Archive for the ‘Psalm 67’ Tag

Devotion for Thursday, Friday, and Saturday Before Proper 15, Year A (ELCA Daily Lectionary)   1 comment

Crucifix II July 15, 2014

Above:  One of My Crucifixes

Image Source = Kenneth Randolph Taylor

Suffering and Triumph

AUGUST 13-15, 2020

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The Collect:

God of all peoples, your arms reach out to embrace all those who call upon you.

Teach us as disciples of your Son to love the world with compassion and constancy,

that your name may be known throughout all the earth,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 45

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The Assigned Readings:

Isaiah 45:20-25 (Thursday)

Isaiah 63:15-19 (Friday)

Isaiah 56:1-5 (Saturday)

Psalm 67 (All Days)

Revelation 15:1-4 (Thursday)

Acts 14:19-28 (Friday)

Matthew 14:34-36 (Saturday)

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Be gracious to us, O God, and bless us:

and make the light of your face to shine upon us,

that your ways may be known upon earth:

your saving power among all nations.

Let the peoples praise you, O God:

let all the peoples praise you.

–Psalm 67:1-3, A New Zealand Prayer Book (1989)

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Why do people suffer?  The Book of Job refutes one traditional argument, the one that all suffering constitutes the consequences of sin.  Yet that argument remained alive and well in the time of Christ, who fielded questions based on this false assumption.  And that traditional argument lives today.  Often the assumption is that, if we suffer, we must have done something wrong.  The other side of that assumption is that, if we prosper, we must have done something right.  Related to this assumption are Prosperity Theology (an old heresy) and the Positive Thinking Theology (also a heresy) of Norman Vincent Peale and Robert Schuller.  If, as Schuller has said, “If it’s meant to be, it’s up to me,” the verdict on those who strive and fail is devastating and judgmental.  No, as Mother Teresa of Calcutta said, God calls us to be faithful, not successful.  To the proponents of these named heresies old and new I say,

Tell that to Jesus and all the faithful martyrs who have suffered and died for the sake of righteousness.  Also tell that, if you dare, to those who have suffered (although not fatally) for the faith.  And stop spouting such false clichés.

Yes, sometimes we suffer because of something or the accumulation of things we have done wrong.  Reality requires a nuanced explanation, however, for circumstances are more complicated than clichés.  Sometimes one suffers for the sake of righteousness as in Acts 14:22 and Revelation 15:1.  On other occasions one is merely at the wrong place at the wrong time, suffering because of the wrong desires of someone or of others who happen to be in the area.  For example, I have read news reports of people dying of gang violence while in their homes, minding their own business.  These were innocent victims not safe from bullets flying through windows.  These were non-combatants stuck in a bad situation.

A timeless message from the Book of Revelation is to remain faithful to God during times when doing so is difficult and costly, even unto death.  When we follow our Lord and Savior, who suffered and died partly because he confronted powerful people and threatened their political-economic basis of power and their social status, we follow in dangerous footsteps.  Yet he triumphed over his foes.  We can also prove victorious via him.  That victory might come at a time and in a manner we do not expect or even desire, but it is nevertheless a positive result.

KENNETH RANDOLPH TAYLOR

JULY 15, 2014 COMMON ERA

THE FEAST OF RUTH, ANCESTOR OF KING DAVID

THE FEAST OF SAINT BONAVENTURE, THEOLOGIAN

THE FEAST OF SAINT SWITHUN, ROMAN CATHOLIC BISHOP OF WINCHESTER

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http://blogatheologica.wordpress.com/2014/07/20/suffering-and-triumph/

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Devotion for November 17 (LCMS Daily Lectionary)   1 comment

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Above:  Christ with Crown of Thorns, Looking Up

Image Created (1898) by Fred Holland Day (1864-1933)

Image Source = Library of Congress

Reproduction Number = LC-USZ62-95998

Jeremiah and Matthew, Part XII:  Not in Paradise Yet

SUNDAY, NOVEMBER 17, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 33:1-22

Psalm 67 (Morning)

Psalms 46 and 93 (Evening)

Matthew 27:11-32

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The assigned Psalms today speak of God being glorious, gracious, and, in the words of Psalm 46:1:

…our refuge and strength,

a very present help in trouble.

The Book of Common Prayer (2004)

That imagery fits well with Jeremiah 33:1-22, a prophesy of a time when God will restore the Davidic Dynasty and the Levitical line, a time when faithful people will

thrill and quiver because of all the good fortune

God will provide (verse 9, TANAKH;  The Holy Scriptures).

Yet one member of that Davidic line faced humiliation and torture–even a crown of thorns–in Matthew 27:11-32.  The people did not live in Jeremiah’s idealized Yahwistic kingdom.

Neither do you and I, O reader.  Although we mere mortals cannot create paradise on earth, we can make earth more like paradise.  We can work for the common good.  We can embrace the cause of civil rights and equal protection under the law for all God’s children.  We can strive for greater environmental stewardship.  All of the above fall under the heading of what Lutheran confessions of faith call “civil righteousness”–that which is laudable yet inadequate to save us from sin.  But such good works are part of our mandate from God.  They constitute faithful responses to God’s grace.  And they reduce the amount of dissonance between what is and what can be when, as N. T. Wright is fond of writing, “God becomes king.”

KENNETH RANDOLPH TAYLOR

JUNE 4, 2013 COMMON ERA

THE FEAST OF SAINT FRANCIS CARACCIOLO, COFOUNDER OF THE MINOR CLERKS REGULAR

THE FEAST OF JOHN XXIII, BISHOP OF ROME

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http://blogatheologica.wordpress.com/2013/06/06/jeremiah-and-matthew-part-xii-not-in-paradise-yet/

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Devotion for October 20 and 21 (LCMS Daily Lectionary)   3 comments

©Photo. R.M.N. / R.-G. OjŽda

Above:  The Canaanite Woman

Image in the Public Domain

Deuteronomy and Matthew, Part XV:  Jesus or Deuteronomy?

SUNDAY, OCTOBER 20, 2019, and MONDAY, OCTOBER 21, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 19:1-20 (October 20)

Deuteronomy 20:1-20 (October 21)

Psalm 67 (Morning–October 20)

Psalm 51 (Morning–October 21)

Psalms 46 and 93 (Evening–October 20)

Psalms 85 and 47 (Evening–October 21)

Matthew 15:1-20 (October 20)

Matthew 15:21-39 (October 21)

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Jesus of Nazareth, our Lord and Savior, showed great compassion in the stories collected in Matthew 15.  He focused on inner purity or lack thereof (as opposed to ritual purity or impurity), healed a Gentile’s daughter and many suffering people then fed four thousand men plus uncounted women and children.  His heart went out to people (not just the 4000+).  So Jesus acted.

Meanwhile, back in Deuteronomy, we find the usual combination of mercy and proscribed violence. For the latter, O reader, see 20:10-14, where the alternative to death is forced labor.  Yes, I disagree with these laws which command killing or forced labor.  Why should I not do so?  Whom would Jesus kill or enslave?  After all, his heart went out to people.

KENNETH RANDOLPH TAYLOR

MAY 8, 2013 COMMON ERA

THE FEAST OF SAINT BENEDICT II, BISHOP OF ROME

THE FEAST OF DAME JULIAN OF NORWICH, SPIRITUAL WRITER

THE FEAST OF SAINT MAGDALENA OF CANOSSA, FOUNDER OF THE DAUGHTERS OF CHARITY AND THE SONS OF CHARITY

THE FEAST OF SAINT PETER OF TARENTAISE, ROMAN CATHOLIC ARCHBISHOP

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http://blogatheologica.wordpress.com/2013/05/28/deuteronomy-and-matthew-part-xv-jesus-or-deuteronomy/

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Devotion for September 22, 23, and 24 (LCMS Daily Lectionary)   6 comments

Esdras-Ezra

Above:  Ezra

Image in the Public Domain

Nehemiah and 1 Timothy, Part IV:  Performing Good Deeds at Every Opportunity

TUESDAY-THURSDAY, SEPTEMBER 22-24, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Nehemiah 7:1-4 (September 22)

Nehemiah 8:1-18 (September 22)

Nehemiah 9:1-21 (September 23)

Nehemiah 9:22-38 (September 24–Protestant Versification)

Nehemiah 9:22-10:1 (Jewish, Roman Catholic, and Eastern Orthodox Versification)

Psalm 67 (Morning–September 22)

Psalm 51 (Morning–September 23)

Psalm 54 (Morning–September 24)

Psalms 46 and 93 (Evening–September 22)

Psalms 85 and 47 (Evening–September 23)

Psalms 28 and 99 (Evening–September 24)

1 Timothy 5:1-16 (September 22)

1 Timothy 5:17-6:2 (September 23)

1 Timothy 6:3-21 (September 24)

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The sacrifice of God is a troubled spirit;

a broken and contrite heart, O God, you will not despise.

–Psalm 51:18, The Book of Common Prayer (1979)

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These days’ readings speak of lamenting sins and of vowing to reform errant ways.  They also offer culturally specific advice as to how to do the latter.  I, as a Christian, do not follow the Law of Moses, for Jesus has fulfilled the Law.  And I read 1 Timothy 5-6, my jaw dropping because of the sexism and the failure to condemn slavery.  I, when pondering Old and New Testament moral advice, find the following statements helpful:

Identifying general principles is important because the real purpose of the Law is to inculcate general principles and values and to apply them in specific instances.  This is done by stating general principles and by illustrating, with specific examples, how general principles can be applied in specific cases.

–Richard Bauckham, The Bible in Politics:  How to Read the Bible Politically, 2d. Ed. (Louisville, KY:  Westminster/John Knox Press, 2011, pages 24-25)

The best moral advice I have located in these days’ readings is to preform good deeds

at every opportunity.

–1 Timothy 5:10d, The Revised English Bible

What that looks like depends on the opportunities.  May we focus on that principle and not become bogged down in legalistic details.

KENNETH RANDOLPH TAYLOR

APRIL 17, 2013 COMMON ERA

THE FEAST OF DANIEL SYLVESTER TUTTLE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

THE FEAST OF SAINT MARY EUPHRASIA PELLETIER, FOUNDER OF THE CONTEMPLATIVES OF THE GOOD SHEPHERD

THE FEAST OF PARDITA MARY RAMABAI, SOCIAL REFORMER IN INDIA

THE FEAST OF SAINT ROBERT OF CHAISE DIEU, ROMAN CATHOLIC ABBOT

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http://blogatheologica.wordpress.com/2013/05/28/nehemiah-and-1-timothy-part-iv-performing-good-deeds-at-every-opportunity/

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Devotion for August 25 and 26 (LCMS Daily Lectionary)   7 comments

Christ Pantocrator

Above:  Christ Pantocrator

Image in the Public Domain

1 Kings and 2 Corinthians, Part III:  Jesus, the Everlasting Temple

TUESDAY AND WEDNESDAY, AUGUST 25 AND 16, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Kings 7:51-8:21 (August 25)

1 Kings 8:22-30, 46-63 (August 26)

Psalm 67 (Morning–August 25)

Psalm 51 (Morning–August 26)

Psalms 46 and 93 (Evening–August 25)

Psalms 85 and 47 (Evening–August 26)

2 Corinthians 3:1-18 (August 25)

2 Corinthians 4:1-18 (August 26)

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It is not ourselves that we proclaim; we proclaim Christ Jesus as Lord, and ourselves as your servants for Jesus’s sake.

–2 Corinthians 4:5, The Revised English Bible

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I have read 1 Kings many times.  Each time I do so I notice details that I missed or did not focus on during each previous reading.  This time, for example, I have thought deeply about the forced labor involved in the construction of the First Temple.  And now, as I re-read the pious Deuteronomistic speech placed in Solomon’s mouth, I find that oratory irrelevant.  The Temple was grand, but it was the result of forced labor.

Paul wrote of passing glory in 2 Corinthians 3:7f.  That portion of the epistle led to a discussion of liberty in God.  Paul and his companions did suffer, sometimes in prison.  But they were free in God.  Their labor was not forced; they gave it of their own accord.  And they proclaimed Jesus, a Temple which no power could destroy.  The Roman Empire tried, but he rose from the dead.

Some might criticize me for my Marxian Conflict Theory-based interpretation of these texts.  So be it!  I seek to write from an attitude of concern rooted in the concept of the Image of God and in the person of Jesus of Nazareth.  Whose physical labor would Jesus coerce?

KENNETH RANDOLPH TAYLOR

DECEMBER 14, 2012 COMMON ERA

THE FEAST OF SAINT VENANTIUS HONORIUS CLEMENTIUS FORTUNATUS, ROMAN CATHOLIC BISHOP OF POITIERS

THE FEAST OF CARL PHILIPP EMANUEL BACH, COMPOSER

THE FEAST OF SAINT JOHN OF THE CROSS, ROMAN CATHOLIC MYSTIC

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http://blogatheologica.wordpress.com/2013/05/28/1-kings-and-2-corinthians-part-iii-jesus-the-everlasting-temple/

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Devotion for July 28, 29, and 30 (LCMS Daily Lectionary)   3 comments

Above:  Antonius Felix

1 Samuel and Acts, Part VI:  Rejection and Violence

Image in the Public Domain

TUESDAY-THURSDAY, JULY 28-30, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 13:1-18 (July 28)

1 Samuel 14:47-15:9 (July 29)

1 Samuel 15:10-35 (July 30)

Psalm 67 (Morning–July 28)

Psalm 51 (Morning–July 29)

Psalm 54 (Morning–July 30)

Psalms 46 and 93 (Evening–July 28)

Psalms 85 and 47 (Evening–July 29)

Psalms 28 and 99 (Evening–July 30)

Acts 23:12-35 (July 28)

Acts 24:1-23 (July 29)

Acts 24:24-25:12 (July 30)

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In 1 Samuel we read two accounts of how Samuel and Saul fell out with each other. (These things happen in parts of the Hebrew Scriptures due to the editing together of different sources.)  The first story tells of Saul making an offering Samuel should have performed.  The other version entails Samuel and his soldiers not killing enough people and livestock.  How making an offering or not killing more people and livestock is supposed to offend God eludes me beyond a purely historical-literary critical level of understanding texts and traditions, for I am a liberal Christian and a generally peaceful person.  Violence offends me and ritual sacrifices are foreign to me.

But the rejection of Saul by God occupies the readings from 1 Samuel.  The story of Saul, which ended badly, began with Samuel warning the people that they really did not want a monarch.  Saul’s reign seems to have proven Samuel’s case.  And the reigns of subsequent kings did likewise.

Rejection and violence also figure prominently in the Acts lessons.  Paul evaded plots on his life yet remained in custody for two years.  His offense was, as The New Jerusalem Bible translates part of 24:5, being

a perfect pest.

That did not justify such extreme measures, though.

Rejection and violence unify the sets of readings.  The God of these lessons is, in the words of Psalm 99:4 (The New Jerusalem Bible), one who

loves justice

and has

established honesty, justice and uprightness.

I recognize that description in Acts 23-25 but not in 1 Samuel 13-15.  That does not indicate a fault within me.

KENNETH RANDOLPH TAYLOR

OCTOBER 5, 2012 COMMON ERA

THE FEAST OF THE SAINTS AND MARTYRS OF ASIA

THE FEAST OF HARRY EMERSON FOSDICK, NORTHERN BAPTIST PASTOR

THE FEAST OF THE INAUGURATION OF THE UNITED REFORMED CHURCH, 1972 

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http://blogatheologica.wordpress.com/2013/05/03/1-samuel-and-acts-part-vi-rejection-and-violence/

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Devotion for June 30, July 1, and July 2 (LCMS Daily Lectionary)   3 comments

Above:  Jericho, 1925-1946

Image Source = Library of Congress

Joshua and Acts, Part IV:  God, Love, Violence, and Moral Responsibility

TUESDAY-THURSDAY, JUNE 30-JULY 2, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Joshua 5:1-6:5 (June 30)

Joshua 6:6-27 (July 1)

Joshua 7:1-26 (July 2)

Psalm 67 (Morning–June 30)

Psalm 51 (Morning–July 1)

Psalm 54 (Morning–July 2)

Psalms 46 and 93 (Evening–June 30)

Psalms 85 and 47 (Evening–July 1)

Psalms 28 and 99 (Evening–July 2)

Acts 10:1-17 (June 30)

Acts 10:18-33 (July 1)

Acts 10:34-48 (July 2)

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Much of the Old Testament wearies me with its persistent violence.  The God of Joshua 5-7 is the warrior deity.  Excepting Rahab and her family,

They exterminated everything in the city with the sword:  man and woman, young and old, ox and sheep and ass.

–6:21, TANAKH:  The Holy Scriptures

Yet, according to the story, Achan, one soldier, took some souvenirs for himself, thereby bringing down divine wrath on the nation and causing about thirty-six men to die.  Everyone was responsible for one man’s fault.

Huh?  And, to my previous point,

Whom would Jesus exterminate?

The cases of Rahab and her family and of Cornelius the Centurion and his household point to one great lesson:  Acceptability in God’s sight has nothing to do with nationality.  Rahab had acknowledged YHWH in Joshua 2, thus the Israelites spared her and her family.  Cornelius was a Roman officer–a centurion–in command of 100 men.  He was also a Gentile.  And, according to tradition, he became host to a house church and the first Bishop of Caesarea.  I wonder what would have happened had St. Simon Peter not received and accepted his new understanding (Acts 10:34-43).

Although the decision of others affect us, we are morally responsible for ourselves unless a severe brain problem renders us incapable of acting responsibly.  Christ calls us to love our neighbors as ourselves and to serve one another, not to exterminate each other in the name of God.  And, in Christ, one spiritual brethren come from a wide variety of backgrounds, some of them surprising to us.  Perfect love casts out fear and violence; may we never forget that great lesson.

KENNETH RANDOLPH TAYLOR

JULY 18, 2012 COMMON ERA

THE FEAST OF BARTOLOME DE LAS CASAS, WITNESS FOR SOCIAL JUSTICE

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http://blogatheologica.wordpress.com/2013/05/03/joshua-and-acts-part-iv-god-love-violence-and-moral-responsibility/

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