Above: Christ Pantocrator
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Radical Inclusion in Christ
SEPTEMBER 1-3, 2023
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Blessed Lord, who caused all holy scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of everlasting life,
which you have given us in our Savior Jesus Christ;
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
–The Book of Common Prayer (1979), page 236
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The Assigned Readings:
1 Kings 18:1-19 (September 1)
1 Kings 18:20-40 (September 2)
1 Kings 19:1-21 (September 3)
Psalm 110 (Morning–September 1)
Psalm 62 (Morning–September 2)
Psalm 13 (Morning–September 3)
Psalms 66 and 23 (Evening–September 1)
Psalms 73 and 8 (Evening–September 2)
Psalms 36 and 5 (Evening–September 3)
Ephesians 1:1-23 (September 1)
Ephesians 2:1-22 (September 2)
Ephesians 3:1-21 (September 3)
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What I have written briefly of this above will explain to you my knowledge of the mystery of Christ. This secret was hidden to past, generations of mankind, but it has now, buy the Spirit, been made plain to God’s consecrated messengers and prophets. It is simply this: that the gentiles are to be equal heirs with his chosen people, equal members and equal partners in God’s promise given by Christ Jesus through the gospel.
–Ephesians 3:4-6, J. B. Phillips, The New Testament in Modern English, Revised Edition (1972)
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The account from 1 Kings boils over with peril–for Obadiah, for Elijah, and for all those who worshiped Baal and other false gods. The body count is staggering–four hundred and fifty prophets of Baal in 18:40 and an undisclosed number of idol worshipers in 19:18. The underlying reason for hostility to many Gentiles in the Old Testament was that many Hebrews succumbed to Gentile false gods and cultic practices, thereby ceasing to be a light to the nations. But was a massacre the right way to shine positive light? Of course not!
There were, of course, as I have written in other posts, faithful Gentiles. Ruth comes to mind immediately. She even became an ancestor of David and Jesus. But she adopted the Hebrew religion.
That provides a nice segue into Ephesians. Paul or someone writing as Paul or revising dictations of an imprisoned Paul wrote of unity in Christ. In Christ God reconciled with people and brought about human unity. The church was (and is) the chosen instrument of this unity. In Christ, the great epistle says, all other divisions fall away. All of us in Christ are children of God, so we will receive a great inheritance.
This is grand and lofty theology. So why have we of organized Christianity turned on each other so often? Why have we even slaughtered each other sometimes? We do not understand. Or, if we do understand, we reject the message. We (broadly speaking) use God as a blunt weapon to marginalize those whom God has called “insiders”, so many who have thought of themselves as insiders have betrayed the Gospel of Jesus Christ. Inclusion in Christ is too radical a notion for many people to accept, for hurdles to jump through make us confortable. They provide labels which reassure many falsely. These labels are idols, in fact. But Jesus jumped through the hurdles and knocked them down; may we cease to re-erect them.
KENNETH RANDOLPH TAYLOR
JANUARY 4, 2013 COMMON ERA
THE ELEVENTH DAY OF CHRISTMAS
THE FEAST OF MIEP GIES, RIGHTEOUS GENTILE
THE FEAST OF SAINT DAVID I, KING OF SCOTLAND
THE FEAST OF GEORGE FOX, QUAKER FOUNDER
THE FEAST OF SAINT PAULINUS OF AQUILEIA, ROMAN CATHOLIC PATRIARCH
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http://blogatheologica.wordpress.com/2013/05/28/radical-inclusion-in-christ/
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