Archive for the ‘Yahweh’ Tag

Proper 23, Year B   16 comments

Above:  Front of the 1934 U.S. $100,000 Bill  (Worth $1,630,000 in 2010 Currency)

Images of U.S. banknotes are in the public domain.

God, Injustice, Wealth, and Misplaced Attachments

The Sunday Closest to October 12

The Twenty-First Sunday After Pentecost

OCTOBER 14, 2018

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FIRST READING AND PSALM:  OPTION #1

Job 23:1-9, 16-17 (New Revised Standard Version):

Then Job answered:

Today my complaint is bitter;

his hand is heavy despite my groaning.

Oh, that I knew where I might find him,

that I might come even to his dwelling!

I would lay my case before him,

and fill my mouth with arguments.

I would learn what he would answer me,

and understand what he would say to me.

Would he contend with me in the greatness of his power?

No, but he would give heed to me.

There an upright person could reason with him,

and I should be acquitted forever by my judge.

God has made my heart faint;

the Almighty has terrified me;

If only I could vanish in darkness,

and thick darkness would cover my face!

Psalm 22:1-15 (1979 Book of Common Prayer):

1  My God, my God, why have you forsaken me?

and are so far from my cry

and from the words of my distress?

2  O my God, I cry in the daytime, but you do not answer;

by night as well, but I find no rest.

3  Yet you are the Holy One,

enthroned upon the praises of Israel.

4  Our forefathers put their trust in you;

they trusted, and you delivered them.

5  They cried out to you and were delivered;

they trusted in you and were not put to shame.

6  But as for me, I am a a worm and no man,

scorned by all and despised by the people.

7  All who see me laugh me to scorn;

they curl their lips and wag their heads, saying,

8  “He trusted in the LORD; let him deliver him;

let him rescue him, if he delights in him.”

9  Yet you are he who took me out of the womb,

and kept me safe upon my mother’s breast.

10  I have been entrusted to you ever since I was born;

you were my God when I was still in my mother’s womb.

11  Be not far from me, for trouble is near,

and there is none to help.

12  Many young bulls encircle me;

strong bulls of Bashan surround me.

13  They open wide their jaws at me,

like a ravening and roaring lion.

14  I am poured out like water;

all my bones are out of joint;

my heart within my breast is melting wax.

15  My mouth is dried out like a pot-sherd;

my tongue sticks to the roof of my mouth;

and you have laid me in the dust of the grave.

FIRST READING AND PSALM:  OPTION #2

Amos 5:6-7, 10-15 (New Revised Standard Version):

Seek the LORD and live,

or he will break out against the house of Joseph like fire,

and it will devour Bethel, with no one to quench it.

Ah, that you will turn justice to wormwood,

and bring righteousness to the ground!

They hate the one who reproves in the gate,

and they abhor the one who speaks the truth.

Therefore because you trample on the poor

and take from them levies of grain,

you have built houses of hewn stone,

but you shall not live in them;

you have planted pleasant vineyards,

but you shall not drink their wine.

For I know how many are your transgressions,

and how great are your sins–

you who afflict the righteous, who takes a bribe,

and push aside the needy in the gate.

Therefore the prudent will keep silent in such a time;

for it is an easy time.

Seek good and not evil,

that you may live;

and so the LORD, the God of hosts, will be with you,

just as you have said.

Hate evil and love good,

and establish justice in the gate;

it may be that the LORD, the God of hosts,

will be gracious to the remnant of Joseph.

Psalm 90:12-17 (1979 Book of Common Prayer):

12 So teach us to number our days

that we may apply our hearts to wisdom.

13 Return, O LORD; how long will you tarry?

be gracious to your servants.

14 Satisfy us by your loving-kindness in the morning;

so shall we rejoice and be glad all the days of our life.

15 Make us glad by the measure of the days that you afflicted us

and the years in which we suffered adversity.

16 Show your servants your works

and your splendor to their children.

17 May the graciousness of the LORD our God be upon us;

prosper the work of our hands;

prosper our handiwork.

SECOND READING

Hebrews 4:12-16 (Revised Standard Version–Second Catholic Edition):

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.  And before him no creature is hidden, but all are open and laid bare to the yes of him with whom have to do.

Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.  For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sinning.  Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

GOSPEL READING

Mark 10:17-31 (Revised English Bible):

As he was starting out on a journey, a stranger ran up, and, kneeling before him, asked,

Good Teacher, what must I do to win eternal life?

Jesus said to him,

Why do you call me good?  No one is good except God alone.  You know the commandments:  ‘Do not murder; do not commit adultery; do not steal; do not give false evidence; do not defraud; honour your father and your mother.’

He replied,

But Teacher, I have kept all these since I was a boy.

As Jesus looked at him, his heart warmed to him.

One thing you lack,

he said.

Go, sell everything you have, and give to the poor, and you will have treasure in heaven; then come and follow me.

At these words his face fell and he went away with a heavy heart; for he was a man of great wealth.

Jesus looked round at his disciples and said to them,

How hard it is for the wealthy to enter the kingdom of God!

They were amazed that he should say this, but Jesus insisted.

Children, how hard it is to enter the kingdom of God!  It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.

They were more astonished than ever, and said to one another,

Then who can be saved?

Jesus looked at them and said,

For men it is impossible, but not for God; everything is possible for God.

Peter said,

What about us?  We have left everything to follow you.

Jesus said,

Truly I tell you:  there is no one who has given up home, brothers or sisters, mother, father, or children, or land, for my sake and for the gospel, who will not receive in this age a hundred times as much–houses, brothers and sisters, mothers and children, and land–and persecutions besides; and in the age to come eternal life.  But many who are first will be last, and the last first.

The Collect:

Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Proper 23, Year A:

https://ordinarytimedevotions.wordpress.com/2011/05/02/proper-23-year-a/

Amos 5:

https://ordinarytimedevotions.wordpress.com/2011/08/25/week-of-proper-8-wednesday-year-2/

Hebrews 4:

http://adventchristmasepiphany.wordpress.com/2010/09/20/week-of-1-epiphany-saturday-year-1/

Mark 10:

http://adventchristmasepiphany.wordpress.com/2010/11/05/week-of-8-epiphany-monday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/11/05/week-of-8-epiphany-tuesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/11/05/week-of-8-epiphany-monday-year-1/

https://ordinarytimedevotions.wordpress.com/2010/11/14/week-of-proper-3-monday-year-1/

https://ordinarytimedevotions.wordpress.com/2010/11/14/week-of-proper-3-tuesday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/07/04/week-of-proper-3-monday-year-2/

Matthew 19 (Parallel to Mark 10):

https://ordinarytimedevotions.wordpress.com/2011/02/13/week-of-proper-15-monday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/02/13/week-of-proper-15-tuesday-year-1/

https://ordinarytimedevotions.wordpress.com/2011/10/07/week-of-proper-15-monday-year-2-and-week-of-proper-15-tuesday-year-2/

A Prayer for Proper Priorities:

http://gatheredprayers.wordpress.com/2011/09/22/a-prayer-for-proper-priorities/

A Prayer for Humankind:

http://gatheredprayers.wordpress.com/2011/03/23/prayer-for-humankind/

For the Right Use of Possessions:

http://gatheredprayers.wordpress.com/2011/05/04/for-the-right-use-of-possessions-i/

http://gatheredprayers.wordpress.com/2011/05/04/for-the-right-use-of-possessions-ii/

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Job sought God and, in Chapter 23, did not find him.  In the next chapter he complained about rampant injustice, a subject which also vexed the prophet Amos.  The rich man in Mark 10 also sought God, yet his attachment to his wealth got in the way.

Do not rely on your money and say, “This makes me sufficient.”

Do not yield to every impulse you can gratify

or follow the desires of your heart.

Do not say, “I have no master”;

the Lord, you may be sure, will call you to account.

–Sirach (Ecclesiasticus) 5:1-3, Revised English Bible

Both economic injustice and idolization of wealth are sins which go hand-in-hand.  Indeed, the idolization of wealth and one’s corresponding social status can lead to more economic injustice by way of Social Darwinism, which is an unfortunate and misleading label, for Darwin wrote about animal species, not human socio-economic status.  It is easier to cling to wealth in lieu of God when one has much money than when one is quite poor, but both the rich and the poor can cling to a great variety of false security blankets.

We–regardless of status–need to have just one security blanket.

As the author of Hebrews reminds us, we can

approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.–4:16, New Revised Standard Version

Our worthiness is in Christ, who died by an unjust act and was therefore acquainted with human inhumanity.  So, where is God in the midst of injustice?  God is in the midst of if with us, suffering with us.  God, who identifies and suffers with us, is our legitimate security blanket.

KRT

http://blogatheologica.wordpress.com/2011/11/02/god-injustice-wealth-and-misplaced-attachments/

Week of Proper 21: Friday, Year 2, and Week of Proper 21: Saturday, Year 2   12 comments

Above:  The Sacred Name “YHWH” in Stained Glass

Unanswered Questions

OCTOBER 2 and 3, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READINGS FOR FRIDAY

Job 38:1, 12-21 (TANAKH:  The Holy Scriptures)

Then the LORD replied to Job out of the tempest and said:

Have you ever commanded the day to break,

Assigned the dawn its place,

So that it seizes the corners of the earth

And shakes the wicked out of it?

It changes like clay under the seal

Till [its hues] are fixed like those of a garment.

Their light is withheld from the wicked,

And the upraised arm is broken.

Have you penetrated to the sources of the sea,

Or walked in the recesses of the deep?

Have the gates of death been disclosed to you?

Have you seen the gates of the deep darkness?

Have you surveyed the expanses of the earth?

If you know of these–tell Me.

Which path leads to where light dwells,

And where is the place of darkness,

That you may take it to its domain

And know the the way to its home?

Surely you know, for you were born then,

And the number of your years is many!

Job 40:1-5 (TANAKH:  The Holy Scriptures):

The LORD said in reply to Job:

Shall one who should be disciplined complain against Shaddai?

He who arraigns God must respond.

Job said in reply to the LORD:

See, I am of  small worth; what can I answer You?

I clap my hand to my mouth.

I have spoken once, and will not reply;

Twice, and will do so no more.

FIRST READING FOR SATURDAY

Job 42:1-6, 12-17 (TANAKH:  The Holy Scriptures):

Job said in reply to the LORD:

I know that You can do everything,

That nothing you propose is impossible for You.

Who is this who obscures counsel without knowledge?

Indeed, I spoke without understanding

Of things beyond me, which I did not know.

Hear now, and I will speak;

I will ask, and You inform me.

I had heard You with my ears,

But now I see You with my eyes;

Therefore I recant and relent,

Being but dust and ashes.

Thus the LORD blessed the latter years of Job’s life more than the former.  He had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand she-asses.  He also had seven sons and three daughters.  The first he named Jemimah, the second Keziah, and the third Keren-happuch.  Nowhere in the land were women as beautiful as Job’s daughters to be found.  Their father gave them estates together with their brothers.  Afterward, Job lived one hundred and forty years to see four generations of sons and grandsons.  So Job died old and contented.

RESPONSE FOR FRIDAY

Psalm 139:1-17 (1979 Book of Common Prayer):

1 LORD, you have searched me out and known me;

you know my sitting down and my rising up;

you discern my thoughts from afar.

You trace my journeys and my resting-places

and are acquainted with all my ways.

Indeed, there is not a word on my lips,

but you, O LORD, know it altogether.

You press upon me behind and before

and lay your hand upon me.

5 Such knowledge is too wonderful for me;

it is so high that I cannot attain to it.

6 Where can I go then from your Spirit?

where can I flee from your presence?

If I climb up to heaven, you are there;

if I make the grave my bed, you are there also.

If I take the wings of the morning

and dwell in the uttermost parts of the sea,

9 Even there your hand will lead me

and your right hand hold me fast.

10 If I say, “Surely the darkness will cover me,

and the light around me turn to night,”

11 Darkness is not dark to you;

the night is as bright as the day;

darkness and light to you are both alike.

12 For you yourself created my inmost parts;

you knit me together in my mother’s womb.

13 I will thank you because I am marvelously made;

your works are wonderful, and I know it well.

14 My body was not hidden from you,

while I was being made in secret

and woven in the depths of the earth.

15 Your eyes beheld my limbs, yet unfinished in the womb;

all of them were written in your book;

they were fashioned day by day,

when as yet there was none of them.

16 How deep I find your thoughts, O God!

how great is the sum of them!

17 If I were to count them, they would be more in number than the sand;

to count them all, my life span would need to be like yours.

RESPONSE FOR SATURDAY

Psalm 119:169-176 (1979 Book of Common Prayer):

169  Let my cry come before you, O LORD;

give me understanding, according to your word.

170  Let my supplication come before you;

deliver me, according to your promise.

171  My lips shall pour forth your praise,

when you teach me your statutes.

172  My tongue shall sing of your promise,

for all your commandments are righteous.

173  Let your hand be ready to help me,

for I have chosen your commandments.

174  I long for your salvation, O LORD,

and your law is my delight.

175  Let me live, and I will praise you,

and let your judgments help me.

176  I have gone astray like a sheep that is lost;

search for your servant,

for I do not forget your commandments.

GOSPEL READING FOR FRIDAY

Luke 10:13-16 (The Jerusalem Bible):

[Jesus continued,]

Alas for you, Chorazin!  Alas for you, Bethsaida!  For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.  And still, it will not go as hard with Tyre and Sidon at the Judgement as with you.  And as for you, Capernaum, did you want to be exalted high in heaven?  You shall be thrown down to hell.

Anyone who listens to you listens to me; anyone who rejects you rejects me, and those who reject me reject the one who sent me.

GOSPEL READING FOR SATURDAY

Luke 10:17-24 (The Jerusalem Bible):

The seventy-two came back rejoicing.

Lord,

they said,

even the devils submit to us when we use your name.

He said to them,

I watched Satan fall like lightning from heaven.  Yes, I have given you power to tread underfoot serpents and scorpions and the whole strength of the enemy; nothing shall ever hurt you.  Yet do not rejoice that the spirits submit to you; rejoice rather that your names are written in heaven.

It was then that, filled with joy by the Holy Spirit, he said,

I bless you, Father, Lord of heaven and earth, for hiding these things from the learned and the clever and revealing them to mere children.  Yes, Father, for that is what it pleased you to do.  Everything has been entrusted to me by my Father; and no one knows who the Son is except the Father, and who the Father is except the Son and those to whom the Son chooses to reveal him.

Then turning to his disciples he spoke to them in private,

Happy are the eyes that see what you see, for I tell you that many prophets and kings wanted to see what you see, and never saw it; to hear what you hear, and never heard it.

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The Collect:

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Job 38:

https://ordinarytimedevotions.wordpress.com/2011/08/15/proper-7-year-b/

http://blogatheologica.wordpress.com/2011/08/15/god-does-not-fit-into-any-theological-box/

http://neatnik2009.wordpress.com/2011/08/15/proper-7-year-b/

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Much of the material in the Book of Job is repetitive.  Bildad, Eliphaz, and Zophar repeat themselves and each other:  God is just, and therefore does not punish the innocent.  So Job must have done something wrong to bring these sufferings on himself.  And Job continues to protest that he is innocent.  Then Elihu comes out of nowhere, rehashes old theodicies for a few chapters, and goes away.  Finally, in Chapters 38-42, God speaks.  To be precise, God asks Job a series of rhetorical questions, after which Job admits that he is out of his depth.  He has spoken out of his ignorance, not his knowledge.  Then God accuses the three alleged friends of having spoken falsely.  And God restores Job’s fortunes and multiplies them.

We are left with unanswered questions, a state which summarizes the faith journeys of many people.  I do not find the conclusion of the Book of Job satisfying, for I assert that Job deserved an honest answer to his legitimate complaint.  Yet I neither reject God nor deny the reality of my doubts.  Rather, I incorporate these doubts into my faith life.

KRT

http://blogatheologica.wordpress.com/2011/10/27/unanswered-questions/

Proper 21, Year B   12 comments

Above:  Ahasuerus and Haman at the Feast of Esther, by Rembrandt van Rijn

Responsibility for Others

The Sunday Closest to September 28

The Nineteenth Sunday After Pentecost

SEPTEMBER 30, 2018

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FIRST READING AND PSALM:  OPTION #1

Esther 7:1-6, 9-10; 9:20-22 (New Revised Standard Version):

The king and Haman went in to feast with Queen Esther. On the second day, as they were drinking wine, the king again said to Esther,

What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.

Then Queen Esther answered,

If I have won your favor, O king, and if it pleases the king, let my life be given me– that is my petition– and the lives of my people– that is my request. For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; but no enemy can compensate for this damage to the king.

Then King Ahasuerus said to Queen Esther,

Who is he, and where is he, who has presumed to do this?” Esther said, “A foe and enemy, this wicked Haman!

Then Haman was terrified before the king and the queen.

Then Harbona, one of the eunuchs in attendance on the king, said,

Look, the very gallows that Haman has prepared for Mordecai, whose word saved the king, stands at Haman’s house, fifty cubits high.

And the king said,

Hang him on that.

So they hanged Haman on the gallows that he had prepared for Mordecai. Then the anger of the king abated.

Mordecai recorded these things, and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, enjoining them that they should keep the fourteenth day of the month Adar and also the fifteenth day of the same month, year by year, as the days on which the Jews gained relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and presents to the poor.

Psalm 124 (1979 Book of Common Prayer):

If the LORD had not been on our side,

let Israel now say;

If the LORD had not been on our side,

when enemies rose up against us;

Then would they have swallowed us up alive

in their fierce anger toward us;

Then the waters would have overwhelmed us

and the torrent gone over us;

Then would the raging waters

have gone over us.

6 Blessed be the LORD!

he has not given us over to be a prey for their teeth.

We have escaped like a bird from the snare of the fowler;

the snare is broken, and we have escaped.

Our help is in the Name of the LORD,

the maker of heaven and earth.

FIRST READING AND PSALM:  OPTION #2

Numbers 11:4-6, 10-16, 24-29 (New Revised Standard Version):

The rabble among them had a strong craving; and the Israelites also wept again, and said,

If only we had meat to eat! We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our strength is dried up, and there is nothing at all but this manna to look at.

Moses heard the people weeping throughout their families, all at the entrances of their tents. Then the LORD became very angry, and Moses was displeased. So Moses said to the LORD,

Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all this people on me? Did I conceive all this people? Did I give birth to them, that you should say to me, “Carry them in your bosom, as a nurse carries a sucking child,” to the land that you promised on oath to their ancestors? Where am I to get meat to give to all this people? For they come weeping to me and say, “Give us meat to eat!” I am not able to carry all this people alone, for they are too heavy for me. If this is the way you are going to treat me, put me to death at once–if I have found favor in your sight–and do not let me see my misery.

So the LORD said to Moses,

Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting, and have them take their place there with you.

So Moses went out and told the people the words of the LORD; and he gathered seventy elders of the people, and placed them all around the tent. Then the LORD came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.

Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses,

Eldad and Medad are prophesying in the camp.

And Joshua son of Nun, the assistant of Moses, one of his chosen men, said,

My lord Moses, stop them!

But Moses said to him,

Are you jealous for my sake? Would that all the LORD’s people were prophets, and that the LORD would put his spirit on them!

Psalm 19:7-14 (1979 Book of Common Prayer):

The law of the LORD is perfect and revives the soul;

the testimony of the LORD is sure and gives wisdom to the innocent.

8 The statutes of the LORD are just and rejoice the heart;

the commandment of the LORD is clear and gives light to the eyes.

The fear of the LORD is clean and endures for ever,

the judgments of the LORD are true and righteous altogether.

10 More to be desired are they than gold more than much fine gold,

sweeter far than honey, than honey in the comb.

11 By them also is your servant enlightened,

and in keeping them there is great reward.

12 Who can tell how often he offends?

cleanse me from my secret faults?

13 Above all, keep your servant from presumptuous sins;

let them not get dominion over me;

then shall I be whole and sound,

and innocent of a great offense.

14 Let the words of my mouth and the meditation of my heart be acceptable in your sight,

O LORD, my strength and my redeemer.

SECOND READING

James 5:13-20 (Revised English Bible):

Is anyone among you in trouble?  Let him pray.  Is anyone in good heart?  Let him sing praises.  Is one of you ill?  Let him send for the elders of the church to pray over him and anoint him with oil in the name of the Lord; the prayer offered in faith will heal the sick man, the Lord will restore him to health, and if he has committed sins they will be forgiven.  Therefore confess your sins to one another, and pray for one another, that you may be healed.  A good man’s prayer is very powerful and effective.  Elijah was a man just like us; yet when he prayed fervently that there should be no rain, the land had no rain for three and a half years; when he prayed again, the rain poured down and the land bore crops once more.

My friends, if one of you strays from the truth and another succeeds in bringing him back, you may be sure of this:  the one who brings a sinner back from his erring ways will be rescuing a soul from death and cancelling a multitude of sins.

GOSPEL READING

Mark 9:38-41 (Revised English Bible):

John said to him,

Teacher, we saw someone driving out demons in your name, and as he was not one of us, we tried to stop him.

Jesus said,

Do not stop him, for no one who performs a miracle in my name will be able the next moment to speak evil of me.  He is not against us is on our side.  Truly I tell you:  whoever gives you a cup of water to drink because you are followers of the Messiah will certainly not go unrewarded.

If anyone causes the downfall of one of these little ones who believe, it would be better for him to be thrown into the sea with a millstone around his neck.  If your hand causes your downfall, cut if off; it is better for you to enter into life maimed than to keep both hands and go to hell, to the unquenchable fire.  If your foot causes your downfall, cut if off; it is better to enter into life crippled than to keep both your feet  and be thrown into hell.  And if your eye causes your downfall, tear it out; it is better to enter into the kingdom of God with one eye than to keep both eyes and be thrown into hell, where the devouring worm never dies and the fire is never quenched.

Everyone will be salted with fire.

Salt is good; but if the salt loses its saltness, how will you season it?

You must have salt within yourselves, and be at peace with one another.

The Collect:

O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Proper 21, Year A:

https://ordinarytimedevotions.wordpress.com/2011/04/15/proper-21-year-a/

Numbers 11:

https://ordinarytimedevotions.wordpress.com/2011/01/17/week-of-proper-13-monday-year-1/

James 5:

http://adventchristmasepiphany.wordpress.com/2011/07/04/week-of-7-epiphany-saturday-year-2/

https://ordinarytimedevotions.wordpress.com/2011/07/04/week-of-proper-2-saturday-year-2/

https://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-2-wednesday-year-1/

https://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-2-thursday-year-1/

Mark 9:

http://adventchristmasepiphany.wordpress.com/2010/11/02/week-of-7-epiphany-wednesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/11/03/week-of-7-epiphany-thursday-year-1/

Luke 17 (Parallel to Mark 9):

https://ordinarytimedevotions.wordpress.com/2011/05/19/week-of-proper-27-monday-year-1/

For the Canadian Federal Election (2011):

http://gatheredprayers.wordpress.com/2011/03/30/for-the-canadian-federal-election-2011/

For the Prime Minister of Japan:

http://gatheredprayers.wordpress.com/2011/03/16/for-the-prime-minister-of-japan/

O Canada!:

http://gatheredprayers.wordpress.com/2010/10/23/o-canada/

For the President and Prime Minister of France:

http://gatheredprayers.wordpress.com/2010/10/15/for-the-president-and-the-prime-minister-of-france/

For the Prime Minister of the United Kingdom of Great Britain and Northern Ireland:

http://gatheredprayers.wordpress.com/2010/10/15/for-the-prime-minister-of-the-united-kingdom-of-great-britain-and-northern-ireland/

For the President of the United States and All in Civil Authority:

http://gatheredprayers.wordpress.com/2010/08/13/for-the-president-of-the-united-states-and-all-in-civil-authority/

For the Prime Minister of Canada:

http://gatheredprayers.wordpress.com/2010/08/13/for-the-prime-minister-of-canada/

Thanksgiving for New Zealand:

http://gatheredprayers.wordpress.com/2010/08/08/thanksgiving-for-new-zealand/

For Canada:

http://gatheredprayers.wordpress.com/2010/08/06/for-canada/

God Save the Queen/King:

http://gatheredprayers.wordpress.com/2010/07/29/god-save-the-queenking/

Jerusalem:

http://gatheredprayers.wordpress.com/2010/08/01/jerusalem-by-william-blake/

A Prayer for Those Who Influence Public Opinion:

http://gatheredprayers.wordpress.com/2010/07/18/a-prayer-for-those-who-influence-opinion/

A Prayer for Proper Priorities:

http://gatheredprayers.wordpress.com/2011/09/22/a-prayer-for-proper-priorities/

A Prayer for All Who Seek or Hold Public Office in Any Land at Any Time:

http://gatheredprayers.wordpress.com/2010/08/13/for-all-who-seek-or-hold-public-office-in-any-land-at-any-time/

A Prayer to Embrace Love, Empathy, and Compassion, and to Eschew Hatred, Invective, and Willful Ignorance:

http://gatheredprayers.wordpress.com/2010/08/13/for-all-who-seek-or-hold-public-office-in-any-land-at-any-time/

A Prayer for Shalom:

http://gatheredprayers.wordpress.com/2010/07/17/a-prayer-for-shalom/

Where Cross the Crowded Ways of Life:

http://gatheredprayers.wordpress.com/2011/06/26/where-cross-the-crowded-ways-of-life/

O Lord, You Gave Your Servant John:

http://gatheredprayers.wordpress.com/2010/08/06/o-lord-you-gave-your-servant-john/

Prayers for Cities, Neighborhoods, Communities, and Those Who Serve Them:

http://gatheredprayers.wordpress.com/2010/08/06/o-lord-you-gave-your-servant-john/

God Bless Our Native Land:

http://gatheredprayers.wordpress.com/2010/07/29/god-bless-our-native-land/

A Prayer for Our Country:

http://gatheredprayers.wordpress.com/2010/07/17/a-prayer-for-our-country/

Independence Day (U.S.A.):

http://neatnik2009.wordpress.com/2009/10/18/independence-day-july-4/

https://ordinarytimedevotions.wordpress.com/2010/12/18/independence-day-u-s-a-july-4/

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We are responsible for ourselves and for others.  That is the theme which unifies the readings for Proper 21, Year B.

We begin with the options for the first reading. Haman had plotted to destroy the Jews, and had seemed to be near achieving success.  Yet the intervention–at the risk of her own life–of Queen Esther foiled Haman’s evil plans.  And what about Numbers 11?  Israelites, bored with the monotony of manna (probably crystalized insect excrement), complained about the lack of meat.  If one reads more than the assigned portions of this chapter, one finds that they got meat until they stood hip-deep in quails.  As some grammatically-challenged people might have said,

That’ll learn ’em.

In the meantime, Moses complained to God that the burden of leadership was too heavy for him to bear alone.  So he got a council of seventy elders to help.  One moral of the story, I suppose, is to be careful about one’s complaints to God.

James and Jesus, the latter in Mark, remind us in positive and negative terms of the principle that we are responsible for each other spiritually.  And, in Mark, we read some hyperbolic language about removing one’s own stumbling blocks.  Our Lord did not advocate mutilation.  Rather, the principle is simple and not unique to Mark 9:  Whatever stands between you and God, get rid of it.  Besides, how can you avoid being a stumbling block to others if you are so severely spiritually errant?  Can the blind lead the blind to safety?  What we do affects others.  What we do not do affects others.

May we act responsible, whether alone or collectively.

KRT

http://blogatheologica.wordpress.com/2011/10/25/responsibility-for-others/

Week of Proper 20: Monday, Tuesday, and Wednesday, Year 2   3 comments

Above:  Sherman Booth, U.S. Abolitionist (Died in 1904)

Legacies

SEPTEMBER 21-23, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READING FOR MONDAY

Proverbs 3:27-35 (TANAKH:  The Holy Scriptures):

Do not withhold good from one who deserves it

When you have the power to do it [for him].

Do not say to your fellow,

Come back again;

I’ll give it to you tomorrow,

when you have it with you.

Do not quarrel with a man for no cause,

When he has done you no harm.

Do not envy a lawless man,

Or choose any of his ways;

For the devious man is an abomination to the LORD,

But He is intimate with the straightforward.

The curse of the LORD is on the house of the wicked,

But He blesses the abode of the righteous.

At scoffers He scoffs,

But to the lowly He shows grace.

The wise shall obtain honor,

But dullards get disgrace as their portion.

FIRST READING FOR TUESDAY

Proverbs 21:1-6, 10-13 (TANAKH:  The Holy Scriptures):

Like channeled water is the mind of the king in the LORD’s hand;

He directs it to whatever He wishes.

All the ways of a man seem right to him,

But the LORD probes the mind.

To do what is right and just

Is more desired by the LORD than sacrifice.

Haughty looks, a proud heart–

The tillage of the wicked is sinful.

The plans of the diligent make only for gain;

All rash haste makes only for loss.

Treasures acquired by a lying tongue

Are like driven vapor, heading for extinction.

The desire of the wicked is set upon evil;

His fellowman finds no favor in his eyes.

When a scoffer is punished, the simple man is edified;

When a wise man is taught, he gains insight.

The Righteous One observes the house of the wicked man;

He subverts the wicked to their ruin.

Who stops his ears at the cry of the wretched,

He too will call and not be answered.

FIRST READING FOR WEDNESDAY

Proverbs 30:5-9 (TANAKH:  The Holy Scriptures):

Every word of God is pure,

A shield to those who take refuge in Him.

Do not add to His words,

Lest He indict you and you be proved a liar.

Two things I ask of you; do not deny them to me before I die;

Keep lies and false words far from me;

Give me neither poverty nor riches,

But provide me with my daily bread,

Les, being sated, I renounce, saying,

Who is the LORD?

Or, being impoverished, I take to theft

And profane the name of my God.

RESPONSE FOR MONDAY

Psalm 15 (1979 Book of Common Prayer):

1 LORD, who may dwell in your tabernacle?

who may abide upon your holy hill?

Whoever leads a blameless life and does what is right,

who speaks the truth from his heart.

3 There is no guile upon his tongue;

he does no evil to his friend;

he does not heap contempt upon his neighbor.

In his sight the wicked is rejected,

but he honors those who fear the LORD.

5 He has sworn to do no wrong

and does not take back his word.

6 He does not give his money in hope of gain,

nor does he take a bribe against the innocent.

Whoever does these things

shall never be overthrown.

RESPONSE FOR TUESDAY

Psalm 119:1-8 (1979 Book of Common Prayer):

Happy are they whose way is blameless,

who walk in the law of the LORD!

Happy are they who observe his decrees

and seek him with all their hearts!

3 Who never do any wrong,

but always walk in his ways.

4 You laid down your commandments,

that we should fully keep them.

Oh, that my ways were made so direct

that I might keep your statutes!

Then I should not be put to shame,

when I regard all your commandments.

I will thank you with an unfeigned heart,

when I have learned your righteous judgments.

I will keep your statutes;

do not utterly forsake me.

RESPONSE FOR WEDNESDAY

Psalm 24:1-6 (1979 Book of Common Prayer):

1 The earth is the LORD’s and all that is in it,

the world and all who dwell therein.

For it is who founded it upon the seas

and made it firm upon the rivers of the deep.

“Who can ascend the hill of the LORD?

and who can stand in his holy place?”

“Those who have clean hands and a pure heart,

who have not pledged themselves to falsehood,

nor sworn by what is a fraud.

They shall receive a blessing from the LORD

and a just reward from the God of their salvation.”

Such is the generation of those who seek him,

of those who seek your face, O God of Jacob.

GOSPEL READING FOR MONDAY

Luke 8:16-18 (The Jerusalem Bible):

[Jesus continued,]

No one lights a lamp to cover it with a bowl or put it under a bed.  No, he puts it on a lamp-stand so that people may see the light when they come in.  For nothing is hidden but it will be made clear, nothing secret but it will be known and brought to light.  So take care how you hear; for anyone who has will be given more; from anyone who has not, even what he thinks he has will be taken away.

GOSPEL READING FOR TUESDAY

Luke 8:19-21 (The Jerusalem Bible):

His [Jesus’] mother and his brothers came looking for him, but they could not get to him because of the crowd.  He was told,

Your mother and brothers are standing outside and want to see you.

But he said in answer,

My mother and my brothers are those who hear the word of God and put it into practice.

GOSPEL READING FOR WEDNESDAY

Luke 9:1-6 (The Jerusalem Bible):

He [Jesus] called the Twelve together and gave them power and authority over all devils and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal.  He said to them,

Take nothing the journey; neither staff, nor haversack, nor bread, nor money; and let none of you take a spare tunic.  Whatever house you enter, stay there; and when you leave, let it be from there.  As for those who do not welcome you, when you leave the town shake the dust from your feet as a sign to them.

So they set out and went from village to village proclaiming the Good News and healing everywhere.

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The Collect:

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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To do what is right and just

Is more desired by the LORD than sacrifice.

–Proverbs 21:3, TANAKH:  The Holy Scriptures

As a student of history, I know well that secrets (the documented ones, at least), emerge in time.  Our lives contain patterns, and we will not be able to conceal our true selves forever.  So it is best, from a purely selfish point of view, not to have deep, dark secrets.  Rather, if we are to go down to scorn or risk doing so, may we do so for doing the right thing, for acting justly and righteously.  Then the scorn will reflect harshly on the ones who heap scorn, not on the scorned.

There are many cases of this in the Bible.  A few–Tobit, Jeremiah, Elijah, Jesus, and John the Baptist–come to mind immediately.  A more recent example is Sherman Booth, who made himself a criminal to free a fugitive slave in 1854.  Booth has obtained honor while those who persecuted (and prosecuted) him him have earned disgrace.  All this is appropriate.

May we–you, O reader, and I–live in such a way as to obtain honor.

The wise shall obtain honor,

But dullards get disgrace as their portion.

–Proverbs 3:35, TANAKH:  The Holy Scriptures

KRT

http://blogatheologica.wordpress.com/2012/05/04/legacies/

Week of Proper 14: Monday, Year 2   5 comments

Above:  Ezekiel

And the Glory of the Lord Will Be Revealed

AUGUST 10, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Ezekiel 1:1-5, 24-28 (TANAKH:  The Holy Scriptures):

In the thirteenth year, on the fifth day of the fourth month, when I was in the community of exiles by the Chebar Canal, the heavens opened and I saw visions of God.  On the fifth day of the month–it was the fifth year of the exile of King Jehoiachin–the word of the LORD came to the priest Ezekiel son of Buzi, by the Chebar Canal, in the land of the Chaldeans.  And the hand of the LORD came upon him there.

I looked, and lo, a stormy wind came sweeping out of the north–a huge cloud and flashing fire, surrounded by a radiance; and in the center of it, in the center of the fire, a gleam as of amber.  In the center of it were also the figures of four creatures.

When [the creatures] moved, I could hear the sound of Shaddai, a tumult like the din of an army.  When they stood still, they would let their wings droop.  From above the expanse over their heads came a sound.  When they stood still, they would let their wings droop.

Above the expanse over their heads was the semblance of a throne, in appearance like sapphire; and on top, upon this semblance of a human form.  From what appeared as his loins up, I saw a gleam of amber–what looked like a fire encased in a frame; and from what appeared as his loins down, I saw what looked like fire.  That was a radiance all about him.  Like the appearance of the brow which shines in the clouds on a day of rain, such was the appearance of the surrounding radiance.  That was the appearance of the semblance of the Presence of the LORD.  When I beheld it, I flung myself down on my face.  And I heard the voice of someone speaking.

Psalm 148:1-4, 13-14 (1979 Book of Common Prayer):

Hallelujah!

Praise the LORD from the heavens;

praise him in the heights.

2 Praise him, all you angels of his;

praise him, all his host.

3 Praise him, sun and moon;

praise him, all you shining stars.

Praise him, heaven of heavens,

and you waters above the heavens.

13 Let them praise the Name of the LORD,

for his Name only is exalted,

his splendor is over earth and heaven.

14 He has raised up strength for his people

and praise for all his loyal servants,

the children of Israel, a people who are near him.

Hallelujah!

Matthew 17:22-27 (J. B. Phillips, 1972):

As they went together in Galilee, Jesus told them,

The Son of Man is going to be handed over to the power of men, and they will kill him.  And on the third day he will be raised to life again.

This greatly distressed the disciples.

Then when they arrived at Capernaum the Temple tax-collectors came up and said to Peter,

Your master doesn’t pay Temple-tax, we presume?

Peter replied,

Oh, yes, he does!

Later when he went into the house, Jesus anticipated what he was going to say.

What do you think, Simon?

he said.

Whom do the kings of this world get their tolls and taxes from–their own family or from others?

Peter replied,

From others.

Jesus told him,

Then the family is exempt.  Yet we don’t want to give offence to these people, so go down to the lake and throw in your hook.  Take the first fish that bites, open his mouth and you’ll find a silver coin.  Take that and give it to them, for both of us.

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The Collect:

Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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There was a common belief in the ancient Near East:  When Nation A defeated Nation B, Nation A’s gods defeated Nation B’s gods.  In 593 B.C.E. (as The Jewish Study Bible tells me), in the final years of the Kingdom of Judah, already a vassal kingdom with a puppet monarch, the priest and prophet Ezekiel had a stunning vision of divine glory for which, I suspect, human words–even the best ones–written or spoken, were insufficient.  YHWH was not defeated.

Now we turn to the reading from Matthew.  Jesus predicted his crucifixion and resurrection.  He would suffer and die painfully, but this would not constitute a defeat, for he would live again–very shortly.  And, in the Gospel of John, the crucifixion and resurrection of Jesus constituted his glorification.  The Roman Empire did its worst, but God reversed their actions.

When all seems lost, when the enemies of God seem to have won, may we remember that God remains undefeated.  This fact might not seem obvious yet, but it is no less true.

KRT

http://blogatheologica.wordpress.com/2011/10/03/and-the-glory-of-the-lord-will-be-revealed/

Week of Proper 13: Monday, Year 2, and Week of Proper 13: Tuesday, Year 2   2 comments

Above:  Nebuchadnezzar II of the Chaldean/Neo-Babylonian Empire

Bad News and Good News

AUGUST 3 and 4, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READING FOR MONDAY

Jeremiah 28:1-17 (TANAKH:  The Holy Scriptures):

That year, early in the reign of King Zedekiah of Judah, in the fifth month of the fourth year, the prophet Hananiah son of Azzur, who was from Gibeon, spoke to me in the House of the LORD, in the presence of the priests and all the people.  He said:

Thus said the LORD of Hosts, the God of Israel:  I hereby break the yoke of the king of Babylon.  In two years, I will restore to this place all the vessels of the House of the LORD which King Nebuchadnezzar of Babylon took from this place and brought to Babylon.  And I will bring back to this place King Jeconiah son of Jehoiakim of Judah, and all the Judean exiles who went to Babylon

–declares the LORD.

Yes, I will break the yoke of the king of Babylon.

Then the prophet Jeremiah answered the prophet Hananiah in the presence of the priests and of all the people who were standing in the House of the LORD.  The prophet Jeremiah said:

Amen!  May the LORD do so!  May the LORD fulfill what you have prophesied and bring back from Babylon to this place the vessels of the House of the LORD and all the exiles!  But just listen to this word which I address to you and to all the people:  The prophet who lived before you and me from ancient times prophesied war, disaster, and pestilence against many lands and great kingdoms.  So if a prophet prophesies good fortune, then only when the word of the prophet comes true can it be known that the LORD really sent him.

But the prophet Hananiah removed the bar from the neck of the prophet Jeremiah, and broke it, and Hananiah said in the presence of all the people,

Thus said the LORD:  So will I break the yoke of King Nebuchadnezzar of Babylon from off the necks of all the nations, in two years.

And the prophet Jeremiah went on his way.

After the prophet Hananiah had broken the bar from off the neck of the prophet Jeremiah, the word of the LORD came to Jeremiah:

Go say to Hananiah:  Thus said the LORD:  You broke bars of wood, but you shall make bars of iron instead.  For thus said the LORD of Hosts, the God of Israel:  I have put an iron yoke upon the necks of all those nations, that they may serve King Nebuchadnezzar of Babylon–and serve him they shall!  I have even given the wild beasts to him!

And the prophet Jeremiah said to the prophet Hananiah,

Listen, Hananiah!  The LORD did not send you, and you have given the people lying assurances.  Assuredly, thus said the LORD:  I am going to banish you from off the earth.  This year you shall die, for you have urged disloyalty to the LORD.

And the prophet Hananiah died that year, in the seventh month.

FIRST READING FOR TUESDAY

Jeremiah 30:1-2, 22-30 (TANAKH:  The Holy Scriptures):

The word which came to Jeremiah from the LORD:

Thus said the LORD, the God of Israel:  Write down in a scroll all the words that I have spoken to you.

For thus said the LORD:

Your injury in incurable,

Your wound severe;

No one pleads for the healing of your sickness,

There is no remedy, no recovery for you.

All your lovers have forgotten you,

They do not seek you out;

For I have struck you as an enemy strikes,

With cruel chastisement,

Because your iniquity was so great

And your sins so many.

Why cry out over your injury,

That your wound in incurable?

I did these things to you

Because your iniquity was so great

And your sins so many.

Assuredly,

All who wanted to devour you shall be devoured,

And every one of your foes shall go into captivity;

Those who despoiled you I will give up to pillage.

But I will bring healing to you

And cure you of your wounds

–declares the LORD.

Though they called you, “Outcast,

That Zion whom no one seeks out,”

Thus said the LORD:

I will restore the fortunes of Jacob’s tents

And have compassion upon his dwellings.

The city shall be rebuilt on its mound,

And the fortress in its proper place.

From there shall issue thanksgiving

And the sound of dancers.

I will multiply them,

And they shall not be few;

I will make them honored,

His children shall be as of old,

And his community shall be established by My grace;

And I will deal with all his oppressors.

His chieftain shall be one of his own,

His ruler shall come from his midst;

I will bring him near, that he may approach Me

–declares the LORD–

For who would otherwise dare approach me?

You shall be My people,

And I will be your God.

RESPONSE FOR MONDAY

Psalm 119:89-96 (1979 Book of Common Prayer):

89  O LORD, your word is everlasting;

it stands firm in the heavens.

90  Your faithfulness remains from one generation to another;

you established the earth, and it abides.

91  By your decree these continue to this day;

for all things are your servants.

92  If my delight had not been in your law,

I should have perished in my affliction.

93  I will never forget your commandments,

because by them you give me life.

94  I am yours; oh, that you would save me!

for I study your commandments.

95  Though the wicked lie in wait for me to destroy me,

I will apply my mind to your decrees.

96  I see that all things come to an end,

but your commandment has no bounds.

RESPONSE FOR TUESDAY

Psalm 102:16-22 (1979 Book of Common Prayer):

16 For the LORD will build up Zion,

and his glory will appear.

17 He will look with favor on the prayer of the homeless;

he will not despise their plea.

18 Let this be written for a future generation,

so that a people yet unborn may praise the LORD.

19 For the LORD looked down from his holy place on high;

from the heavens he beheld the earth;

20 That he might hear the groan of the captive

and set free those condemned to die;

21 That they may declare in Zion the Name of the LORD,

and his praise in Jerusalem;

22 When the peoples are gathered together,

and the kingdoms also, to serve the LORD.

THE GOSPEL READING FOR MONDAY

Matthew 13:13-21 (New Revised Standard Version):

Jesus withdrew in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said,

This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.

Jesus said to them,

They need not go away; you give them something to eat.

They replied,

We have nothing here but five loaves and two fish.

And he said,

Bring them here to me.

Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.

THE GOSPEL READING FOR TUESDAY

Matthew 14:22-36 (J. B. Phillips, 1972)

Directly after this Jesus insisted on his disciples’ getting aboard their boat and going on ahead to the other side, while he himself sent the crowds home.  And when he had sent them away he sent up the hill-side quite alone, to pray.  When it grew late he was there by himself while the boat was by now a good way from the shore at the mercy on the waves, for the wind was dead against them.  In the small hours Jesus went out to them, walking on the lake.  When the disciples caught sight of him walking on water they were terrified.

It’s a ghost!

they said, and screamed with fear.  But at once Jesus spoke to them.

It’s all right!  It’s I myself, don’t be afraid!

Peter said,

Lord, if it’s really you, tell me to come to you on the water.

Jesus replied,

Come on, then.

Peter stepped down from the boat and began to walk on the water, making for Jesus.  But when he saw the fury of the wind he panicked and began to sink, calling out,

Lord save me!

At once Jesus reached out his hand and caught him, saying,

You little-faith!  What made you lose you nerve like that?

Then, when they were both aboard the boat, the wind dropped.  The whole crew came and knelt down before Jesus, crying,

You are indeed the Son of God!

When they had crossed over to the other side of the lake, they landed at Gennesaret, and when the men of that place had recognised him, they sent word to the whole surrounding country and brought all the diseased to him.  They implored him to let them “touch just the edge of his cloak”, and all those who did so were completely cured.

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The Collect:

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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I have written a devotional post covering two days because I cannot think of anything new to say about the Monday readings, the themes of which I have covered recently.  Joining the two Jeremiah readings, however, does yield something I hope will prove edifying.

Hananiah might have believed what he said.  Even if we assume the best about him, he was incorrect, and his words offered false assurance.  Sometimes we lie to ourselves first then proclaim what we believe to be true.  But we are still wrong and inaccurate in such circumstances.  Hananiah said that God would break the yoke the Babylonian king in two years.  A few years later, that monarch took over the Kingdom of Judah, already a vassal state.  Yet, God told Jeremiah, there would be a return from exile.  Chaldea/Neo-Babylonia, which devoured Judah, fell to the Persians and the Medes.  And the relationship between YHWH and the Jews became stronger.

You shall be My people,

And I will be your God.

–Jeremiah 30:22, TANAKH

There was good news after all, but it followed the bad news.

Sometimes we might feel forsaken by God.  Indeed, the Bible does, in places, speak of God forsaking and destroying entire empires.  Yet we might not be forsaken.  The feeling might be purely in our imagination.  Or we might face a chastisement before restoration.

May we keep in mind that those who wrote certain texts and edited their final drafts did so with certain perspectives–sometimes owing to hindsight–in mind.  Sometimes YHWH comes across as abusive and otherwise cruel then alternatively loving, exhibiting manic-depressive-style mood swings.  Those who wrote the Bible experienced God powerfully and expressed their experiences the best way they could.  Our sensibilities might not mesh well with theirs, and that fact does not necessarily speak poorly of us.  Our object should be to seek God, not to transform the Bible into an idol with which we seek to agree on every point.

The YHWH of the Jewish Bible was passionate for the chosen people.  This same God, I say, is passionate about you, O reader, and about me.  May we return the love, as best we can, by grace.

KRT

Week of Proper 12: Saturday, Year 2   4 comments

Above: The Beheading of St. John the Baptist, by Caravaggio, 1608

Risks of Prophesy

AUGUST 1, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Jeremiah 26:11-16, 24 (TANAKH:  The Holy Scriptures):

The priests and prophets said to the officials and to all the people,

This man deserves the death penalty, for he has prophesied against this city, as you yourselves have heard.

Jeremiah said to the officials and to all the people,

It was the LORD who sent me to prophesy against this House and this city all the words you heard.  Therefore mend your ways and your acts, and heed the LORD your God, that the LORD may renounce the punishment He has decreed for you.  As for me, I am in your hands:  do to me what seems good and right to you.  But know that if you put me to death, you and this city and its inhabitants will be guilty of shedding the blood of an innocent man.  For in truth the LORD has sent me to you, to speak all these words to you.

Then the officials and all the people said to the priests and prophets,

This man does not deserve the death penalty, for he spoke to us in the name of the LORD our God.

However, Ahikam son of Shapan protected Jeremiah, so that he was not handed over to the people for execution.

Psalm 140:1-5 (1979 Book of Common Prayer):

1  Deliver me, O LORD, from evildoers;

protect me from the violent,

2  Who devise evil in their hearts

and stir up strife all day long.

3  They have sharpened their tongues like a serpent;

adder’s poison is under their lips.

4  Keep me, O LORD, from the hands of the wicked;

protect me from the violent,

who are determined to trip me up.

5  The proud have hidden a snare for me

and stretched out a net of cords;

they have set traps for me along the path.

Matthew 14:1-13 (J. B. Phillips, 1972)

About this time Herod, governor of the province, heard the reports about Jesus and said to his men,

This must be John the Baptist:  he has risen from the dead.  That is why miraculous powers are at work in him.

For previously Herod had arrested John and had him bound and put in prison, all on account of Herodias, the wife of his brother Philip.  For John had said to him,

It is not right for you to have this woman.

Herod wanted to kill him for this, but he was afraid of the people, since they all thought John was a prophet.  But during Herod’s birthday celebrations Herodias’ daughter delighted him by dancing before his guests, so much that he swore to give her anything she liked to ask.  And she, prompted by her mother, said,

I want you to give me, here and now, on a dish, the head of John the Baptist!

Herod was appalled at this, but because he had sworn in front of his guests, he gave orders that she should be given what she had asked.  So he sent men and had John beheaded in the prison.  Then his head was carried in on a dish and presented to the young girl who handed it to her mother.  Later, John’s disciples came, took his body and buried it.  Then they went and told the news to Jesus.  When he heard it he went away by boat to a deserted place, quite alone.

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The Collect:

O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 12:  Saturday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/01/14/week-of-proper-12-saturday-year-1/

Feast of the Beheading of Saint John the Baptist (August 29):

http://neatnik2009.wordpress.com/2010/06/13/feast-of-the-beheading-of-st-john-the-baptist-martyr-august-29/

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Jeremiah was just one prophet proclaiming the word of YHWH.  Another one was Uriah son of Shemaiah from Kiriath-jearim, who, like Jeremiah, faced the possibility of execution.  Uriah had fled to Egypt, but officials of King Jehoiakim had brought him back, killed him, and thrown his body into “the burial place of the common people” (26:23).  Yet Jeremiah lived, thanks to protection from Ahikam, son of King Josiah’s scribe, Shaphan.

Saint John the Baptist had condemned Herod Antipas, a client ruler for the Roman Empire, for entering into an incestuous marriage.  Antipas, a man of bad character, allowed the execution of John rather than lose face.  Contrast this behavior with Old Testament depictions of God as one who prefers mercy to an inexorable pronouncement of judgment.

Saint John the Baptist lacked a human protector, but one such person saved Jeremiah’s life.  May we, if opportunity presents itself, save the prophets among us, or at least refuse to be silent when we can speak up for them.

KRT

Week of Proper 12: Tuesday, Year 2   Leave a comment

Above:  Jeremiah, from the Sistine Chapel Paintings by Michelangelo Buonarroti

What We Need to Hear

JULY 28, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Jeremiah 14:17-22 (TANAKH:  The Holy Scriptures):

And do you speak to them thus:

Let my eyes run with tears,

Day and night let them not cease,

for my hapless people has suffered

A grievous injury, a very painful wound.

If I go out to the country–

Lo, the slain of the sword.

If I enter the city–

Lo, those who are sick with famine.

Both priest and prophet roam the land,

They know not where.

Have You, then, rejected Judah?

Have You spurned Zion?

Why have you smitten us

So that there we hope for happiness,

But find no good;

For a time of healing,

And meet terror instead?

We acknowledge our wickedness, O LORD–

The iniquity of our fathers–

For we have sinned against You.

For Your name’s sake, do not disown us;

Do not dishonor Your glorious throne.

Remember, do not annul Your covenant with us.

Can any of the false gods of the nations give rain?

Can the skies of themselves give showers?

So we hope in You,

For only You made all these things.

Psalm 79:17-22 (1979 Book of Common Prayer):

Help us, O God our Savior, for the glory of your Name;

deliver us and forgive us our sins, for your Name’s sake.

10 Why should the heathen say, “Where is their God?”

Let it be known among the heathen and in our sight

that you avenge the shedding of your servant’s blood.

11 Let the sorrowful sighing of the prisoners come before you,

and by your great might spare those who are condemned to die.

12 May the revilings with which they reviled you, O Lord,

return seven-fold into their bosoms.

13 For we are your people and the sheep of your pasture;

we will give you thanks for ever

and show forth your praise from age to age.

Matthew 13:36-43 (J. B. Phillips, 1972):

Later, he left the crowds and went indoors, where his disciples came and said,

Please explain to us the parable of the weeds in the field.

Jesus replied,

The one who sows the good seed is the Son of Man.  The field is the whole world.  The good seed?  That is the sons of the kingdom, while the weeds are sons of the evil one of this world.  The enemy who sowed them is the devil.  The harvest is the end of this world.  The reapers are angels.

Just as weeds are gathered up and burned in the fire so will it happen at the end of the world.  The Son of Man will send out his angels and they will uproot from the kingdom everything that is spoiling it, and all those who live in defiance of its laws, and will throw them into the blazing furnace, where there will be tears and bitter regret.  Then the good will shine out like the sun in their Father’s kingdom.  The man who has ears should use them!

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The Collect:

O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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A Related Post:

Week of Proper 12:  Tuesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/01/12/week-of-proper-12-tuesday-year-1/

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Jeremiah prophesied in the context of many false prophets who claimed that the Babylonians would not conquer Judah.  Maybe they quoted the Book of Isaiah and interpreted the defeat of the Assyrians as the fulfillment of certain prophesies.  Maybe they understood the Book of Isaiah in that way; perhaps they interpreted it so in public while being insincere.  Regardless of their motivations, however, they were mistaken, as history tells us.

There is a basic psychological explanation for people’s preference for the false prophets instead of Jeremiah:  Good news is more appealing than bad news.  Yet sometimes the bearers of bad news tell us what we need to hear, not what we want to hear.  By grace, may we distinguish between genuine good news and false prophesy, between warnings we ought to heed and unreliable cries that the sky is falling.  The stakes are so high and the costs of making a mistake are severe.

KRT

Week of Proper 9: Thursday, Year 2, and Week of Proper 9: Friday, Year 2   4 comments

The Return of the Prodigal Son

Image Source = FranzMayerstainedglass

Divine Love

JULY 9 and 10, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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I have decided to combine the posts for Thursday and Friday, Year 2, of the Week of Proper 9 because, upon reading and considering the texts for Friday, I have concluded that I have nothing new to say about them.  The biblical themes keep repeating themselves.

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THE FIRST READING:  THURSDAY

Hosea 11:1-11 (TANAKH:  The Holy Scriptures):

I fell in love with Israel

When he was still a child;

And I have called [him] My son

Ever since Egypt.

Thus were they called,

But they went their own way;

They sacrifice to Baalim

And offer to carved images.

I have pampered Ephraim,

Taking them in My arms;

But they have ignored

My healing care.

I drew them with human ties,

With cords of love;

But I seemed to them as one

Who imposed a yoke on their jaws,

Though I was offering them food.

No!

They return to the land of Egypt,

And Assyria is their king.

Because they refuse to repent,

A sword shall descend upon their towns

And consume their limbs

And devour [them] because of their designs.

For My people persists

In its defection from Me;

When it is summoned upward,

It does not rise at all.

How can I give you up, O Ephraim?

How surrender you, O Israel?

How can I make you like Admah,

Render you like Zeboiim?

I have had a change of heart,

All My tenderness is stirred.

I will not act on My wrath,

Will not turn to destroy Ephraim.

For I am God, not man,

The Holy One in your midst:

I will not come in fury.

The LORD will roar like a lion,

And they shall march behind Him;

When he roars, His children shall come

Fluttering out of the west.

They shall flutter from Egypt like sparrows,

From the land of Assyria like doves;

And I will settle them in their homes

–declares the LORD.

THE FIRST READING:  FRIDAY

Hosea 14:2-10 (TANAKH:  The Holy Scriptures):

Return, O Israel, to the LORD your God,

For you have fallen because of your sin.

Take words with you

And return to the LORD.

Say to Him:

Forgive all guilt

And accept what is good;

Instead of bulls we will pay

[The offering of] our lips.

Assyria shall not save us,

No more will we ride on steeds,

Nor ever again will we call

Our handiwork our god,

Since in You alone orphans find pity!

I will heal their affliction,

Generously will I take them back in love;

For My anger has turned away from them.

I will be to Israel like dew;

He shall blossom like the lily,

He shall strike root like a Lebanon tree.

His boughs shall spread out far,

His beauty shall be like the olive tree’s,

His fragrance like that of Lebanon.

They who sit in his shade shall be revived:

They shall bring to life new grain,

They shall blossom like the vine;

His scent shall be like the wine of Lebanon.

Ephraim [shall say]:

What more have I to do with idols?

When I respond and look to Him,

I become like a verdant cyprus.

Your fruit is provided by Me.

He who is wise will consider these words,

He who is prudent will take note of them.

For the paths of the LORD are smooth;

The righteous can walk on them,

While sinners stumble on them.

THE RESPONSE:  THURSDAY

Psalm 80:1-7 (1979 Book of Common Prayer):

1  Hear, O Shepherd of Israel, leading Joseph like a flock;

shine forth, you that are enthroned upon the cherubim.

2  In the presence of Ephraim, Benjamin, and Manasseh,

stir up your strength and come to help us.

3  Restore us, O God of hosts;

show us the light of your countenance, and we shall be saved.

4  O LORD God of hosts,

how long will you be angered

despite the prayers of your people?

5  You have fed them with the bread of tears;

you have given them bowls of tears to drink.

6 You have made us the derision of our neighbors,

and our enemies laugh us to scorn.

7  Restore us, O God of hosts;

show us the light of your countenance, and we shall be saved.

THE RESPONSE:  FRIDAY

Psalm 51:1-12 (1979 Book of Common Prayer):

Have mercy on me, O God, according to your loving-kindness;

in your great compassion blot out my offenses.

2 Wash me through and through from my wickedness

and cleanse me from my sin.

3 For I know my transgressions,

and my sin is ever before me.

4 Against you only have I sinned

and done what is evil in your sight.

5 And so you are justified when you speak

and upright in your judgment.

Indeed, I have been wicked from my birth,

a sinner from my mother’s womb.

7 For behold, you look for truth deep within me,

and will make me understand wisdom secretly.

Purge me from my sin, and I shall be pure;

wash me, and I shall be clean indeed.

Make me hear of joy and gladness,

that the body you have broken may rejoice.

10 Hide your face from my sins

and blot out all my iniquities.

11 Create in me a clean heart, O God,

and renew a right spirit within me.

12 Cast me not away from your presence

and take not your holy Spirit from me.

THE GOSPEL READING

Matthew 10:7-23 (An American Translation):

[Jesus said to his disciples,]

And as you go about, preach and say, “The Kingdom of Heaven is at hand!”  Cure the sick, raise the dead, heal lepers, drive out demons.  Give without payment, just as you received without payment.  Do not take gold or silver or copper money in your purses, and do not take a bag for your journey, nor two shirts, nor shoes, nor a staff, for the workman deserves his food!  Whatever town or village you come to, inquire for some suitable person, and stay with him till you leave the place.  And as you go into his house, wish it well.  If the house deserves it, the peace you wish it will come over it, but if it does not deserve it, let your blessing come back upon yourselves.  And where no one will welcome you, or listen to you, leave that house or town and shake off its very dust from your feet.  I tell you, the land of Sodom and Gomorrah will fare better on the Day of Judgment than that town.

Here I am sending you out like sheep among wolves.  So you must be wise as serpents, and guileless like doves.  But be on your guard against men, for they will give you up to their courts, and have you flogged in their synagogues, and you will be brought before governors and kings on my account, to bear your testimony before them and the heathen.  But when they give you up, you must have no anxiety about how to speak or what to say, for you will be told at the very moment what you ought to say, for it is not you who will speak, but it is the Spirit of your Father that will speak through you.  One brother will give up another to death, and a father his child, and children will turn against their parents, and have them put to death.  You will be hated by everybody on my account, but the man who holds out to the very end will saved.  But when they persecute you in one town, make your escape to another, for I tell you, you will have not gone through all the towns of Israel before the Son of Man arrives.

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The Collect:

O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 9:  Thursday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/23/week-of-proper-9-thursday-year-1/

Week of Proper 9:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/24/week-of-proper-9-friday-year-1/

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In Hosea we have another metaphor for the relationship between God and the rebellious people:  parent and child.  Despite the ingratitude on one side and anger on the other, divine love remains.  Elsewhere in Hosea we read of God as the jilted husband.  The constant factor, however, is divine love.

So the rebellious people must face the consequences of their actions yet will not face annihilation.  This stands in contrast to other groups, which perished utterly.  As a Christian, I accept that God loved them also.  Yes, the violent depictions of God in the Bible disturb me; I will neither excuse nor ignore them.  My understanding of God comes from the person of Jesus, who said to love one’s enemies and to pray for one’s persecutors.

Nevertheless the main point remains the love of God (expressed via various metaphors) for us.  May we reciprocate.  May we love the image of God in our fellow human beings. This is often difficult, for anger is a powerful emotion.  Yet love is more powerful, not to mention much healthier.

I can think of a few people I need to contemplate in compassionate and loving ways, not with wrath and indignation.  You, O reader, can probably do the same within your context.  Empowered by grace, may we love not only God and those we like, but also those we dislike, perhaps intensely.  God is also their parent.

I think also of the Prodigal Son’s father.  The father, a stand-in for God, permits the foolish son to make his mistakes then to come home.  The father watches for his son, whom he welcomes back into the fold.  Then the other son, the dutiful one who stayed home, did not welcome his brother back, however.  Who are you in this story?  Are you resentful, not greeting those who have amended their ways?  Or have you come to your senses and corrected your ways?  Maybe the parental role fits better.

Divine love does not prevent us from making mistakes or suffering certain consequences of our misdeeds, but it does welcome us home.  May we, who have benefited from such love, extend it to others.

KRT

http://blogatheologica.wordpress.com/2011/09/06/reading-and-pondering-hosea-part-four/

Week of Proper 9: Wednesday, Year 2   1 comment

Gallery of the Apostles, Temmenhausen Nikolauskirche

Teachers of Righteousness

JULY 8, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Hosea 10:1-15 (TANAKH:  The Holy Scriptures):

Israel is a ravaged vine

And its fruit is like it.

When his fruit was plentiful,

He made altars aplenty;

When his land was bountiful,

Cult pillars abounded.

Now that his boughs are broken up,

He feels his guilt;

He himself pulls apart his altars,

Smashes his pillars.

Truly, now they say,

We have no king;

For, since we do not fear the LORD,

What can a king do to us?

So they conclude agreements and make covenants

With false oaths,

And justice degenerates into poison weeds,

Breaking out on the furrows of the fields.

The inhabitants of Samaria fear

For the calf of Beth-aven;

Indeed, its people and priestlings,

Whose joy it once was,

Mourn over it for the glory

That is departed from it.

It too shall be brought to Assyria

As tribute to a patron king;

Ephraim shall be chagrined,

Israel shall be dismayed

Because of his plans.

Samaria’s monarchy is vanishing

Like foam upon water,

Ruined shall be the shrines of [Beth-]aven,

That sin of Israel.

Thorns and thistles

Shall grow on their altars.

They shall call to the mountains,

Bury us!

To the hills,

Fall on us!

You have sinned more, O Isreal,

Than in the days of Gibeah.

They shall stand [as] at Gibeah!

Shall not they be overtaken

By a war upon scoundrels

As peoples gather against them?

When I chose [them], I broke them in,

Harnessing them for two furrows.

Ephraim became a trained heifer,

But preferred to thresh;

I placed a yoke

Upon her sleek neck.

I will make Ephraim do advance plowing;

Judah shall do [main] plowing!

Jacob shall do final plowing!

Sow righteousness for yourselves;

Reap the fruits of goodness;

Break for yourselves betimes fresh ground

Of seeking the LORD,

So that you may obtain a teacher of righteousness.

You have plowed wickedness,

You have reaped iniquity–

[And] you shall eat the fruits of treachery–

Because you relied on your way,

On your host of warriors.

But the din of war shall arise in your own people,

And all your fortresses shall be ravaged

As Beth-arbel was ravaged by Shalman

On a day of battle,

When mourners and babes were dashed to death together.

This is what Bethel has done to you

For your horrible wickedness:

At dawn shall Israel’s monarch

Utterly perish.

Psalm 105:1-7 (1979 Book of Common Prayer):

Give thanks to the LORD and call upon his Name;

make known his deeds among the peoples.

2 Sing to him, sing praises to him,

and speak of his marvelous works.

Glory in his holy Name;

let the hearts of those who seek the LORD rejoice.

Search for the LORD and his strength;

continually seek his face.

Remember the marvels he has done;

his wonders and the judgments of his mouth,

O offspring of Abraham his servant,

O childrenof Jacob his chosen.

He is the LORD our God;

his judgments prevail in all the world.

Matthew 10:1-7 (An American Translation):

Then he [Jesus] called his twelve disciples to him, and gave them power over the foul spirits so that they could drive them out, and so that they could heal any disease or illness.

These are the names of the twelve apostles:  first, Simon, who was called Peter, and his brother Andrew, and James the son of Zebedee and his brother John, Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus and Thaddeus, Simon the Zealot and Judas Iscariot who afterward betrayed him.

James sent these twelve out, after giving them these directions:

Do not go among the heathen, or to any Samaritan town, but proceed instead to the lost sheep of Israel’s house.  As you go about, preach and say, “The Kingdom of Heaven is at hand!”

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The Collect:

O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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A Related Post:

Week of Proper 9:  Wednesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2010/12/22/week-of-proper-9-wednesday-year-1/

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The pronouncements of judgment continue in Hosea.  Much of the content is familiar and repetitive to a student of the Hebrew Scriptures, so I will not rehash it here.

I am, however, following a lectionary, one which pairs this reading with Matthew 10,  which tells of Jesus empowering his twelve Apostles and sending them out on a mission.  The Apostles were diverse, including two cousins of Jesus, a former Roman tax collector, and a violent revolutionary against the Roman occupation.

Hosea 10:12, in TANAKH:  The Holy Scriptures, commands people to sow righteousness for themselves, to reap the fruits of goodness, and break the fallow ground of seeking YHWH “So that you may obtain a teacher of righteousness.”  This is apparently a passage which lends itself to various translations, so that, in the New Revised Standard Version, the command concludes with “that he [YHWH] may come and rain righteousness upon you.”

Teachers of righteousness can come in various shapes and sizes and from various backgrounds. And, when God comes to rain righteousness upon us, the divine methodology might surprise us.  Do we dare even to attempt to look past our preconceived notions and to recognize the methods of God and the identities of teachers of righteousness?

Righteousness is far from an abstract idea.  It is lived, as is orthodoxy.  Theology of a certain variety tells me that orthodoxy is right belief and that orthopraxy is right practice.  But, if Paul was correct regarding faith, faith is active, not just intellectual, and is therefore lived.  Ergo the proper situation is for orthopraxy and orthodoxy to be one and the same.  Do I love my neighbor?  My actions will tell, will they not?  After all, we will know a tree by its fruits.

So, where do we find teachers of righteousness to lead us down the orthodoxy-orthopraxy trail?  The union of these is righteousness.  This righteousness is not individualistic, so that we can feel good and holy while the world around us goes to hell in a handbasket.  No, this righteousness is socially transformative.

Our mission as Christians is to be salt and light–the best salt and the brightest light we can be by grace.  What one person does affects others, and we are God’s, not our own.  May we leave our corner of creation better than we found them.  May we work in the corners of creation God has assigned to each of us.  And may we be teachers of righteousness by words and deeds.

KRT

http://blogatheologica.wordpress.com/2011/09/06/reading-and-pondering-hosea-part-three/