Archive for the ‘Matthew 6’ Tag

Devotion for Thanksgiving Day (U.S.A.), Year A (Humes)   1 comment

Above:  The Healing of Ten Lepers, by James Tissot

Image in the Public Domain

Gratitude

NOVEMBER 28, 2019

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Almighty and gracious Father, we give you thanks for the fruits of the earth in their season,

and for the labors of those who harvest them.

Make us, we pray, faithful stewards of your great bounty,

for the provision of our necessities and the relief of all who are in need,

to the glory of your Name; through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Holy Women, Holy Men:  Celebrating the Saints (2010), 701

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Joel 2:21-27

Psalm 150

1 Timothy 2:1-7

Matthew 6:25-33

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Since antiquity and in cultures from many parts of the Earth harvest festivals have been occasions of thanksgiving.  In the United States of America, where the first national observance of Thanksgiving occurred in 1863, the November date has related to the harvest feast in Plymouth in 1621.  Prior to 1863 some U.S. states had an annual thanksgiving holiday, and there was a movement for the national holiday.  Liturgically the occasion has remained tied to harvest festivals, although the meaning of the holiday has been broader since 1863.  The Episcopal Church has observed its first Book of Common Prayer in 1789.  Nationwide Thanksgiving Day has become part of U.S. civil religion and an element of commercialism, which might actually be the primary sect of civil religion in the United States.  The Almighty Dollar attracts many devotees.

Too easily and often this holiday deteriorates into an occasion to gather with relatives while trying (often in vain) to avoid shouting matches about politics and/or religion, or to watch television, or to be in some other awkward situation.  The holiday means little to me; I find it inherently awkward.  This state of affairs is the result of my youth, when my family and I, without relatives nearby, witnessed many of our neighbors hold family reunions on the holiday.  Thanksgiving Day, therefore, reminds me of my lifelong relative isolation.

Nevertheless, I cannot argue with the existence of occasions to focus on gratitude to God.  The Bible teaches us in both Testaments that we depend entirely on God, depend on each other, are responsible to and for each other, and have no right to exploit each other.  The key word is mutuality, not individualism.  I embrace the focus on this ethos.

A spiritual practice I find helpful is to thank God throughout each day, from the time I awake to the time I go to bed.  Doing so helps one recognize how fortunate one is.  The electrical service is reliable.  The breeze is pleasant.  The sunset is beautiful.  Reading is a great pleasure.  The list is so long that one can never reach the end of it, but reaching the end of that list is not the goal anyway.  No, the goal is to be thankful and to live thankfully.

Too often we forget to be grateful.  Too often we are like the nine lepers in Luke 17:11-19 who neglected to thank Jesus for healing them.  Too seldom we are like the sole former leper who expressed gratitude to Jesus.

I refrain from reducing piety to more good manners, but good manners, expressed to God, are healthy spiritual practices.  Certainly thanking God throughout each day will improve one’s life in God.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 18, 2018 COMMON ERA

THE FEAST OF DAG HAMMARSKJÖLD, SECRETARY-GENERAL OF THE UNITED NATIONS

THE FEAST OF EDWARD BOUVERIE PUSEY, ANGLICAN PRIEST

THE FEAST OF HENRY LASCALLES JENNER, ANGLICAN BISHOP OF DUNEDIN, NEW ZEALAND

THE FEAST OF JOHN CAMPBELL SHAIRP, SCOTTISH POET AND EDUCATOR

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https://blogatheologica.wordpress.com/2018/09/18/gratitude-part-iii/

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Devotion for Thanksgiving Day (U.S.A.)   Leave a comment

Above:  Thanksgiving Day–The Dance, by Winslow Homer

Image in the Public Domain

Gratitude

NOVEMBER 28, 2019

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Since antiquity and in cultures from many parts of the Earth harvest festivals have been occasions of thanksgiving.  In the United States of America, where the first national observance of Thanksgiving occurred in 1863, the November date has related to the harvest feast in Plymouth in 1621.  Prior to 1863 some U.S. states had an annual thanksgiving holiday, and there was a movement for the national holiday.  Liturgically the occasion has remained tied to harvest festivals, although the meaning of the holiday has been broader since 1863.  The Episcopal Church has observed its first Book of Common Prayer in 1789.  Nationwide Thanksgiving Day has become part of U.S. civil religion and an element of commercialism, which might actually be the primary sect of civil religion in the United States.  The Almighty Dollar attracts many devotees.

Too easily and often this holiday deteriorates into an occasion to gather with relatives while trying (often in vain) to avoid shouting matches about politics and/or religion, or to watch television, or to be in some other awkward situation.  The holiday means little to me; I find it inherently awkward.  This state of affairs is the result of my youth, when my family and I, without relatives nearby, witnessed many of our neighbors hold family reunions on the holiday.  Thanksgiving Day, therefore, reminds me of my lifelong relative isolation.

Nevertheless, I cannot argue with the existence of occasions to focus on gratitude to God.  The Bible teaches us in both Testaments that we depend entirely on God, depend on each other, are responsible to and for each other, and have no right to exploit each other.  The key word is mutuality, not individualism.  I embrace the focus on this ethos.

A spiritual practice I find helpful is to thank God throughout each day, from the time I awake to the time I go to bed.  Doing so helps one recognize how fortunate one is.  The electrical service is reliable.  The breeze is pleasant.  The sunset is beautiful.  Reading is a great pleasure.  The list is so long that one can never reach the end of it, but reaching the end of that list is not the goal anyway.  No, the goal is to be thankful and to live thankfully.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 14, 2018 COMMON ERA

THE FEAST OF THE HOLY CROSS

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Almighty and gracious Father, we give you thanks for the fruits of the earth in their season,

and for the labors of those who harvest them.

Make us, we pray, faithful stewards of your great bounty,

for the provision of our necessities and the relief of all who are in need,

to the glory of your Name; through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Deuteronomy 8:1-3, 6-10 (17-20)

Psalm 65 or Psalm 65:9-14

James 1:17-18, 21-27

Matthew 6:25-33

Holy Women, Holy Men:  Celebrating the Saints (2010), 701

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Almighty God our Father, your generous goodness comes to us new every day.

By the work of your Spirit lead us to acknowledge your goodness,

give thanks for your benefits, and serve you in willing obedience,

through Jesus Christ, our Savior and Lord.  Amen.

Year A

Deuteronomy 8:7-18

Psalm 65

2 Corinthians 9:6-15

Luke 17:11-19

Year B

Joel 2:21-27

Psalm 126

1 Timothy 2:1-7

Matthew 6:25-33

Year C

Deuteronomy 26:1-11

Psalm 100

Philippians 4:4-9

John 6:25-35

Evangelical Lutheran Worship (2006), 61

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Deuteronomy 8:1-10

Philippians 4:6-20 or 1 Timothy 2:1-4

Luke 17:11-19

Lutheran Service Book (2006), xxiii

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Originally published at SUNDRY THOUGHTS

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Devotion for Labor Day (U.S.A.)   Leave a comment

Above:  Labor Day, by Samuel D. Ehrhart

Published in Puck Magazine, September 1, 1909

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-26406

Affirming the Dignity of Work in Words and Deeds

SEPTEMBER 2, 2019

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The Book of Common Prayer (1979) contains a collect and assigned readings for Labor Day.

Interdependence is a cardinal virtue in the Law of Moses.  Interdependence is also obvious, or should be.  Somehow, especially in the global West, the idea of rugged individualism persists.  Yet, no matter how hard or well one works, one drives on roads other people built, relies on technology other people invented or maintain, and depends on many other people might guess at first thought.  Anyone who can read this post with comprehension relies on hosts of educators, for example.

As I affirm that I depend on the work of others, just as others depend on my work, I also affirm the dignity of work.  Therefore, I argue for certain propositions:

  1. Nobody should have to work in a death trap or a sweatshop;
  2. All wages should be living wages;
  3. People should work to live, not live to work;
  4. Union organizing and collective bargaining should be inviolable rights; and
  5. Access to affordable, quality health care is an inalienable right.

Nobody has a moral right to exploit anyone else.  No institution has a moral right to exploit any person.  After all, people should be more important than profits.

Furthermore, all work should benefit societies or communities.  By this standard most jobs pass the test.  We need plumbers and bus drivers, for example, but we also need actors, poets, and novelists.  In a just world teachers, librarians, police officers, and fire fighters would be some of the best paid professionals, but that is not the world in which we live, unfortunately.  It can be, however.  A society is what its members make it.  Sufficient force of public opinion, applied well, changes policies.  The major obstacle to positive social change is resignation to the current reality.

Furthermore, the best kind of work is also indistinguishable from play.  Work ought not only to provide financial support for one but also fulfill intangible needs.  Work, at its best, is something one who performs it enjoys.  Work should improve, not detract from, one’s quality of life.

Work does, of course, assume many forms, at home and out like the home.  One should never forget that a stay-at-home parent is a working parent.  One should never forget that one who leaves the labor force to become a caregiver for a relative is still working, just without wages.  One should acknowledge that those who, for various reasons, cannot join the labor force, are valuable members of society, and that many of them can contribute greatly to society, if others will permit them to do so.  Whenever a society holds back any of its members, it prevents itself from achieving its potential.

May we remember also that, as valuable as work is, rest and leisure are vital also.  Ideally one will balance the three properly.  We know that the brain requires a certain amount of sleep–especially REM sleep–to function properly.  We know that the correct amount of rest is necessary for the body to function properly.  We know that leisure makes for better employees.

Work, at its best, is a gift from God.  It is a gift for divine glory and the meeting of human needs.  Work, at its best, builds up (sometimes literally, sometimes figuratively) individuals, families, communities, societies, nation-states, and the world.  One’s work, at its best, is a vocation from God; it occupies the intersection of one’s greatest joys and the world’s deepest needs.

May you, O reader, find your work fulfilling in every way.

KENNETH RANDOLPH TAYLOR

AUGUST 1, 2018 COMMON ERA

THE FEAST OF SAINT JOSEPH OF ARIMATHEA, DISCIPLE OF JESUS

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Almighty God, you have so linked our lives with one another

that all we do affects, for good or ill, all other lives:

So guide us in the work we do, that we may do it not for self alone, but for the common good;

and, as we seek a proper return for our own labor,

make us mindful of the rightful aspirations of other workers,

and arouse our concern for those who are out of work;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Ecclesiasticus/Wisdom of Sirach 38:27-32

Psalm 107:1-9 or 90:1-2, 16-17

1 Corinthians 3:10-14

Matthew 6:19-24

The Book of Common Prayer (1979), 261, 932

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We invoke thy grace and wisdom, O Lord, upon all men of good will

who employ and control the labor of men.

Amid the numberless irritations and anxieties of their position,

help them to keep a quite and patient temper,

and to rule firmly and wisely, without harshness and anger.

Since they hold power over the bread, the safety, and the hopes of the workers,

may they wield their power justly and with love,

as older brothers and leaders in the great fellowship of labor.

Suffer not the heavenly light of compassion for the weak and the old to be quenched in their hearts.

When they are tempted to sacrifice human health and life for profit,

do thou strengthen their will in the hour of need,

and bring to nought the counsels of the heartless.

May they not sin against thee by using the bodies and souls of men as mere tools to make things.

Raise up among us employers who shall be makers of men as well as of goods.

Give us men of faith who will look beyond the strife of the present,

and catch a vision of a nobler organization of our work,

when all shall still follow the leadership of the ablest,

no longer in fear, but by the glad will of all,

and when all shall stand side by side in a strong and righteous brotherhood of work;

according to thy will in Jesus Christ our Lord.  Amen.

–Evangelical and Reformed Church, Book of Worship (1947) 382-383

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Ecclesiasticus/Wisdom of Sirach 38:24-34 or Nehemiah 2:1-18

Psalms 124 and 125 or 147

2 Timothy 2:1-15 or Matthew 7:15-27

–General Council of the Congregational Christian Churches in the United States, A Book of Worship for Free Churches (1948), 409

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Originally published at SUNDRY THOUGHTS

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Devotion for Proper 6, Year A (Humes)   1 comment

Above:  The U.S. $100 Bill

Image in the Public Domain

Faithful Servants of God, Part IV

NOT OBSERVED IN 2019

Trinity Sunday takes the place of Proper 6 in 2019.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Ecclesiastes 9:1-12 or Ezekiel 34:11-16, 20-24

Psalm 9:11-20

Galatians 5:1-26

Matthew 6:22-34

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For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.”  If, however, you bite and devour one another, take care that you are not consumed by one another.

–Galatians 5:14-15, The New Revised Standard Version (1989)

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As I write repeatedly, the Law of Moses contains both timeless principles and culturally specific examples thereof.  One of these timeless principles is the Golden Rule.  It is short, sweet, and to the point.  One might, with verbosity, attempt to work around it, but the Golden Rule remains golden and wonderfully succinct.  It is also difficult to live up to much of the time.

Another timeless principle of the Law of Moses is that all of us depend entirely on God and partially on each other.  We are therefore interdependent and responsible both to and for each other, as well as to God.  These points underpin much of the content of scripture assigned for this Sunday.

Often we violate the Golden Rule in the name of looking out for ourselves.  We imagine vainly that we must and can rely on our own resources.  That attitude is the origin of much evil.  But, in Christ, we are free, by grace, to become people who uphold a high standard of radical love–even sacrificial love.  The servant is not greater than the master, after all.

May we, while seeking to follow God, care more about being loving and compassionate than about confirming our biases.  May we seek to love, not to be right in our own eyes, with their frequently defective moral vision.

KENNETH RANDOLPH TAYLOR

MARCH 22, 2018 COMMON ERA

THE FEAST OF SAINT DEOGRATIAS, ROMAN CATHOLIC BISHOP OF CARTHAGE

THE FEAST OF EMMANUEL MOURNIER, PERSONALIST PHILOSOPHER

THE FEAST OF JAMES DE KOVEN, EPISCOPAL PRIEST

THE FEAST OF THOMAS HUGHES, BRITISH SOCIAL REFORMER AND MEMBER OF PARLIAMENT

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/22/devotion-for-the-eighth-sunday-after-the-epiphany-year-a-humes/

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Devotion for Thursday, Friday, and Saturday Before Proper 14, Year C (ELCA Daily Lectionary)   1 comment

Abraham

Above:  Icon of Abraham

Image in the Public Domain

Waiting for God, Part I

AUGUST 8, 2019

AUGUST 9, 2019

AUGUST 10, 2019

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The Collect:

Almighty God, you sent your Holy Spirit to be the life and light of your church.

Open our hearts to the riches of your grace,

that we may be ready to receive you wherever you appear,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

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The Assigned Readings:

Job 21:1-16 (Thursday)

Ecclesiastes 6:1-6 (Friday)

Genesis 11:27-32 (Saturday)

Psalm 33:12-22 (All Days)

Romans 9:1-9 (Thursday)

Acts 7:1-8 (Friday)

Matthew 6:19-24 (Saturday)

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We are waiting for Yahweh;

he is our help and our shield,

for in him our heart rejoices,

in his holy name we trust.

Yahweh, let your faithful love rest on us,

as our hope has rested in you.

–Psalm 33:20-22, The New Jerusalem Bible (1985)

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Sometimes the wicked prosper and the righteous suffer.  This reality has frustrated many for ages and contradicted incarnations of Prosperity Theology (a heresy that does not die) since antiquity.  In the Book of Job the titular character’s alleged friends insisted that he must have done something to deserve his suffering.  The text, with all of its layers of authorship, explains in Chapters 1 and 2 why Job suffered; God allowed it.  Job was a pawn in a heavenly wager.

We who follow God wait for God, but, if we are realistic, we will not expect that doing so will lead to life on Easy Street.  Sometimes, in fact, it will lead to suffering for the sake of righteousness.  On other occasions suffering will just happen, seemingly for no reason.  Suffering is a part of life, I have become convinced.

Yet we need not suffer alone.  In Christ Jesus God suffered in human flesh, after all.  The divine promise is not that a proper relationship with God will be present during suffering.  This has been my experience.  We are members of God’s household via grace, not lineage, and the pilgrimage of faith begins with one step.  In God we find intangible and eternal (in the Johannine sense of that word, that is, “of God,” see 17:3) treasures, the variety that outlasts and is vastly superior to the most appealing temporal prizes.

Of course we should love God for selfless reasons; the rewards will come.  I recall a story about a woman who walked around carrying a torch and a bucket of water.  The torch, she said, was to burn up heaven and the water was to extinguish the flames of hell so that nobody would seek to follow God to enter heaven or to avoid hell.  Yet we humans seem to have mixed motivations much of the time, do we not?  Certain evangelists emphasize the possibility of damnation to frighten people into salvation.  Although I affirm the existence of both heaven and hell, I argue that terror is not a basis for a mature relationship with God, whom many Jews and Christians describe as loving and compassionate.

May we wait for Yahweh, who is our loving and compassionate help and shield, in whom our hearts rejoice.  May we wait for God in times of prosperity and of scarcity, of suffering and of ease, of pain and of pleasure.

KENNETH RANDOLPH TAYLOR

MARCH 23, 2016 COMMON ERA

WEDNESDAY IN HOLY WEEK

THE FEAST OF GEORGE RUNDLE PRYNNE, ANGLICAN PRIEST, POET, AND HYMN WRITER

THE FEAST OF SAINT GREGORY THE ILLUMINATOR, PATRIARCH OF ARMENIA

THE FEAST OF HEINRICH VON LAUFENBERG, GERMAN ROMAN CATHOLIC PRIEST AND HYMN WRITER

THE FEAST OF SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

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https://blogatheologica.wordpress.com/2016/03/23/waiting-for-god-part-i/

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Devotion for Thursday, Friday, and Saturday Before Proper 19, Year A (ELCA Daily Lectionary)   1 comment

Joseph Made Ruler in Egypt Genesis 41:41-43

Above:  Joseph Made Ruler of Egypt

Image in the Public Domain

Forgiveness

SEPTEMBER 14, 15, and 16, 2017

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The Collect:

O Lord God, merciful judge, you are the inexhaustible fountain of forgiveness.

Replace our hearts of stone with hearts that love and adore you,

that we may delight in doing your will,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 47

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The Assigned Readings:

Genesis 37:12-36 (Thursday)

Genesis 41:53-42:17 (Friday)

Genesis 45:1-20 (Saturday)

Psalm 103:[1-7] 8-13 (All Days)

1 John 3:11-16 (Thursday)

Acts 7:9-16 (Friday)

Matthew 6:7-15 (Saturday)

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He redeems your life from the grave

and crowns your with mercy and loving-kindness;

He satisfies you with good things,

and your youth is renewed like an eagle’s.

–Psalm 103:4-5, The Book of Common Prayer (1979)

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The lectionary-based romp through the Joseph Epic from Genesis begins here, in this post.  It is an excellent tale–in act, the first portion of scripture I really read, back in the Summer of 1988.  In today’s installments we focus on the transformation of Joseph from annoying twit and boaster to a powerful figure in the Egyptian government who forgives his would-be murderous relatives and showers kindness on his family.  Unfortunately, in Genesis 47, he reduces the Egyptian population to serfdom in exchange for food (which they had grown anyway), but that is another story, one which many people miss.  (I missed it the first few times I read the epic.)

The New Testament lessons speak of forgiving each other and meeting each other’s needs, even (when necessary) dying for each other.  The reading from Matthew 6 makes plain the link between forgiving others and receiving divine forgiveness.  The measure one applies to others, the Sermon on the Mount tells us, is the one God applies to us.  That makes much sense to me.

To forgive can prove quite difficult.  To want to forgive is easier, I have found, but both are possible only by grace.  Through experiences I have no desire to recall in vivid details I have learned that to stop nursing a grudge is the best one can do at some moments.  The rest will follow in time; forgiveness will come.  One day one will realize that much or most or all of the old anger is gone.  The process starts with a prayer for Got to take all the anger away.

KENNETH RANDOLPH TAYLOR

AUGUST 16. 2014 COMMON ERA

THE FEAST OF JOHN DIEFENBAKER AND LESTER PEARSON, PRIME MINISTERS OF CANADA; AND TOMMY DOUGLAS, FEDERAL LEADER OF THE NEW DEMOCRATIC PARTY

THE FEAST OF JOHN JONES OF TALYSARN, WELSH CALVINISTIC METHODIST MINISTER AND HYMN TUNE COMPOSER

THE FEAST OF BROTHER ROGER OF TAIZE, FOUNDER OF THE TAIZE COMMUNITY

THE FEAST OF THE HOLY WOMEN OF THE NEW TESTAMENT

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Bloga Theologica version

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Devotion for October 27 (LCMS Daily Lectionary)   1 comment

Domenico_Fetti_001

Above:  Parable of the Wicked Servant, by Domenico Fetti

Image in the Public Domain

Deuteronomy and Matthew, Part XVIII:  Forgiveness, Divine and Human

SUNDAY, OCTOBER 27, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 29:1-29

Psalm 110 (Morning)

Psalms 66 and 23 (Evening)

Matthew 18:21-35

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God demanded complete fidelity in Deuteronomy 29.  Hence there was no forgiveness for the sin of idolatry, turning away from the covenant.  If I understand the Hebrew Scriptures correctly, idolatry led to destruction, which mercy usually followed.  The consequences of actions played out; that constituted judgment.  Then God granted the surviving remnant another chance.  And, if I understand the New Testament correctly, the only unpardonable sin is blasphemy against the Holy Spirit.  In textual context the unpardonable sin is the inability to distinguish good from evil.  Perhaps blasphemy against the Holy Spirit and the abandonment of the covenant are the same thing.

I, as a student of the Scriptures, detect recurring themes.  One of them is that God’s forgiveness of our sins depends partially on our forgiveness of those who have wronged us.  As God forgives us, we ought to forgive others.

Do not judge, and you will not be judged.  For as you judge others, so will you be judged, and whatever measure you deal out to others will be dealt to you.

–Matthew 7:1-2, The Revised English Bible

In the parable from Matthew 18 the forgiven servant had no way of repaying the enormous debt.  Yet he refused to forgive smaller debts owed to him.  So his former creditor, the king, did to him (the servant) what the servant had done to others.

Forgive us the wrong we have done,

as we have forgiven those who have wronged us.

–Matthew 6:12, The Revised English Bible

then

For, if you forgive others the wrongs they have done, your heavenly Father will also forgive you; but if you do not forgive others, then your Father will not forgive the wrongs you have done.

–Matthew 6:14-15, The Revised English Bible

The paraphrase of the Lord’s Prayer from A New Zealand Prayer Book (1989) contains the following line:

In the hurts we absorb from one another, forgive us.—page 181

I like the verb “absorb” in context.  We ought not to carry those hurts around like luggage.  Yes, they will inform us.  We might remember them for a long time, but they need not transform into grudges.

I have struggled with forgiving others.  I still do.  Yes, I have the free will (sometimes) to forgive those who have sinned against me, but letting go is oddly more difficult than hanging on to those grievances.  Yet letting go leads to a lighter spiritual load.

Fortunately, grace is present and abundant.  I feel like St. Paul the Apostle:

I discover this principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outward actions a different law, fighting against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.  Wretched creature that I am, who is there to rescue me from this state of death?  Who but God?  Thanks be to him through Jesus Christ our Lord!  To sum up then:  left to myself I serve God’s law with my mind, but with my unspiritual nature I serve the law of sin.

–Romans 7:21-25, The Revised English Bible

At least one who has that struggle is not committing the unpardonable sin.  Having a spiritual struggle is not necessarily negative; it might even be mostly positive, for it can lead to a stronger state.

I recall confessing a particular sin–inability to forgive despite my knowledge of the imperative of doing so—to my priest, Beth Long, once.  People—some perfidious—have wronged me.  Beth counseled me to forgive myself.  The trauma would wash out of my spiritual system in time and I would, by grace, find the ability to forgive.  Those men’s deeds were perfidious; forgiving them did not change what they did.  But it did change me.

We human beings are weak, but at least we do not need to rely on our strength to do what God has called us to do and to become what God has called us to become.  Thanks be to God!

KENNETH RANDOLPH TAYLOR

MAY 8, 2013 COMMON ERA

THE FEAST OF SAINT BENEDICT II, BISHOP OF ROME

THE FEAST OF DAME JULIAN OF NORWICH, SPIRITUAL WRITER

THE FEAST OF SAINT MAGDALENA OF CANOSSA, FOUNDER OF THE DAUGHTERS OF CHARITY AND THE SONS OF CHARITY

THE FEAST OF SAINT PETER OF TARENTAISE, ROMAN CATHOLIC ARCHBISHOP

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-xviii-forgiveness-divine-and-human/

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