Archive for the ‘Exodus 19’ Tag

Devotion for Proper 17, Year B (Humes)   2 comments

Above:  Jesus and the Woman of Canaan, by Michael Angelo Immenraet

Image in the Public Domain

The Scandal of Grace

AUGUST 30, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Exodus 19:2-8 or 1 Kings 8:1-21

Psalm 56

2 Corinthians 13:5-14

Mark 7:24-37

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God exceeds our wildest imaginations.  Yet God pities us, heals us, calls us become more than we are, and empowers us to accomplish that purpose.  God calls us to be a people of priests.  God equips us to shine the divine light into the world of the nonevangelized and the apostate, and to disciple the converted.

You, O reader, almost certainly do not read these devotions in the same manner in which I do.  I know how much, contrary to my aversion to much repetition, I repeat myself.  I know how often I repeat myself in these posts based on different lectionaries.  I know that I have already repeated myself many times regarding the Gospel pericope for this Sunday as I repeat myself yet again–this time, regarding an ancient, supposedly orthodox hermeneutical tradition that is wrong because it violates the dogma of the perfection of Jesus.

At least since the time of St. Ephrem of Edessa (306/307-373), Jesus initially rejected the plea of the Syro-Phoenician woman heal her daughter, but the woman changed our Lord and Savior’s mind through her persistence .  This tradition has informed every analysis of the pericope I have read in commentaries and heard in sermons, regardless of how liberal or conservative they were.  St. Ephrem was orthodox, certainly according to the standards of his time.

That element of supposed orthodoxy is heretical.  (That charge means much coming from me, one who owns a shirt that reads, “heretic.”)  The thought of Jesus honestly calling he woman a “little bitch” (the closest translation in English) is one that runs afoul of sound Christology.

Jesus, who had purposefully entered Gentile territory, was testing the woman.  He was making comments so she would refute them.  He liked her answer, the one he wanted to hear.  Then he healed her child.

Sometimes we need to say something, to express our faith audibly.

God exceeds our wildest imaginations.  It welcomes and beckons those who are similar to us and those who have little in common with us.  If that makes us uncomfortable, we have a spiritual problem.  If we do, we need to take it to Jesus.

KENNETH RANDOLPH TAYLOR

JULY 24, 2019 COMMON ERA

THE FEAST OF THOMAS À KEMPIS, ROMAN CATHOLIC MONK, PRIEST, AND SPIRITUAL WRITER

THE FEAST OF JOHN NEWTON, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF WALTER RAUSCHENBUSCH, U.S. BAPTIST MINISTER AND THEOLOGIAN OF THE SOCIAL GOSPEL

THE FEAST OF SAINTS VINCENTIA GEROSA AND BARTHOLOMEA CAPITANIO, COFOUNDERS OF THE SISTERS OF CHARITY OF LOVERE

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https://blogatheologica.wordpress.com/2019/07/24/the-scandal-of-grace-vi/

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Devotion for Monday and Tuesday After Proper 23, Year A (ELCA Daily Lectionary)   1 comment

Paul Writing His Epistles

Above:  Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

Godly Desires

OCTOBER 12 and 13, 2020

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The Collect:

Lord of the feast, you have prepared a table before all peoples

and poured out your life with abundance.

Call us again to your banquet.

Strengthen us by what is honorable, just, and pure,

and transform us into a people or righteousness and peace,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Exodus 19:7-20 (Monday)

Amos 9:5-15 (Tuesday)

Psalm 34 (Both Days)

Jude 17-25 (Monday)

Philippians 3:13-4:1 (Tuesday)

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The troubles of the righteous are many:

but the Lord sets them free from them all.

The Lord guards every bone in the body of the righteous:

and so not one of them is broken.

Evil brings death to the wicked:

and those who hate the righteous are brought to ruin.

–Psalm 34:19-21, A New Zealand Prayer Book (1989)

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Psalm 34 is a prayer of thanksgiving by one whom God had delivered from great difficulty.  Much of the text constitutes timeless truth, but I detect a level of optimism which many people from Jeremiah to Jesus might have called excessive.  I, as one who has studied Christian history, add to that list nearly two thousand years’ worth of suffering Christians, many of them martyrs, from St. Stephen to contemporary martyrs.

Nevertheless, the text does provide the unifying theme for this devotion:

Turn away from evil and do good:

seek peace and steadily pursue it.

–Verse 14, A New Zealand Prayer Book (1989)

The reading from Jude speaks of the duties of love.  Among these is practicing compassion, something one can do only if self does not occupy the throne of one’s life.  In that lesson we read also that there will be mockers who follow their godless desires.  That description fits the rape gang at Sodom in Genesis 19.  Lot, who offers his two virgin daughters to that gang, is also of dubious character.  The reading from Amos reminds us that divine favor does not function as a talisman protecting people from the consequences of their sins.  And St. Paul the Apostle, in Philippians, mentions the suffering of many of the faithful (including himself) and the different fates of the righteous and the unrighteous in the afterlife, thereby bringing the readings back around to Psalm 34, but with a more sober and realistic tone.

 May we, following the Apostle’s advice, stand firm in the Lord, walking compassionately in the way of divine love and disregarding the humiliation which enemies of the cross of Christ heap upon those who are of our Lord and Savior.  And may we strive properly

toward the goal for the prize of the heavenly call of God in Christ Jesus.

–Philippians 3:14, The New Revised Standard Version (1989)

KENNETH RANDOLPH TAYLOR

AUGUST 31, 2014 COMMON ERA

PROPER 17:  THE TWELFTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINT AIDAN OF LINDISFARNE, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2014/09/05/godly-desires/

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Week of Proper 11: Thursday, Year 1   12 comments

Above:  Near the Peak of Mount Sinai

Image in the Public Domain

Approaching God

JULY 25, 2019

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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With this post I rotate translations again.  The Torah readings come from Richard Elliott Friedman’s Commentary on the Torah with a New English Translation and the Hebrew Text (HarperCollins, 2001).  The New Testament lessons come from 1972 revised version of The New Testament in Modern English, by J. B. Phillips.  I recommend that any serious student of the Bible who reads English obtain and use a copy of each of these volumes.

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Exodus 19:1-20 (Richard Elliott Friedman, 2001):

In the third month after the exodus of the children of Israel from the land of Egypt, on this day, they came to the wilderness of Sinai.  And they traveled from Rephidim and came to the wilderness of Sinai and camped in the wilderness.  And Israel camped there opposite the mountain.

And Moses had gone up to God.  And YHWH called to him from the mountain, saying,

This is what you are to say to the house of Jacob and tell to the children of Israel:  “You’ve seen what I did to Egypt, and I carried you on eagles’ wings and brought you to me.  And now, if you’ll listen to my voice and observe my covenant, then you’ll be a treasure to me out of all the peoples, because all the earth is mine.  And you’ll be a kingdom of priests and a holy nation to me.”  These are the words that you shall speak to the children of Israel.

And Moses came and called the people’s elders and set before them all these words that YHWH had commanded him.  And all the people responded together, and they said,

We’ll do everything that YHWH has spoken.

And Moses brought back the the people’s words to YHWH.

And YHWH said to Moses,

Here, I am commanding you in a mass of cloud for the purpose that the people will hear when I am speaking with you, and they will believe in you as well forever.

And Moses told the people’s words to YHWH.  And YHWH said to Moses,

Go to the people and consecrate them today and tomorrow; and they shall wash their clothes and be ready for the third day, because on the third day YHWH will come down on Mount Sinai before the eyes of all the people.  And you shall limit the people all around, saying, “Watch yourselves about going up in the mountain and touching its edge.  Anyone who touches the mountain shall be put to death.  A hand shall not touch him, but he shall be stoned or shot.  Whether animal or man, he shall not live.”  At the blowing of the horn they shall go up to the mountain.

And Moses went down from the mountain to the people.  And he consecrated the people, and they washed their clothes.  And he said to the people,

Be ready for three days.  Don’t come close to a woman.

And it was on the third day, when it was morning, and it was:  thunders and lightning and a heavy cloud on the mountain, and a sound of a horn, very strong.  And the entire people that was in the camp trembled.  And Moses brought out the people toward God from the camp, and they stood up at the bottom of the mountain.  And Mount Sinai was all smoke because YHWH came down on it in fire, and its smoke went up like the smoke of a furnace, and the whole mountain trembled greatly.  And the sound of the horn was getting much stronger.  Moses would speak, and God would answer him in a voice.  And YHWH came down on Mount Sinai, at the top of the mountain, and YHWH called to Moses at the top of the mountain, and Moses went up.

Canticle 13 (1979 Book of Common Prayer):

Song of the Three Young Men, 29-34, plus the Trinitarian formula

Glory to you, Lord God of our fathers;

you are worthy of praise; glory to you.

Glory to you for the radiance of your holy Name;

we will praise you and highly exalt you for ever.

Glory to you in the splendor of your temple;

on the throne of your majesty, glory to you.

Glory to you, seated between the Cherubim;

we will praise you and highly exalt you for ever.

Glory to you, beholding the depths;

in the high vault of heaven, glory to you.

Glory to you, Father, Son, and Holy Spirit;

we will praise you and highly exalt you for ever.

OR

Psalm 24:1-6 (1979 Book of Common Prayer):

1 The earth is the LORD’s and all that is in it,

the world and all who dwell therein.

2 For it is who founded it upon the seas

and made it firm upon the rivers of the deep.

3 “Who can ascend the hill of the LORD?

and who can stand in his holy place?”

4 “Those who have clean hands and a pure heart,

who have not pledged themselves to falsehood,

nor sworn by what is a fraud.

5 They shall receive a blessing from the LORD

and a just reward from the God of their salvation.”

6 Such is the generation of those who seek him,

of those who seek your face, O God of Jacob.

Matthew 13:10-17 (J. B. Phillips, 1972):

At this the disciples approached him and asked,

Why do you talk to them in parables?

Jesus replied,

Because you have been given the privilege of understanding the secrets of the kingdom of Heaven,” but they have not.  For when a man has something, more is given to him till he has plenty.  For if he has nothing even his nothing will be taken away from him.  This is why I speak to them in these parables; because they go through life with their eyes open, but see nothing, and with their ears open, but understand nothing of what they hear.  They are the living fulfilment of Isaiah’s prophesy which says:

By hearing ye shall hear, and shall in no wise understand;

And seeing ye shall see, and shall in no wise perceive;

For this people’s heart is waxed gross,

And their ears are dull of hearing,

And their eyes have been closed;

Lest haply they should perceive with their eyes,

And hear with their heart,

And should turn again,

And I should heal them.

But how fortunate you are to have eyes that see and ears that hear! Believe me, a great many prophets and good men have longed to see what you are seeing and they never saw it.  Yes, and they have longed to hear what you are hearing and they never heard it.

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The Collect:

Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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The reading from Exodus builds up to the giving of the Ten Commandments.  In preparation, the people receive instructions to live according to ritual purity, including abstinence from sexual relations for a few days.  They hear also that nobody ought to touch–even brush up against, on pain of death–the mountain upon which YHWH will descend.  The belief at the time held that God was so “other” that the people needed intermediaries, such as Moses.

The Incarnation of God in the person of Jesus of Nazareth eliminates the needs for intermediaries, not that I object to intercessions by saints on earth or in heaven.  People were not supposed to touch God’s holy mountain–on pain of death–but people could touch God incarnate, Jesus.  Indeed, many people did, and some of them had him over for dinner.  This is the understanding of God I prefer–God among the people and approachable by all.

Parables included references to circumstances many people could understand easily, but not all who heard the parables grasped them.  One needed to listen with the ears of a disciple to understand, and even the Twelve Apostles were confused much of the time.  Yet the message was there, presented plainly, for all with faithful attention to the details.

The greatest and most succinct of my theology resides in Hebrews 4:14-16, which I quote from the Revised Standard Version:

Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.  For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.  Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

This is how I approach God:  respectfully and honestly, holding back nothing, especially the unpleasant aspects of myself.  God knows about those anyhow.  I praise, intercede, and kvetch.  Never have I felt anything other than divine love and compassion.  I have approached God in the best of times, the worst of times, and all manner of circumstances in between.  My sense of the presence of God has saved my life on more than one occasion.  The holiness of God is most evident in divine approachability, not mysterious aloofness.

In the Name of God:  the Father, the Son, and the Holy Spirit.  Amen.

KRT

http://blogatheologica.wordpress.com/2012/04/19/approaching-god/

Proper 6, Year A   30 comments

Above:  Terebinth Trees (Such as Those at Mamre)

The Juxtaposition of Mercy and Judgment

The Sunday Closest to June 15

The Second Sunday After Pentecost

JUNE 14, 2020

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FIRST READING AND PSALM:  OPTION #1

Genesis 18:1-15, (21:1-7) (New Revised Standard Version):

The LORD appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day.  He looked up and saw three men standing near him.  When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground.  He said,

My lord, if I find favor with you, do not pass by your servant.  Let a little water be brought, and wash your feet, and rest yourselves under the tree.  Let me bring a little bread, that you may refresh yourselves, and after that you may pass on–since you have come to your servant.

So they said,

Do as you have said.

And Abraham hastened into the tent to Sarah, and said,

Make ready quickly three measures of choice flour, knead it, and make cakes.

Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it.  Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate.

They said to him,

Where is your wife Sarah?

And he said,

There, in the tent.

Then one said,

I will surely return to you in due season, and your wife Sarah will have a son.

And Sarah was listening at the tent entrance behind him.  Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women.  So Sarah laughed to herself, saying,

After I have grown old, and my husband is old, shall I have pleasure?

The LORD said to Abraham,

Why did Sarah laugh, and say, ‘Shall I have indeed bear a child, now that I am old?’ Is anything too wonderful for the LORD?  At the set time I will return to you, in due season, and Sarah shall have a son.

But Sarah denied, saying,

I did not laugh;

for she was afraid.  He said,

Oh yes, you did laugh.

The LORD dealt with Sarah as he had said, and the LORD did for Sarah as he had promised.  Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him.  Abraham gave the name Isaac to his son whom Sarah bore him.  And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.  Abraham was a hundred years old when his son Isaac was born to him.  Now Sarah said,

God has brought laughter for me; everyone who hears will laugh with me.

And she said,

Who would ever said to Abraham that Sarah would nurse children?  Yet I have borne him a son in his old age.

Psalm 116:1, 10-17 (1979 Book of Common Prayer):

1 I love the LORD, because he has heard the voice of my supplication,

because he has inclined his ear to me whenever I call upon him.

10 How shall I repay the LORD

for all the good things he has done for me?

11 I will lift up the cup of salvation

and call upon the Name of the LORD.

12 I will fulfill my vows to the LORD

in the presence of all his people.

13 Precious in the sight of the LORD

is the death of his servants.

14 O LORD, I am your servant,

I am your servant and the child of your handmaid;

you have freed me from my bonds.

15 I will offer you the sacrifice of thanksgiving

and call upon the Name of the LORD.

16 I will fulfill my vows to the LORD

in the presence of all his people,

17 In the courts of the LORD’s house,

in the midst of you, O Jerusalem.

Hallelujah!

FIRST READING AND PSALM:  OPTION #2

Exodus 19:2-8a (New Revised Standard Version):

They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain.  Then Moses went up to God; the LORD called to him from the mountain, saying,

Thus you shall say to the house of Jacob, and tell the Israelites:  You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself.  Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples.  Indeed, the whole earth is mine, but you shall be for me a priestly kingdom and a holy nation.  These are the words that you shall speak to the Israelites.

So Moses came, summoned the elders of the people, and set before them all these words that the LORD had commanded him.  The people all answered,

Everything that the LORD has spoken we will do.

Moses reported the words of the people to the LORD.  Then the LORD said to Moses,

I am going to come to you in a dense cloud, in order that the people may hear when I speak with you and so trust you ever after.

Psalm 100 (1979 Book of Common Prayer):

1 Be joyful in the LORD, all you lands;

serve the LORD with gladness

and come before his presence with a song.

2 Know this:  The LORD himself is God;

he himself has made us, and we are his;

we are the sheep of his pasture.

3 Enter his gates with thanksgiving;

go into his courts with praise;

give thanks to him and call upon his name.

4 For the LORD is good;

his mercy is everlasting;

and his faithfulness endures from age to age.

SECOND READING

Romans 5:1-8 (New Revised Standard Version):

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.  And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

For while we were still weak, at the right time Christ died for the ungodly.  Indeed, rarely will anyone die for a righteous person–though perhaps for a good person someone might actually dare to die.  But God proves his love for us in that while we were still sinners Christ died for us.

GOSPEL READING

Matthew 9:35-10:8 (9-23) (New Revised Standard Version):

Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness.  When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.  Then he said to his disciples,

The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.  These are names of the twelve apostles:  first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot, the one who betrayed him.

These twelve Jesus sent out with the following instructions:

Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the Gentiles, but go rather to the lost sheep of the house of Israel.   As you go, proclaim the good news, “The kingdom of God has come near.”  Cure the sick, raise the dead, cleanse the lepers, cast out demons.  You received without payment, give without payment. (Take no gold, or silver, or two tunics, or sandals, or a staff; for laborers deserve their food.  Whatever town or village you enter, find out who in it is worthy, and stay there until you leave.  As you enter the house, greet it.  If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.  If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town.  Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.

See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves.  Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles.  When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who will speak, but the Spirit of your Father speaking through you.  Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name.  But the one who endures to the end will be saved.  When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.)

The Collect:

Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

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Nothing is too wonderful or difficult for God, who is faithful to promises, even though we are not always mindful of ours or or God.  Therein lies the juxtaposition of mercy and judgment.  This is my theme for this devotional writing.

Let us begin with the reading from Genesis.  Abraham welcomes three visitors and extends to them full hospitality, according to his culture.  The patriarch does not know that one of them is YHWH, who has come to make a shocking announcement.  Sarah is post-menepausal, or as the formal euphemism states, “it had ceased to be with Sarah after the manner of women.”  Yet she will have a son, which is what she and her husband have wanted for years and thought impossible by now.  She laughs incredulously and silently to herself when she overhears the prophesy, but laughs with delight when she sees her newborn son.  She names him Yitzhak, or Isaac in English.  This names means, “He will laugh.”  And now others will laugh with Sarah.

Sometimes laughter of joy is appropriate after considering what God has done.  In the case of Sarah, God was merciful, and the laughter constituted high praise.  And although God refused to accept Sarah’s denial that she had laughed, God did not seem to hold either the initial laugh or her lie against her.  Really, who could blame Sarah?  Had anyone ever heard of such a thing as a woman of her years giving birth?

God was faithful in Genesis 18 and 21.  And, in Exodus 19, God (via Moses) challenged the Israelites to obey divine commandments.  They said they would, but their subsequent actions belied their words.  God did not destroy them (That was merciful.), but God did not permit them to enter Canaan.  (That was judgment.)  The next generation entered the Promised Land.  Read the accounts of the wanderings in the wilderness, if you have not done so already.  And if you have, you might want to read them again.  It is no wonder that Moses and God became angry with such behaviors as many Israelites exhibited.

Jesus and Paul remind us of suffering for the sake of righteousness.  The manners of their deaths give their words credibility:  The Roman Empire beheaded Paul and crucified Jesus.  And almost all of the twelve Apostles died as martyrs.  The incarnation of Jesus was itself an indication of great mercy, the message of which Paul took to the Gentile world.  Empires have executed messengers of the Kingdom of God, which had “come near” with Jesus, but the work of God is unstoppable.  Those who persecute such messengers will face judgment, but the faithful–those who endure–will live with God, regardless of what anyone does to their bodies.

I grew up in a Christian home.  This fact contributes greatly to the fact that I remain a Christian.  But other factors have contributed to this choice.  Among these factors is the person of Jesus of Nazareth.  Read ancient comparative religion; few claims are original to Christianity.  Older religions featured a Son of God who died for the sins of the world, for example.  But these alleged Sons of God never walked the face of the earth; they were figments of imaginations.  Jesus was real, however.  He was, as I say, the genuine article.

God has come near.  The Kingdom of God has come near.  We have seen it in human flesh, in the form of Jesus.  And, in his own way, Abraham had an incarnational experience.  God seems to like us, sometimes despite ourselves.   Divine mercy does not preclude us suffering consequences of our actions, however.  But judgment does not necessarily connote divine hostility, for discipline is part of love.

Not only does God seem to like us, God loves us.  Should we not love God back?  Should we not laugh in delight for God has done, is doing, and will do out of love for us?

KRT

http://blogatheologica.wordpress.com/2012/02/05/the-juxtaposition-of-mercy-and-judgment/