesus, fully human and fully divine.  This is God in both physical and visible forms, as Messiah, but not according to the prevailing expectations along the lines of national liberation.  This is the one in whom I place faith, and in whom I can do more than many might think possible.

Think about the implications:  God loves us and directs us in paths for our own good and that of those around us.  So we have an obligation to reciprocate and to love our neighbors as ourselves–with great respect.  We need to stand up for and help each other as we are able, and we need to act according to a principle that Martin Luther King, Jr., stated eloquently:  “Injustice anywhere is injustice everywhere.”  We have an obligation to help each other become what God wants each to become.  How we act toward each other is part and parcel of how we respond to God.

So this matter is far from abstract.  Both trust in God and the lack thereof are observable.  Compassion, kindness, and love are far more than warm, fuzzy feelings; they lead to observable deeds.  May we show our love and regard for the God of history through our own actions toward each other.

KRT

http://blogatheologica.wordpress.com/2011/10/02/god-known-through-acts-in-history/

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17 responses to “Week of Proper 13: Saturday, Year 1

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