Archive for the ‘3 John’ Tag

Devotion for All Saints’ Day (Year D)   3 comments

icon-of-all-saints

Above:  Icon of All Saints

Image in the Public Domain

The Communion of Saints

NOVEMBER 1, 2017

NOVEMBER 1, 2018

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Haggai 1:1-15a or 2 Chronicles 19:4-20:30

Psalm 107:(1-3) 10-16 (23-27) 38-42 (43)

Matthew 27:(45-49) 50-56 (57-61)

3 John 1-15

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This is a seemingly odd set of readings for the Feast of All Saints.  One of the purposes of Timothy Matthew Slemmons in proposing Year D as a supplement to the Revised Common Lectionary (RCL) is to include passages the RCL overlooks, so that makes sense.

Trusting in God, who is faithful, seems to be the unifying theme of the assigned readings.  The inclusion of the crucifixion, death, and burial of Jesus, according to Matthew 27, is consistent with the Passion narrative, with which Slemmons surrounds this feast in his reading plan.  That inclusion also supports the point about the fidelity of God.  Related to divine faithfulness in the human obligation to respond with fidelity.  Grace, which makes this possible, is free yet not cheap; it requires much of one.

Saints come in two varieties: those whom at least one ecclesiastical authority recognizes and those who receive no such recognition.  In the New Testament the definition of a saint is an observant Christian.  Consider the saints who have influenced you positively, O reader.  Thank God for them.  Furthermore, may you be such a saint in the lives of others.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2016 COMMON ERA

THE TWENTY-FOURTH DAY OF ADVENT

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF ARCHIBALD CAMPBELL TAIT, ARCHBISHOP OF CANTERBURY

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF WILLIAM JOHN BLEW, ENGLISH PRIEST AND HYMN WRITER

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https://blogatheologica.wordpress.com/2016/12/20/the-communion-of-saints/

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Devotion for Thursday and Friday Before Proper 24, Year A (ELCA Daily Lectionary)   2 comments

Licensed Wreckers in the Hands of the Receivers

Above:  Licensed Wreckers–In the Hands of the Receivers, 1882

A familiar event:  a greedy few benefit from the collapse of a corporation, by order of a court.

Artist = Joseph Ferdinand Keppler (1838-1894)

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-28458

Proper Leadership

OCTOBER 19 and 20, 2017

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The Collect:

Sovereign God, raise your throne in our hearts.

Created by you, let us live in your image;

created for you, let us act for your glory;

redeemed by you, let us give you what is yours,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

Judges 17:1-6 (Thursday)

Deuteronomy 17:14-20 (Friday)

Psalm 96:1-9 [10-13] (Both Days)

3 John 9-12 (Thursday)

1 Peter 5:1-5 (Friday)

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The themes of being a good example and of leading intertwine in these days’ assigned readings.  Indeed, one may have fine moral character and be a bad or ineffective leader, but a good leader–a fine shepherd of the people–will possess proper moral qualities.  As an old Greek maxim tells us, character is destiny.

We read of two bad examples–people not to emulate.  Micah of Ephraim (Judges 17:1-6) practiced idolatry.  He went on in the succeeding verses to hire a Levite as his priest.

Now I know that the LORD will prosper me, because the Levite has become my priest.

–Judges 17:13, The New Revised Standard Version (1989)

Yet the idolatry remained and no ritual, regardless of its sanctity, functioned as a talisman against the consequences of sin.  And Diotrephes (3 John 9-12) used a local congregation as his power base and lied about others to protect his status.  He disobeyed the advice in 1 Peter 5:1-5, for he used his position to lord it over the congregation.

Proper leadership entails functioning as a good example.  To exercise the trust that is a leadership role as one should is to build up the people–to work for the common good–and not to line one’s proverbial pockets.  Official corruption is one of the major causes of poverty, as numerous examples (especially in oil-rich areas with rampant poverty yet a relative few very wealthy people) demonstrate.  Also, how one behaves speaks more loudly than what one says.  Political talk is cheap, but actions count.  I recall an editorial in a Roman Catholic magazine in the middle 1990s.  The author, who had no kind words for politicians, who used the rhetoric of “family values” to win elections then did little or nothing to help the poor, much less families, wrote,

GET OFF YOUR VALUES AND GET TO WORK.

The criticism remains valid in a host of circumstances.

The words of Psalm 96:13 (The Book of Common Prayer, 1979) can function as both encouragement and as bad news.

He [the LORD] will judge the world with righteousness

and the peoples with his truth.

It is good news for the oppressed and the downtrodden and terrifying news for the oppressors and those who trod upon people.  So be it.

KENNETH RANDOLPH TAYLOR

AUGUST 31, 2014 COMMON ERA

PROPER 17:  THE TWELFTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINT AIDAN OF LINDISFARNE, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2014/09/05/proper-leadership/

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Week of Proper 27: Friday, Year 2, and Week of Proper 27: Saturday, Year 2   4 comments

Above:  Mother Teresa Plaque

Image Source = Michal Manas

Being of God

NOVEMBER 16 and 17, 2018

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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FIRST READING FOR FRIDAY

2 John 1-13 (Revised English Bible):

The Elder to the Lady chosen by God and her children whom I love in the truth, and not I alone but all who know the truth.  We love you for the sake of the truth that dwells among us and will be with us for ever.

Grace, mercy, and peace will be with us from God the Father and from Jesus Christ the Son of the Father, in truth and love.

I was very glad to find that some of your children are living by the truth, in accordance with the command we have received from the Father.  And now, Lady, I have a request to make of you.  Do not think I am sending a new command; I am recalling the one we have had from the beginning:  I ask that we love one another.  What love means is to live according to the commands of God.  This is the command that was given you from the beginning, to be your rule of life.

Many deceivers have gone out into the world, people who do not acknowledge Jesus Christ as coming in the flesh.  Any such person is the deceiver and antichrist.  See to it that you do not lose what we have worked for, but receive your reward in full.

Anyone who does not stand by the teaching about Christ, but goes beyond it, does not possess God; he who stands by it possesses both the Father and the Son.  If anyone comes to you who does not bring this teaching, do not admit him to your house or give him any greeting; for he who greets him becomes an accomplice in his evil deeds.

I have much to write to you, but I do not care to put it down on paper.  Rather, I hope to visit you and talk with you face to face, so that our joy may be complete.  The children of your Sister, chosen by God, send your greetings.

FIRST READING FOR SATURDAY

3 John 1-14 (Revised English Bible):

The Elder to dear Gaius, whom I love in the truth.

Dear friend, above all, I pray that things may go well with you, and that you may enjoy good health; I know it is well with your soul.  I was very glad when some fellow-Christians arrived and told me of your faithfulness to the truth; indeed you live by the truth.  Nothing gives me greater joy than to hear that my children are living by the truth.

Dear friend, you show a fine loyalty in what you do for our fellow-Christians, though they are strangers to you.  They have testified to your kindness before the congregation here.  Please help them on their journey in a manner worthy of the God we serve.  It was for love of Christ’s name that they went out; and they would accept nothing from unbelievers.  Therefore we ought to support such people, an so play our part in spreading the truth.

I wrote to the congregation, but Diotrephes, who enjoys taking the lead, will have nothing to do with us.  So when I come, I will draw attention to the things he is doing; he lays nonsensical and spiteful charges  to receive follow-Christians himself, and interferes with those who would receive them, and tries to expel them from the congregation.

Dear friend, follow good examples, not bad ones.  The well-doer is a child of God; the evildoer has never seen God.

Demetrius is well spoken of by everyone, and even by the truth itself.  I add my testimony, and you know that my testimony is true.

I had much to write to you, but I do not care to set it down with pen and ink.  I hope to see you very soon, when we will talk face to face.  Peace be with you.  Your friends here send you greetings.  Greet each of our friends by name.

RESPONSE FOR FRIDAY

Psalm 119:1-8 (1979 Book of Common Prayer):

Happy are they whose way is blameless,

who walk in the law of the LORD!

Happy are they who observe his decrees

and seek him with all their hearts!

3 Who never do any wrong,

but always walk in his ways.

4 You laid down your commandments,

that we should fully keep them.

Oh, that my ways were made so direct

that I might keep your statutes!

Then I should not be put to shame,

when I regard all your commandments.

I will thank you with an unfeigned heart,

when I have learned your righteous judgments.

I will keep your statutes;

do not utterly forsake me.

RESPONSE FOR SATURDAY

Psalm 112 (1979 Book of Common Prayer):

Hallelujah!

Happy are they who fear the Lord

and have great delight in his commandments!

2 Their descendants will be mighty in the land;

the generation of the upright will be blessed.

3 Wealth and riches will be in their house,

and their righteousness will last for ever.

4 Light shines in the darkness for the upright;

the righteous are merciful and full of compassion.

It is good for them to be generous in lending

and to manage their affairs with justice.

6 For they will never be shaken;

the righteous will be kept in everlasting remembrance.

7 They will not be afraid of any evil rumors;

their heart is right;

they put their trust in the Lord.

8 Their heart is established and will not shrink,

until they see that desire upon their enemies.

9 They have given freely to the poor,

and their righteousness stands fast for ever;

they will hold up their head with honor.

10 The wicked will see it and be angry;

they will gnash their teeth and pine away;

the desires of the wicked will perish.

COMPOSITE GOSPEL READING

Luke 17:26-18:18 (Revised English Bible):

[Jesus said to his disciples,]

As it was in the days of Noah, will it be in the days of the Son of Man.  They ate and drank and married, until the day that Noah went into the ark and the flood came and made an end of them all.  So too in the days of Lot, they ate and drank, they bought and sold, they planted and built; but on the day that Lot left Sodom, fire and sulphur rained from the sky and made an end of them all.  it will be like that on  the day when the Son of Man is revealed.

On that day if anyone is on the roof while his belongings are in the house, he must not go down to fetch them; and if anyone is in the field, he must not turn back.  Remember Lot’s wife.  Whoever seeks to preserve his life will lose it; and whoever loses his life will gain it.

I tell you, on that night there will be two people in one bed:  one will be taken, the other left.  There will be two women grinding corn:  one will be taken, the other left.

When they heard this they asked,

Where, Lord?

He said,

Where the carcass is, there will the vultures gather.

Jesus told them a parable to show that they should keep on praying and never lose heart.

In a certain city there was a judge who had no fear of God or respect for man, and in the same city there was a widow who kept coming before him to demand justice against her opponent.  For a time he refused; but in the end he said to himself, “Although I have no fear of God or respect for man, yet this widow is so great a nuisance that I will give her justice before she wears me out with her persistence.”  The Lord said, “You hear what the unjust judge says.  Then will not God give justice to his chosen, to whom he listens day and night?  I tell you, he will give them justice soon enough.  But when the Son of Man comes, will he find faith on earth?

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The Collect:

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 27:  Friday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/20/week-of-proper-27-friday-year-1/

Week of Proper 27:  Saturday, Year 1:

https://ordinarytimedevotions.wordpress.com/2011/05/23/week-of-proper-27-saturday-year-1/

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The authorship of 2 John and 3 John is a matter of scholarly debate; did John the Evangelist compose them?  The answer is irrelevant for my purposes, but the epistles are, by the way, indisputably products of the Johannine tradition.

The brief epistles, taken together, address to related problems:  heretical, wandering preachers and power-hungry local elders.  Wandering preachers were commonplace, and some, such as Demetrius (in 3 John 12) were orthodox.  Yet many others were not.  These were the “deceivers” who “have gone out into the world” and did not “acknowledge Jesus Christ as coming in the flesh” (2 John 7).  As for power-hungry local elders, Diotrephes, who did not welcome and who interfered with Demetrius, was especially troublesome.  Diotrephes exhibited an especially malicious streak.

I ask that we love one another.  What loves means is to live according to the commands of God.  This is the command that was given you from the beginning, to be your rule of life.–2 John 5b-6, Revised English Bible

Yes, one can commit good deeds for bad reasons, and one can be a moral Atheist.  One can feed the hungry, clothe the naked, and visit the imprisoned without acknowledging God or commit all of the above good deeds while acknowledging God.  It is also true that history and current events contain instances of people who have slaughtered others in the name of God.  To do the right thing for the right reason is essential, and to add the dimension of faith to this equation brings credit to religion and hopefully to God.  I contend that, if one is really of God, one will act out of love, not hatred.  All who do otherwise yet claim to be otherwise are imposters, some of whom lie even to themselves.

KRT

http://blogatheologica.wordpress.com/2012/05/10/being-of-god/