Archive for the ‘Psalm 37’ Tag

Devotion for Proper 27, Year A (Humes)   1 comment

Above:  Zerubbabel

Image in the Public Domain

A Faithful Response

NOVEMBER 10, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Haggai 2:2-9 or Isaiah 62:6-12

Psalm 37:1-11

1 Corinthians 15:51-58

Matthew 25:1-13

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God is powerful, just, merciful, and trustworthy.  We know this because the mighty acts of God indicate those qualities.  These acts of God include ending the Babylonian Exile and resurrecting Jesus.

Such grace demands a faithful response.  God is with us; are we with God?  While you, O reader, ponder that, think about this, also:  “you” in Matthew 25:13 and 1 Corinthians 15:58 is plural.  If we are to interpret these passages correctly, we must assign the proper weight to collective responsibility.

As we labor faithfully in God’s service, may we never lose hope; our work is not in vain, regardless of appearances sometimes.  One might think, for example, of the prophet Jeremiah, who had just one follower–Baruch the scribe.  Yet the Book of Jeremiah continues to speak to many people.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 18, 2018 COMMON ERA

THE FEAST OF DAG HAMMARSKJÖLD, SECRETARY-GENERAL OF THE UNITED NATIONS

THE FEAST OF EDWARD BOUVERIE PUSEY, ANGLICAN PRIEST

THE FEAST OF HENRY LASCALLES JENNER, ANGLICAN BISHOP OF DUNEDIN, NEW ZEALAND

THE FEAST OF JOHN CAMPBELL SHAIRP, SCOTTISH POET AND EDUCATOR

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https://blogatheologica.wordpress.com/2018/09/18/a-faithful-response-part-xi/

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Devotion for Proper 7 (Ackerman)   1 comment

Above:   Give Us This Our Daily Bread Print, Currier & Ives, 1872

Image Source = Library of Congress

Reproduction Number = LC-USZC2-2453

Spiritual Nutrition

JUNE 20, 2021

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 41:9-40

Psalm 37:23-28a

Acts 6:1-7

Mark 8:14-21

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Depart from evil, and do good,

so you shall abide forever.

For the LORD loves justice;

he will not forsake his faithful ones.

The righteous shall be kept safe forever,

but the children of the wicked shall be cut off.

–Psalm 37:27-28, The New Revised Standard Version (1989)

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David Ackerman omits the second part (the passage contrasting the righteous and the children of the wicked) in Beyond the Lectionary (2013).

On another topic, the Psalmist might not have seen the children of the righteous begging for bread, but I have.  I am not alone in this.

The Joseph of the Book of Genesis bears little resemblance to the figure of whom I have read in many a book of Bible stories retold for children.  I read Genesis 37 and 39-50 (the Joseph Epic) and encounter a spoiled brat who grew up because he had no choice.  I also meet an interpreter of dreams who rose to a position of prominence, reunited his family, and in Chapter 47, fed the Egyptian population during a time of severe drought by returning their food (which he had ordered confiscated) to them in exchange for serfdom.   Joseph is an imperfect protagonist.

The surviving Apostles (plus St. Matthias) feed the hungry then decide to focus on preaching and teaching.  So they appoint deacons to wait tables.  This is the origin of the Christian diaconate.  There is no insistence upon serfdom here.  No, we find quite the opposite.

When we turn to the reading from Mark 8 it is useful to understand that we pick up immediately following Jesus feeding “about four thousand people” with seven loaves and a few small fish.  There are many leftovers.  Then some Pharisees demand, of all things, a sign.  Jesus warns his Apostles against the yeast–a metaphor for diffused or veiled evil (see Luke 12:1; 1 Corinthians 5:6; and Galatians 5:9) of the Pharisees.  The literal-minded Apostles, confused, think that Christ refers to bread.  Jesus is angry with them.

The depiction of the Apostles in the Gospel of Mark is interesting and part of a larger theme.  The earliest canonical Gospel argues that those who think they are insiders might not be that.  There are the condemnations of the religious establishment, of course.  Furthermore, those closest to Jesus do not understand him.  To the contrary, evil spirits recognize him immediately.  This depiction of the twelve Apostles as being clueless is stronger in Mark than in Luke-Acts, for narrative reasons.

A sufficient supply of food is essential to sustaining life.  Too little food leads to starvation, just as an excess of it leads to obesity.   Furthermore, the wrong type of food leads to health problems.  Likewise, improper spiritual nutrition leads to negative consequences.  Do we not yet understand this?

KENNETH RANDOLPH TAYLOR

JUNE 16, 2018 COMMON ERA

THE FEAST OF GEORGE BERKELEY, IRISH ANGLICAN BISHOP AND PHILOSOPHER; AND JOSEPH BUTLER, ANGLICAN BISHOP AND THEOLOGIAN

THE FEAST OF JOHN FRANCIS REGIS, ROMAN CATHOLIC PRIEST

THE FEAST OF NORMAN MACLEOD, SCOTTISH PRESBYTERIAN MINISTER AND HYMN WRITER; AND HIS COUSIN, JOHN MACLEOD, SCOTTISH PRESBYTERIAN MINISTER, LITURGIST, AND HYMN WRITER

THE FEAST OF RUFUS JONES, QUAKER THEOLOGIAN

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https://blogatheologica.wordpress.com/2017/06/16/spiritual-nutrition/

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Devotion for Proper 14 (Year D)   1 comment

fall-of-the-rebel-angels

Above:  The Fall of the Rebel Angels, by Hieronymus Bosch

Image in the Public Domain

The Apocalyptic Discourse, Part V

AUGUST 9, 2020

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 6:1-8 or Zechariah 9:1-8 (9-10) 11-17

Psalm 37:(1-2) 12-38 (39-40)

Matthew 24:(36-44) 45-51 or Luke 12:(35-40) 41-48

1 Corinthians 11:2-22 (23-26) 27-34

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Destruction (and the threat thereof) by God for rampant collective sin is prominent in Genesis 6 and Zechariah 9.  Individual sin and divine displeasure over it are prominent in the Gospel readings.  God is full of surprises, we read, and we have an obligation to remain on task spiritually.  God’s timing is not ours, so, if we are on a positive spiritual track, we should be patient.

As for 1 Corinthians 11, the best approach to the material begins with understanding the difference between a timeless principle and a culturally specific example thereof.  For example, do not go to church wearing a hairstyle such as that associated with promiscuous women or pagan priestesses, unless one covers one’s hair, is culturally specific example of a timeless principle regarding decorum in worship.  Furthermore, one should not become intoxicated at the communion meal at the house church.  That is also about decorum in worship, a matter of respect for God and regard for one’s fellow worshipers.

If one respects God, one seeks to obey divine commandments.  The fulfillment of them is love one’s neighbors (Romans 13).  One might also think of love (agape) in 1 Corinthians 13.  Saying “love your neighbors” is easy, of course, but acting on that advice can be challenging.  For example, what does that entail in a given circumstance?  One can be sincerely wrong regarding that point.  May we, by grace, know in each circumstance what one must do to love one’s neighbors as effectively as possible, for their benefit and God’s glory.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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https://blogatheologica.wordpress.com/2016/12/17/the-apocalyptic-discourse-part-v/

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Devotion for Thursday, Friday, and Saturday Before Proper 21, Year C (ELCA Daily Lectionary)   1 comment

Golden Rule

Above:   The Golden Rule, by Norman Rockwell

Image in the Public Domain

The Golden Rule

OCTOBER 3, 2019

OCTOBER 4, 2019

OCTOBER 5, 2019

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The Collect:

Benevolent, merciful God:

When we are empty, fill us.

When we are weak in faith, strengthen us.

When we are cold in love, warm us,

that we may love our neighbors and

serve them for the sake of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

2 Kings 18:1-8, 28-36 (Thursday)

2 Kings 19:8-20, 35-37 (Friday)

Isaiah 7:1-9 (Saturday)

Psalm 37:1-9 (All Days)

Revelation 2:8-11 (Thursday)

Revelation 2:12-29 (Friday)

Matthew 20:29-34 (Saturday)

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Put your trust in the LORD and do good;

dwell in the land and feed on its riches.

–Psalm 37:3, The Book of Common Prayer (1979)

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The readings for these three days tell of the mercy–pity, even–of God.  In 2 Kings and Isaiah God delivers the Kingdom of Judah from threats.  The core message of Revelation is to remain faithful during persecution, for God will win in the end.  Finally, Jesus takes pity on two blind men and heals them in Matthew 20.

On the other side of mercy one finds judgment.  The Kingdom of Israel had fallen to the Assyrians in 2 Kings 17 and 2 Chronicles 32.  The Kingdom of Judah went on to fall to the Chaldean/Neo-Babylonian Empire in 2 Kings 25 and 2 Chronicles 36.  The fall of Babylon (the Roman Empire) in Revelation was bad news for those who had profited from cooperation with the violent and economically exploitative institutions thereof (read Chapter 18).

In an ideal world all would be peace and love.  We do not live in an ideal world, obviously.  Certain oppressors will insist on oppressing.  Some of them will even invoke God (as they understand God) to justify their own excuse.  Good news for the oppressed, then, will necessarily entail bad news for the oppressors.  The irony of the situation is that oppressors.  The irony of the situation is that oppressors hurt themselves also, for whatever they do to others, they do to themselves.  That is a cosmic law which more than one religion recognizes.  Only victims are present, then, and some victims are also victimizers.

Loving our neighbors is much better, is it not?

KENNETH RANDOLPH TAYLOR

MAY 20, 2016 COMMON ERA

THE FEAST OF SAINT ALCUIN OF YORK, ABBOT OF TOURS

THE FEAST OF JOHN JAMES MOMENT, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF LUCY ELIZABETH GEORGINA WHITMORE, BRITISH HYMN WRITER

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https://blogatheologica.wordpress.com/2016/05/20/the-golden-rule-2/

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Devotion for Wednesday After Proper 24, Year B (ELCA Daily Lectionary)   1 comment

Icon of Samuel

Above:  Icon of Samuel

Image in the Public Domain

Rejecting or Accepting God, Part II

OCTOBER 20, 2021

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The Collect:

Sovereign God, you turn your greatness into goodness for all the peoples on earth.

Shape us into willing servants of your kingdom,

and make us desire always and only your will,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

1 Samuel 12:1-25

Psalm 37:23-40

John 13:1-17

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When your steps are guided by the Lord

and you delight in his way,

Though you stumble, you shall not fall headlong,

for the Lord holds you fast by the hand.

–Psalm 37:23-24, Common Worship (2000)

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This post flows naturally from its predecessor, in which Jesus identified the servant as the greatest person in the Kingdom of God.  He acted on that principle in John 13.  Long before then, elsewhere, the prophet Samuel never used his office to benefit himself.  Actually, sometimes he placed himself at risk while performing his duties.

In 1 Samuel 12, early in King Saul’s reign, the population (as a whole) had rejected God’s rule.  Yet God had not rejected the people:

For the sake of His great name, the LORD will never abandon His people, seeing that the LORD undertook to make you His people.

–1 Samuel 12:22, TANAKH:  The Holy Scriptures (1985)

Since God has remained faithful, so should we.  This is possible by grace.  One aspect of this fidelity to God in Christ is following our Lord and Savior’s example of service and humility daily.  Details will vary according to circumstances, but the principle is constant and timeless.  Recognizing the image of God in others and extending them the respect consistent with that ethic requires one to lay aside certain preconceptions and illusions of self-importance one might harbor.  That can prove to be difficult, but it is necessary and proper.  And, if one professes to follow Jesus, not to pursue that course of action increases one’s hypocrisy.

To be faithful in this way has long been a challenge for me.  Challenges, however, are possible to meet; they are difficult.  Fortunately, I have noticed much progress, for which I give thanks to God.  The room for improvement contains much potential for spiritual growth.  I welcome that growth.

KENNETH RANDOLPH TAYLOR

JULY 4, 2015 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

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https://blogatheologica.wordpress.com/2015/07/04/rejecting-or-accepting-god-part-ii/

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Devotion for Monday and Tuesday After Proper 24, Year B (ELCA Daily Lectionary)   1 comment

Samuel Blesses Saul Gustave Dore

Above:  Samuel Blesses Saul, by Gustave Dore

Image in the Public Domain

Rejecting or Accepting God, Part I

OCTOBER 18 and 19, 2021

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The Collect:

Sovereign God, you turn your greatness into goodness for all the peoples on earth.

Shape us into willing servants of your kingdom,

and make us desire always and only your will,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

1 Samuel 8:1-18 (Monday)

1 Samuel 10:17-25 (Tuesday)

Psalm 37:23-40 (Both Days)

Hebrews 6:1-12 (Monday)

Hebrews 6:13-20 (Tuesday)

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Keep innocence and heed the thing that is right,

for that will bring you peace at the last.

–Psalm 37:38, Common Worship (2000)

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The people of Israel asked for a king.  They had one already; God (Yahweh) was their monarch.  That arrangement proved unsatisfactory to a sufficient number of people for the petition for a human king to succeed.  The prophet Samuel warned against abuses of monarchy, to no avail.  Saul became the first in a line of kings, and Samuel proved to be correct.

The request for a human king constituted a rejection of God.  Rejecting God after having accepted God is committing apostasy, or falling away from God, which is what the author of the Letter to the Hebrews warned against doing.  Committing apostasy is possible via free will; grace is not irresistible for those not predestined to Heaven.  (There goes one-fifth of TULIP, the five points of Calvinism.)  Maintaining a healthy relationship with God requires both divine grace and human free will, which exists because of the former.  Thus everything goes back to grace, not that free will ceases to be relevant.  May we use our free will to cooperate with divine grace.

KENNETH RANDOLPH TAYLOR

JULY 4, 2015 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

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https://blogatheologica.wordpress.com/2015/07/04/rejecting-or-accepting-god-part-i/

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Proper 22, Year C   10 comments

28990v

Above:  A Drawing of a Mulberry Tree, 1919 or 1920

Image Source = Library of Congress

Reproduction Number = LC-DIG-npcc-28990

Increased Faith

The Sunday Closest to October 5

Seventeenth Sunday After Pentecost

OCTOBER 6, 2019

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The Assigned Readings:

Lamentations 1:1-6 and Lamentations 3:19-26 (as a canticle) or Psalm 137

or 

Habakkuk 1:1-4; 2:1-4 and Psalm 37:1-10

then 

2 Timothy 1:1-14

Luke 17:5-10

The Collect:

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/25/prayer-of-praise-and-adoration-for-the-twentieth-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/25/prayer-of-confession-for-the-twentieth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/25/prayer-of-dedication-for-the-twentieth-sunday-after-pentecost/

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The readings from Habakkuk and Lamentations speak of suffering because of sins.  Thus they reflect a major theological theme of the Hebrew Scriptures.  Yet, amid widespread apostasy, faithful people remain.  And sometimes the faithful suffer because of their piety.  There is more than one cause for suffering.

“Faith” is a word with more than one meaning in the Bible.  In some instances it indicates an intellectual assent to a proposition or to propositions.  Thus, in the Letter of James, where this is the definition, works must accompany faith.  For the Apostle Paul, however, faith was inherently active, so works were already part of the formula and faith sufficed for justification to God.  The Letter to the Hebrews contains a third understanding, one in which faith is

the assurance of things hoped for, the conviction of things not seen.

–11:1, New Revised Standard Version

There it is a valid way of knowing that which we can neither confirm nor debunk by another means.

Faith, in Luke 17:5f, follows the Pauline definition.  It must do so, for the Gospels exist to, among other things, encourage discipleship–following Jesus.  The request for increased levels of faith is a prayer to be able to obey God and follow Jesus better.

That is a proper spiritual gift to seek to increase.  It can enable one to survive suffering and hardship falling prey to anger and resentment, thereby poisoning one’s soul.  No, may we avoid poisoning our souls, by faith.  And may we have more of it, by grace.

KENNETH RANDOLPH TAYLOR

MAY 1, 2013 COMMON ERA

THE FEAST OF SAINTS PHILIP AND JAMES, APOSTLES AND MARTYRS

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http://blogatheologica.wordpress.com/2013/05/28/increased-faith/

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Proper 2, Year C   Leave a comment


Above:  Moravian Logo in Stained Glass

Image Source = JJackman

Mercy, Judgment, and Grace

The Sunday Closest to May 18

NOT OBSERVED IN 2016

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Genesis 45:1-15 (New Revised Standard Version):

Joseph could no longer control himself before all those who stood by him, and he cried out,

Send everyone away from me.

So no one stayed with him when Joseph made himself known to his brothers. And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it. Joseph said to his brothers,

I am Joseph. Is my father still alive?

But his brothers could not answer him, so dismayed were they at his presence.

Then Joseph said to his brothers,

Come closer to me.

And they came closer. He said,

I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, “Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. I will provide for you there– since there are five more years of famine to come– so that you and your household, and all that you have, will not come to poverty.” And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you. You must tell my father how greatly I am honored in Egypt, and all that you have seen. Hurry and bring my father down here.

Then he fell upon his brother Benjamin’s neck and wept, while Benjamin wept upon his neck. And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

Psalm 37:1-12 (1979 Book of Common Prayer):

Do not fret yourself because of evildoers;

do not be jealous of those who do no wrong.

2 For they shall soon whither like the grass,

and like the green grass they fade away.

3 Put your trust in the LORD and do good,

dwell in the land and feed on its riches.

Take delight in the LORD,

and he shall give you your heart’s desire.

Commit your way to the LORD and put your trust in him,

and he will bring it to pass.

He will make your righteousness as clear as the light

and your just dealing as the noonday.

Be still and wait for the LORD

and wait patiently for him.

8  Do not fret yourselves over the one who prospers,

the one who succeeds in evil schemes.

9  Refrain from anger, leave rage alone;

do not fret yourself; it leads only to evil.

10 For evildoers shall be cut off,

but those who wait upon the LORD shall possess the land.

11  In a little while the wicked shall be no more;

you shall search out their place, but they will not be there.

12  But the lowly shall possess the land;

they will delight in abundance of peace.

41 But the deliverance of the righteous comes from the LORD;

he is their stronghold in time of trouble.

42 The LORD will help them and rescue them;

he will rescue them from the wicked and deliver them,

because they seek refuge in him.

1 Corinthians 15:35-49 (The Jerusalem Bible):

Someone may ask,

How are dead people raised, and what sort of body do they have when they come back?

These are stupid questions.  Whatever you sow in the ground has to die before it is given new life and the thing that you sow is not what is going to come; you sow  a bare grain, say of wheat or something like that, and then God gives it the sort of body that he has chosen:  each sort of seed gets its own sort of body.

Everything that is flesh is not the same flesh:  there is human flesh, animals’ flesh, the flesh of birds and the flesh of fish.  Then there are heavenly bodies and there are earthly bodies; but the heavenly bodies have a beauty of their own and the earthly bodies a different one.  The sun has its brightness, the moon a different brightness, and the stars a different brightness, and the stars differ from each other in brightness.  It is the same with the resurrection of the dead:  the thing that is sown is perishable but what is raised is imperishable; the thing that is sown is contemptible but what is raised is glorious; the thing that is sown is weak but what is raised is powerful; when it is sown it embodies the soul, when it is raised it embodies the spirit.

If the soul has its own embodiment, so dies the spirit have its own embodiment.  The first man, Adam, as scripture says, became a living soul; but the last Adam has become a life-giving spirit.  That is, first the one with the soul, not the spirit, and after that, the one with the spirit.  The first man, being from the earth, is earthly by nature; the second man is from heaven.  As this earthly man was, so are we on earth; and as the heavenly man is, so are we in heaven.  And we, who have been modelled on the earthly man, will be modelled on the heavenly man.

Luke 6:27-38 (The Jerusalem Bible):

[Jesus continued,]

But I say this to you who are listening:  Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly.  To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic.  Give to everyone who asks you, and do not ask for your property back from the man who robs you.  Treat others as you would like them to treat you.  If you love those who love you, what thanks can you expect?  Even sinners love those who love them.  And if you do good to those who do good to you, what thanks can you expect?  For even sinners do that much.  And if you lend to those from whom you hope to receive, what thanks can you expect?  Even sinners lend to sinners to get back the same amount.  Instead, love your enemies and do good, and lend without any hope of return.  You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked.

Be compassionate as your Father is compassionate.  Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned.  Give, and there will be gifts for you:  a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.

The Collect:

O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Proper 2, Year A:

https://ordinarytimedevotions.wordpress.com/2010/11/13/proper-2-year-a/

Proper 2, Year B:

https://ordinarytimedevotions.wordpress.com/2011/06/28/proper-2-year-b/

Genesis 45:

https://ordinarytimedevotions.wordpress.com/2011/02/11/proper-15-year-a/

1 Corinthians 15:

https://ordinarytimedevotions.wordpress.com/2011/10/23/week-of-proper-19-saturday-year-2/

Luke 6:

https://ordinarytimedevotions.wordpress.com/2011/10/18/week-of-proper-18-thursday-friday-and-saturday-year-2/

https://ordinarytimedevotions.wordpress.com/2011/03/16/week-of-proper-18-thursday-year-1/

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 Rise, heart, thy Lord is risen.  Sing his praise

Without delays,

Who takes thee by the hand, that thou likewise

With him may’st rise;

That, as his death calcined thee to dust,

His life may make thee gold, and much more just….

–George Herbert

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Joseph forgave his brothers who sold him into slavery.  God, he said, used that dastardly deed to help many others years after the fact.  Nevertheless, forgiving those who had sold him into slavery seems like a spiritual feat under my circumstance.  It is possible only by grace.  Being better than others might expect–doing more than one must–being as merciful as possible by grace–is the unifying core of this Sunday’s readings.  Dong this consists of nothing less than applying to others the same love one has received from God.  Thus grace is supposed to beget more grace.

We have a model–Jesus–to follow.  We have his ethical teachings and his life.  And he have his resurrection.  People murdered him.  He forgave them.  He even interceded for them.  Peter denied Jesus, who forgave him.  Jesus is the “man of heaven” whose image each of us can bear.  Bearing our Lord’s image, forgiving our enemies, refraining from baseless judgments–these are possible by grace and free will, the latter of which exists because of grace.  So these are possible ultimately by grace.  These can be very difficult tasks, and I have not mastered them.  But I have learned them better than before.  And I look forward to becoming more proficient at them.  Moral perfectionism is quite unrealistic, for flawed beings can never achieve that goal.  But we can do better.  And God–in Christ–offers to help us do so.

I have known this help many times.  During one particular season of my life I detected much sudden grace.  It was an extremely difficult time, so the grace was that much more obvious.  My spiritual life improved greatly without much effort on my part.  I found that my internal reality had changed for the better overnight.  I did not object; I cooperated instead.  And my willingness to extend mercy to my enemies came in time–not immediately, to be sure; it is still coming.  God, I perceive, meets us where we are and carries us as far as we need to go.  Our task is to cooperate.

KENNETH RANDOLPH TAYLOR

APRIL 14, 2012 COMMON ERA

THE FEAST OF SAINT FULBERT OF CHARTRES, ROMAN CATHOLIC BISHOP

THE FEAST OF EDWARD THOMAS DEMBY, EPISCOPAL SUFFRAGAN BISHOP OF ARKANSAS, AND HENRY BEARD DELANY, EPISCOPAL SUFFRAGAN BISHOP OF NORTH CAROLINA

THE FEAST OF GEORGE FREDERICK HANDEL, COMPOSER

THE FEAST OF SAINT WANDREGISILUS OF NORMANDY, ROMAN CATHOLIC ABBOT, AND SAINT LAMBERT OF LYONS, ROMAN CATHOLIC ABBOT AND BISHOP

Modified on June 23, 2012 Common Era

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Week of Proper 27: Tuesday, Year 2, and Week of Proper 27: Wednesday, Year 2   3 comments

Above:  A Nurse with Infant Orphans

Image Source = Michielvd

Proper Behavior and the Golden Rule

NOVEMBER 10 and 11, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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COMPOSITE FIRST READING

Titus 2:1-3:15 (Revised English Bible):

For your part, you must say what is in keeping with sound doctrine.  The older men should be sober, dignified, and temperate, sound in faith, love, and fortitude.  The older women, similarly, should be reverent in their demeanour, not scandalmongers or slaves to excessive drinking; they must set a high standard, and so teach the younger women to be loving wives and mothers, to be temperate, chaste, busy at home, and kind, respecting the authority of their husbands.  Then the gospel will not be brought into disrepute.

Urge the younger men, similarly, to be temperate in all things, and set them an example of good conduct yourself.  In your teaching you must show integrity and seriousness, and offer sound instruction to which none can take exception.  Any opponent will be at a loss when he finds nothing to say to our discredit.

Slaves are to respect their masters’ authority in everything and to give them satisfaction; they are not to answer back, nor to pilfer, but are to show themselves absolutely trustworthy.  In all this they will add lustre to the doctrine of God our Saviour.

For the grace of God has dawned upon the world with healing for all mankind; and by it we are disciplined to renounce godless ways and worldly desires, and to live a life of temperance, honesty, and godliness in the present age, looking forward to the happy fulfillment of our hope when the splendour of our great God and Saviour Christ Jesus will appear.  He it is who sacrificed himself for us, to set us free from all wickedness and to make us his own people, pure and eager to do good.

These are your themes; urge them and argue them with an authority which on one can disregard.

Remind everyone to be submissive to the government and the authorities, and to obey them; to be ready for any honourable work; to slander no one, to avoid quarrels, and always to show forbearance and a gentle disposition to all.

There was a time when we too were lost in folly and disobedience and were slaves to passions and pleasures of every kind.  Our days were passed in malice and envy; hateful ourselves, we loathed one another.

But when the kindness and generosity of God our Saviour dawned upon the world, then, not for any good deeds of our own, but because he was merciful, he saved us through the water of rebirth and the renewing power of the Holy Spirit, which he lavished upon us through Jesus Christ our Saviour, so that, justified by his grace, we might in hope become heirs to eternal life.

That is a saying you may trust.

Such are the points I want to insist on, so that those who have come to believe in God may be sure to devote themselves to good works.  These precepts are good in themselves and useful to society.  But avoid foolish speculations, genealogies, quarrels, and controversies under the law; they are unprofitable and futile.

If someone is contentious, he should be allowed a second warning; after that, have nothing more to do with him, recognizing that anyone like that has a distorted mind and stands self-condemned in his sin.

Once I have sent Artemas or Tychicus to you, join me at Nicopolis as soon as you can, for that is where I have decided to spend the winter.  Do your utmost to help Zenas the lawyer and Apollos on their travels, and see that they are not short of anything.  And our own people must be taught to devote themselves to good works to meet urgent needs; they must not be unproductive.

All who are with me send your greetings.  My greetings to our friends in the faith.  Grace be with you all!

RESPONSE FOR TUESDAY

Psalm 37:1-6, 28-29 (1979 Book of Common Prayer):

Do not fret yourself because of evildoers;

do not be jealous of those who do no wrong.

2 For they shall soon whither like the grass,

and like the green grass they fade away.

3 Put your trust in the LORD and do good,

dwell in the land and feed on its riches.

Take delight in the LORD,

and he shall give you your heart’s desire.

Commit your way to the LORD and put your trust in him,

and he will bring it to pass.

He will make your righteousness as clear as the light

and your just dealing as the noonday.

28 Turn from evil, and do good,

and dwell in the land for ever.

29 For the LORD loves justice;

he does not forsake his faithful ones.

RESPONSE FOR WEDNESDAY

Psalm 91:9-16 (1979 Book of Common Prayer):

9  Because you have made the LORD your refuge,

and the Most High your habitation,

10  There shall no evil happen to you,

neither shall any plague come near your dwelling.

11  He shall give his angels charge over you,

to keep you in all his ways.

12  They shall bear you in their hands,

lest you dash your foot against a stone.

13  You shall tread upon the lion and adder;

you shall trample the young lion and the serpent under your feet.

14 Because he is bound to me in love,

therefore I will deliver him;

I will protect him, because he knows my name.

15 He shall call upon me, and I will answer him;

I am with him in trouble;

I will rescue him and bring him to honor.

16 With long life will I satisfy him,

and show him my salvation.

COMPOSITE GOSPEL READING

Luke 17:7-10 (Revised English Bible):

[Jesus said to his disciples,]

Suppose one of you has a servant ploughing or minding sheep.  When he comes in from the fields, will the master say, “Come and sit down straightway”?  Will he not rather say, “Prepare my supper; hitch up your robe, and wait on me while I have my meal.  You can have yours afterwards”?  Is he grateful to the servant for carrying out his orders?  So with you:  when you have carried out all you have been ordered to do, you should say, “We are servants and deserve no credit; we have only done our duty.”

In the course of Jesus’ journey to Jerusalem he was travelling through the borderlands of Samaria and Galilee.  As he was entering a village he was met by ten men with leprosy.  They stood some way off, and called out to him,

Jesus, Master, take pity on us.

When he saw them he said,

Go and show yourselves to the priests;

and while they were on the way, they were made clean.  One of them, finding himself cured, turned back with shouts of praise to God.  He threw himself down at Jesus’ feet and thanked him.  And he was a Samaritan.  At this Jesus said:

Were not all then made clean?  The other nine, where are they?  Was  no one found returning to give praise to God except this foreigner?

And he said to the man,

Stand up and go on your way; your faith has cured you.

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The Collect:

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 27:  Tuesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/19/week-of-proper-27-tuesday-year-1/

Week of Proper 27:  Wednesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/19/week-of-proper-27-wednesday-year-1/

Slavery:

https://ordinarytimedevotions.wordpress.com/2011/11/07/week-of-proper-25-wednesday-year-2-and-week-of-proper-25-thursday-year-2/

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Chapters 2 and 3 of Titus contain much practical advice and non-controversial administrative advice.  Some of the content is sexist by modern standards, but it did not seem so at the time.  Then there are really troublesome parts–slavery and submission to the government.  As I have already written, the failure to condemn slavery and to insist upon complete egalitarianism mars the Pauline tradition for me.  And, as for submission to the government, in the Pauline case, the Roman Empire, I have read some disturbing articles and editorials (as late as the middle 1970s) in arch-conservative, pro-law and order Christian magazines during the Vietnam War era, citing the Third Reich as an extreme example of a government to which one ought to submit.  What would Dietrich Bonhoeffer have said about that?

I propose that, as a Christian, my obligation is to follow the example of Jesus, who lived according to the Golden Rule.  So, regardless of the specific circumstances, may we treat others respectfully and act toward them compassionately.  This might entail some tough love, but so be it.  Each person bears the image of God; may we treat them with the dignity corresponding to the status of God-bearer.

KRT

http://blogatheologica.wordpress.com/2012/05/10/proper-behavior-and-the-golden-rule/

Week of Proper 25: Monday, Year 2, and Week of Proper 25: Tuesday, Year 2   7 comments

Above:  Wedding Rings

Source = Jeff Belmonte

Men, Women, Paul, and Jesus

OCTOBER 26 and 27, 2020

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COMPOSITE FIRST READING

Ephesians 5:1-33 (Revised English Bible):

In a word, as God’s dear children, you must be like him.  Live in love as Christ loved you and gave himself up on your behalf, an offering and sacrifice whose fragrance is pleasing to God.

Fornication and indecency of  any kind, or ruthless greed, must not be so much as mentioned among you, as befits the people of God.  No coarse, stupid, or flippant talk:  these things are out of place; you should rather be thanking God.  For be very sure of this:  no one given to fornication or vice, or the greed which makes an idol of gain, has any share which makes an idol of gain, has any share in the kingdom of Christ and of God.  Let no one deceive you with shallow arguments; it is for these things that divine retribution falls on God’s rebel subjects.  Have nothing to do with them.  Though you once were darkness, now as Christians you are light.  Prove yourselves at home in the light, for where light is, there is a harvest of goodness, righteousness, and truth.  Learn to judge for yourselves what is pleasing to the Lord; take no part in the barren deeds of darkness, but show them up for what they are.  It would be shameful even to mention what is done in secret.  But everything is shown up by being exposed to the light, and whatever is exposed in the light becomes light.  That is why it is said:

Awake, sleeper,

rise from the dead,

and Christ will shine upon you.

Take great care, them, how you behave:  act sensibly, not like simpletons.  Use the present opportunity to the full, for these are evil days.  Do not be foolish, but understand what the will of the Lord is.  Do not give way to drunkenness and the ruin that goes with it, but let the Holy Spirit fill you:  speak to one another in psalms, hymns, and songs; sing and make music from your heart to the Lord; and in the name of our Lord Jesus Christ give thanks every day for everything to our God and Father.

Be subject to one another out of reverence for Christ.

Wives, be subject to your husbands as though to the Lord; for the man is the head of the woman, just as Christ is the head of the church.  Christ is, indeed, the saviour of that body; but just as the church is subject to Christ, so must women be subject to their husbands in everything.

Husbands, love your wives, as Christ loved the church and gave himself up for it, to consecrate and cleanse it by water and word, so that he might present the church to himself all glorious, with no stain or wrinkle or anything of the sort, but holy and without blemish.  In the same way men ought to love their wives, as they love their own bodies.  In loving his wife a man loves himself.  No one ever hated his own body; on the contrary, he keeps it nourished and warm, and that is how Christ treats the church, because it is his body, of which we are living parts.

That is why

(in the words of scripture)

a man shall leave his father and mother and be united to his wife, and the two shall become one flesh.

There is hidden here a great truth, which I take to refer to Christ and to the church.  But it applies also to each one of you:  the husband must love his wife as his very self, and the wife must show reverence for her husband.

RESPONSE FOR MONDAY

Psalm 37:27-33 (1979 Book of Common Prayer):

27  The righteous are always generous in their lending,

and their children shall be a blessing.

28  Turn from evil, and do good,

and dwell in the land for ever.

29  For the LORD loves justice;

he does not forsake his faithful ones.

30  They shall be kept safe for ever,

but the offering of the wicked shall be destroyed.

31  The righteous shall possess the land

and dwell in it for ever.

32  The mouth of the righteous utters wisdom,

and their tongue speaks what is right.

33  The law of their God is in their heart,

and their footsteps shall not falter.

RESPONSE FOR TUESDAY

Psalm 128 (1979 Book of Common Prayer):

1 Happy are they who fear the LORD,

and who follow in your ways!

2 You shall eat the fruit of your labor;

happiness and prosperity shall be yours.

Your wife shall be like a fruitful vine within your house,

your children like olive shoots round about your table.

4 The man who fears the LORD

shall thus be blessed.

The LORD bless you from Zion,

and may you see the prosperity of Jerusalem all the days of your life.

May you live to see your children’s children;

may peace be upon Israel.

COMPOSITE GOSPEL READING

Luke 13:10-21 (Revised English Bible):

He was teaching in one of the synagogues on the sabbath, and there was a woman there possessed by a spirit that had crippled her for eighteen years.  She was bend double and quite unable to stand up straight.  When Jesus saw her he called her and said,

You are rid of your trouble,

and he laid hands on her.  Immediately she straightened up and began to praise God.  But the president of the synagogue, indignant with Jesus for healing on the sabbath, intervened and said to the congregation,

There are six working day:  come and be cured on one of them, and not on the sabbath.

The Lord gave him this answer:

What hypocrites you are!

he said.

Is there a single one of you who does not loose his ox or his donkey from its stall and take it out to water on the sabbath?  And here is this woman, a daughter of Abraham, who has been bound by Satan for eighteen long years:  was it not right for her to be loosed from her bonds on the sabbath?

At these words all his opponents were filled with confusion, while the mass of the people were delighted at all the wonderful things he was doing.

What is the kingdom of God like?

he [Jesus] continued.

To what shall I compare it?  It is like a mustard seed which a man took and sowed in his garden; and it grew to be a tree and the birds came to roost among its branches.

Again he said,

To what shall I compare the kingdom of God?  It is like yeast which a woman took and mixed with three measures of flour till it was all leavened.

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The Collect:

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 25:  Monday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/11/week-of-proper-25-monday-year-1/

Week of Proper 25:  Tuesday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/12/week-of-proper-25-tuesday-year-1/

The Feast of Aquila, Priscilla, and Apollos (February 13):

http://neatnik2009.wordpress.com/2010/01/22/feast-of-aquila-priscilla-and-apollos-february-13/

The Feast of Sts. Lydia, Dorcas, and Phoebe, Holy Women (January 29):

http://neatnik2009.wordpress.com/2010/06/15/feast-of-sts-lydia-dorcas-and-phoebe-holy-wome-january-29/

The Feast of St. Mary Magdalene, Equal to the Apostles (July 22):

http://neatnik2009.wordpress.com/2010/06/13/feast-of-st-mary-magdalene-equal-to-the-apostles-july-22/

The Feast of Joanna, Mary, and Salome (August 3):

http://neatnik2009.wordpress.com/2010/01/29/feast-of-joanna-mary-and-salome-august-3/

The Feast of Sts. Mary and Martha of Bethany, Friends of Jesus (July 29):

http://neatnik2009.wordpress.com/2010/06/13/feast-of-sts-mary-and-martha-of-bethany-friends-of-jesus-july-29/

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Ephesians 5:2 sets the tone for the rest of the chapter, which flows organically from Chapter 4.

Live in love as Christ loved you and gave himself up on your behalf, an offering and sacrifice whose fragrance is pleasing to God.

Therefore exploitative behavior, whether sexual or economic, is off-limits, as is all else that does not build up others.  And, in terms of relationships, there is no license for one to lord over another in the style of a dictator.  So nobody ought to read Ephesians 6:22-24 outside of the context of Ephesians 5:21

(Be subject to one another out of reverence for Christ.)

and 5:25-33.  To do so is to engage in the Biblical malpractice of prooftexting. If wives are then supposed to be subject to their husbands, husbands ought to be subject to their wives, according to Ephesians 5:21.

Women feature prominently and favorably in the New Testament.  We read of Paul working with women in ministry.  The example of Prisca/Priscilla comes to mind immediately.  And Jesus treated women as equals, violating social conventions.  So he, for example, saw no difficulty with Mary of Bethany sitting at his feet as a male disciple would or with speaking at length and intelligently to the woman at the well.  Our Lord also depended on certain women for financial support of his ministry.  And let us never forget the women at the cross and the tomb.  Furthermore, there is Galatians 3:28; in Christ, it tells us, there is no male or female.

I invite you, O reader, to consider the end of Ephesians 5 in the context of these facts and the rest of the epistle, which speaks of acting compassionately, thinking of feelings and reputations of others, and being tender-hearted with one another.  All of this occurs within the context of an understanding that we are parts of the body of Christ; one part ought not to oppress another.  Then I invite you to act and continue to act accordingly.

KRT

http://blogatheologica.wordpress.com/2011/11/07/men-women-paul-and-jesus/